Isaiah 5 – read and compare multiple versions of the Bible

World English Bible

Isaiah 5 (WEBP)

[1] Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.
[2] He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in the middle of it, and also cut out a wine press in it. He looked for it to yield grapes, but it yielded wild grapes.
[3] “Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.
[4] What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?
[5] Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall, and it will be trampled down.
[6] I will lay it a wasteland. It won’t be pruned or hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”
[7] For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
[8] Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the middle of the land!
[9] In my ears, Yahweh of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.
[10] For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”
[11] Woe to those who rise up early in the morning, that they may follow strong drink, who stay late into the night, until wine inflames them!
[12] The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they considered the operation of his hands.
[13] Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.
[14] Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
[15] So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;
[16] but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.
[17] Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.
[18] Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope,
[19] who say, “Let him make haste, let him hasten his work, that we may see it; let the counsel of the Holy One of Israel draw near and come, that we may know it!”
[20] Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
[21] Woe to those who are wise in their own eyes, and prudent in their own sight!
[22] Woe to those who are mighty to drink wine, and champions at mixing strong drink;
[23] who acquit the guilty for a bribe, but deny justice for the innocent!
[24] Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.
[25] Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.
[26] He will lift up a banner to the nations from far away, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.
[27] No one shall be weary nor stumble among them; no one shall slumber nor sleep, neither shall the belt of their waist be untied, nor the strap of their sandals be broken,
[28] whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.
[29] Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.
[30] They will roar against them in that day like the roaring of the sea. If one looks to the land, behold, darkness and distress. The light is darkened in its clouds.

Isaiah 5:10a Literally, ten yokes, or the amount of land that ten yokes of oxen can plow in one day, which is about 10 acres or 4 hectares.
Isaiah 5:10b 1 bath is about 22 liters or 5.8 U. S. gallons
Isaiah 5:10c 1 homer is about 220 liters or 6 bushels
Isaiah 5:10d 1 ephah is about 22 liters or 0.6 bushels or about 2 pecks—only one tenth of what was sown.
Isaiah 5:14 Sheol is the place of the dead.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Isaiah 5 (KJVS)

[1] Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
[2] and he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
[3] And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
[4] What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
[5] And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
[6] and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
[7] For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
[8] Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
[9] In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
[10] Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
[11] Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
[12] And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
[13] Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
[14] Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
[15] And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
[16] but the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
[17] Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
[18] Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
[19] that say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
[20] Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
[21] Woe unto them that are wise in their own eyes, and prudent in their own sight!
[22] Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
[23] which justify the wicked for reward, and take away the righteousness of the righteous from him!
[24] Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
[25] Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
[26] And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
[27] none shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
[28] whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
[29] their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
[30] And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Isaiah 5:2a Or, made a wall about it
Isaiah 5:2b Heb. hewed
Isaiah 5:5 Heb. for a tredding
Isaiah 5:7a Heb. plant of his pleasures
Isaiah 5:7b Heb. a scab
Isaiah 5:9a Or, this is in mine ears saith the LORD, etc.
Isaiah 5:9b Heb. if not, etc.
Isaiah 5:11 Or, pursue them
Isaiah 5:13 Heb. their glory are men of famine
Isaiah 5:16 Or, the holy God, Heb. The God the holy
Isaiah 5:20 Heb. that say concerning evil, It is good, etc.
Isaiah 5:21 Before their face
Isaiah 5:24 Heb. the tongue of fire
Isaiah 5:25 Or as dung
Isaiah 5:30a Or, distress
Isaiah 5:30b Or, when it is light it shall be dark in the destructions thereof

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Isaiah 5 (BYZ)

