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Search results 251 to 300 of 1,968 for “G1510”

Mark 2:1 (100.00%)

World English Bible:

When he entered again into Capernaum after some days, it was heard that he was at home.

King James w/Strong’s #s:

And again he entered () into Capernaum after some days; and it was noised () that he was () in the house.

Greek Bible (LXX/BYZ):

Καὶ () εἰσῆλθεν () πάλιν () εἰς () Καπερναοὺμ () δι’ () ἡμερῶν· () καὶ () ἠκούσθη () ὅτι () εἰς () οἶκόν () ἐστιν. ()

Mark 2:1a εἰσῆλθεν πάλιν εἰς Καπερναοὺμ δι’ ἡμερῶν καὶ ¦ TR πάλιν εἰσῆλθεν εἰς Καπερναοὺμ δι’ ἡμερῶν καὶ ¦ CT εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι’ ἡμερῶν
Mark 2:1b εἰς οἶκόν ¦ CT ἐν οἴκῳ

Mark 2:6 (100.00%)

World English Bible:

But there were some of the scribes sitting there and reasoning in their hearts,

King James w/Strong’s #s:

But there were () certain of the scribes sitting () there, and reasoning () in their hearts,

Greek Bible (LXX/BYZ):

Ἦσαν () δέ () τινες () τῶν () γραμματέων () ἐκεῖ () καθήμενοι, () καὶ () διαλογιζόμενοι () ἐν () ταῖς () καρδίαις () αὐτῶν, ()

Mark 2:9 (100.00%)

World English Bible:

Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?

King James w/Strong’s #s:

Whether is it () easier to say () to the sick of the palsy, Thy sins be forgiven () thee; or to say, () Arise, () and take up () thy bed, and walk? ()

Greek Bible (LXX/BYZ):

Τί () ἐστιν () εὐκοπώτερον, () εἰπεῖν () τῷ () παραλυτικῷ, () Ἀφέωνταί () σου () αἱ () ἁμαρτίαι, () ἢ () εἰπεῖν, () Ἔγειραι, () καὶ () ἆρόν () σου () τὸν () κράββατον, () καὶ () περιπάτει; ()

Mark 2:9a Ἀφέωνταί σου ¦ ECM NA SBL WH Ἀφίενταί σου ¦ TR Ἀφέωνταί σοὶ
Mark 2:9b Ἔγειραι καὶ ¦ ECM NA PT RPmg SBL TH Ἔγειρε καὶ ¦ WH Ἐγείρου [καὶ]
Mark 2:9c σου τὸν κράββατον ¦ RPmg σου τὸν κράβαττον ¦ PCK τὸν κράββατόν σου ¦ CT PT τὸν κράβαττόν σου

Mark 2:15 (100.00%)

World English Bible:

He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

King James w/Strong’s #s:

And it came to pass, () that, as Jesus sat at meat () in his house, many publicans and sinners sat also together with () Jesus and his disciples: for there were () many, and they followed () him.

Greek Bible (LXX/BYZ):

Καὶ () ἐγένετο () ἐν () τῷ () κατακεῖσθαι () αὐτὸν () ἐν () τῇ () οἰκίᾳ () αὐτοῦ, () καὶ () πολλοὶ () τελῶναι () καὶ () ἁμαρτωλοὶ () συνανέκειντο () τῷ () Ἰησοῦ () καὶ () τοῖς () μαθηταῖς () αὐτοῦ· () ἦσαν () γὰρ () πολλοί, () καὶ () ἠκολούθησαν () αὐτῷ. ()

Mark 2:15a ἐγένετο ἐν τῷ ¦ ECM NA SBL WH γίνεται ¦ TH γείνεται
Mark 2:15b ἠκολούθησαν ¦ ECM† txt ¦ CT† ἠκολούθουν

Mark 2:19 (100.00%)

World English Bible:

Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.

King James w/Strong’s #s:

And Jesus said () unto them, Can () the children of the bridechamber fast, () while the bridegroom is () with them? as long as they have () the bridegroom with them, they cannot () fast. ()

Greek Bible (LXX/BYZ):

Καὶ () εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Μὴ () δύνανται () οἱ () υἱοὶ () τοῦ () νυμφῶνος, () ἐν () ᾧ () ὁ () νυμφίος () μετ’ () αὐτῶν () ἐστιν, () νηστεύειν; () Ὅσον () χρόνον () μεθ’ () ἑαυτῶν () ἔχουσιν () τὸν () νυμφίον, () οὐ () δύνανται () νηστεύειν· ()

Mark 2:19 μεθ’ ἑαυτῶν ἔχουσιν τὸν νυμφίον ¦ CT ἔχουσιν τὸν νυμφίον μετ’ αὐτῶν

Mark 2:28 (100.00%)

World English Bible:

Therefore the Son of Man is lord even of the Sabbath.”

King James w/Strong’s #s:

therefore the Son of man is () Lord also of the sabbath.

Greek Bible (LXX/BYZ):

ὥστε () κύριός () ἐστιν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () καὶ () τοῦ () σαββάτου. ()

Mark 3:1 (100.00%)

World English Bible:

He entered again into the synagogue, and there was a man there whose hand was withered.

