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Search results 301 to 350 of 1,968 for “G1510”

Mark 7:18 (100.00%)

World English Bible:

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

King James w/Strong’s #s:

And he saith () unto them, Are () ye so without understanding also? Do ye not perceive, () that whatsoever thing from without entereth () into the man, it cannot () defile () him;

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Οὕτως () καὶ () ὑμεῖς () ἀσύνετοί () ἐστε; () Οὐ () νοεῖτε () ὅτι () πᾶν () τὸ () ἔξωθεν () εἰσπορευόμενον () εἰς () τὸν () ἄνθρωπον () οὐ () δύναται () αὐτὸν () κοινῶσαι, ()

Mark 7:18 Οὐ ¦ PT Οὔπω

Mark 7:26 (100.00%)

World English Bible:

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

King James w/Strong’s #s:

the woman was () a Greek, a Syrophenician by nation; and she besought () him that he would cast forth () the devil out of her daughter.

Mark 7:26 Or, Gentile

Greek Bible (LXX/BYZ):

ἦν () δὲ () ἡ () γυνὴ () Ἑλληνίς, () Συραφοινίκισσα () τῷ () γένει· () καὶ () ἠρώτα () αὐτὸν () ἵνα () τὸ () δαιμόνιον () ἐκβάλῃ () ἐκ () τῆς () θυγατρὸς () αὐτῆς. ()

Mark 7:26a ἦν δὲ ἡ γυνὴ ¦ TH ἡ γυνὴ δὲ ἦν ¦ ECM NA PT SBL WH ἡ δὲ γυνὴ ἦν
Mark 7:26b Συραφοινίκισσα ¦ CT PT Συροφοινίκισσα ¦ TR Συροφοίνισσα
Mark 7:26c ἐκβάλῃ ¦ TR ἐκβάλλῃ

Mark 7:27 (100.00%)

World English Bible:

But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

King James w/Strong’s #s:

But Jesus said () unto her, Let () the children first be filled: () for it is () not meet to take () the children’s bread, and to cast () it unto the dogs.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτῇ, () Ἄφες () πρῶτον () χορτασθῆναι () τὰ () τέκνα· () οὐ () γὰρ () καλόν () ἐστιν () λαβεῖν () τὸν () ἄρτον () τῶν () τέκνων () καὶ () βαλεῖν () τοῖς () κυναρίοις. ()

Mark 7:27a Ὁ δὲ Ἰησοῦς εἶπεν ¦ CT Καὶ ἔλεγεν
Mark 7:27b καλόν ἐστιν ¦ ECM NA PT TH WH εστι(ν) καλὸν
Mark 7:27c βαλεῖν τοῖς κυναρίοις ¦ CT PT τοῖς κυναρίοις βαλεῖν

Mark 7:34 (100.00%)

World English Bible:

Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

King James w/Strong’s #s:

and looking up () to heaven, he sighed, () and saith () unto him, Ephphatha, that is, Be opened. ()

Greek Bible (LXX/BYZ):

καὶ () ἀναβλέψας () εἰς () τὸν () οὐρανόν, () ἐστέναξεν, () καὶ () λέγει () αὐτῷ, () Ἐφφαθά, () ὅ () ἐστιν, () Διανοίχθητι. ()

Mark 8:1 (100.00%)

World English Bible:

In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself and said to them,

King James w/Strong’s #s:

In those days the multitude being () very great, and having () nothing to eat, () Jesus called () his disciples unto him, and saith () unto them,

Greek Bible (LXX/BYZ):

Ἐν () ἐκείναις () ταῖς () ἡμέραις, () παμπόλλου () ὄχλου () ὄντος, () καὶ () μὴ () ἐχόντων () τί () φάγωσιν, () προσκαλεσάμενος () ὁ () Ἰησοῦς () τοὺς () μαθητὰς () αὐτοῦ () λέγει () αὐτοῖς, ()

Mark 8:1a παμπόλλου ¦ CT PT πάλιν πολλοῦ
Mark 8:1b ὁ Ἰησοῦς ¦ CT om.
Mark 8:1c αὐτοῦ ¦ ECM† txt ¦ CT† om.

Mark 8:3 (100.00%)

World English Bible:

If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

King James w/Strong’s #s:

and if I send them away () fasting to their own houses, they will faint () by the way: for divers of them came () from far.

