Isaiah 37 – read and compare multiple versions of the Bible

World English Bible

Isaiah 37 (WEBP)

[1] When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into Yahweh’s house.
[2] He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.
[3] They said to him, “Hezekiah says, ‘Today is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to give birth.
[4] It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”
[5] So the servants of King Hezekiah came to Isaiah.
[6] Isaiah said to them, “Tell your master, ‘Yahweh says, “Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
[7] Behold, I will put a spirit in him and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”
[8] So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish.
[9] He heard news concerning Tirhakah king of Ethiopia, “He has come out to fight against you.” When he heard it, he sent messengers to Hezekiah, saying,
[10] “Thus you shall speak to Hezekiah king of Judah, saying, ‘Don’t let your God in whom you trust deceive you, saying, “Jerusalem won’t be given into the hand of the king of Assyria.”
[11] Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?
[12] Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?
[13] Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?’”
[14] Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to Yahweh’s house, and spread it before Yahweh.
[15] Hezekiah prayed to Yahweh, saying,
[16] “Yahweh of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.
[17] Turn your ear, Yahweh, and hear. Open your eyes, Yahweh, and behold. Hear all of the words of Sennacherib, who has sent to defy the living God.
[18] Truly, Yahweh, the kings of Assyria have destroyed all the countries and their land,
[19] and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.
[20] Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only.”
[21] Then Isaiah the son of Amoz sent to Hezekiah, saying, “Yahweh, the God of Israel says, ‘Because you have prayed to me against Sennacherib king of Assyria,
[22] this is the word which Yahweh has spoken concerning him: The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.
[23] Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.
[24] By your servants, you have defied the Lord, and have said, “With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice cypress trees. I will enter into its farthest height, the forest of its fruitful field.
[25] I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt.”
[26] “‘Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.
[27] Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.
[28] But I know your sitting down, your going out, your coming in, and your raging against me.
[29] Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came.
[30] “‘This shall be the sign to you: You will eat this year that which grows of itself, and in the second year that which springs from it; and in the third year sow and reap and plant vineyards, and eat their fruit.
[31] The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.
[32] For out of Jerusalem a remnant will go out, and survivors will escape from Mount Zion. The zeal of Yahweh of Armies will perform this.’
[33] “Therefore Yahweh says concerning the king of Assyria, ‘He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.
[34] He will return the way that he came, and he won’t come to this city,’ says Yahweh.
[35] ‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”
[36] Then Yahweh’s angel went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.
[37] So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.
[38] As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Isaiah 37 (KJVS)

[1] And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.
[2] And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
[3] And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
[4] It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
[5] So the servants of king Hezekiah came to Isaiah.
[6] And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the Lord, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
[7] Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
[8] So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
[9] And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
[10] Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
[11] Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
[12] Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
[13] Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
[14] And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.
[15] And Hezekiah prayed unto the Lord, saying,
[16] O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
[17] Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
[18] Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries,
[19] and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
[20] Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.
[21] Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the Lord God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
[22] this is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
[23] Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
[24] By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
[25] I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
[26] Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
[27] Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
[28] But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
[29] Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
[30] And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
[31] And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
[32] for out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this.
[33] Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
[34] By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.
[35] For I will defend this city to save it for mine own sake, and for my servant David’s sake.
[36] Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
[37] So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
[38] And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

Isaiah 37:3 Or, provocation
Isaiah 37:4 Heb. found
Isaiah 37:7 Or, put a spirit into him
Isaiah 37:18 Heb. lands
Isaiah 37:19 Heb. given
Isaiah 37:24a Heb. by the hand of thy servants
Isaiah 37:24b Heb. the tallness of the cedars thereof, and the choice of the firr trees thereof
Isaiah 37:24c Or, the forest and his fruitful field
Isaiah 37:26 Or, Hast thou not heard how I have made it long ago, and formed it of ancient times? Should I now bring it to be laid waste, and defenced cities to be ruinous heaps?
Isaiah 37:27 Heb. short of hand
Isaiah 37:28 Or, sitting
Isaiah 37:31 Heb. the escaping of the house of Judah that remaineth
Isaiah 37:38 Heb. Ararat

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Isaiah 37 (BYZ)