King James w/Strong’s #s:

And he entered () again into the synagogue; and there was () a man there which had () a withered () hand.

Greek Bible (LXX/BYZ):

Καὶ () εἰσῆλθεν () πάλιν () εἰς () τὴν () συναγωγήν, () καὶ () ἦν () ἐκεῖ () ἄνθρωπος () ἐξηραμμένην () ἔχων () τὴν () χεῖρα. ()

Mark 3:1 τὴν ¦ SBL WH om.

Mark 3:11 (100.00%)

World English Bible:

The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”

King James w/Strong’s #s:

And unclean spirits, when they saw () him, fell down before () him, and cried, () saying, () Thou art () the Son of God.

Greek Bible (LXX/BYZ):

Καὶ () τὰ () πνεύματα () τὰ () ἀκάθαρτα, () ὅταν () αὐτὸν () ἐθεώρει, () προσέπιπτεν () αὐτῷ, () καὶ () ἔκραζεν, () λέγοντα () ὅτι () Σὺ () εἶ () ὁ () υἱὸς () τοῦ () θεοῦ. ()

Mark 3:11a ἐθεώρει προσέπιπτεν αὐτῷ καὶ ἔκραζεν ¦ CT PT ἐθεώρουν προσέπιπτον αὐτῷ καὶ ἔκραζον
Mark 3:11b λέγοντα ¦ NA λέγοντες

Mark 3:14 (100.00%)

World English Bible:

He appointed twelve, that they might be with him, and that he might send them out to preach

King James w/Strong’s #s:

And he ordained () twelve, that they should be () with him, and that he might send them forth () to preach, ()

Greek Bible (LXX/BYZ):

Καὶ () ἐποίησεν () δώδεκα, () ἵνα () ὦσιν () μετ’ () αὐτοῦ, () καὶ () ἵνα () ἀποστέλλῃ () αὐτοὺς () κηρύσσειν, ()

Mark 3:14 δώδεκα ¦ WH δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν ¦ NA δώδεκα [οὓς καὶ ἀποστόλους ὠνόμασεν]

Mark 3:17 (100.00%)

World English Bible:

James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

King James w/Strong’s #s:

and James the son of Zebedee, and John the brother of James; and he surnamed () them Boanerges, which is, The sons of thunder:

Greek Bible (LXX/BYZ):

καὶ () Ἰάκωβον () τὸν () τοῦ () Ζεβεδαίου, () καὶ () Ἰωάννην () τὸν () ἀδελφὸν () τοῦ () Ἰακώβου· () καὶ () ἐπέθηκεν () αὐτοῖς () ὀνόματα () Βοανεργές, () ὅ () ἐστιν, () Υἱοὶ () Βροντῆς· ()

Mark 3:17a Ἰωάννην ¦ WH Ἰωάνην
Mark 3:17b ὀνόματα ¦ NA ονομα[τα] ¦ WH ὀνόμα
Mark 3:17c Βοανεργές ¦ CT Βοανηργές

Mark 3:29 (100.00%)

World English Bible:

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

Mark 3:29 NU reads, guilty of an eternal sin.

King James w/Strong’s #s:

but he that shall blaspheme () against the Holy Ghost hath () never forgiveness, but is () in danger of eternal damnation:

Greek Bible (LXX/BYZ):

ὃς () δ’ () ἂν () βλασφημήσῃ () εἰς () τὸ () πνεῦμα () τὸ () ἅγιον, () οὐκ () ἔχει () ἄφεσιν () εἰς () τὸν () αἰῶνα, () ἀλλ’ () ἔνοχός () ἐστιν () αἰωνίου () κρίσεως. ()

Mark 3:29a ἀλλ’ ¦ NA27 SBL TH WH ἀλλὰ
Mark 3:29b κρίσεως ¦ CT ἁμαρτήματος

Mark 3:33 (100.00%)

World English Bible:

He answered them, “Who are my mother and my brothers?”

King James w/Strong’s #s:

And he answered () them, saying, () Who is () my mother, or my brethren?

Greek Bible (LXX/BYZ):

Καὶ () ἀπεκρίθη () αὐτοῖς () λέγων, () Τίς () ἐστιν () ἡ () μήτηρ () μου () ἢ () οἱ () ἀδελφοί () μου; ()

Mark 3:33a ἀπεκρίθη αὐτοῖς λέγων ¦ ECM† txt ¦ CT† ἀποκριθεὶς αὐτοῖς λέγει
Mark 3:33b ἢ ¦ ECM NA TH WH καὶ
Mark 3:33c μου ¦ [NA] ¦ WH om.

Mark 3:35 (100.00%)

World English Bible:

For whoever does the will of God is my brother, my sister, and mother.”

King James w/Strong’s #s:

For whosoever shall do () the will of God, the same is () my brother, and my sister, and mother.