Greek Bible (LXX/BYZ):

καὶ () ἐὰν () ἀπολύσω () αὐτοὺς () νήστεις () εἰς () οἶκον () αὐτῶν, () ἐκλυθήσονται () ἐν () τῇ () ὁδῷ· () τινὲς () γὰρ () αὐτῶν () μακρόθεν () ἥκουσιν. ()

Mark 8:3a νήστεις ¦ PCK νήστις
Mark 8:3b τινὲς γὰρ ¦ CT καί τινες
Mark 8:3c μακρόθεν ¦ CT PT ἀπὸ μακρόθεν
Mark 8:3d ἥκουσιν ¦ ECM NA PT SBL TH TR ηκασι(ν) ¦ WH εἰσιν

Mark 8:9 (100.00%)

World English Bible:

Those who had eaten were about four thousand. Then he sent them away.

King James w/Strong’s #s:

And they that had eaten () were () about four thousand: and he sent them away. ()

Greek Bible (LXX/BYZ):

Ἦσαν () δὲ () οἱ () φαγόντες () ὡς () τετρακισχίλιοι· () καὶ () ἀπέλυσεν () αὐτούς. ()

Mark 8:9a οἱ φαγόντες ¦ CT PT om.
Mark 8:9b τετρακισχίλιοι ¦ TH τετρακισχείλιοι

Mark 8:27 (100.00%)

World English Bible:

Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”

King James w/Strong’s #s:

And Jesus went out, () and his disciples, into the towns of Cæsarea Philippi: and by the way he asked () his disciples, saying () unto them, Whom do men say () that I am? ()

Greek Bible (LXX/BYZ):

Καὶ () ἐξῆλθεν () ὁ () Ἰησοῦς () καὶ () οἱ () μαθηταὶ () αὐτοῦ () εἰς () τὰς () κώμας () Καισαρείας () τῆς () Φιλίππου· () καὶ () ἐν () τῇ () ὁδῷ () ἐπηρώτα () τοὺς () μαθητὰς () αὐτοῦ, () λέγων () αὐτοῖς, () Τίνα () με () λέγουσιν () οἱ () ἄνθρωποι () εἶναι; ()

Mark 8:27 Καισαρείας ¦ WH Καισαρίας

Mark 8:29 (100.00%)

World English Bible:

He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.”

King James w/Strong’s #s:

And he saith () unto them, But whom say () ye that I am? () And Peter answereth () and saith () unto him, Thou art () the Christ.

Greek Bible (LXX/BYZ):

Καὶ () αὐτὸς () λέγει () αὐτοῖς, () Ὑμεῖς () δὲ () τίνα () με () λέγετε () εἶναι; () Ἀποκριθεὶς () δὲ () ὁ () Πέτρος () λέγει () αὐτῷ, () Σὺ () εἶ () ὁ () χριστός. ()

Mark 8:29a λέγει αὐτοῖς ¦ ECM† txt ¦ CT† ἐπηρώτα αὐτούς
Mark 8:29b δὲ ¦ CT om.

Mark 9:1 (100.00%)

World English Bible:

He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”

King James w/Strong’s #s:

And he said () unto them, Verily I say () unto you, That there be () some of them that stand () here, which shall not taste () of death, till they have seen () the kingdom of God come () with power.

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν () αὐτοῖς, () Ἀμὴν () λέγω () ὑμῖν () ὅτι () εἰσίν () τινες () τῶν () ὧδε () ἑστηκότων, () οἵτινες () οὐ () μὴ () γεύσωνται () θανάτου, () ἕως () ἂν () ἴδωσιν () τὴν () βασιλείαν () τοῦ () θεοῦ () ἐληλυθυῖαν () ἐν () δυνάμει. ()

Mark 9:1 τῶν ὧδε ¦ NA WH ὧδε τῶν

Mark 9:4 (100.00%)

World English Bible:

Elijah and Moses appeared to them, and they were talking with Jesus.

King James w/Strong’s #s:

And there appeared () unto them Elias with Moses: and they were () talking () with Jesus.

