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They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.

They have moved me to jealousy H7065 (PielPerf) with [that which is] not H3808 God; H410 they have provoked me to anger H3707 (PielPerf) with their vanities: H1892 and I will move them to jealousy H7065 (HiphImpf) with [those which are] not a people; H5971 I will provoke them to anger H3707 (HiphImpf) with a foolish H5036 nation. H1471

αυτοι παρεζηλωσαν με επ ου θεω παρωργισαν με εν τοις ειδωλοις αυτων καγω παραζηλωσω αυτους επ ουκ εθνει επ εθνει ασυνετω παροργιω αυτους

for all the sins of Baasha, and the sins of Elah his son, which they sinned and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.

For all the sins H2403 of Baasha, H1201 and the sins H2403 of Elah H425 his son, H1121 by which they sinned, H2398 (QalPerf) and by which they made Israel H3478 to sin, H2398 (HiphPerf) in provoking the Lord H3068 God H430 of Israel H3478 to anger H3707 (HiphInf) with their vanities. H1892

περι πασων των αμαρτιων βαασα και ηλα του υιου αυτου ως εξημαρτεν τον ισραηλ του παροργισαι κυριον τον θεον ισραηλ εν τοις ματαιοις αυτων

For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.

For he walked H3212 (QalImpf) in all the way H1870 of Jeroboam H3379 the son H1121 of Nebat, H5028 and in his sin H2403 wherewith he made Israel H3478 to sin, H2398 (HiphPerf) to provoke the Lord H3068 God H430 of Israel H3478 to anger H3707 (HiphInf) with their vanities. H1892

και επορευθη εν παση οδω ιεροβοαμ υιου ναβατ και εν ταις αμαρτιαις αυτου αις εξημαρτεν τον ισραηλ του παροργισαι τον κυριον θεον ισραηλ εν τοις ματαιοις αυτων

They rejected his statutes and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom Yahweh had commanded them that they should not do like them.

And they rejected H3988 (QalImpf) his statutes, H2706 and his covenant H1285 that he made H3772 (QalPerf) with their fathers, H1 and his testimonies H5715 which he testified H5749 (HiphPerf) against them; and they followed H3212 (QalImpf) H310 vanity, H1892 and became vain, H1891 (QalImpf) and went after H310 the heathen H1471 that [were] round about H5439 them, [concerning] whom the Lord H3068 had charged H6680 (PielPerf) them, that they should not do H6213 (QalInf) like them.

και τα μαρτυρια αυτου οσα διεμαρτυρατο αυτοις ουκ εφυλαξαν και επορευθησαν οπισω των ματαιων και εματαιωθησαν και οπισω των εθνων των περικυκλω αυτων ων ενετειλατο αυτοις του μη ποιησαι κατα ταυτα

I loathe my life. I don’t want to live forever. Leave me alone, for my days are but a breath.

I loathe H3988 (QalPerf) [it]; I would not live H2421 (QalImpf) alway: H5769 let me alone; H2308 (QalImpv) for my days H3117 [are] vanity. H1892

ου γαρ εις τον αιωνα ζησομαι ινα μακροθυμησω αποστα απ εμου κενος γαρ μου ο βιος

I will be condemned. Why then do I labor in vain?

[If] I be wicked, H7561 (QalImpf) why then labour H3021 (QalImpf) I in vain? H1892

επειδη δε ειμι ασεβης δια τι ουκ απεθανον

So how can you comfort me with nonsense, because in your answers there remains only falsehood?”

How then comfort H5162 (PielImpf) ye me in vain, H1892 seeing in your answers H8666 there remaineth H7604 (NiphPerf) falsehood? H4604

πως δε παρακαλειτε με κενα το δε εμε καταπαυσασθαι αφ υμων ουδεν

Behold, all of you have seen it yourselves; why then have you become altogether vain?

Behold, all ye yourselves have seen H2372 (QalPerf) [it]; why then are ye thus altogether H1892 vain? H1891 (QalImpf)

ιδου δη παντες οιδατε οτι κενα κενοις επιβαλλετε

therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”

Therefore doth Job H347 open H6475 (QalImpf) his mouth H6310 in vain; H1892 he multiplieth H3527 (HiphImpf) words H4405 without H1097 knowledge. H1847

και ιωβ ματαιως ανοιγει το στομα αυτου εν αγνωσια ρηματα βαρυνει

I hate those who regard lying vanities, but I trust in Yahweh.