Greek Bible (LXX/BYZ):

Ὃς () γὰρ () ἂν () ποιήσῃ () τὸ () θέλημα () τοῦ () θεοῦ, () οὗτος () ἀδελφός () μου () καὶ () ἀδελφή () μου () καὶ () μήτηρ () ἐστίν. ()

Mark 3:35a γὰρ ¦ [NA] ¦ WH om.
Mark 3:35b μου καὶ μήτηρ ¦ PCK μου καὶ μήτηρ μου ¦ CT καὶ μήτηρ

Mark 4:1 (100.00%)

World English Bible:

Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.

King James w/Strong’s #s:

And he began () again to teach () by the sea side: and there was gathered () unto him a great multitude, so that he entered () into a ship, and sat () in the sea; and the whole multitude was () by the sea on the land.

Greek Bible (LXX/BYZ):

Καὶ () πάλιν () ἤρξατο () διδάσκειν () παρὰ () τὴν () θάλασσαν. () Καὶ () συνήχθη () πρὸς () αὐτὸν () ὄχλος () πολύς, () ὥστε () αὐτὸν () ἐμβάντα () εἰς () τὸ () πλοῖον () καθῆσθαι () ἐν () τῇ () θαλάσσῃ· () καὶ () πᾶς () ὁ () ὄχλος () πρὸς () τὴν () θάλασσαν () ἐπὶ () τῆς () γῆς () ἦν. ()

Mark 4:1a συνήχθη ¦ CT συνάγεται
Mark 4:1b πολύς ¦ CT πλεῖστος
Mark 4:1c ἐμβάντα εἰς τὸ πλοῖον ¦ CT εἰς πλοῖον ἐμβάντα
Mark 4:1d ἦν ¦ CT PT ἦσαν

Mark 4:15 (100.00%)

World English Bible:

The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

King James w/Strong’s #s:

And these are they () by the way side, where the word is sown; () but when they have heard, () Satan cometh () immediately, and taketh away () the word that was sown () in their hearts.

Greek Bible (LXX/BYZ):

Οὗτοι () δέ () εἰσιν () οἱ () παρὰ () τὴν () ὁδόν, () ὅπου () σπείρεται () ὁ () λόγος, () καὶ () ὅταν () ἀκούσωσιν, () εὐθέως () ἔρχεται () ὁ () Σατανᾶς () καὶ () αἴρει () τὸν () λόγον () τὸν () ἐσπαρμένον () ἐν () ταῖς () καρδίαις () αὐτῶν. ()

Mark 4:15a εὐθέως ¦ CT PT εὐθὺς
Mark 4:15b ἐν ταῖς καρδίαις αὐτῶν ¦ NA SBL WH εἰς αὐτούς ¦ ECM TH ἐν αὐτοῖς

Mark 4:16 (100.00%)

World English Bible:

These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

King James w/Strong’s #s:

And these are they () likewise which are sown () on stony ground; who, when they have heard () the word, immediately receive () it with gladness;

Greek Bible (LXX/BYZ):

Καὶ () οὗτοί () εἰσιν () ὁμοίως () οἱ () ἐπὶ () τὰ () πετρώδη () σπειρόμενοι, () οἵ, () ὅταν () ἀκούσωσιν () τὸν () λόγον, () εὐθέως () μετὰ () χαρᾶς () λαμβάνουσιν () αὐτόν, ()

Mark 4:16a εἰσιν ὁμοίως ¦ PT ὁμοίως εἰσιν ¦ NA εἰσιν
Mark 4:16b εὐθέως … εὐθέως ¦ CT PT εὐθὺς … εὐθὺς

Mark 4:17 (100.00%)

World English Bible:

They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

King James w/Strong’s #s:

and have () no root in themselves, and so endure () but for a time: afterward, when affliction or persecution ariseth () for the word’s sake, immediately they are offended. ()

Greek Bible (LXX/BYZ):

καὶ () οὐκ () ἔχουσιν () ῥίζαν () ἐν () ἑαυτοῖς, () ἀλλὰ () πρόσκαιροί () εἰσιν· () εἶτα () γενομένης () θλίψεως () ἢ () διωγμοῦ () διὰ () τὸν () λόγον, () εὐθέως () σκανδαλίζονται. ()

Mark 4:18 (100.00%)

World English Bible:

Others are those who are sown among the thorns. These are those who have heard the word,

King James w/Strong’s #s:

And these are () they which are () sown () among thorns; such as hear () the word,

Greek Bible (LXX/BYZ):

Καὶ () οὗτοί () εἰσιν () οἱ () εἰς () τὰς () ἀκάνθας () σπειρόμενοι, () οἱ () τὸν () λόγον () ἀκούοντες, ()

Mark 4:18a οὗτοί ¦ CT ἄλλοι
Mark 4:18b οἱ ¦ CT ST οὗτοί εἰσιν οἱ
Mark 4:18c ἀκούοντες ¦ CT ἀκούσαντες

Mark 4:20 (100.00%)

World English Bible:

Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

King James w/Strong’s #s:

And these are () they which are sown () on good ground; such as hear () the word, and receive () it, and bring forth fruit, () some thirtyfold, some sixty, and some an hundred.

