Isaiah 8 – read and compare multiple versions of the Bible

World English Bible

Isaiah 8 (WEBP)

[1] Yahweh said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’;
[2] and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”
[3] I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, “Call his name ‘Maher Shalal Hash Baz.’
[4] For before the child knows how to say, ‘My father’ and ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.”
[5] Yahweh spoke to me yet again, saying,
[6] “Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
[7] now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.
[8] It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, O Immanuel.
[9] Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!
[10] Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.”
[11] For Yahweh spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying,
[12] “Don’t call a conspiracy all that this people call a conspiracy. Don’t fear their threats or be terrorized.
[13] Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.
[14] He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare.
[15] Many will stumble over it, fall, be broken, be snared, and be captured.”
[16] Wrap up the covenant. Seal the law among my disciples.
[17] I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.
[18] Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
[19] When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living?
[20] Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them.
[21] They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse their king and their God. They will turn their faces upward,
[22] then look to the earth and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.

Isaiah 8:1 “Maher Shalal Hash Baz” means “quick to the plunder, swift to the prey”.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Isaiah 8 (KJVS)

[1] Moreover the Lord said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.
[2] And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
[3] And I went unto the prophetess; and she conceived, and bare a son. Then said the Lord to me, Call his name Mahershalalhashbaz.
[4] For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
[5] The Lord spake also unto me again, saying,
[6] Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
[7] now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
[8] and he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
[9] Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
[10] Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
[11] For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
[12] Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
[13] Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.
[14] And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
[15] And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
[16] Bind up the testimony, seal the law among my disciples.
[17] And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.
[18] Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
[19] And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
[20] To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
[21] And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
[22] And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Isaiah 8:1 Heb. In making speed to the spoil he hasteneth the prey. Or, make speed, etc
Isaiah 8:3 Heb. approached unto
Isaiah 8:8 Heb. the fullness of the breadth of thy land shall be the stretching out of his wings
Isaiah 8:9 Or, yet
Isaiah 8:11 Heb. in strength of hand
Isaiah 8:20 Heb. no morning

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Isaiah 8 (BYZ)