[1] Ἄισω () δὴ () τῷ () ἠγαπημένῳ () ᾆσμα τοῦ () ἀγαπητοῦ () τῷ () ἀμπελῶνί () μου. () Ἀμπελὼν () ἐγενήθη () τῷ () ἠγαπημένῳ () ἐν () κέρατι () ἐν () τόπῳ () πίονι.
[2] Καὶ () φραγμὸν () περιέθηκα () καὶ () ἐχαράκωσα καὶ () ἐφύτευσα () ἄμπελον () σωρηχ καὶ () ᾠκοδόμησα () πύργον () ἐν () μέσῳ () αὐτοῦ () καὶ () προλήνιον ὤρυξα () ἐν () αὐτῷ· () καὶ () ἔμεινα () τοῦ () ποιῆσαι () σταφυλήν, () ἐποίησεν () δὲ () ἀκάνθας. ()
[3] Καὶ () νῦν, () ἄνθρωπος () τοῦ () Ιουδα καὶ () οἱ () ἐνοικοῦντες () ἐν () Ιερουσαλημ, () κρίνατε () ἐν () ἐμοὶ () καὶ () ἀνὰ () μέσον () τοῦ () ἀμπελῶνός () μου. ()
[4] Τί () ποιήσω () ἔτι () τῷ () ἀμπελῶνί () μου () καὶ () οὐκ () ἐποίησα () αὐτῷ; () Διότι () ἔμεινα () τοῦ () ποιῆσαι () σταφυλήν, () ἐποίησεν () δὲ () ἀκάνθας. ()
[5] Νῦν () δὲ () ἀναγγελῶ () ὑμῖν () τί () ποιήσω () τῷ () ἀμπελῶνί () μου· () ἀφελῶ () τὸν () φραγμὸν () αὐτοῦ () καὶ () ἔσται () εἰς () διαρπαγήν, καὶ () καθελῶ () τὸν () τοῖχον () αὐτοῦ () καὶ () ἔσται () εἰς () καταπάτημα,
[6] καὶ () ἀνήσω () τὸν () ἀμπελῶνά () μου () καὶ () οὐ () μὴ () τμηθῇ οὐδὲ () μὴ () σκαφῇ, () καὶ () ἀναβήσεται () εἰς () αὐτὸν () ὡς () εἰς () χέρσον ἄκανθα· () καὶ () ταῖς () νεφέλαις () ἐντελοῦμαι () τοῦ () μὴ () βρέξαι () εἰς () αὐτὸν () ὑετόν. ()
[7] Ὁ () γὰρ () ἀμπελὼν () κυρίου () σαβαωθ () οἶκος () τοῦ () Ισραηλ () ἐστίν () καὶ () ἄνθρωπος () τοῦ () Ιουδα νεόφυτον () ἠγαπημένον· () ἔμεινα () τοῦ () ποιῆσαι () κρίσιν, () ἐποίησεν () δὲ () ἀνομίαν () καὶ () οὐ () δικαιοσύνην () ἀλλὰ () κραυγήν. ()
[8] Οὐαὶ () οἱ () συνάπτοντες οἰκίαν () πρὸς () οἰκίαν () καὶ () ἀγρὸν () πρὸς () ἀγρὸν () ἐγγίζοντες, () ἵνα () τοῦ () πλησίον () ἀφέλωνταί () τι· () μὴ () οἰκήσετε () μόνοι () ἐπὶ () τῆς () γῆς; ()
[9] Ἠκούσθη () γὰρ () εἰς () τὰ () ὦτα () κυρίου () σαβαωθ () ταῦτα· () ἐὰν () γὰρ () γένωνται () οἰκίαι () πολλαί, () εἰς () ἔρημον () ἔσονται () μεγάλαι () καὶ () καλαί, καὶ () οὐκ () ἔσονται () οἱ () ἐνοικοῦντες () ἐν () αὐταῖς. ()
[10] Οὗ () γὰρ () ἐργῶνται () δέκα () ζεύγη () βοῶν, () ποιήσει () κεράμιον () ἕν, () καὶ () ὁ () σπείρων () ἀρτάβας ἓξ () ποιήσει () μέτρα () τρία. () —
