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That which is has been long ago, and that which is to be has been long ago. God seeks again that which is passed away.

That which hath been is now; H3528 and that which is to be hath already H3528 been; and God H430 requireth H1245 (PielImpf) that which is past.^§ H7291 (NiphPtc)

Ecclesiastes 3:15 Heb. that which is driven away

το γενομενον ηδη εστιν και οσα του γινεσθαι ηδη γεγονεν και ο θεος ζητησει τον διωκομενον

All go to one place. All are from the dust, and all turn to dust again.

All go H1980 (QalActPtc) unto one H259 place; H4725 all are of the dust, H6083 and all turn H7725 to dust H6083 again. H7725 (QalPerf)

τα παντα πορευεται εις τοπον ενα τα παντα εγενετο απο του χοος και τα παντα επιστρεφει εις τον χουν

Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion; for who can bring him to see what will be after him?

Wherefore I perceive H7200 (QalPerf) that there is nothing better, H2896 than that a man H120 should rejoice H8055 (QalImpf) in his own works; H4639 for that is his portion: H2506 for who shall bring H935 (HiphImpf) him to see H7200 (QalInf) what shall be after H310 him?

και ειδον οτι ουκ εστιν αγαθον ει μη ο ευφρανθησεται ο ανθρωπος εν ποιημασιν αυτου οτι αυτο μερις αυτου οτι τις αξει αυτον του ιδειν εν ω εαν γενηται μετ αυτον

Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

Yea, better H2896 is he than both H8147 they, which hath not yet H5728 been, who hath not seen H7200 (QalPerf) the evil H7451 work H4639 that is done H6213 (NiphPerf) under the sun. H8121

και αγαθος υπερ τους δυο τουτους οστις ουπω εγενετο ος ουκ ειδεν συν το ποιημα το πονηρον το πεποιημενον υπο τον ηλιον

There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

There is no end H7093 of all the people, H5971 even of all that have been before H6440 them: they also that come after H314 shall not rejoice H8055 (QalImpf) in him. Surely this also is vanity H1892 and vexation H7475 of spirit. H7307

ουκ εστιν περασμος τω παντι λαω τοις πασιν οσοι εγενοντο εμπροσθεν αυτων και γε οι εσχατοι ουκ ευφρανθησονται εν αυτω οτι και γε τουτο ματαιοτης και προαιρεσις πνευματος

Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.

Be not rash H926 (PielImpf) with thy mouth, H6310 and let not thine heart H3820 be hasty H4116 (PielImpf) to utter H3318 (HiphInf) any thing^§ H1697 before H6440 God: H430 for God H430 is in heaven, H8064 and thou upon earth: H776 therefore let thy words H1697 be few. H4592

Ecclesiastes 5:2 Or, word

^[5:1] μη σπευδε επι στοματι σου και καρδια σου μη ταχυνατω του εξενεγκαι λογον προ προσωπου του θεου οτι ο θεος εν τω ουρανω και συ επι της γης επι τουτω εστωσαν οι λογοι σου ολιγοι

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that a stillborn child is better than he;

If a man H376 beget H3205 (HiphImpf) an hundred H3967 children, and live H2421 (QalImpf) many H7227 years, H8141 so that the days H3117 of his years H8141 be many, H7227 and his soul H5315 be not filled H7646 (QalImpf) with good, H2896 and also that he have no burial; H6900 I say, H559 (QalPerf) that an untimely birth H5309 is better H2896 than he.

εαν γεννηση ανηρ εκατον και ετη πολλα ζησεται και πληθος ο τι εσονται ημεραι ετων αυτου και ψυχη αυτου ουκ εμπλησθησεται απο της αγαθωσυνης και γε ταφη ουκ εγενετο αυτω ειπα αγαθον υπερ αυτον το εκτρωμα

Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.

That which hath been is named H7121 (NiphPerf) H8034 already, H3528 and it is known H3045 (NiphPtc) that it is man: H120 neither may H3201 (QalImpf) he contend H1777 (QalInf) with him that is mightier H8623 than he.

