Isaiah 14 – read and compare multiple versions of the Bible

World English Bible

Isaiah 14 (WEBP)

[1] For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
[2] The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh’s land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
[3] It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
[4] that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!”
[5] Yahweh has broken the staff of the wicked, the scepter of the rulers,
[6] who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that no one restrained.
[7] The whole earth is at rest, and is quiet. They break out in song.
[8] Yes, the cypress trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.”
[9] Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
[10] They all will answer and ask you, “Have you also become as weak as we are? Have you become like us?”
[11] Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
[12] How you have fallen from heaven, shining one, son of the dawn! How you are cut down to the ground, who laid the nations low!
[13] You said in your heart, “I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
[14] I will ascend above the heights of the clouds! I will make myself like the Most High!”
[15] Yet you shall be brought down to Sheol, to the depths of the pit.
[16] Those who see you will stare at you. They will ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms,
[17] who made the world like a wilderness, and overthrew its cities, who didn’t release his prisoners to their home?”
[18] All the kings of the nations sleep in glory, everyone in his own house.
[19] But you are cast away from your tomb like an abominable branch, clothed with the slain who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
[20] You will not join them in burial, because you have destroyed your land. You have killed your people. The offspring of evildoers will not be named forever.
[21] Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.
[22] “I will rise up against them,” says Yahweh of Armies, “and cut off from Babylon name and remnant, and son and son’s son,” says Yahweh.
[23] “I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction,” says Yahweh of Armies.
[24] Yahweh of Armies has sworn, saying, “Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
[25] that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
[26] This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.
[27] For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?”
[28] This burden was in the year that King Ahaz died.
[29] Don’t rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and his fruit will be a fiery flying serpent.
[30] The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
[31] Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
[32] What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.

Isaiah 14:9 Sheol is the place of the dead.
Isaiah 14:11 Sheol is the place of the dead.
Isaiah 14:15 Sheol is the place of the dead.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Isaiah 14 (KJVS)

[1] For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
[2] And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
[3] And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
[4] that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
[5] The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
[6] He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
[7] The whole earth is at rest, and is quiet: they break forth into singing.
[8] Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
[9] Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
[10] All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
[11] Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
[12] How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
[13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
[14] I will ascend above the heights of the clouds; I will be like the most High.
[15] Yet thou shalt be brought down to hell, to the sides of the pit.
[16] They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
[17] that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
[18] All the kings of the nations, even all of them, lie in glory, every one in his own house.
[19] But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
[20] Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
[21] Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
[22] For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
[23] I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
[24] The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
[25] that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
[26] This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
[27] For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
[28] In the year that king Ahaz died was this burden.
[29] Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
[30] And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
[31] Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
[32] What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.

Isaiah 14:2 Heb. that had taken them captives
Isaiah 14:4 Or, Taunting speech
Isaiah 14:6 Heb. a stroke without removing
Isaiah 14:9a Or, the grave
Isaiah 14:9b Heb. leaders, or great goats
Isaiah 14:12 Or, O day star
Isaiah 14:17 Or, did not let his prisoners loose homeward
Isaiah 14:29 Or, adder
Isaiah 14:31a Or, he shall not be alone
Isaiah 14:31b Or, assemblies
Isaiah 14:32 Or, betake themselves unto it

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Isaiah 14 (BYZ)