[1] Καὶ () εἶπεν () κύριος () πρός () με () Λαβὲ () σεαυτῷ () τόμον καινοῦ () μεγάλου () καὶ () γράψον () εἰς () αὐτὸν () γραφίδι ἀνθρώπου () Τοῦ () ὀξέως προνομὴν ποιῆσαι () σκύλων· () πάρεστιν () γάρ. ()
[2] Καὶ () μάρτυράς () μοι () ποίησον () πιστοὺς () ἀνθρώπους, () τὸν () Ουριαν () καὶ () τὸν () Ζαχαριαν () υἱὸν () Βαραχιου. ()
[3] Καὶ () προσῆλθον () πρὸς () τὴν () προφῆτιν, () καὶ () ἐν () γαστρὶ () ἔλαβεν () καὶ () ἔτεκεν () υἱόν. () Καὶ () εἶπεν () κύριός () μοι () Κάλεσον () τὸ () ὄνομα () αὐτοῦ () Ταχέως () σκύλευσον, ὀξέως προνόμευσον·
[4] διότι () πρὶν () ἢ () γνῶναι () τὸ () παιδίον () καλεῖν () πατέρα () ἢ () μητέρα, () λήμψεται () δύναμιν () Δαμασκοῦ () καὶ () τὰ () σκῦλα () Σαμαρείας () ἔναντι () βασιλέως () Ἀσσυρίων.
[5] Καὶ () προσέθετο () κύριος () λαλῆσαί () μοι () ἔτι ()
[6] Διὰ () τὸ () μὴ () βούλεσθαι () τὸν () λαὸν () τοῦτον () τὸ () ὕδωρ () τοῦ () Σιλωαμ () τὸ () πορευόμενον () ἡσυχῇ, ἀλλὰ () βούλεσθαι () ἔχειν () τὸν () Ραασσων καὶ () τὸν () υἱὸν () Ρομελιου βασιλέα () ἐφ’ () ὑμῶν, ()
[7] διὰ () τοῦτο () ἰδοὺ () ἀνάγει () κύριος () ἐφ’ () ὑμᾶς () τὸ () ὕδωρ () τοῦ () ποταμοῦ () τὸ () ἰσχυρὸν () καὶ () τὸ () πολύ, () τὸν () βασιλέα () τῶν () Ἀσσυρίων καὶ () τὴν () δόξαν () αὐτοῦ, () καὶ () ἀναβήσεται () ἐπὶ () πᾶσαν () φάραγγα () ὑμῶν () καὶ () περιπατήσει () ἐπὶ () πᾶν () τεῖχος () ὑμῶν ()
[8] καὶ () ἀφελεῖ () ἀπὸ () τῆς () Ιουδαίας () ἄνθρωπον () ὃς () δυνήσεται () κεφαλὴν () ἆραι () ἢ () δυνατὸν () συντελέσασθαί () τι, () καὶ () ἔσται () ἡ () παρεμβολὴ () αὐτοῦ () ὥστε () πληρῶσαι () τὸ () πλάτος () τῆς () χώρας () σου· () μεθ’ () ἡμῶν () ὁ () θεός. ()
[9] Γνῶτε () ἔθνη () καὶ () ἡττᾶσθε, () ἐπακούσατε () ἕως () ἐσχάτου () τῆς () γῆς, () ἰσχυκότες () ἡττᾶσθε· () ἐὰν () γὰρ () πάλιν () ἰσχύσητε, () πάλιν () ἡττηθήσεσθε. ()
[10] Καὶ () ἣν () ἂν () βουλεύσησθε () βουλήν, () διασκεδάσει κύριος, () καὶ () λόγον () ὃν () ἐὰν () λαλήσητε, () οὐ () μὴ () ἐμμείνῃ () ὑμῖν, () ὅτι () μεθ’ () ἡμῶν () κύριος () ὁ () θεός. ()
[11] Οὕτως () λέγει () κύριος () Τῇ () ἰσχυρᾷ () χειρὶ () ἀπειθοῦσιν () τῇ () πορείᾳ () τῆς () ὁδοῦ () τοῦ () λαοῦ () τούτου () λέγοντες ()
[12] Μήποτε () εἴπητε () σκληρόν· () πᾶν () γάρ, () ὃ () ἐὰν () εἴπῃ () ὁ () λαὸς () οὗτος, () σκληρόν () ἐστιν· () τὸν () δὲ () φόβον () αὐτοῦ () οὐ () μὴ () φοβηθῆτε () οὐδὲ () μὴ () ταραχθῆτε· ()
[13] κύριον () αὐτὸν () ἁγιάσατε, () καὶ () αὐτὸς () ἔσται () σου () φόβος. ()
[14] Καὶ () ἐὰν () ἐπ’ () αὐτῷ () πεποιθὼς () ᾖς, () ἔσται () σοι () εἰς () ἁγίασμα, καὶ () οὐχ () ὡς () λίθου () προσκόμματι () συναντήσεσθε () αὐτῷ () οὐδὲ () ὡς () πέτρας () πτώματι· () ὁ () δὲ () οἶκος () Ιακωβ () ἐν () παγίδι, () καὶ () ἐν () κοιλάσματι ἐγκαθήμενοι ἐν () Ιερουσαλημ. ()
[15] Διὰ () τοῦτο () ἀδυνατήσουσιν () ἐν () αὐτοῖς () πολλοὶ () καὶ () πεσοῦνται () καὶ () συντριβήσονται, () καὶ () ἐγγιοῦσιν () καὶ () ἁλώσονται ἄνθρωποι () ἐν () ἀσφαλείᾳ () ὄντες. ()
[16] Τότε () φανεροὶ () ἔσονται () οἱ () σφραγιζόμενοι () τὸν () νόμον () τοῦ () μὴ () μαθεῖν. ()
[17] Καὶ () ἐρεῖ () Μενῶ () τὸν () θεὸν () τὸν () ἀποστρέψαντα () τὸ () πρόσωπον () αὐτοῦ () ἀπὸ () τοῦ () οἴκου () Ιακωβ () καὶ () πεποιθὼς () ἔσομαι () ἐπ’ () αὐτῷ. ()
[18] Ἰδοὺ () ἐγὼ () καὶ () τὰ () παιδία, () ἅ () μοι () ἔδωκεν () ὁ () θεός, () καὶ () ἔσται () εἰς () σημεῖα () καὶ () τέρατα () ἐν () τῷ () οἴκῳ () Ισραηλ () παρὰ () κυρίου () σαβαωθ, () ὃς () κατοικεῖ () ἐν () τῷ () ὄρει () Σιων. ()
[19] Καὶ () ἐὰν () εἴπωσιν () πρὸς () ὑμᾶς () Ζητήσατε () τοὺς () ἀπὸ () τῆς () γῆς () φωνοῦντας () καὶ () τοὺς () ἐγγαστριμύθους, τοὺς () κενολογοῦντας οἳ () ἐκ () τῆς () κοιλίας () φωνοῦσιν, () οὐκ () ἔθνος () πρὸς () θεὸν () αὐτοῦ; () Τί () ἐκζητοῦσιν () περὶ () τῶν () ζώντων () τοὺς () νεκρούς; ()
[20] Νόμον () γὰρ () εἰς () βοήθειαν () ἔδωκεν, () ἵνα () εἴπωσιν () οὐχ () ὡς () τὸ () ῥῆμα () τοῦτο, () περὶ () οὗ () οὐκ () ἔστιν () δῶρα () δοῦναι () περὶ () αὐτοῦ. ()
[21] Καὶ () ἥξει () ἐφ’ () ὑμᾶς () σκληρὰ () λιμός, () καὶ () ἔσται () ὡς () ἂν () πεινάσητε, () λυπηθήσεσθε () καὶ () κακῶς () ἐρεῖτε () τὸν () ἄρχοντα () καὶ () τὰ () παταχρα, καὶ () ἀναβλέψονται () εἰς () τὸν () οὐρανὸν () ἄνω ()
[22] καὶ () εἰς () τὴν () γῆν () κάτω () ἐμβλέψονται, () καὶ () ἰδοὺ () θλῖψις () καὶ () στενοχωρία () καὶ () σκότος, () ἀπορία () στενὴ () καὶ () σκότος () ὥστε () μὴ () βλέπειν, ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.