Greek Bible (LXX/BYZ):

Καὶ () ὤφθη () αὐτοῖς () Ἠλίας () σὺν () Μωσῇ, () καὶ () ἦσαν () συλλαλοῦντες () τῷ () Ἰησοῦ. ()

Mark 9:4a Ἠλίας ¦ WH Ἠλείας
Mark 9:4b Μωσῇ ¦ RPmg TR Μωσεῖ ¦ PCK TH Μωϋσῇ ¦ ECM NA PT SBL WH Μωϋσεῖ
Mark 9:4c συλλαλοῦντες ¦ TH WH συνλαλοῦντες

Mark 9:5 (100.00%)

World English Bible:

Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”

King James w/Strong’s #s:

And Peter answered () and said () to Jesus, Master, it is () good for us to be () here: and let us make () three tabernacles; one for thee, and one for Moses, and one for Elias.

Greek Bible (LXX/BYZ):

Καὶ () ἀποκριθεὶς () ὁ () Πέτρος () λέγει () τῷ () Ἰησοῦ, () Ῥαββί, () καλόν () ἐστιν () ἡμᾶς () ὧδε () εἶναι· () καὶ () ποιήσωμεν () σκηνὰς () τρεῖς, () σοὶ () μίαν, () καὶ () Μωσῇ () μίαν, () καὶ () Ἠλίᾳ () μίαν. ()

Mark 9:5a Ῥαββί ¦ TH WH Ῥαββεί
Mark 9:5b σκηνὰς τρεῖς ¦ CT τρεῖς σκηνάς
Mark 9:5c Μωσῇ ¦ PCK RPmg TR Μωσεῖ ¦ TH Μωϋσῇ ¦ ECM NA PT SBL WH Μωϋσεῖ
Mark 9:5d Ἠλίᾳ ¦ WH Ἠλείᾳ

Mark 9:7 (100.00%)

World English Bible:

A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

King James w/Strong’s #s:

And there was () a cloud that overshadowed () them: and a voice came () out of the cloud, saying, () This is () my beloved Son: hear () him.

Greek Bible (LXX/BYZ):

Καὶ () ἐγένετο () νεφέλη () ἐπισκιάζουσα () αὐτοῖς· () καὶ () ἦλθεν () φωνὴ () ἐκ () τῆς () νεφέλης, () Οὗτός () ἐστιν () ὁ () υἱός () μου () ὁ () ἀγαπητός· () αὐτοῦ () ἀκούετε. ()

Mark 9:7a ἦλθεν ¦ ECM† txt ¦ ECM† NA SBL WH ἐγένετο
Mark 9:7b νεφέλης ¦ PT TR νεφέλης λέγουσα
Mark 9:7c αὐτοῦ ἀκούετε ¦ CT ἀκούετε αὐτοῦ

Mark 9:10 (100.00%)

World English Bible:

They kept this saying to themselves, questioning what the “rising from the dead” meant.

King James w/Strong’s #s:

And they kept () that saying with themselves, questioning one with another () what the rising () from the dead should mean. ()

Greek Bible (LXX/BYZ):

Καὶ () τὸν () λόγον () ἐκράτησαν () πρὸς () ἑαυτούς, () συζητοῦντες () τί () ἐστιν () τὸ () ἐκ () νεκρῶν () ἀναστῆναι. ()

Mark 9:10 συζητοῦντες ¦ TH WH συνζητοῦντες

Mark 9:19 (100.00%)

World English Bible:

He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

King James w/Strong’s #s:

He answereth () him, and saith, () O faithless generation, how long shall I be () with you? how long shall I suffer () you? bring () him unto me.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () ἀποκριθεὶς () αὐτῷ () λέγει, () Ὦ () γενεὰ () ἄπιστος, () ἕως () πότε () πρὸς () ὑμᾶς () ἔσομαι; () Ἕως () πότε () ἀνέξομαι () ὑμῶν; () Φέρετε () αὐτὸν () πρός () με. ()

Mark 9:19 αὐτῷ ¦ CT αὐτοῖς

Mark 9:21 (100.00%)

World English Bible:

He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.

King James w/Strong’s #s:

And he asked () his father, How long is it () ago since this came () unto him? And he said, () Of a child.