[1] Καὶ () ἐλεήσει () κύριος () τὸν () Ιακωβ () καὶ () ἐκλέξεται () ἔτι () τὸν () Ισραηλ, () καὶ () ἀναπαύσονται () ἐπὶ () τῆς () γῆς () αὐτῶν, () καὶ () ὁ () γιώρας προστεθήσεται () πρὸς () αὐτοὺς () καὶ () προστεθήσεται () πρὸς () τὸν () οἶκον () Ιακωβ, ()
[2] καὶ () λήμψονται () αὐτοὺς () ἔθνη () καὶ () εἰσάξουσιν () εἰς () τὸν () τόπον () αὐτῶν, () καὶ () κατακληρονομήσουσιν () καὶ () πληθυνθήσονται () ἐπὶ () τῆς () γῆς () τοῦ () θεοῦ () εἰς () δούλους () καὶ () δούλας· () καὶ () ἔσονται () αἰχμάλωτοι () οἱ () αἰχμαλωτεύσαντες () αὐτούς, () καὶ () κυριευθήσονται () οἱ () κυριεύσαντες () αὐτῶν. ()
[3] Καὶ () ἔσται () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () ἀναπαύσει () σε () ὁ () θεὸς () ἐκ () τῆς () ὀδύνης () καὶ () τοῦ () θυμοῦ () σου () καὶ () τῆς () δουλείας () σου () τῆς () σκληρᾶς, () ἧς () ἐδούλευσας () αὐτοῖς. ()
[4] Καὶ () λήμψῃ () τὸν () θρῆνον () τοῦτον () ἐπὶ () τὸν () βασιλέα () Βαβυλῶνος () καὶ () ἐρεῖς () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () Πῶς () ἀναπέπαυται () ὁ () ἀπαιτῶν () καὶ () ἀναπέπαυται () ὁ () ἐπισπουδαστής;
[5] Συνέτριψεν () ὁ () θεὸς () τὸν () ζυγὸν () τῶν () ἁμαρτωλῶν, () τὸν () ζυγὸν () τῶν () ἀρχόντων· ()
[6] πατάξας () ἔθνος () θυμῷ () πληγῇ () ἀνιάτῳ, παίων () ἔθνος () πληγὴν () θυμοῦ, () ἣ () οὐκ () ἐφείσατο, ()
[7] ἀνεπαύσατο () πεποιθώς. () Πᾶσα () ἡ () γῆ () βοᾷ () μετ’ () εὐφροσύνης, ()
[8] καὶ () τὰ () ξύλα () τοῦ () Λιβάνου εὐφράνθησαν () ἐπὶ () σοὶ () καὶ () ἡ () κέδρος τοῦ () Λιβάνου Ἀφ’ () οὗ () σὺ () κεκοίμησαι, () οὐκ () ἀνέβη () ὁ () κόπτων () ἡμᾶς. ()
[9] Ὁ () ᾅδης () κάτωθεν ἐπικράνθη () συναντήσας () σοι, () συνηγέρθησάν () σοι () πάντες () οἱ () γίγαντες οἱ () ἄρξαντες () τῆς () γῆς () οἱ () ἐγείραντες () ἐκ () τῶν () θρόνων () αὐτῶν () πάντας () βασιλεῖς () ἐθνῶν. ()
[10] Πάντες () ἀποκριθήσονται () καὶ () ἐροῦσίν () σοι () Καὶ () σὺ () ἑάλως ὥσπερ () καὶ () ἡμεῖς, () ἐν () ἡμῖν () δὲ () κατελογίσθης.
[11] Κατέβη () δὲ () εἰς () ᾅδου () ἡ () δόξα () σου, () ἡ () πολλή () σου () εὐφροσύνη· () ὑποκάτω () σου () στρώσουσιν () σῆψιν, καὶ () τὸ () κατακάλυμμά σου () σκώληξ. ()
[12] Πῶς () ἐξέπεσεν () ἐκ () τοῦ () οὐρανοῦ () ὁ () ἑωσφόρος ὁ () πρωῒ () ἀνατέλλων; () Συνετρίβη () εἰς () τὴν () γῆν () ὁ () ἀποστέλλων () πρὸς () πάντα () τὰ () ἔθνη. ()
[13] Σὺ () δὲ () εἶπας () ἐν () τῇ () διανοίᾳ () σου () Εἰς () τὸν () οὐρανὸν () ἀναβήσομαι, () ἐπάνω () τῶν () ἄστρων () τοῦ () οὐρανοῦ () θήσω () τὸν () θρόνον () μου, () καθιῶ () ἐν () ὄρει () ὑψηλῷ () ἐπὶ () τὰ () ὄρη () τὰ () ὑψηλὰ () τὰ () πρὸς () βορρᾶν, ()
[14] ἀναβήσομαι () ἐπάνω () τῶν () νεφελῶν, () ἔσομαι () ὅμοιος () τῷ () ὑψίστῳ. ()
[15] Νῦν () δὲ () εἰς () ᾅδου () καταβήσῃ () καὶ () εἰς () τὰ () θεμέλια () τῆς () γῆς. ()
[16] Οἱ () ἰδόντες () σε () θαυμάσουσιν () ἐπὶ () σοὶ () καὶ () ἐροῦσιν () Οὗτος () ὁ () ἄνθρωπος () ὁ () παροξύνων () τὴν () γῆν, () σείων () βασιλεῖς; ()
[17] Ὁ () θεὶς () τὴν () οἰκουμένην () ὅλην () ἔρημον () καὶ () τὰς () πόλεις () καθεῖλεν, () τοὺς () ἐν () ἐπαγωγῇ οὐκ () ἔλυσεν. ()