ει τι εγενετο ηδη κεκληται ονομα αυτου και εγνωσθη ο εστιν ανθρωπος και ου δυνησεται του κριθηναι μετα του ισχυρου υπερ αυτον

For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

For who knoweth H3045 (QalActPtc) what is good H2896 for man H120 in this life, H2416 all H4557 the days H3117 of his vain H1892 life^§ H2416 which he spendeth H6213 (QalImpf) as a shadow? H6738 for who can tell H5046 (HiphImpf) a man H120 what shall be after H310 him under the sun? H8121

Ecclesiastes 6:12 Heb. the number of the days of the life of his vanity

οτι τις οιδεν τι αγαθον τω ανθρωπω εν τη ζωη αριθμον ημερων ζωης ματαιοτητος αυτου και εποιησεν αυτας εν σκια οτι τις απαγγελει τω ανθρωπω τι εσται οπισω αυτου υπο τον ηλιον

Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.

Say H559 (QalImpf) not thou, What is the cause that the former H7223 days H3117 were better H2896 than these? for thou dost not enquire H7592 (QalPerf) wisely^§ H2451 concerning this.

Ecclesiastes 7:10 Heb. out of wisdom

μη ειπης τι εγενετο οτι αι ημεραι αι προτεραι ησαν αγαθαι υπερ ταυτας οτι ουκ εν σοφια επηρωτησας περι τουτου

In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.

In the day H3117 of prosperity H2896 be joyful, H2896 but in the day H3117 of adversity H7451 consider: H7200 (QalImpv) God H430 also hath set^§ H6213 (QalPerf) the one over against H5980 the other, to the end H1700 that man H120 should find H4672 (QalImpf) nothing H3972 after H310 him.

Ecclesiastes 7:14 Heb. made

εν ημερα αγαθωσυνης ζηθι εν αγαθω και εν ημερα κακιας ιδε και γε συν τουτο συμφωνον τουτω εποιησεν ο θεος περι λαλιας ινα μη ευρη ο ανθρωπος οπισω αυτου μηδεν

Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?

Be not righteous H6662 over much; H7235 (HiphInf) neither make thyself over H3148 wise: H2449 (HithImpf) why shouldest thou destroy H8074 (HiplImpf) thyself?^§

Ecclesiastes 7:16 Heb. be desolate?

μη γινου δικαιος πολυ και μη σοφιζου περισσα μηποτε εκπλαγης

Don’t be too wicked, neither be foolish. Why should you die before your time?

Be not over much H7235 (HiphInf) wicked, H7561 (QalImpf) neither be thou foolish: H5530 why shouldest thou die H4191 (QalImpf) before thy time?^§ H6256

Ecclesiastes 7:17 Heb. not in thy time?

μη ασεβησης πολυ και μη γινου σκληρος ινα μη αποθανης εν ου καιρω σου

Wisdom is a strength to the wise man more than ten rulers who are in a city.

Wisdom H2451 strengtheneth H5810 (QalImpf) the wise H2450 more than ten H6235 mighty H7989 men which are in the city. H5892

η σοφια βοηθησει τω σοφω υπερ δεκα εξουσιαζοντας τους οντας εν τη πολει

That which is, is far off and exceedingly deep. Who can find it out?

That which is far off, H7350 and exceeding deep, H6013 who can find it out? H4672 (QalImpf)

και αυτη εμακρυνθη απ εμου μακραν υπερ ο ην και βαθυ βαθος τις ευρησει αυτο

For he doesn’t know that which will be; for who can tell him how it will be?

For he knoweth H3045 (QalActPtc) not that which shall be: for who can tell H5046 (HiphImpf) him when it shall be?^§

Ecclesiastes 8:7 Or, how it shall be?

οτι ουκ εστιν γινωσκων τι το εσομενον οτι καθως εσται τις αναγγελει αυτω

Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.