Greek Bible (LXX/BYZ):

Καὶ () ἐπηρώτησεν () τὸν () πατέρα () αὐτοῦ, () Πόσος () χρόνος () ἐστίν, () ὡς () τοῦτο () γέγονεν () αὐτῷ; () Ὁ () δὲ () εἶπεν, () Παιδιόθεν. ()

Mark 9:21a ὡς ¦ CT† txt ¦ ECM† ἕως
Mark 9:21b Παιδιόθεν ¦ CT ἐκ Παιδιόθεν

Mark 9:35 (100.00%)

World English Bible:

He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”

King James w/Strong’s #s:

And he sat down, () and called () the twelve, and saith () unto them, If any man desire () to be () first, the same shall be () last of all, and servant of all.

Greek Bible (LXX/BYZ):

Καὶ () καθίσας () ἐφώνησεν () τοὺς () δώδεκα, () καὶ () λέγει () αὐτοῖς, () Εἴ () τις () θέλει () πρῶτος () εἶναι, () ἔσται () πάντων () ἔσχατος, () καὶ () πάντων () διάκονος. ()

Mark 9:40 (100.00%)

World English Bible:

For whoever is not against us is on our side.

King James w/Strong’s #s:

For he that is () not against us is () on our part.

Greek Bible (LXX/BYZ):

Ὃς () γὰρ () οὐκ () ἔστιν () καθ’ () ὑμῶν () ὑπὲρ () ὑμῶν () ἐστιν. ()

Mark 9:40 ὑμῶν ὑπὲρ ὑμῶν ¦ CT SCR ἡμῶν ὑπὲρ ἡμῶν

Mark 9:41 (100.00%)

World English Bible:

For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.

King James w/Strong’s #s:

For whosoever shall give you a cup of water to drink () in my name, because ye belong () to Christ, verily I say () unto you, he shall not lose () his reward.

Greek Bible (LXX/BYZ):

Ὃς () γὰρ () ἂν () ποτίσῃ () ὑμᾶς () ποτήριον () ὕδατος () ἐν () ὀνόματί () μου, () ὅτι () χριστοῦ () ἐστέ, () ἀμὴν () λέγω () ὑμῖν, () οὐ () μὴ () ἀπολέσῃ () τὸν () μισθὸν () αὐτοῦ. ()

Mark 9:41a ὀνόματί μου ¦ PT TR τῷ ὀνόματί μου ¦ CT ὀνόματι
Mark 9:41b ὑμῖν ¦ CT ὑμῖν ὅτι

Mark 9:42 (100.00%)

World English Bible:

“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

King James w/Strong’s #s:

And whosoever shall offend () one of these little ones that believe () in me, it is () better for him that a millstone were hanged () about his neck, and he were cast () into the sea.

Greek Bible (LXX/BYZ):

Καὶ () ὃς () ἐὰν () σκανδαλίσῃ () ἕνα () τῶν () μικρῶν () τῶν () πιστευόντων () εἰς () ἐμέ, () καλόν () ἐστιν () αὐτῷ () μᾶλλον () εἰ () περίκειται () λίθος () μυλικὸς () περὶ () τὸν () τράχηλον () αὐτοῦ, () καὶ () βέβληται () εἰς () τὴν () θάλασσαν. ()

Mark 9:42a ἐὰν ¦ CT PT TR ἂν
Mark 9:42b μικρῶν ¦ ECM† txt ¦ CT† PT SCR μικρῶν τούτων
Mark 9:42c εἰς ἐμέ ¦ [NA] ¦ WH om.
Mark 9:42d λίθος μυλικὸς ¦ CT μύλος ὀνικὸς

Mark 9:43 (100.00%)

World English Bible:

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Mark 9:43 or, Hell

King James w/Strong’s #s:

And if thy hand offend () thee, cut it off: () it is () better for thee to enter () into life maimed, than having () two hands to go () into hell, into the fire that never shall be quenched:

Mark 9:43 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () σκανδαλίζῃ () σε () ἡ () χείρ () σου, () ἀπόκοψον () αὐτήν· () καλόν () σοι () ἐστὶν () κυλλὸν () εἰς () τὴν () ζωὴν () εἰσελθεῖν, () ἢ () τὰς () δύο () χεῖρας () ἔχοντα () ἀπελθεῖν () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:43a σκανδαλίζῃ ¦ ECM† txt ¦ ECM† WH σκανδαλίσῃ
Mark 9:43b σοι ἐστὶν ¦ CT ἐστίν σε
Mark 9:43c εἰς τὴν ζωὴν εἰσελθεῖν ¦ CT εἰσελθεῖν εἰς τὴν ζωήν
Mark 9:43d τὴν ¦ [PT]