[1] Καὶ () ἐγένετο () ἐν () τῷ () ἀκοῦσαι () τὸν () βασιλέα () Εζεκιαν () ἔσχισεν () τὰ () ἱμάτια () καὶ () σάκκον () περιεβάλετο () καὶ () ἀνέβη () εἰς () τὸν () οἶκον () κυρίου. ()
[2] Καὶ () ἀπέστειλεν () Ελιακιμ () τὸν () οἰκονόμον () καὶ () Σομναν τὸν () γραμματέα () καὶ () τοὺς () πρεσβυτέρους () τῶν () ἱερέων () περιβεβλημένους () σάκκους () πρὸς () Ησαιαν () υἱὸν () Αμως () τὸν () προφήτην, ()
[3] καὶ () εἶπαν () αὐτῷ () Τάδε () λέγει () Εζεκιας () Ἡμέρα () θλίψεως () καὶ () ὀνειδισμοῦ () καὶ () ἐλεγμοῦ καὶ () ὀργῆς () ἡ () σήμερον () ἡμέρα, () ὅτι () ἥκει () ἡ () ὠδὶν () τῇ () τικτούσῃ, () ἰσχὺν () δὲ () οὐκ () ἔχει () τοῦ () τεκεῖν. ()
[4] Εἰσακούσαι () κύριος () ὁ () θεός () σου () τοὺς () λόγους () Ραψακου, οὓς () ἀπέστειλεν () βασιλεὺς () Ἀσσυρίων ὀνειδίζειν () θεὸν () ζῶντα () καὶ () ὀνειδίζειν () λόγους, () οὓς () ἤκουσεν () κύριος () ὁ () θεός () σου· () καὶ () δεηθήσῃ () πρὸς () κύριον () τὸν () θεόν () σου () περὶ () τῶν () καταλελειμμένων () τούτων. ()
[5] Καὶ () ἦλθον () οἱ () παῖδες () τοῦ () βασιλέως () πρὸς () Ησαιαν, ()
[6] καὶ () εἶπεν () αὐτοῖς () Ησαιας () Οὕτως () ἐρεῖτε () πρὸς () τὸν () κύριον () ὑμῶν () Τάδε () λέγει () κύριος () Μὴ () φοβηθῇς () ἀπὸ () τῶν () λόγων, () ὧν () ἤκουσας, () οὓς () ὠνείδισάν () με () οἱ () πρέσβεις βασιλέως () Ἀσσυρίων·
[7] ἰδοὺ () ἐγὼ () ἐμβαλῶ () εἰς () αὐτὸν () πνεῦμα, () καὶ () ἀκούσας () ἀγγελίαν () ἀποστραφήσεται () εἰς () τὴν () χώραν () αὐτοῦ () καὶ () πεσεῖται () μαχαίρᾳ () ἐν () τῇ () γῇ () αὐτοῦ. ()
[8] Καὶ () ἀπέστρεψεν () Ραψακης καὶ () κατέλαβεν () πολιορκοῦντα τὸν () βασιλέα () Λομναν. Καὶ () ἤκουσεν () βασιλεὺς () Ἀσσυρίων ὅτι ()
[9] ἐξῆλθεν () Θαρακα βασιλεὺς () Αἰθιόπων () πολιορκῆσαι αὐτόν· () καὶ () ἀκούσας () ἀπέστρεψεν () καὶ () ἀπέστειλεν () ἀγγέλους () πρὸς () Εζεκιαν () λέγων ()
[10] Οὕτως () ἐρεῖτε () Εζεκια () βασιλεῖ () τῆς () Ιουδαίας () Μή () σε () ἀπατάτω () ὁ () θεός () σου, () ἐφ’ () ᾧ () πεποιθὼς () εἶ () ἐπ’ () αὐτῷ () λέγων () Οὐ () μὴ () παραδοθῇ () Ιερουσαλημ () εἰς () χεῖρας () βασιλέως () Ἀσσυρίων.
[11] Ἢ () οὐκ () ἤκουσας () ἃ () ἐποίησαν () βασιλεῖς () Ἀσσυρίων πᾶσαν () τὴν () γῆν () ὡς () ἀπώλεσαν; ()
[12] Μὴ () ἐρρύσαντο () αὐτοὺς () οἱ () θεοὶ () τῶν () ἐθνῶν, () οὓς () οἱ () πατέρες () μου () ἀπώλεσαν, () τήν () τε () Γωζαν καὶ () Χαρραν () καὶ () Ραφες, αἵ () εἰσιν () ἐν () χώρᾳ () Θεμαδ;