[18] Πάντες () οἱ () βασιλεῖς () τῶν () ἐθνῶν () ἐκοιμήθησαν () ἐν () τιμῇ, () ἄνθρωπος () ἐν () τῷ () οἴκῳ () αὐτοῦ· ()
[19] σὺ () δὲ () ῥιφήσῃ () ἐν () τοῖς () ὄρεσιν () ὡς () νεκρὸς () ἐβδελυγμένος () μετὰ () πολλῶν () τεθνηκότων () ἐκκεκεντημένων () μαχαίραις () καταβαινόντων () εἰς () ᾅδου. () Ὃν () τρόπον () ἱμάτιον () ἐν () αἵματι () πεφυρμένον οὐκ () ἔσται () καθαρόν, ()
[20] οὕτως () οὐδὲ () σὺ () ἔσῃ () καθαρός, () διότι () τὴν () γῆν () μου () ἀπώλεσας () καὶ () τὸν () λαόν () μου () ἀπέκτεινας· () οὐ () μὴ () μείνῃς () εἰς () τὸν () αἰῶνα () χρόνον, () σπέρμα () πονηρόν. ()
[21] Ἑτοίμασον () τὰ () τέκνα () σου () σφαγῆναι () ταῖς () ἁμαρτίαις () τοῦ () πατρός () σου, () ἵνα () μὴ () ἀναστῶσιν () καὶ () τὴν () γῆν () κληρονομήσωσιν () καὶ () ἐμπλήσωσι () τὴν () γῆν () πόλεων. ()
[22] Καὶ () ἐπαναστήσομαι () αὐτοῖς, () λέγει () κύριος () σαβαωθ, () καὶ () ἀπολῶ () αὐτῶν () ὄνομα () καὶ () κατάλειμμα () καὶ () σπέρμα ()—τάδε () λέγει () κύριος ()—
[23] καὶ () θήσω () τὴν () Βαβυλωνίαν ἔρημον () ὥστε () κατοικεῖν () ἐχίνους, καὶ () ἔσται () εἰς () οὐδέν· () καὶ () θήσω () αὐτὴν () πηλοῦ () βάραθρον εἰς () ἀπώλειαν. ()—
[24] τάδε () λέγει () κύριος () σαβαωθ () Ὃν () τρόπον () εἴρηκα, () οὕτως () ἔσται, () καὶ () ὃν () τρόπον () βεβούλευμαι, () οὕτως () μενεῖ, ()
[25] τοῦ () ἀπολέσαι () τοὺς () Ἀσσυρίους ἀπὸ () τῆς () γῆς () τῆς () ἐμῆς () καὶ () ἀπὸ () τῶν () ὀρέων () μου, () καὶ () ἔσονται () εἰς () καταπάτημα, καὶ () ἀφαιρεθήσεται () ἀπ’ () αὐτῶν () ὁ () ζυγὸς () αὐτῶν, () καὶ () τὸ () κῦδος αὐτῶν () ἀπὸ () τῶν () ὤμων () ἀφαιρεθήσεται. ()
[26] Αὕτη () ἡ () βουλή, () ἣν () βεβούλευται () κύριος () ἐπὶ () τὴν () οἰκουμένην () ὅλην, () καὶ () αὕτη () ἡ () χεὶρ () ἡ () ὑψηλὴ () ἐπὶ () πάντα () τὰ () ἔθνη () τῆς () οἰκουμένης. ()
[27] Ἃ () γὰρ () ὁ () θεὸς () ὁ () ἅγιος () βεβούλευται, () τίς () διασκεδάσει; Καὶ () τὴν () χεῖρα () τὴν () ὑψηλὴν () τίς () ἀποστρέψει; ()
[28] Τοῦ () ἔτους, () οὗ () ἀπέθανεν () Αχαζ () ὁ () βασιλεύς, () ἐγενήθη () τὸ () ῥῆμα () τοῦτο. ()
[29] Μὴ () εὐφρανθείητε, () πάντες () οἱ () ἀλλόφυλοι, () συνετρίβη () γὰρ () ὁ () ζυγὸς () τοῦ () παίοντος () ὑμᾶς· () ἐκ () γὰρ () σπέρματος () ὄφεων () ἐξελεύσεται () ἔκγονα () ἀσπίδων, () καὶ () τὰ () ἔκγονα () αὐτῶν () ἐξελεύσονται () ὄφεις () πετόμενοι. ()
[30] Καὶ () βοσκηθήσονται () πτωχοὶ () δι’ () αὐτοῦ, () πτωχοὶ () δὲ () ἄνδρες () ἐπ’ () εἰρήνης () ἀναπαύσονται· () ἀνελεῖ () δὲ () λιμῷ () τὸ () σπέρμα () σου () καὶ () τὸ () κατάλειμμά () σου () ἀνελεῖ. ()
[31] Ὀλολύζετε, () πύλαι () πόλεων, () κεκραγέτωσαν () πόλεις () τεταραγμέναι, () οἱ () ἀλλόφυλοι () πάντες, () ὅτι () καπνὸς () ἀπὸ () βορρᾶ () ἔρχεται, () καὶ () οὐκ () ἔστιν () τοῦ () εἶναι. ()
[32] Καὶ () τί () ἀποκριθήσονται () βασιλεῖς () ἐθνῶν; () Ὅτι () κύριος () ἐθεμελίωσεν () Σιων, () καὶ () δι’ () αὐτοῦ () σωθήσονται () οἱ () ταπεινοὶ () τοῦ () λαοῦ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.