I have hated H8130 (QalPerf) them that regard H8104 (QalActPtc) lying H7723 vanities: H1892 but I trust H982 (QalPerf) in the Lord. H3068

^[30:7] εμισησας τους διαφυλασσοντας ματαιοτητας δια κενης εγω δε επι τω κυριω ηλπισα

Behold, you have made my days hand widths. My lifetime is as nothing before you. Surely every man stands as a breath.” Selah.

Behold, thou hast made H5414 (QalPerf) my days H3117 [as] an handbreadth; H2947 and mine age H2465 [is] as nothing before thee: verily every H3605 man H120 at his best state H5324 (NiphPtc) [is] altogether H3605 vanity. H1892 Selah. H5542

^[38:6] ιδου παλαιστας εθου τας ημερας μου και η υποστασις μου ωσει ουθεν ενωπιον σου πλην τα συμπαντα ματαιοτης πας ανθρωπος ζων διαψαλμα

“Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.

Surely every man H376 walketh H1980 (HithImpf) in a vain shew: H6754 surely they are disquieted H1993 (QalImpf) in vain: H1892 he heapeth up H6651 (QalImpf) [riches], and knoweth H3045 (QalImpf) not who shall gather H622 (QalActPtc) them.

^[38:7] μεντοιγε εν εικονι διαπορευεται ανθρωπος πλην ματην ταρασσονται θησαυριζει και ου γινωσκει τινι συναξει αυτα

When you rebuke and correct man for iniquity, you consume his wealth like a moth. Surely every man is but a breath.” Selah.

When thou with rebukes H8433 dost correct H3256 (PielPerf) man H376 for iniquity, H5771 thou makest his beauty H2530 (QalPasPtc) to consume away H4529 (HiphImpf) like a moth: H6211 surely every man H120 [is] vanity. H1892 Selah. H5542

^[38:12] εν ελεγμοις υπερ ανομιας επαιδευσας ανθρωπον και εξετηξας ως αραχνην την ψυχην αυτου πλην ματην ταρασσεται πας ανθρωπος διαψαλμα

Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.

Surely men H120 H1121 of low degree [are] vanity, H1892 [and] men H376 of high degree [are] a lie: H3577 to be laid H5927 (QalInf) in the balance, H3976 they [are] altogether H3162 [lighter] than vanity. H1892

^[61:10] πλην ματαιοι οι υιοι των ανθρωπων ψευδεις οι υιοι των ανθρωπων εν ζυγοις του αδικησαι αυτοι εκ ματαιοτητος επι το αυτο

Therefore he consumed their days in vanity, and their years in terror.

Therefore their days H3117 did he consume H3615 (PielImpf) in vanity, H1892 and their years H8141 in trouble. H928

^[77:33] και εξελιπον εν ματαιοτητι αι ημεραι αυτων και τα ετη αυτων μετα σπουδης

Yahweh knows the thoughts of man, that they are futile.

The Lord H3068 knoweth H3045 (QalActPtc) the thoughts H4284 of man, H120 that they [are] vanity. H1892

^[93:11] κυριος γινωσκει τους διαλογισμους των ανθρωπων οτι εισιν ματαιοι

Man is like a breath. His days are like a shadow that passes away.

Man H120 is like H1819 (QalPerf) to vanity: H1892 his days H3117 [are] as a shadow H6738 that passeth away. H5674 (QalActPtc)

^[143:4] ανθρωπος ματαιοτητι ωμοιωθη αι ημεραι αυτου ωσει σκια παραγουσιν

Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.

Wealth H1952 [gotten] by vanity H1892 shall be diminished: H4591 (QalImpf) but he that gathereth H6908 (QalActPtc) by labour H3027 shall increase. H7235 (HiphImpf)

υπαρξις επισπουδαζομενη μετα ανομιας ελασσων γινεται ο δε συναγων εαυτω μετ ευσεβειας πληθυνθησεται δικαιος οικτιρει και κιχρα

Getting treasures by a lying tongue is a fleeting vapor for those who seek death.