Though a sinner H2398 (QalActPtc) do H6213 (QalActPtc) evil H7451 an hundred times, H3967 and his days be prolonged, H748 (HiphPtc) yet surely I know H3045 (QalActPtc) that it shall be well H2896 with them that fear H3373 God, H430 which fear H3372 (QalImpf) before H6440 him:

ος ημαρτεν εποιησεν το πονηρον απο τοτε και απο μακροτητος αυτω οτι και γε γινωσκω εγω οτι εσται αγαθον τοις φοβουμενοις τον θεον οπως φοβωνται απο προσωπου αυτου

But it shall not be well with the wicked, neither shall he lengthen days like a shadow, because he doesn’t fear God.

but it shall not be well H2896 with the wicked, H7563 neither shall he prolong H748 (HiphImpf) his days, H3117 which are as a shadow; H6738 because he feareth H3373 not before H6440 God. H430

και αγαθον ουκ εσται τω ασεβει και ου μακρυνει ημερας εν σκια ος ουκ εστιν φοβουμενος απο προσωπου του θεου

Let your garments be always white, and don’t let your head lack oil.

Let thy garments H899 be always H6256 white; H3836 and let thy head H7218 lack H2637 (QalImpf) no ointment. H8081

εν παντι καιρω εστωσαν ιματια σου λευκα και ελαιον επι κεφαλην σου μη υστερησατω

A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?

A fool H5530 also is full H7235 (HiphImpf) of words:^§ H1697 a man H120 cannot tell H3045 (QalImpf) what shall be; and what shall be after H310 him, who can tell H5046 (HiphImpf) him?

Ecclesiastes 10:14 Heb. multiplieth words

και ο αφρων πληθυνει λογους ουκ εγνω ο ανθρωπος τι το γενομενον και τι το εσομενον οπισω αυτου τις αναγγελει αυτω

Give a portion to seven, yes, even to eight; for you don’t know what evil will be on the earth.

Give H5414 (QalImpv) a portion H2506 to seven, H7651 and also to eight; H8083 for thou knowest H3045 (QalImpf) not what evil H7451 shall be upon the earth. H776

δος μεριδα τοις επτα και γε τοις οκτω οτι ου γινωσκεις τι εσται πονηρον επι την γην

If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.

If the clouds H5645 be full H4390 (NiphImpf) of rain, H1653 they empty H7324 (HiphImpf) themselves upon the earth: H776 and if the tree H6086 fall H5307 (QalImpf) toward the south, H1864 or toward the north, H6828 in the place H4725 where the tree H6086 falleth, H5307 (QalImpf) there it shall be. H1933 (QalImpf)

εαν πληρωθωσιν τα νεφη υετου επι την γην εκχεουσιν και εαν πεση ξυλον εν τω νοτω και εαν εν τω βορρα τοπω ου πεσειται το ξυλον εκει εσται

Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.

but if a man H120 live H2421 (QalImpf) many H7235 (HiphInf) years, H8141 and rejoice H8055 (QalImpf) in them all; yet let him remember H2142 (QalImpf) the days H3117 of darkness; H2822 for they shall be many. H7235 (HiphInf) All that cometh H935 (QalPerf) is vanity. H1892

οτι και εαν ετη πολλα ζησεται ο ανθρωπος εν πασιν αυτοις ευφρανθησεται και μνησθησεται τας ημερας του σκοτους οτι πολλαι εσονται παν το ερχομενον ματαιοτης

and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Then shall the dust H6083 return H7725 (QalImpf) to the earth H776 as it was: and the spirit H7307 shall return H7725 (QalImpf) unto God H430 who gave H5414 (QalPerf) it.

και επιστρεψη ο χους επι την γην ως ην και το πνευμα επιστρεψη προς τον θεον ος εδωκεν αυτο

Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.