Greek Bible (LXX/BYZ):

Καὶ () οὗτοί () εἰσιν () οἱ () ἐπὶ () τὴν () γῆν () τὴν () καλὴν () σπαρέντες, () οἵτινες () ἀκούουσιν () τὸν () λόγον, () καὶ () παραδέχονται, () καὶ () καρποφοροῦσιν, () ἐν () τριάκοντα, () καὶ () ἐν () ἑξήκοντα, () καὶ () ἐν () ἑκατόν. ()

Mark 4:20a οὗτοί ¦ CT ἐκεῖνοί
Mark 4:20b ἐν … ἐν … ἐν ¦ ECM† txt ¦ WH ἐν … [ἐν] … [ἐν] ¦ ECM† NA SBL TR ἕν … ἕν … ἕν

Mark 4:22 (100.00%)

World English Bible:

For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.

King James w/Strong’s #s:

For there is () nothing hid, which shall not be manifested; () neither was any thing kept () secret, but that it should come () abroad.

Greek Bible (LXX/BYZ):

Οὐ () γάρ () ἐστίν () τι () κρυπτόν, () ὃ () ἐὰν () μὴ () φανερωθῇ· () οὐδὲ () ἐγένετο () ἀπόκρυφον, () ἀλλ’ () ἵνα () εἰς () φανερὸν () ἔλθῃ. ()

Mark 4:22a τι κρυπτὸν ὃ ἐὰν μὴ ¦ PCK PT κρυπτὸν ὃ ἐὰν μὴ ¦ CT† κρυπτὸν ἐὰν μὴ ἵνα ¦ ECM† τι κρυπτὸν εἰ μὴ ἵνα
Mark 4:22b εἰς φανερὸν ἔλθῃ ¦ CT PT ἔλθῃ εἰς φανερόν

Mark 4:26 (100.00%)

World English Bible:

He said, “God’s Kingdom is as if a man should cast seed on the earth,

King James w/Strong’s #s:

And he said, () So is () the kingdom of God, as if a man should cast () seed into the ground;

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν, () Οὕτως () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ, () ὡς () ἐὰν () ἄνθρωπος () βάλῃ () τὸν () σπόρον () ἐπὶ () τῆς () γῆς, ()

Mark 4:26 ἐὰν ¦ PT ἂν ¦ ECM NA SBL WH om.

Mark 4:36 (100.00%)

World English Bible:

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

King James w/Strong’s #s:

And when they had sent away () the multitude, they took () him even as he was () in the ship. And there were () also with him other little ships.

Greek Bible (LXX/BYZ):

Καὶ () ἀφέντες () τὸν () ὄχλον, () παραλαμβάνουσιν () αὐτὸν () ὡς () ἦν () ἐν () τῷ () πλοίῳ. () Καὶ () ἄλλα () δὲ () πλοιάρια () ἦν () μετ’ () αὐτοῦ. ()

Mark 4:36 δὲ πλοιάρια ¦ PT δὲ πλοῖα ¦ CT πλοῖα

Mark 4:38 (100.00%)

World English Bible:

He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

King James w/Strong’s #s:

And he was () in the hinder part of the ship, asleep () on a pillow: and they awake () him, and say () unto him, Master, carest () thou not that we perish? ()

Greek Bible (LXX/BYZ):

Καὶ () ἦν () αὐτὸς () ἐπὶ () τῇ () πρύμνῃ () ἐπὶ () τὸ () προσκεφάλαιον () καθεύδων· () καὶ () διεγείρουσιν () αὐτόν, () καὶ () λέγουσιν () αὐτῷ, () Διδάσκαλε, () οὐ () μέλει () σοι () ὅτι () ἀπολλύμεθα; ()

Mark 4:38a ἦν αὐτὸς ἐπὶ ¦ CT αὐτὸς ἦν ἐν
Mark 4:38b διεγείρουσιν ¦ ECM† txt ¦ CT† ἐγείρουσιν

Mark 4:41 (100.00%)

World English Bible:

They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

King James w/Strong’s #s:

And they feared () exceedingly, and said () one to another, What manner of man is () this, that even the wind and the sea obey () him?

Greek Bible (LXX/BYZ):

Καὶ () ἐφοβήθησαν () φόβον () μέγαν, () καὶ () ἔλεγον () πρὸς () ἀλλήλους, () Τίς () ἄρα () οὗτός () ἐστιν, () ὅτι () καὶ () ὁ () ἄνεμος () καὶ () ἡ () θάλασσα () ὑπακούουσιν () αὐτῷ; ()

Mark 4:41 ὑπακούουσιν αὐτῷ ¦ CT† ὑπακούει αὐτῷ ¦ ECM† αὐτῷ ὑπακούει

Mark 5:5 (100.00%)

World English Bible:

Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

King James w/Strong’s #s:

And always, night and day, he was () in the mountains, and in the tombs, crying, () and cutting () himself with stones.