[11] οὐαὶ () οἱ () ἐγειρόμενοι () τὸ () πρωῒ () καὶ () τὸ () σικερα () διώκοντες, () οἱ () μένοντες () τὸ () ὀψέ· () ὁ () γὰρ () οἶνος () αὐτοὺς () συγκαύσει.
[12] Μετὰ () γὰρ () κιθάρας () καὶ () ψαλτηρίου καὶ () τυμπάνων καὶ () αὐλῶν () τὸν () οἶνον () πίνουσιν, () τὰ () δὲ () ἔργα () κυρίου () οὐκ () ἐμβλέπουσιν () καὶ () τὰ () ἔργα () τῶν () χειρῶν () αὐτοῦ () οὐ () κατανοοῦσιν. ()
[13] Τοίνυν () αἰχμάλωτος () ὁ () λαός () μου () ἐγενήθη () διὰ () τὸ () μὴ () εἰδέναι () αὐτοὺς () τὸν () κύριον, () καὶ () πλῆθος () ἐγενήθη () νεκρῶν () διὰ () λιμὸν () καὶ () δίψαν ὕδατος. ()
[14] Καὶ () ἐπλάτυνεν () ὁ () ᾅδης () τὴν () ψυχὴν () αὐτοῦ () καὶ () διήνοιξεν () τὸ () στόμα () αὐτοῦ () τοῦ () μὴ () διαλιπεῖν, () καὶ () καταβήσονται () οἱ () ἔνδοξοι () καὶ () οἱ () μεγάλοι () καὶ () οἱ () πλούσιοι () καὶ () οἱ () λοιμοὶ () αὐτῆς. ()
[15] Καὶ () ταπεινωθήσεται () ἄνθρωπος, () καὶ () ἀτιμασθήσεται () ἀνήρ, () καὶ () οἱ () ὀφθαλμοὶ () οἱ () μετέωροι ταπεινωθήσονται· ()
[16] καὶ () ὑψωθήσεται () κύριος () σαβαωθ () ἐν () κρίματι, () καὶ () ὁ () θεὸς () ὁ () ἅγιος () δοξασθήσεται () ἐν () δικαιοσύνῃ. ()
[17] Καὶ () βοσκηθήσονται () οἱ () διηρπασμένοι () ὡς () ταῦροι, () καὶ () τὰς () ἐρήμους () τῶν () ἀπειλημμένων () ἄρνες () φάγονται. () —
[18] οὐαὶ () οἱ () ἐπισπώμενοι () τὰς () ἁμαρτίας () ὡς () σχοινίῳ () μακρῷ () καὶ () ὡς () ζυγοῦ () ἱμάντι () δαμάλεως () τὰς () ἀνομίας, ()
[19] οἱ () λέγοντες () Τὸ () τάχος () ἐγγισάτω () ἃ () ποιήσει, () ἵνα () ἴδωμεν, () καὶ () ἐλθάτω () ἡ () βουλὴ () τοῦ () ἁγίου () Ισραηλ, () ἵνα () γνῶμεν. () —
[20] οὐαὶ () οἱ () λέγοντες () τὸ () πονηρὸν () καλὸν () καὶ () τὸ () καλὸν () πονηρόν, () οἱ () τιθέντες () τὸ () σκότος () φῶς () καὶ () τὸ () φῶς () σκότος, () οἱ () τιθέντες () τὸ () πικρὸν () γλυκὺ () καὶ () τὸ () γλυκὺ () πικρόν. () —
[21] οὐαὶ () οἱ () συνετοὶ () ἐν () ἑαυτοῖς () καὶ () ἐνώπιον () ἑαυτῶν () ἐπιστήμονες. () —
[22] οὐαὶ () οἱ () ἰσχύοντες () ὑμῶν () οἱ () τὸν () οἶνον () πίνοντες () καὶ () οἱ () δυνάσται () οἱ () κεραννύντες () τὸ () σικερα, ()