And moreover, H3148 because the preacher H6953 was wise,^§ H2450 he still taught H3925 (PielPerf) the people H5971 knowledge; H1847 yea, he gave good heed, H239 (PielPerf) and sought out, H2713 (PielPerf) and set in order H8626 (PielPerf) many H7235 (HiphInf) proverbs. H4912

Ecclesiastes 12:9 Or, the more wise the preacher was, etc.

και περισσον οτι εγενετο εκκλησιαστης σοφος ετι εδιδαξεν γνωσιν συν τον λαον και ους εξιχνιασεται κοσμιον παραβολων

Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; for why should I be as one who is veiled beside the flocks of your companions?

Tell H5046 (HiphImpv) me, O thou whom my soul H5315 loveth, H157 (QalPerf) Where thou feedest, H7462 (QalImpf) where H349 thou makest thy flock to rest H7257 (HiphImpf) at noon: H6672 For H4100 why should I be as one that turneth aside^§ H5844 (QalActPtc) By the flocks H5739 of thy companions? H2270

Song of Solomon 1:7 Or, as one that is vailed

απαγγειλον μοι ον ηγαπησεν η ψυχη μου που ποιμαινεις που κοιταζεις εν μεσημβρια μηποτε γενωμαι ως περιβαλλομενη επ αγελαις εταιρων σου

I said, “I will climb up into the palm tree. I will take hold of its fruit.” Let your breasts be like clusters of the vine, the smell of your breath like apples.

I said, H559 (QalPerf) I will go up H5927 (QalImpf) to the palm tree, H8558 I will take hold H270 (QalImpf) of the boughs H5577 thereof: Now also thy breasts H7699 shall be as clusters H811 of the vine, H1612 And the smell H7381 of thy nose H639 like apples; H8598

^[7:9] ειπα αναβησομαι εν τω φοινικι κρατησω των υψεων αυτου και εσονται δη μαστοι σου ως βοτρυες της αμπελου και οσμη ρινος σου ως μηλα

I am a wall, and my breasts like towers, then I was in his eyes like one who found peace.

I am a wall, H2346 And my breasts H7699 like towers: H4026 Then was I in his eyes H5869 As one that found H4672 (QalActPtc) favour.^§ H7965

Song of Solomon 8:10 Heb. peace

εγω τειχος και μαστοι μου ως πυργοι εγω ημην εν οφθαλμοις αυτου ως ευρισκουσα ειρηνην

Solomon had a vineyard at Baal Hamon. He leased out the vineyard to keepers. Each was to bring a thousand shekels° of silver for its fruit.

Song of Solomon 8:11 A shekel is about 10 grams or about 0.35 ounces, so 1000 shekels is about 10 kilograms or about 22 pounds.

Solomon H8010 had a vineyard H3754 at Baalhamon; H1174 He let out H5414 (QalPerf) the vineyard H3754 unto keepers; H5201 (QalActPtc) Every one H376 for the fruit H6529 thereof was to bring H935 (HiphImpf) a thousand H505 pieces of silver. H3701

αμπελων εγενηθη τω σαλωμων εν βεελαμων εδωκεν τον αμπελωνα αυτου τοις τηρουσιν ανηρ οισει εν καρπω αυτου χιλιους αργυριου

Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.

Except H3884 the Lord H3068 of hosts H6635 had left H3498 (HiphPerf) unto us a very small H4592 remnant, H8300 we should have been H1961 (QalPerf) as Sodom, H5467 and we should have been like H1819 (QalPerf) unto Gomorrah. H6017

και ει μη κυριος σαβαωθ εγκατελιπεν ημιν σπερμα ως σοδομα αν εγενηθημεν και ως γομορρα αν ωμοιωθημεν

My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

Your new moons H2320 and your appointed feasts H4150 my soul H5315 hateth: H8130 (QalPerf) they are a trouble H2960 unto me; I am weary H3811 (NiphPerf) to bear H5375 (QalInf) them.