[13] Ποῦ () εἰσιν () οἱ () βασιλεῖς () Αιμαθ καὶ () Αρφαθ καὶ () πόλεως () Σεπφαριμ, Αναγ, Ουγαυα;—
[14] καὶ () ἔλαβεν () Εζεκιας () τὸ () βιβλίον () παρὰ () τῶν () ἀγγέλων () καὶ () ἤνοιξεν () αὐτὸ () ἐναντίον () κυρίου, ()
[15] καὶ () προσεύξατο () Εζεκιας () πρὸς () κύριον () λέγων ()
[16] Κύριε () σαβαωθ () ὁ () θεὸς () Ισραηλ () ὁ () καθήμενος () ἐπὶ () τῶν () χερουβιν, () σὺ () θεὸς () μόνος () εἶ () πάσης () βασιλείας () τῆς () οἰκουμένης, () σὺ () ἐποίησας () τὸν () οὐρανὸν () καὶ () τὴν () γῆν. ()
[17] Εἰσάκουσον, () κύριε, () εἴσβλεψον, κύριε, () καὶ () ἰδὲ () τοὺς () λόγους, () οὓς () ἀπέστειλεν () Σενναχηριμ ὀνειδίζειν () θεὸν () ζῶντα. ()
[18] Ἐπ’ () ἀληθείας () γὰρ () ἠρήμωσαν () βασιλεῖς () Ἀσσυρίων τὴν () οἰκουμένην () ὅλην () καὶ () τὴν () χώραν () αὐτῶν ()
[19] καὶ () ἐνέβαλον () τὰ () εἴδωλα () αὐτῶν () εἰς () τὸ () πῦρ, () οὐ () γὰρ () θεοὶ () ἦσαν () ἀλλὰ () ἔργα () χειρῶν () ἀνθρώπων, () ξύλα () καὶ () λίθοι, () καὶ () ἀπώλεσαν () αὐτούς. ()
[20] Σὺ () δέ, () κύριε () ὁ () θεὸς () ἡμῶν, () σῶσον () ἡμᾶς () ἐκ () χειρὸς () αὐτῶν, () ἵνα () γνῷ () πᾶσα () βασιλεία () τῆς () γῆς () ὅτι () σὺ () εἶ () ὁ () θεὸς () μόνος. ()
[21] Καὶ () ἀπεστάλη () Ησαιας () υἱὸς () Αμως () πρὸς () Εζεκιαν () καὶ () εἶπεν () αὐτῷ () Τάδε () λέγει () κύριος () ὁ () θεὸς () Ισραηλ () Ἤκουσα () ἃ () προσηύξω () πρός () με () περὶ () Σενναχηριμ βασιλέως () Ἀσσυρίων.
[22] Οὗτος () ὁ () λόγος, () ὃν () ἐλάλησεν () περὶ () αὐτοῦ () ὁ () θεός () Ἐφαύλισέν σε () καὶ () ἐμυκτήρισέν () σε () παρθένος () θυγάτηρ () Σιων, () ἐπὶ () σοὶ () κεφαλὴν () ἐκίνησεν () θυγάτηρ () Ιερουσαλημ. ()
[23] Τίνα () ὠνείδισας () καὶ () παρώξυνας; () Ἢ () πρὸς () τίνα () ὕψωσας () τὴν () φωνήν () σου; () Καὶ () οὐκ () ἦρας () εἰς () ὕψος () τοὺς () ὀφθαλμούς () σου () εἰς () τὸν () ἅγιον () τοῦ () Ισραηλ. ()
[24] Ὅτι () δι’ () ἀγγέλων () ὠνείδισας () κύριον· () σὺ () γὰρ () εἶπας () Τῷ () πλήθει () τῶν () ἁρμάτων () ἐγὼ () ἀνέβην () εἰς () ὕψος () ὀρέων () καὶ () εἰς () τὰ () ἔσχατα () τοῦ () Λιβάνου καὶ () ἔκοψα () τὸ () ὕψος () τῆς () κέδρου αὐτοῦ () καὶ () τὸ () κάλλος τῆς () κυπαρίσσου καὶ () εἰσῆλθον () εἰς () ὕψος () μέρους () τοῦ () δρυμοῦ
[25] καὶ () ἔθηκα () γέφυραν καὶ () ἠρήμωσα () ὕδατα () καὶ () πᾶσαν () συναγωγὴν () ὕδατος. ()
[26] Οὐ () ταῦτα () ἤκουσας () πάλαι, () ἃ () ἐγὼ () ἐποίησα; () Ἐξ () ἀρχαίων () ἡμερῶν () συνέταξα, () νῦν () δὲ () ἐπέδειξα () ἐξερημῶσαι ἔθνη () ἐν () ὀχυροῖς καὶ () ἐνοικοῦντας () ἐν () πόλεσιν () ὀχυραῖς·