Mark 9:45 (100.00%)

World English Bible:

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

Mark 9:45 or, Hell

King James w/Strong’s #s:

And if thy foot offend () thee, cut it off: () it is () better for thee to enter () halt into life, than having () two feet to be cast () into hell, into the fire that never shall be quenched:

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () ὁ () πούς () σου () σκανδαλίζῃ () σε, () ἀπόκοψον () αὐτόν· () καλόν () ἐστίν () σοι () εἰσελθεῖν () εἰς () τὴν () ζωὴν () χωλόν, () ἢ () τοὺς () δύο () πόδας () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:45a ἐστίν σοι ¦ PT σοι ἐστὶν ¦ CT RPmg ἐστίν σε
Mark 9:45b τοὺς ¦ [PT]
Mark 9:45c εἰς τὸ πῦρ τὸ ἄσβεστον ¦ CT om.

Mark 9:47 (100.00%)

World English Bible:

If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Mark 9:47 or, Hell

King James w/Strong’s #s:

And if thine eye offend () thee, pluck it out: () it is () better for thee to enter () into the kingdom of God with one eye, than having () two eyes to be cast () into hell fire:

Mark 9:47 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () ὁ () ὀφθαλμός () σου () σκανδαλίζῃ () σε, () ἔκβαλε () αὐτόν· () καλόν () σοι () ἐστὶν () μονόφθαλμον () εἰσελθεῖν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ, () ἢ () δύο () ὀφθαλμοὺς () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν () τοῦ () πυρός, ()

Mark 9:47a σοι ¦ CT σὲ
Mark 9:47b δύο ¦ PT τοὺς δύο
Mark 9:47c βληθῆναι ¦ PT ἀπελθεῖν
Mark 9:47d τὴν ¦ WH om.
Mark 9:47e τοῦ πυρός ¦ CT om.

Mark 10:8 (100.00%)

World English Bible:

and the two will become one flesh, so that they are no longer two, but one flesh.

Mark 10:8

King James w/Strong’s #s:

and they twain shall be () one flesh: so then they are () no more twain, but one flesh.

Greek Bible (LXX/BYZ):

καὶ () ἔσονται () οἱ () δύο () εἰς () σάρκα () μίαν. () Ὥστε () οὐκέτι () εἰσὶν () δύο, () ἀλλὰ () μία () σάρξ. ()

Mark 10:8 μία σάρξ ¦ PCK σὰρξ μία

Mark 10:14 (100.00%)

World English Bible:

But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.

King James w/Strong’s #s:

But when Jesus saw () it, he was much displeased, () and said () unto them, Suffer () the little children to come () unto me, and forbid () them not: for of such is () the kingdom of God.

Greek Bible (LXX/BYZ):

Ἰδὼν () δὲ () ὁ () Ἰησοῦς () ἠγανάκτησεν, () καὶ () εἶπεν () αὐτοῖς, () Ἄφετε () τὰ () παιδία () ἔρχεσθαι () πρός () με· () μὴ () κωλύετε () αὐτά· () τῶν () γὰρ () τοιούτων () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ. ()

Mark 10:14 μὴ ¦ PT TR καὶ μὴ

Mark 10:22 (100.00%)

World English Bible:

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

King James w/Strong’s #s:

And he was sad () at that saying, and went away () grieved: () for he had () () great possessions.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () στυγνάσας () ἐπὶ () τῷ () λόγῳ () ἀπῆλθεν () λυπούμενος· () ἦν () γὰρ () ἔχων () κτήματα () πολλά. ()

Mark 10:24 (100.00%)

World English Bible:

The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

King James w/Strong’s #s:

And the disciples were astonished () at his words. But Jesus answereth () again, and saith () unto them, Children, how hard is it () for them that trust () in riches to enter () into the kingdom of God!