The getting H6467 of treasures H214 by a lying H8267 tongue H3956 [is] a vanity H1892 tossed to and fro of H5086 (NiphPtc) them that seek H1245 (PielPtc) death. H4194

ο ενεργων θησαυρισματα γλωσση ψευδει ματαια διωκει επι παγιδας θανατου

Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.

Favour H2580 [is] deceitful, H8267 and beauty H3308 [is] vain: H1892 [but] a woman H802 [that] feareth H3373 the Lord, H3068 she shall be praised. H1984 (HithImpf)

ψευδεις αρεσκειαι και ματαιον καλλος γυναικος γυνη γαρ συνετη ευλογειται φοβον δε κυριου αυτη αινειτω

“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

Vanity H1892 of vanities, H1892 saith H559 (QalPerf) the Preacher, H6953 vanity H1892 of vanities; H1892 all [is] vanity. H1892

ματαιοτης ματαιοτητων ειπεν ο εκκλησιαστης ματαιοτης ματαιοτητων τα παντα ματαιοτης

I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

I have seen H7200 (QalPerf) all the works H4639 that are done H6213 (NiphPerf) under the sun; H8121 and, behold, all [is] vanity H1892 and vexation H7469 of spirit. H7307

ειδον συν παντα τα ποιηματα τα πεποιημενα υπο τον ηλιον και ιδου τα παντα ματαιοτης και προαιρεσις πνευματος

I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure;” and behold, this also was vanity.

I said H559 (QalPerf) in mine heart, H3820 Go to now, H3212 (QalImpv) I will prove H5254 (PielImpf) thee with mirth, H8057 therefore enjoy H7200 (QalImpv) pleasure: H2896 and, behold, this also [is] vanity. H1892

ειπον εγω εν καρδια μου δευρο δη πειρασω σε εν ευφροσυνη και ιδε εν αγαθω και ιδου και γε τουτο ματαιοτης

Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

Then I looked H6437 (QalPerf) on all the works H4639 that my hands H3027 had wrought, H6213 (QalPerf) and on the labour H5999 that I had laboured H5998 (QalPerf) to do: H6213 (QalInf) and, behold, all [was] vanity H1892 and vexation H7469 of spirit, H7307 and [there was] no profit H3504 under the sun. H8121

και επεβλεψα εγω εν πασιν ποιημασιν μου οις εποιησαν αι χειρες μου και εν μοχθω ω εμοχθησα του ποιειν και ιδου τα παντα ματαιοτης και προαιρεσις πνευματος και ουκ εστιν περισσεια υπο τον ηλιον

Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.

Then H227 said H559 (QalPerf) I in my heart, H3820 As it happeneth H4745 to the fool, H3684 so it happeneth H7136 (QalImpf) even to me; H1571 and why was I then more H3148 wise? H2449 (QalPerf) Then I said H1696 (PielPerf) in my heart, H3820 that this also [is] vanity. H1892

και ειπα εγω εν καρδια μου ως συναντημα του αφρονος και γε εμοι συναντησεται μοι και ινα τι εσοφισαμην εγω τοτε περισσον ελαλησα εν καρδια μου διοτι αφρων εκ περισσευματος λαλει οτι και γε τουτο ματαιοτης

So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.

Therefore I hated H8130 (QalPerf) life; H2416 because the work H4639 that is wrought H6213 (NiphPerf) under the sun H8121 [is] grievous H7451 unto me: for all [is] vanity H1892 and vexation H7469 of spirit. H7307

και εμισησα συν την ζωην οτι πονηρον επ εμε το ποιημα το πεποιημενον υπο τον ηλιον οτι τα παντα ματαιοτης και προαιρεσις πνευματος

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

And who knoweth H3045 (QalActPtc) whether he shall be a wise H2450 [man] or a fool? H5530 yet shall he have rule H7980 (QalImpf) over all my labour H5999 wherein I have laboured, H5998 (QalPerf) and wherein I have shewed myself wise H2449 (QalPerf) under the sun. H8121 This [is] also vanity. H1892