[23] οἱ () δικαιοῦντες () τὸν () ἀσεβῆ () ἕνεκεν () δώρων () καὶ () τὸ () δίκαιον () τοῦ () δικαίου () αἴροντες. ()
[24] Διὰ () τοῦτο () ὃν () τρόπον () καυθήσεται () καλάμη () ὑπὸ () ἄνθρακος () πυρὸς () καὶ () συγκαυθήσεται ὑπὸ () φλογὸς () ἀνειμένης, () ἡ () ῥίζα () αὐτῶν () ὡς () χνοῦς ἔσται, () καὶ () τὸ () ἄνθος () αὐτῶν () ὡς () κονιορτὸς () ἀναβήσεται· () οὐ () γὰρ () ἠθέλησαν () τὸν () νόμον () κυρίου () σαβαωθ, () ἀλλὰ () τὸ () λόγιον () τοῦ () ἁγίου () Ισραηλ () παρώξυναν. ()
[25] Καὶ () ἐθυμώθη () ὀργῇ () κύριος () σαβαωθ () ἐπὶ () τὸν () λαὸν () αὐτοῦ, () καὶ () ἐπέβαλεν () τὴν () χεῖρα () αὐτοῦ () ἐπ’ () αὐτοὺς () καὶ () ἐπάταξεν () αὐτούς, () καὶ () παρωξύνθη () τὰ () ὄρη, () καὶ () ἐγενήθη () τὰ () θνησιμαῖα αὐτῶν () ὡς () κοπρία () ἐν () μέσῳ () ὁδοῦ. () Καὶ () ἐν () πᾶσι () τούτοις () οὐκ () ἀπεστράφη () ὁ () θυμός, () ἀλλ’ () ἔτι () ἡ () χεὶρ () ὑψηλή. ()
[26] Τοιγαροῦν () ἀρεῖ () σύσσημον () ἐν () τοῖς () ἔθνεσιν () τοῖς () μακρὰν () καὶ () συριεῖ αὐτοῖς () ἀπ’ () ἄκρου () τῆς () γῆς, () καὶ () ἰδοὺ () ταχὺ () κούφως ἔρχονται· ()
[27] οὐ () πεινάσουσιν () οὐδὲ () κοπιάσουσιν () οὐδὲ () νυστάξουσιν () οὐδὲ () κοιμηθήσονται () οὐδὲ () λύσουσιν () τὰς () ζώνας () αὐτῶν () ἀπὸ () τῆς () ὀσφύος () αὐτῶν, () οὐδὲ () μὴ () ῥαγῶσιν () οἱ () ἱμάντες () τῶν () ὑποδημάτων () αὐτῶν· ()
[28] ὧν () τὰ () βέλη () ὀξεῖά () ἐστιν () καὶ () τὰ () τόξα () αὐτῶν () ἐντεταμένα, οἱ () πόδες () τῶν () ἵππων () αὐτῶν () ὡς () στερεὰ () πέτρα () ἐλογίσθησαν, () οἱ () τροχοὶ () τῶν () ἁρμάτων () αὐτῶν () ὡς () καταιγίς·
[29] ὁρμῶσιν () ὡς () λέοντες () καὶ () παρέστηκαν () ὡς () σκύμνος λέοντος· () καὶ () ἐπιλήμψεται () καὶ () βοήσει () ὡς () θηρίου () καὶ () ἐκβαλεῖ, () καὶ () οὐκ () ἔσται () ὁ () ῥυόμενος () αὐτούς. ()
[30] Καὶ () βοήσει () δι’ () αὐτοὺς () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () ὡς () φωνὴ () θαλάσσης () κυμαινούσης· καὶ () ἐμβλέψονται () εἰς () τὴν () γῆν, () καὶ () ἰδοὺ () σκότος () σκληρὸν () ἐν () τῇ () ἀπορίᾳ () αὐτῶν. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.