Greek Bible (LXX/BYZ):

Οἱ () δὲ () μαθηταὶ () ἐθαμβοῦντο () ἐπὶ () τοῖς () λόγοις () αὐτοῦ. () Ὁ () δὲ () Ἰησοῦς () πάλιν () ἀποκριθεὶς () λέγει () αὐτοῖς, () Τέκνα, () πῶς () δύσκολόν () ἐστιν () τοὺς () πεποιθότας () ἐπὶ () χρήμασιν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:24 τοὺς πεποιθότας ἐπὶ χρήμασιν ¦ TR τοὺς πεποιθότας ἐπὶ τοῖς χρήμασιν ¦ CT om.

Mark 10:25 (100.00%)

World English Bible:

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

King James w/Strong’s #s:

It is () easier for a camel to go () () through the eye of a needle, than for a rich man to enter () into the kingdom of God.

Greek Bible (LXX/BYZ):

Εὐκοπώτερόν () ἐστιν () κάμηλον () διὰ () τῆς () τρυμαλιᾶς () τῆς () ῥαφίδος () εἰσελθεῖν, () ἢ () πλούσιον () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:25a ἐστιν ¦ PCK γάρ ἐστιν
Mark 10:25b τῆς τρυμαλιᾶς τῆς ¦ ECM† txt ¦ NA [τῆς] τρυμαλιᾶς [τῆς] ¦ PCK τρυμαλιᾶς τῆς ¦ ECM† PT WH τρυμαλιᾶς
Mark 10:25c εἰσελθεῖν ¦ NA SBL SCR TH WH διελθεῖν

Mark 10:29 (100.00%)

World English Bible:

Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

King James w/Strong’s #s:

And Jesus answered () and said, () Verily I say () unto you, There is () no man that hath left () house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Greek Bible (LXX/BYZ):

Ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν, () Ἀμὴν () λέγω () ὑμῖν, () οὐδείς () ἐστιν () ὃς () ἀφῆκεν () οἰκίαν, () ἢ () ἀδελφούς, () ἢ () ἀδελφάς, () ἢ () πατέρα, () ἢ () μητέρα, () ἢ () γυναῖκα, () ἢ () τέκνα, () ἢ () ἀγρούς, () ἕνεκεν () ἐμοῦ () καὶ () ἕνεκεν () τοῦ () εὐαγγελίου, ()

Mark 10:29a Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν ¦ HF PCK PT RPmg TR Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν ¦ CT Ἔφη ὁ Ἰησοῦς
Mark 10:29b πατέρα ἢ μητέρα ἢ γυναῖκα ¦ CT μητέρα ἢ πατέρα
Mark 10:29c ἕνεκεν ¦ [WH] ¦ RPmg TR om.

Mark 10:31 (100.00%)

World English Bible:

But many who are first will be last, and the last first.”

King James w/Strong’s #s:

But many that are first shall be () last; and the last first.

Greek Bible (LXX/BYZ):

Πολλοὶ () δὲ () ἔσονται () πρῶτοι () ἔσχατοι, () καὶ () ἔσχατοι () πρῶτοι. ()

Mark 10:31 ἔσχατοι ¦ ECM RPmg SBL TH TR οἱ ἔσχατοι ¦ NA WH [οἱ] ἔσχατοι

Mark 10:32 (100.00%)

World English Bible:

They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

King James w/Strong’s #s:

And they were () in the way going up () to Jerusalem; and Jesus went () before () them: and they were amazed; () and as they followed, () they were afraid. () And he took () again the twelve, and began () to tell () them what things should () happen () unto him,

Greek Bible (LXX/BYZ):

Ἦσαν () δὲ () ἐν () τῇ () ὁδῷ () ἀναβαίνοντες () εἰς () Ἱεροσόλυμα· () καὶ () ἦν () προάγων () αὐτοὺς () ὁ () Ἰησοῦς, () καὶ () ἐθαμβοῦντο, () καὶ () ἀκολουθοῦντες () ἐφοβοῦντο. () Καὶ () παραλαβὼν () πάλιν () τοὺς () δώδεκα, () ἤρξατο () αὐτοῖς () λέγειν () τὰ () μέλλοντα () αὐτῷ () συμβαίνειν· ()

Mark 10:32 καὶ ¦ CT οἱ δὲ

Mark 10:40 (100.00%)