και τις οιδεν ει σοφος εσται η αφρων και εξουσιαζεται εν παντι μοχθω μου ω εμοχθησα και ω εσοφισαμην υπο τον ηλιον και γε τουτο ματαιοτης

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

For there is H3426 a man H120 whose labour H5999 [is] in wisdom, H2451 and in knowledge, H1847 and in equity; H3788 yet to a man H120 that hath not laboured H5998 (QalPerf) therein shall he leave H5414 (QalImpf) it [for] his portion. H2506 This also [is] vanity H1892 and a great H7227 evil. H7451

οτι εστιν ανθρωπος ου μοχθος αυτου εν σοφια και εν γνωσει και εν ανδρεια και ανθρωπος ος ουκ εμοχθησεν εν αυτω δωσει αυτω μεριδα αυτου και γε τουτο ματαιοτης και πονηρια μεγαλη

For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.

For all his days H3117 [are] sorrows, H4341 and his travail H6045 grief; H3708 yea, his heart H3820 taketh not rest H7901 (QalPerf) in the night. H3915 This is also vanity. H1892

οτι πασαι αι ημεραι αυτου αλγηματων και θυμου περισπασμος αυτου και γε εν νυκτι ου κοιμαται η καρδια αυτου και γε τουτο ματαιοτης εστιν

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

For [God] giveth H5414 (QalPerf) to a man H120 that [is] good H2896 in his sight H6440 wisdom, H2451 and knowledge, H1847 and joy: H8057 but to the sinner H2398 (QalActPtc) he giveth H5414 (QalPerf) travail, H6045 to gather H622 (QalInf) and to heap up, H3664 (QalInf) that he may give H5414 (QalInf) to [him that is] good H2896 before H6440 God. H430 This also [is] vanity H1892 and vexation H7469 of spirit. H7307

οτι τω ανθρωπω τω αγαθω προ προσωπου αυτου εδωκεν σοφιαν και γνωσιν και ευφροσυνην και τω αμαρτανοντι εδωκεν περισπασμον του προσθειναι και του συναγαγειν του δουναι τω αγαθω προ προσωπου του θεου οτι και γε τουτο ματαιοτης και προαιρεσις πνευματος

For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity.

For that which befalleth H4745 the sons H1121 of men H120 befalleth H4745 beasts; H929 even one thing H259 befalleth H4745 them: as the one dieth, H4194 so dieth H4194 the other; H2088 yea, they have all one H259 breath; H7307 so that a man H120 hath no preeminence H4195 above a beast: H929 for all [is] vanity. H1892

οτι συναντημα υιων του ανθρωπου και συναντημα του κτηνους συναντημα εν αυτοις ως ο θανατος τουτου ουτως ο θανατος τουτου και πνευμα εν τοις πασιν και τι επερισσευσεν ο ανθρωπος παρα το κτηνος ουδεν οτι τα παντα ματαιοτης

Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.

Again, I considered H7200 (QalPerf) all travail, H5999 and every right H3788 work, H4639 that for this a man H376 is envied H7068 of his neighbour. H7453 This [is] also vanity H1892 and vexation H7469 of spirit. H7307

και ειδον εγω συν παντα τον μοχθον και συν πασαν ανδρειαν του ποιηματος οτι αυτο ζηλος ανδρος απο του εταιρου αυτου και γε τουτο ματαιοτης και προαιρεσις πνευματος

Then I returned and saw vanity under the sun.

Then I returned, H7725 (QalPerf) and I saw H7200 (QalImpf) vanity H1892 under the sun. H8121

και επεστρεψα εγω και ειδον ματαιοτητα υπο τον ηλιον

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

There is H3426 one H259 [alone], and [there is] not a second; H8145 yea, he hath neither child H1121 nor brother: H251 yet [is there] no end H7093 of all his labour; H5999 neither is his eye H5869 satisfied H7646 (QalImpf) with riches; H6239 neither [saith he], For whom do I labour, H6001 and bereave H2637 (PielPtc) my soul H5315 of good? H2896 This [is] also vanity, H1892 yea, it [is] a sore H7451 travail. H6045