Greek Bible (LXX/BYZ):

καὶ () διὰ () παντός, () νυκτὸς () καὶ () ἡμέρας, () ἐν () τοῖς () ὄρεσιν () καὶ () ἐν () τοῖς () μνήμασιν () ἦν () κράζων () καὶ () κατακόπτων () ἑαυτὸν () λίθοις. ()

Mark 5:5 ὄρεσιν καὶ ἐν τοῖς μνήμασιν ¦ CT PCK PT μνημασι(ν) καὶ ἐν τοῖς ὄρεσιν

Mark 5:9 (100.00%)

World English Bible:

He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”

King James w/Strong’s #s:

And he asked () him, What is thy name? And he answered, () saying, () My name is Legion: for we are () many.

Greek Bible (LXX/BYZ):

Καὶ () ἐπηρώτα () αὐτόν, () Τί () σοι () ὄνομα; () Καὶ () ἀπεκρίθη, () λέγων, () Λεγεὼν () ὄνομά () μοι, () ὅτι () πολλοί () ἐσμεν. ()

Mark 5:9a σοι ὄνομα ¦ CT PT ὄνομά σοι
Mark 5:9b ἀπεκρίθη λέγων Λεγεὼν ¦ CT λέγει αὐτῷ Λεγιὼν

Mark 5:11 (100.00%)

World English Bible:

Now on the mountainside there was a great herd of pigs feeding.

King James w/Strong’s #s:

Now there was () there nigh unto the mountains a great herd of swine feeding. ()

Greek Bible (LXX/BYZ):

Ἦν () δὲ () ἐκεῖ () πρὸς () τῷ () ὄρει () ἀγέλη () χοίρων () μεγάλη () βοσκομένη· ()

Mark 5:11 πρὸς τῷ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη ¦ TR πρὸς τὰ ὄρη ἀγέλη χοίρων μεγάλη βοσκομένη ¦ PT ἀγέλη χοίρων μεγάλη βοσκομένη πρὸς τῷ ὄρει

Mark 5:18 (100.00%)

World English Bible:

As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.

King James w/Strong’s #s:

And when he was come () into the ship, he that had been possessed with the devil () prayed () him that he might be () with him.

Greek Bible (LXX/BYZ):

Καὶ () ἐμβάντος () αὐτοῦ () εἰς () τὸ () πλοῖον, () παρεκάλει () αὐτὸν () ὁ () δαιμονισθείς, () ἵνα () ᾖ () μετ’ () αὐτοῦ. ()

Mark 5:18a ἐμβάντος ¦ CT PT ἐμβαίνοντος
Mark 5:18b ᾖ μετ’ αὐτοῦ ¦ CT PT μετ’ αὐτοῦ ᾖ

Mark 5:21 (100.00%)

World English Bible:

When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

King James w/Strong’s #s:

And when Jesus was passed over () again by ship unto the other side, much people gathered () unto him: and he was () nigh unto the sea.

Greek Bible (LXX/BYZ):

Καὶ () διαπεράσαντος () τοῦ () Ἰησοῦ () ἐν () τῷ () πλοίῳ () πάλιν () εἰς () τὸ () πέραν, () συνήχθη () ὄχλος () πολὺς () ἐπ’ () αὐτόν, () καὶ () ἦν () παρὰ () τὴν () θάλασσαν. ()

Mark 5:21 ἐν τῷ πλοίῳ ¦ [NA]

Mark 5:25 (100.00%)

World English Bible:

A certain woman who had a discharge of blood for twelve years,

King James w/Strong’s #s:

And a certain woman, which had an issue of blood () twelve years,

Greek Bible (LXX/BYZ):

Καὶ () γυνή () τις () οὖσα () ἐν () ῥύσει () αἵματος () ἔτη () δώδεκα, ()

Mark 5:25a τις ¦ CT om.
Mark 5:25b ἔτη δώδεκα ¦ CT δώδεκα ἔτη

Mark 5:34 (100.00%)

World English Bible:

He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”

King James w/Strong’s #s:

And he said () unto her, Daughter, thy faith hath made thee whole; () go () in peace, and be () whole of thy plague.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () εἶπεν () αὐτῇ, () Θύγατερ, () ἡ () πίστις () σου () σέσωκέν () σε· () ὕπαγε () εἰς () εἰρήνην, () καὶ () ἴσθι () ὑγιὴς () ἀπὸ () τῆς () μάστιγός () σου. ()

Mark 5:34 Θύγατερ ¦ ECM NA SBL WH Θυγάτηρ

Mark 5:40 (100.00%)

World English Bible:

They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.

King James w/Strong’s #s:

And they laughed him to scorn. () But when he had put them all out, () he taketh () the father and the mother of the damsel, and them that were with him, and entereth in () where the damsel was () lying. ()

Greek Bible (LXX/BYZ):

Καὶ () κατεγέλων () αὐτοῦ. () Ὁ () δέ, () ἐκβαλὼν () πάντας, () παραλαμβάνει () τὸν () πατέρα () τοῦ () παιδίου () καὶ () τὴν () μητέρα () καὶ () τοὺς () μετ’ () αὐτοῦ, () καὶ () εἰσπορεύεται () ὅπου () ἦν () τὸ () παιδίον () ἀνακείμενον. ()

Mark 5:40a Ὁ ¦ CT Αὐτὸς
Mark 5:40b πάντας ¦ TR ἅπαντας
Mark 5:40c ἀνακείμενον ¦ CT om.