και τας νουμηνιας υμων και τας εορτας υμων μισει η ψυχη μου εγενηθητε μοι εις πλησμονην ουκετι ανησω τας αμαρτιας υμων

“Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.

Come now, H3212 (QalImpv) and let us reason together, H3198 (NiphImpf) saith H559 (QalImpf) the Lord: H3068 though your sins H2399 be as scarlet, H8144 they shall be as white H3835 (HiphImpf) as snow; H7950 though they be red H119 (HiphImpf) like crimson, H8438 they shall be as wool. H6785

και δευτε και διελεγχθωμεν λεγει κυριος και εαν ωσιν αι αμαρτιαι υμων ως φοινικουν ως χιονα λευκανω εαν δε ωσιν ως κοκκινον ως εριον λευκανω

How the faithful city has become a prostitute! She was full of justice. Righteousness lodged in her, but now there are murderers.

How is the faithful H539 (NiphPtc) city H7151 become an harlot! H2181 (QalActPtc) it was full H4392 of judgment; H4941 righteousness H6664 lodged H3885 (QalImpf) in it; but now murderers. H7523 (PielPtc)

πως εγενετο πορνη πολις πιστη σιων πληρης κρισεως εν η δικαιοσυνη εκοιμηθη εν αυτη νυν δε φονευται

Your silver has become dross, your wine mixed with water.

Thy silver H3701 is become dross, H5509 thy wine H5435 mixed H4107 (QalPasPtc) with water: H4325

το αργυριον υμων αδοκιμον οι καπηλοι σου μισγουσι τον οινον υδατι

For you shall be as an oak whose leaf fades, and as a garden that has no water.

For ye shall be as an oak H424 whose leaf H5929 fadeth, H5034 (QalActPtc) and as a garden H1593 that hath no water. H4325

εσονται γαρ ως τερεβινθος αποβεβληκυια τα φυλλα και ως παραδεισος υδωρ μη εχων

The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”

And the strong H2634 shall be as tow, H5296 and the maker^§ H6467 of it as a spark, H5213 and they shall both H8147 burn H1197 (QalPerf) together, H3162 and none shall quench H3518 (PielPtc) them.

Isaiah 1:31 Or, and his work

και εσται η ισχυς αυτων ως καλαμη στιππυου και αι εργασιαι αυτων ως σπινθηρες πυρος και κατακαυθησονται οι ανομοι και οι αμαρτωλοι αμα και ουκ εσται ο σβεσων

It shall happen in the latter days, that the mountain of Yahweh’s house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it.

And it shall come to pass in the last H319 days, H3117 that the mountain H2022 of the Lord’s H3068 house H1004 shall be established^§ H3559 (NiphPtc) in the top H7218 of the mountains, H2022 and shall be exalted H5375 (NiphPtc) above the hills; H1389 and all nations H1471 shall flow H5102 (QalPerf) unto it.

Isaiah 2:2 Or, prepared

οτι εσται εν ταις εσχαταις ημεραις εμφανες το ορος κυριου και ο οικος του θεου επ ακρων των ορεων και υψωθησεται υπερανω των βουνων και ηξουσιν επ αυτο παντα τα εθνη

Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your hand.”

When a man H376 shall take hold H8610 (QalImpf) of his brother H251 of the house H1004 of his father, H1 saying, Thou hast clothing, H8071 be thou our ruler, H7101 and let this ruin H4384 be under thy hand: H3027

οτι επιλημψεται ανθρωπος του αδελφου αυτου η του οικειου του πατρος αυτου λεγων ιματιον εχεις αρχηγος ημων γενου και το βρωμα το εμον υπο σε εστω

In that day he will cry out, saying, “I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.”

in that day H3117 shall he swear,^§ H5375 (QalImpf) saying, H559 (QalInf) I will not be an healer;^§ H2280 (QalActPtc) for in my house H1004 is neither bread H3899 nor clothing: H8071 make H7760 (QalImpf) me not a ruler H7101 of the people. H5971

Isaiah 3:7a Heb. lift up the hand
Isaiah 3:7b Heb. binder up

και αποκριθεις ερει εν τη ημερα εκεινη ουκ εσομαι σου αρχηγος ου γαρ εστιν εν τω οικω μου αρτος ουδε ιματιον ουκ εσομαι αρχηγος του λαου τουτου

It shall happen that instead of sweet spices, there shall be rottenness; instead of a belt, a rope; instead of well set hair, baldness; instead of a robe, a wearing of sackcloth; and branding instead of beauty.