εστιν εις και ουκ εστιν δευτερος και γε υιος και αδελφος ουκ εστιν αυτω και ουκ εστιν περασμος τω παντι μοχθω αυτου και γε οφθαλμος αυτου ουκ εμπιπλαται πλουτου και τινι εγω μοχθω και στερισκω την ψυχην μου απο αγαθωσυνης και γε τουτο ματαιοτης και περισπασμος πονηρος εστιν

There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

[There is] no end H7093 of all the people, H5971 [even] of all that have been before H6440 them: they also that come after H314 shall not rejoice H8055 (QalImpf) in him. Surely this also [is] vanity H1892 and vexation H7475 of spirit. H7307

ουκ εστιν περασμος τω παντι λαω τοις πασιν οσοι εγενοντο εμπροσθεν αυτων και γε οι εσχατοι ουκ ευφρανθησονται εν αυτω οτι και γε τουτο ματαιοτης και προαιρεσις πνευματος

For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.

For in the multitude H7230 of dreams H2472 and many H7235 (HiphInf) words H1697 [there are] also [divers] vanities: H1892 but fear H3372 (QalImpv) thou God. H430

^[5:6] οτι εν πληθει ενυπνιων και ματαιοτητες και λογοι πολλοι οτι συν τον θεον φοβου

He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.

He that loveth H157 (QalActPtc) silver H3701 shall not be satisfied H7646 (QalImpf) with silver; H3701 nor he that loveth H157 (QalActPtc) abundance H1995 with increase: H8393 this [is] also vanity. H1892

^[5:9] αγαπων αργυριον ου πλησθησεται αργυριου και τις ηγαπησεν εν πληθει αυτων γενημα και γε τουτο ματαιοτης

a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

A man H376 to whom God H430 hath given H5414 (QalImpf) riches, H6239 wealth, H5233 and honour, H3519 so that he wanteth H2638 nothing for his soul H5315 of all that he desireth, H183 (HithImpf) yet God H430 giveth him not power H7980 (HiphImpf) to eat H398 (QalInf) thereof, but a stranger H376 H5237 eateth H398 (QalImpf) it: this [is] vanity, H1892 and it [is] an evil H7451 disease. H2483

ανηρ ω δωσει αυτω ο θεος πλουτον και υπαρχοντα και δοξαν και ουκ εστιν υστερων τη ψυχη αυτου απο παντων ων επιθυμησει και ουκ εξουσιασει αυτω ο θεος του φαγειν απ αυτου οτι ανηρ ξενος φαγεται αυτον τουτο ματαιοτης και αρρωστια πονηρα εστιν

for it comes in vanity, and departs in darkness, and its name is covered with darkness.

For he cometh H935 (QalPerf) in with vanity, H1892 and departeth H3212 (QalImpf) in darkness, H2822 and his name H8034 shall be covered H3680 (PualImpf) with darkness. H2822

οτι εν ματαιοτητι ηλθεν και εν σκοτει πορευεται και εν σκοτει ονομα αυτου καλυφθησεται

Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

Better H2896 [is] the sight H4758 of the eyes H5869 than the wandering H1980 (QalInf) of the desire: H5315 this [is] also vanity H1892 and vexation H7469 of spirit. H7307

αγαθον οραμα οφθαλμων υπερ πορευομενον ψυχη και γε τουτο ματαιοτης και προαιρεσις πνευματος

For there are many words that create vanity. What does that profit man?

Seeing there be H3426 many H7235 (HiphInf) things H1697 that increase H7235 (HiphPtc) vanity, H1892 what [is] man H120 the better? H3148

οτι εισιν λογοι πολλοι πληθυνοντες ματαιοτητα τι περισσον τω ανθρωπω

For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

For who knoweth H3045 (QalActPtc) what [is] good H2896 for man H120 in [this] life, H2416 all H4557 the days H3117 of his vain H1892 life H2416 which he spendeth H6213 (QalImpf) as a shadow? H6738 for who can tell H5046 (HiphImpf) a man H120 what shall be after H310 him under the sun? H8121

οτι τις οιδεν τι αγαθον τω ανθρωπω εν τη ζωη αριθμον ημερων ζωης ματαιοτητος αυτου και εποιησεν αυτας εν σκια οτι τις απαγγελει τω ανθρωπω τι εσται οπισω αυτου υπο τον ηλιον

For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

For as the crackling H6963 of thorns H5518 under a pot, H5518 so [is] the laughter H7814 of the fool: H3684 this also [is] vanity. H1892

οτι ως φωνη των ακανθων υπο τον λεβητα ουτως γελως των αφρονων και γε τουτο ματαιοτης

All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.