[27] ἀνῆκα () τὰς () χεῖρας, () καὶ () ἐξηράνθησαν () καὶ () ἐγένοντο () ὡς () χόρτος () ξηρὸς () ἐπὶ () δωμάτων () καὶ () ὡς () ἄγρωστις.
[28] Νῦν () δὲ () τὴν () ἀνάπαυσίν () σου () καὶ () τὴν () ἔξοδόν () σου () καὶ () τὴν () εἴσοδόν () σου () ἐγὼ () ἐπίσταμαι· ()
[29] ὁ () δὲ () θυμός () σου, () ὃν () ἐθυμώθης, () καὶ () ἡ () πικρία () σου () ἀνέβη () πρός () με, () καὶ () ἐμβαλῶ () φιμὸν εἰς () τὴν () ῥῖνά σου () καὶ () χαλινὸν () εἰς () τὰ () χείλη () σου () καὶ () ἀποστρέψω () σε () τῇ () ὁδῷ, () ᾗ () ἦλθες () ἐν () αὐτῇ. ()
[30] Τοῦτο () δέ () σοι () τὸ () σημεῖον· () φάγε () τοῦτον () τὸν () ἐνιαυτὸν () ἃ () ἔσπαρκας, () τῷ () δὲ () ἐνιαυτῷ () τῷ () δευτέρῳ () τὸ () κατάλειμμα, () τῷ () δὲ () τρίτῳ () σπείραντες () ἀμήσατε () καὶ () φυτεύσατε () ἀμπελῶνας () καὶ () φάγεσθε τὸν () καρπὸν () αὐτῶν. ()
[31] Καὶ () ἔσονται () οἱ () καταλελειμμένοι () ἐν () τῇ () Ιουδαίᾳ () φυήσουσιν () ῥίζαν () κάτω () καὶ () ποιήσουσιν () σπέρμα () ἄνω. ()
[32] Ὅτι () ἐξ () Ιερουσαλημ () ἐξελεύσονται () οἱ () καταλελειμμένοι () καὶ () οἱ () σῳζόμενοι () ἐξ () ὄρους () Σιων· () ὁ () ζῆλος () κυρίου () σαβαωθ () ποιήσει () ταῦτα. ()
[33] Διὰ () τοῦτο () οὕτως () λέγει () κύριος () ἐπὶ () βασιλέα () Ἀσσυρίων Οὐ () μὴ () εἰσέλθῃ () εἰς () τὴν () πόλιν () ταύτην () οὐδὲ () μὴ () βάλῃ () ἐπ’ () αὐτὴν () βέλος () οὐδὲ () μὴ () ἐπιβάλῃ () ἐπ’ () αὐτὴν () θυρεὸν () οὐδὲ () μὴ () κυκλώσῃ () ἐπ’ () αὐτὴν () χάρακα, ()
[34] ἀλλὰ () τῇ () ὁδῷ, () ᾗ () ἦλθεν, () ἐν () αὐτῇ () ἀποστραφήσεται· () τάδε () λέγει () κύριος. ()
[35] Ὑπερασπιῶ ὑπὲρ () τῆς () πόλεως () ταύτης () τοῦ () σῶσαι () αὐτὴν () δι’ () ἐμὲ () καὶ () διὰ () Δαυιδ () τὸν () παῖδά () μου. ()
[36] Καὶ () ἐξῆλθεν () ἄγγελος () κυρίου () καὶ () ἀνεῖλεν () ἐκ () τῆς () παρεμβολῆς () τῶν () Ἀσσυρίων ἑκατὸν () ὀγδοήκοντα () πέντε () χιλιάδας, () καὶ () ἐξαναστάντες () τὸ () πρωῒ () εὗρον () πάντα () τὰ () σώματα () νεκρά. ()
[37] Καὶ () ἀποστραφεὶς () ἀπῆλθεν () βασιλεὺς () Ἀσσυρίων καὶ () ᾤκησεν () ἐν () Νινευη. ()
[38] Καὶ () ἐν () τῷ () αὐτὸν () προσκυνεῖν () ἐν () τῷ () οἴκῳ () Νασαραχ τὸν () παταχρον αὐτοῦ, () Αδραμελεχ καὶ () Σαρασαρ οἱ () υἱοὶ () αὐτοῦ () ἐπάταξαν () αὐτὸν () μαχαίραις, () αὐτοὶ () δὲ () διεσώθησαν () εἰς () Ἀρμενίαν· καὶ () ἐβασίλευσεν () Ασορδαν ὁ () υἱὸς () αὐτοῦ () ἀντ’ () αὐτοῦ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.