Mark 5:41 (100.00%)

World English Bible:

Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”

King James w/Strong’s #s:

And he took () the damsel by the hand, and said () unto her, Talitha cumi; which is, () being interpreted, () Damsel, I say () unto thee, arise. ()

Greek Bible (LXX/BYZ):

Καὶ () κρατήσας () τῆς () χειρὸς () τοῦ () παιδίου, () λέγει () αὐτῇ, () Ταλιθά, () κοῦμι· () ὅ () ἐστιν () μεθερμηνευόμενον, () Τὸ () κοράσιον, () σοὶ () λέγω, () ἔγειραι. ()

Mark 5:41a Ταλιθὰ κοῦμι ¦ ECM NA SBL TH Ταλιθὰ κοῦμ ¦ WH Ταλειθὰ κοῦμ
Mark 5:41b ἔγειραι ¦ CT PT Ἔγειρε

Mark 5:42 (100.00%)

World English Bible:

Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.

King James w/Strong’s #s:

And straightway the damsel arose, () and walked; () for she was () of the age of twelve years. And they were astonished () with a great astonishment.

Greek Bible (LXX/BYZ):

Καὶ () εὐθέως () ἀνέστη () τὸ () κοράσιον () καὶ () περιεπάτει, () ἦν () γὰρ () ἐτῶν () δώδεκα· () καὶ () ἐξέστησαν () ἐκστάσει () μεγάλῃ. ()

Mark 5:42a εὐθέως ¦ CT εὐθὺς
Mark 5:42b ἐκστάσει ¦ ECM SBL WH εὐθὺς ἐκστάσει ¦ NA [εὐθὺς] ἐκστάσει

Mark 6:3 (100.00%)

World English Bible:

Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

King James w/Strong’s #s:

Is () not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are () not his sisters here with us? And they were offended () at him.

Greek Bible (LXX/BYZ):

Οὐχ () οὗτός () ἐστιν () ὁ () τέκτων, () ὁ () υἱὸς () Μαρίας, () ἀδελφὸς () δὲ () Ἰακώβου () καὶ () Ἰωσῆ () καὶ () Ἰούδα () καὶ () Σίμωνος; () Καὶ () οὐκ () εἰσὶν () αἱ () ἀδελφαὶ () αὐτοῦ () ὧδε () πρὸς () ἡμᾶς; () Καὶ () ἐσκανδαλίζοντο () ἐν () αὐτῷ. ()

Mark 6:3a Μαρίας ¦ CT PT τῆς Μαρίας
Mark 6:3b ἀδελφὸς δὲ ¦ CT καὶ ἀδελφὸς
Mark 6:3c Ἰωσῆ ¦ CT Ἰωσῆτος

Mark 6:4 (100.00%)

World English Bible:

Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

King James w/Strong’s #s:

But Jesus said () unto them, A prophet is () not without honour, but in his own country, and among his own kin, and in his own house.

Greek Bible (LXX/BYZ):

Ἔλεγεν () δὲ () αὐτοῖς () ὁ () Ἰησοῦς () ὅτι () Οὐκ () ἔστιν () προφήτης () ἄτιμος, () εἰ () μὴ () ἐν () τῇ () πατρίδι () αὐτοῦ, () καὶ () ἐν () τοῖς () συγγενέσιν () καὶ () ἐν () τῇ () οἰκίᾳ () αὐτοῦ. ()

Mark 6:4a Ἔλεγεν δὲ ¦ CT Καὶ ἔλεγεν
Mark 6:4b συγγενέσιν ¦ CT συγγενεῦσιν αὐτοῦ

Mark 6:15 (100.00%)

World English Bible:

But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”

King James w/Strong’s #s:

Others said, () That it is () Elias. And others said, () That it is () a prophet, or as one of the prophets.

Greek Bible (LXX/BYZ):

Ἄλλοι () ἔλεγον () ὅτι () Ἠλίας () ἐστίν· () ἄλλοι () δὲ () ἔλεγον () ὅτι () Προφήτης () ἐστίν, () ὡς () εἷς () τῶν () προφητῶν. ()

Mark 6:15a Ἄλλοι ¦ CT Ἄλλοι δὲ
Mark 6:15b Ἠλίας ¦ WH Ἠλείας
Mark 6:15c ἐστίν ¦ TR ἐστὶν ἡ ¦ CT om.

Mark 6:31 (100.00%)

World English Bible:

He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.

King James w/Strong’s #s:

And he said () unto them, Come () ye yourselves apart into a desert place, and rest () a while: for there were () many coming () and going, () and they had no leisure () so much as to eat. ()

Greek Bible (LXX/BYZ):

Καὶ () εἶπεν () αὐτοῖς, () Δεῦτε () ὑμεῖς () αὐτοὶ () κατ’ () ἰδίαν () εἰς () ἔρημον () τόπον, () καὶ () ἀναπαύεσθε () ὀλίγον. () Ἦσαν () γὰρ () οἱ () ἐρχόμενοι () καὶ () οἱ () ὑπάγοντες () πολλοί, () καὶ () οὐδὲ () φαγεῖν () εὐκαίρουν. ()

Mark 6:31a εἶπεν ¦ CT λέγει
Mark 6:31b ἀναπαύεσθε ¦ ECM† txt ¦ CT† ἀναπαύσασθε
Mark 6:31c εὐκαίρουν ¦ TR ηὐκαίρουν

Mark 6:34 (100.00%)

World English Bible:

Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things.