All [things] have I seen H7200 (QalPerf) in the days H3117 of my vanity: H1892 there is H3426 a just H6662 [man] that perisheth H6 (QalActPtc) in his righteousness, H6664 and there is a wicked H7563 [man] that prolongeth H748 (HiphPtc) [his life] in his wickedness. H7451

συν τα παντα ειδον εν ημεραις ματαιοτητος μου εστιν δικαιος απολλυμενος εν δικαιω αυτου και εστιν ασεβης μενων εν κακια αυτου

So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

And so H3651 I saw H7200 (QalPerf) the wicked H7563 buried, H6912 (QalPasPtc) who had come H935 (QalPerf) and gone H1980 (PielImpf) from the place H4725 of the holy, H6918 and they were forgotten H7911 (HithImpf) in the city H5892 where they had so done: H6213 (QalPerf) this [is] also vanity. H1892

και τοτε ειδον ασεβεις εις ταφους εισαχθεντας και εκ τοπου αγιου επορευθησαν και επηνεθησαν εν τη πολει οτι ουτως εποιησαν και γε τουτο ματαιοτης

There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.

There is H3426 a vanity H1892 which is done H6213 (NiphPerf) upon the earth; H776 that there be just H6662 [men], unto whom it happeneth H5060 (HiphPtc) according to the work H4639 of the wicked; H7563 again, there be H3426 wicked H7563 [men], to whom it happeneth H5060 (HiphPtc) according to the work H4639 of the righteous: H6662 I said H559 (QalPerf) that this also H1571 [is] vanity. H1892

εστιν ματαιοτης η πεποιηται επι της γης οτι εισι δικαιοι οτι φθανει προς αυτους ως ποιημα των ασεβων και εισιν ασεβεις οτι φθανει προς αυτους ως ποιημα των δικαιων ειπα οτι και γε τουτο ματαιοτης

Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.

Live H2416 joyfully H7200 (QalImpv) with the wife H802 whom thou lovest H157 (QalPerf) all the days H3117 of the life H2416 of thy vanity, H1892 which he hath given H5414 (QalPerf) thee under the sun, H8121 all the days H3117 of thy vanity: H1892 for that [is] thy portion H2506 in [this] life, H2416 and in thy labour H5999 which thou takest H6001 under the sun. H8121

ιδε ζωην μετα γυναικος ης ηγαπησας πασας ημερας ζωης ματαιοτητος σου τας δοθεισας σοι υπο τον ηλιον πασας ημερας ματαιοτητος σου οτι αυτο μερις σου εν τη ζωη σου και εν τω μοχθω σου ω συ μοχθεις υπο τον ηλιον

Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.

But if a man H120 live H2421 (QalImpf) many H7235 (HiphInf) years, H8141 [and] rejoice H8055 (QalImpf) in them all; yet let him remember H2142 (QalImpf) the days H3117 of darkness; H2822 for they shall be many. H7235 (HiphInf) All that cometh H935 (QalPerf) [is] vanity. H1892

οτι και εαν ετη πολλα ζησεται ο ανθρωπος εν πασιν αυτοις ευφρανθησεται και μνησθησεται τας ημερας του σκοτους οτι πολλαι εσονται παν το ερχομενον ματαιοτης

Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.

Therefore remove H5493 (HiphImpv) sorrow H3708 from thy heart, H3820 and put away H5674 (HiphImpv) evil H7451 from thy flesh: H1320 for childhood H3208 and youth H7839 [are] vanity. H1892

και αποστησον θυμον απο καρδιας σου και παραγαγε πονηριαν απο σαρκος σου οτι η νεοτης και η ανοια ματαιοτης

“Vanity of vanities,” says the Preacher. “All is vanity!”

Vanity H1892 of vanities, H1892 saith H559 (QalPerf) the preacher; H6953 all [is] vanity. H1892

ματαιοτης ματαιοτητων ειπεν ο εκκλησιαστης τα παντα ματαιοτης