And it shall come to pass, that instead of sweet smell H1314 there shall be stink; H4716 and instead of a girdle H2290 a rent; H5364 and instead of well set H4639 hair H4748 baldness; H7144 and instead of a stomacher H6614 a girding H4228 of sackcloth; H8242 and burning H3587 instead of beauty. H3308

και εσται αντι οσμης ηδειας κονιορτος και αντι ζωνης σχοινιω ζωση και αντι του κοσμου της κεφαλης του χρυσιου φαλακρωμα εξεις δια τα εργα σου και αντι του χιτωνος του μεσοπορφυρου περιζωση σακκον

In that day, Yahweh’s branch will be beautiful and glorious, and the fruit of the land will be the beauty and glory of the survivors of Israel.

In that day H3117 shall the branch H6780 of the Lord H3068 be beautiful H6643 and glorious,^§ H3519 and the fruit H6529 of the earth H776 shall be excellent H1347 and comely for H8597 them that are escaped H6413 of Israel.^§ H3478

Isaiah 4:2a Heb. beauty and glory
Isaiah 4:2b Heb. for the escaping of Israel

τη δε ημερα εκεινη επιλαμψει ο θεος εν βουλη μετα δοξης επι της γης του υψωσαι και δοξασαι το καταλειφθεν του ισραηλ

It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,

And it shall come to pass, that he that is left H7604 (NiphPtc) in Zion, H6726 and he that remaineth H3498 (NiphPtc) in Jerusalem, H3389 shall be called H559 (NiphImpf) holy, H6918 even every one that is written H3789 (QalPasPtc) among^§ the living H2416 in Jerusalem: H3389

Isaiah 4:3 Or, to life

και εσται το υπολειφθεν εν σιων και το καταλειφθεν εν ιερουσαλημ αγιοι κληθησονται παντες οι γραφεντες εις ζωην εν ιερουσαλημ

There will be a pavilion for a shade in the daytime from the heat, and for a refuge and for a shelter from storm and from rain.

And there shall be a tabernacle H5521 for a shadow H6738 in the daytime H3119 from the heat, H2721 and for a place of refuge, H4268 and for a covert H4563 from storm H2230 and from rain. H4306

και εσται εις σκιαν απο καυματος και εν σκεπη και εν αποκρυφω απο σκληροτητος και υετου

Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.

Now will I sing H7891 (QalImpf) to my wellbeloved H3039 a song H7892 of my beloved H1730 touching his vineyard. H3754 My wellbeloved H3039 hath a vineyard H3754 in a very fruitful H1121 H8081 hill: H7161

ασω δη τω ηγαπημενω ασμα του αγαπητου τω αμπελωνι μου αμπελων εγενηθη τω ηγαπημενω εν κερατι εν τοπω πιονι

Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall, and it will be trampled down.

And now go to; I will tell H3045 (HiphImpf) you what I will do H6213 (QalActPtc) to my vineyard: H3754 I will take away H5493 (HiphInf) the hedge H4881 thereof, and it shall be eaten up; H1197 (PielInf) and break down H6555 (QalInf) the wall H1447 thereof, and it shall be trodden^§ down: H4823

Isaiah 5:5 Heb. for a tredding

νυν δε αναγγελω υμιν τι ποιησω τω αμπελωνι μου αφελω τον φραγμον αυτου και εσται εις διαρπαγην και καθελω τον τοιχον αυτου και εσται εις καταπατημα

In my ears, Yahweh of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.