King James w/Strong’s #s:

And Jesus, when he came out, () saw () much people, and was moved with compassion () toward them, because they were () as sheep not having () a shepherd: and he began () to teach () them many things.

Greek Bible (LXX/BYZ):

Καὶ () ἐξελθὼν () εἶδεν () ὁ () Ἰησοῦς () πολὺν () ὄχλον, () καὶ () ἐσπλαγχνίσθη () ἐπ’ () αὐτοῖς, () ὅτι () ἦσαν () ὡς () πρόβατα () μὴ () ἔχοντα () ποιμένα· () καὶ () ἤρξατο () διδάσκειν () αὐτοὺς () πολλά. ()

Mark 6:34a εἶδεν ὁ Ἰησοῦς ¦ PT ὁ Ἰησοῦς εἴδε ¦ CT εἶδεν
Mark 6:34b αὐτοῖς ¦ ECM† txt ¦ CT† αὐτούς

Mark 6:35 (100.00%)

World English Bible:

When it was late in the day, his disciples came to him and said, “This place is deserted, and it is late in the day.

King James w/Strong’s #s:

And when the day was () now far spent, his disciples came () unto him, and said, () This is () a desert place, and now the time is far passed:

Greek Bible (LXX/BYZ):

Καὶ () ἤδη () ὥρας () πολλῆς () γενομένης, () προσελθόντες () αὐτῷ () οἱ () μαθηταὶ () αὐτοῦ () λέγουσιν () ὅτι () Ἔρημός () ἐστιν () ὁ () τόπος, () καὶ () ἤδη () ὥρα () πολλή· ()

Mark 6:35 λέγουσιν ¦ CT ἔλεγον

Mark 6:44 (100.00%)

World English Bible:

Those who ate the loaves were five thousand men.

Mark 6:44 TR adds “about”

King James w/Strong’s #s:

And they that did eat () of the loaves were () about five thousand men.

Greek Bible (LXX/BYZ):

Καὶ () ἦσαν () οἱ () φαγόντες () τοὺς () ἄρτους () πεντακισχίλιοι () ἄνδρες. ()

Mark 6:44a τοὺς ἄρτους ¦ [NA]
Mark 6:44b πεντακισχίλιοι ¦ TH πεντακισχείλιοι ¦ TR ὡσεὶ πεντακισχίλιοι

Mark 6:47 (100.00%)

World English Bible:

When evening had come, the boat was in the middle of the sea, and he was alone on the land.

King James w/Strong’s #s:

And when even was come, () the ship was () in the midst of the sea, and he alone on the land.

Greek Bible (LXX/BYZ):

Καὶ () ὀψίας () γενομένης, () ἦν () τὸ () πλοῖον () ἐν () μέσῳ () τῆς () θαλάσσης, () καὶ () αὐτὸς () μόνος () ἐπὶ () τῆς () γῆς. ()

Mark 6:48 (100.00%)

World English Bible:

Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them,

Mark 6:48 See

King James w/Strong’s #s:

And he saw () them toiling () in rowing; () for the wind was () contrary unto them: and about the fourth watch of the night he cometh () unto them, walking () upon the sea, and would () have passed by () them.

Greek Bible (LXX/BYZ):

Καὶ () εἶδεν () αὐτοὺς () βασανιζομένους () ἐν () τῷ () ἐλαύνειν, () ἦν () γὰρ () ὁ () ἄνεμος () ἐναντίος () αὐτοῖς, () καὶ () περὶ () τετάρτην () φυλακὴν () τῆς () νυκτὸς () ἔρχεται () πρὸς () αὐτούς, () περιπατῶν () ἐπὶ () τῆς () θαλάσσης· () καὶ () ἤθελεν () παρελθεῖν () αὐτούς. ()

Mark 6:48a εἶδεν ¦ CT PT ἰδὼν
Mark 6:48b καὶ ¦ CT om.

Mark 6:49 (100.00%)

World English Bible:

but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

King James w/Strong’s #s:

But when they saw () him walking () upon the sea, they supposed () it had been () a spirit, and cried out: ()

Greek Bible (LXX/BYZ):

Οἱ () δέ, () ἰδόντες () αὐτὸν () περιπατοῦντα () ἐπὶ () τῆς () θαλάσσης, () ἔδοξαν () φάντασμα () εἶναι, () καὶ () ἀνέκραξαν· ()

Mark 6:49a περιπατοῦντα ἐπὶ τῆς θαλάσσης ¦ CT ἐπὶ τῆς θαλάσσης περιπατοῦντα
Mark 6:49b φάντασμα εἶναι ¦ CT ὅτι φάντασμά ἐστιν

Mark 6:50 (100.00%)

World English Bible:

for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”

Mark 6:50 or, “I Am!”

King James w/Strong’s #s:

for they all saw () him, and were troubled. () And immediately he talked () with them, and saith () unto them, Be of good cheer: () it is () I; be not afraid. ()

Greek Bible (LXX/BYZ):

πάντες () γὰρ () αὐτὸν () εἶδον, () καὶ () ἐταράχθησαν. () Καὶ () εὐθέως () ἐλάλησεν () μετ’ () αὐτῶν, () καὶ () λέγει () αὐτοῖς, () Θαρσεῖτε· () ἐγώ () εἰμι, () μὴ () φοβεῖσθε. ()

Mark 6:50a εἶδον ¦ WH εἶδαν
Mark 6:50b Καὶ εὐθέως ¦ CT Ὁ δὲ εὐθὺς

Mark 6:52 (100.00%)

World English Bible:

for they hadn’t understood about the loaves, but their hearts were hardened.

King James w/Strong’s #s:

For they considered () not the miracle of the loaves: for their heart was () hardened. ()

Greek Bible (LXX/BYZ):

Οὐ () γὰρ () συνῆκαν () ἐπὶ () τοῖς () ἄρτοις· () ἦν () γὰρ () αὐτῶν () ἡ () καρδία () πεπωρωμένη. ()

Mark 6:52a ἦν γὰρ ¦ CT PT ἀλλ’ ἦν
Mark 6:52b αὐτῶν ἡ καρδία ¦ TR ἡ καρδία αὐτῶν

Mark 6:55 (100.00%)

World English Bible:

and ran around that whole region, and began to bring those who were sick on their mats to where they heard he was.

King James w/Strong’s #s:

and ran through () that whole region round about, and began () to carry about () in beds those that were () sick, where they heard () he was. ()

Greek Bible (LXX/BYZ):

περιδραμόντες () ὅλην () τὴν () περίχωρον () ἐκείνην, () ἤρξαντο () ἐπὶ () τοῖς () κραββάτοις () τοὺς () κακῶς () ἔχοντας () περιφέρειν, () ὅπου () ἤκουον () ὅτι () ἐκεῖ () ἐστιν. ()

Mark 6:55a περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην ἤρξαντο ¦ PT περιέδραμον ὅλην τὴν περίχωρον ἐκείνην καὶ ἤρξαντο ¦ CT περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο
Mark 6:55b κραββάτοις ¦ CT PT κραβάττοις
Mark 6:55c ἐκεῖ ¦ CT om.

Mark 7:2 (100.00%)

World English Bible:

Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

King James w/Strong’s #s:

And when they saw () some of his disciples eat () bread with defiled, that is to say, () with unwashen, hands, they found fault. ()

Mark 7:2 Or, common

Greek Bible (LXX/BYZ):

καὶ () ἰδόντες () τινὰς () τῶν () μαθητῶν () αὐτοῦ () κοιναῖς () χερσίν, () τοῦτ’ () ἔστιν () ἀνίπτοις, () ἐσθίοντας () ἄρτους () ἐμέμψαντο. ()

Mark 7:2a κοιναῖς ¦ CT ὅτι κοιναῖς
Mark 7:2b ἐσθίοντας ἄρτους ἐμέμψαντο ¦ CT ἐσθίουσιν τοὺς ἄρτους

Mark 7:11 (100.00%)

World English Bible:

But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

Mark 7:11 Corban is a Hebrew word for an offering devoted to God.

King James w/Strong’s #s:

but ye say, () If a man shall say () to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by () me; he shall be free.

Greek Bible (LXX/BYZ):

ὑμεῖς () δὲ () λέγετε, () Ἐὰν () εἴπῃ () ἄνθρωπος () τῷ () πατρὶ () ἢ () τῇ () μητρί, () Κορβᾶν, () ὅ () ἐστιν, () δῶρον, () ὃ () ἐὰν () ἐξ () ἐμοῦ () ὠφεληθῇς· ()

Mark 7:15 (100.00%)

World English Bible:

There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

King James w/Strong’s #s:

there is () nothing from without a man, that entering () into him can () defile () him: but the things which come () out of him, those are they () that defile () the man.

Greek Bible (LXX/BYZ):

Οὐδέν () ἐστιν () ἔξωθεν () τοῦ () ἀνθρώπου () εἰσπορευόμενον () εἰς () αὐτόν, () ὃ () δύναται () αὐτὸν () κοινῶσαι· () ἀλλὰ () τὰ () ἐκπορευόμενα () ἀπ’ () αὐτοῦ, () ἐκεῖνά () ἐστιν () τὰ () κοινοῦντα () τὸν () ἄνθρωπον. ()

Mark 7:15a αὐτὸν κοινῶσαι ¦ CT κοινῶσαι αὐτόν
Mark 7:15b ἐκπορευόμενα ἀπ’ αὐτοῦ ἐκεῖνά ¦ PT ἐκπορευόμενά ¦ CT ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.