In mine ears H241 said the Lord^§ H3068 of hosts, H6635 Of a truth^§ H3808 many H7227 houses H1004 shall be desolate, H8047 even great H1419 and fair, H2896 without inhabitant. H3427 (QalActPtc)

Isaiah 5:9a Or, this is in mine ears saith the LORD, etc.
Isaiah 5:9b Heb. if not, etc.

ηκουσθη γαρ εις τα ωτα κυριου σαβαωθ ταυτα εαν γαρ γενωνται οικιαι πολλαι εις ερημον εσονται μεγαλαι και καλαι και ουκ εσονται οι ενοικουντες εν αυταις

The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they considered the operation of his hands.

And the harp, H3658 and the viol, H5035 the tabret, H8596 and pipe, H2485 and wine, H3196 are in their feasts: H4960 but they regard H5027 (HiphImpf) not the work H6467 of the Lord, H3068 neither consider H7200 (QalPerf) the operation H4639 of his hands. H3027

μετα γαρ κιθαρας και ψαλτηριου και τυμπανων και αυλων τον οινον πινουσιν τα δε εργα κυριου ουκ εμβλεπουσιν και τα εργα των χειρων αυτου ου κατανοουσιν

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.

Therefore as the fire^§ H784 devoureth H398 (QalInf) the stubble, H7179 and the flame H3956 H3852 consumeth H7503 (QalImpf) the chaff, H2842 so their root H8328 shall be as rottenness, H4716 and their blossom H6525 shall go up H5927 (QalImpf) as dust: H80 because they have cast away H3988 (QalPerf) the law H8451 of the Lord H3068 of hosts, H6635 and despised H5006 (PielPerf) the word H565 of the Holy One H6918 of Israel. H3478

Isaiah 5:24 Heb. the tongue of fire

δια τουτο ον τροπον καυθησεται καλαμη υπο ανθρακος πυρος και συγκαυθησεται υπο φλογος ανειμενης η ριζα αυτων ως χνους εσται και το ανθος αυτων ως κονιορτος αναβησεται ου γαρ ηθελησαν τον νομον κυριου σαβαωθ αλλα το λογιον του αγιου ισραηλ παρωξυναν

Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.

Therefore is the anger H639 of the Lord H3068 kindled H2734 (QalPerf) against his people, H5971 and he hath stretched forth H5186 (QalImpf) his hand H3027 against them, and hath smitten H5221 (HiphImpf) them: and the hills H2022 did tremble, H7264 (QalImpf) and their carcases H5038 were torn^§ H5478 in the midst H7130 of the streets. H2351 For all this his anger H639 is not turned away, H7725 (QalPerf) but his hand H3027 is stretched out H5186 (QalPasPtc) still.

Isaiah 5:25 Or as dung

και εθυμωθη οργη κυριος σαβαωθ επι τον λαον αυτου και επεβαλεν την χειρα αυτου επ αυτους και επαταξεν αυτους και παρωξυνθη τα ορη και εγενηθη τα θνησιμαια αυτων ως κοπρια εν μεσω οδου και εν πασι τουτοις ουκ απεστραφη ο θυμος αλλ ετι η χειρ υψηλη

If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak whose stump remains when they are cut down, so the holy seed is its stump.”

But yet in it shall be a tenth, H6224 and it shall return, H7725 (QalPerf) and shall be eaten:^§ H1197 (PielInf) as a teil tree, H424 and as an oak, H437 whose substance^§ H4678 is in them, when they cast H7995 their leaves: so the holy H6944 seed H2233 shall be the substance H4678 thereof.

Isaiah 6:13a Or, when it is returned and hath been bruised
Isaiah 6:13b Or, stock, or stem

και ετι επ αυτης εστιν το επιδεκατον και παλιν εσται εις προνομην ως τερεβινθος και ως βαλανος οταν εκπεση απο της θηκης αυτης