World English Bible:

but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

King James w/Strong’s #s:

but to sit () on my right hand and on my left hand is () not mine to give; () but it shall be given to them for whom it is prepared. ()

Greek Bible (LXX/BYZ):

τὸ () δὲ () καθίσαι () ἐκ () δεξιῶν () μου () καὶ () ἐξ () εὐωνύμων () οὐκ () ἔστιν () ἐμὸν () δοῦναι, () ἀλλ’ () οἷς () ἡτοίμασται. ()

Mark 10:40 καὶ ἐξ εὐωνύμων ¦ PCK TR καὶ ἐξ εὐωνύμων μου ¦ CT ἢ ἐξ εὐωνύμων

Mark 10:43 (100.00%)

World English Bible:

But it shall not be so among you, but whoever wants to become great among you shall be your servant.

King James w/Strong’s #s:

But so shall it not be () among you: but whosoever will () be () great among you, shall be () your minister:

Greek Bible (LXX/BYZ):

Οὐχ () οὕτως () δὲ () ἔσται () ἐν () ὑμῖν· () ἀλλ’ () ὃς () ἐὰν () θέλῃ () γενέσθαι () μέγας () ἐν () ὑμῖν () ἔσται () ὑμῶν () διάκονος· ()

Mark 10:43a ἔσται ¦ CT ἐστιν
Mark 10:43b ἐὰν θέλῃ γενέσθαι μέγας ¦ CT ἂν θέλῃ μέγας γενέσθαι
Mark 10:43c ὑμῶν διάκονος ¦ TR διάκονος ὑμῶν

Mark 10:44 (100.00%)

World English Bible:

Whoever of you wants to become first among you shall be bondservant of all.

King James w/Strong’s #s:

and whosoever of you will () be () the chiefest, shall be () servant of all.

Greek Bible (LXX/BYZ):

καὶ () ὃς () ἐὰν () θέλῃ () ὑμῶν () γενέσθαι () πρῶτος, () ἔσται () πάντων () δοῦλος. ()

Mark 10:44a ἐὰν ¦ CT TR ἂν
Mark 10:44b ὑμῶν γενέσθαι ¦ CT ἐν ὑμῖν εἶναι

Mark 10:47 (100.00%)

World English Bible:

When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”

King James w/Strong’s #s:

And when he heard () that it was () Jesus of Nazareth, he began () to cry out, () and say, () Jesus, thou Son of David, have mercy () on me.

Greek Bible (LXX/BYZ):

Καὶ () ἀκούσας () ὅτι () Ἰησοῦς () ὁ () Ναζωραῖός () ἐστιν, () ἤρξατο () κράζειν () καὶ () λέγειν, () Ὁ () υἱὸς () Δαυίδ, () Ἰησοῦ, () ἐλέησόν () με. ()

Mark 10:47a Ναζωραῖός ¦ CT Ναζαρηνὸς
Mark 10:47b Ὁ υἱὸς ¦ CT PT Υἱὲ
Mark 10:47c Δαυὶδ … Δαυίδ ¦ HF TR Δαβὶδ … Δαβίδ ¦ TH WH Δαυεὶδ … Δαυείδ

Mark 11:11 (100.00%)

World English Bible:

Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

King James w/Strong’s #s:

And Jesus entered () into Jerusalem, and into the temple: and when he had looked round about upon () all things, and now the eventide was come, () he went out () unto Bethany with the twelve.

Greek Bible (LXX/BYZ):

Καὶ () εἰσῆλθεν () εἰς () Ἱεροσόλυμα () ὁ () Ἰησοῦς, () καὶ () εἰς () τὸ () ἱερόν· () καὶ () περιβλεψάμενος () πάντα, () ὀψίας () ἤδη () οὔσης () τῆς () ὥρας, () ἐξῆλθεν () εἰς () Βηθανίαν () μετὰ () τῶν () δώδεκα. ()

Mark 11:11a ὁ Ἰησοῦς καὶ ¦ CT om.
Mark 11:11b ὀψίας ¦ SBL WH ὀψὲ

Mark 11:13 (100.00%)

World English Bible:

Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

King James w/Strong’s #s:

and seeing () a fig tree afar off having () leaves, he came, () if haply he might find () any thing thereon: and when he came () to it, he found () nothing but leaves; for the time of figs was () not yet.

Greek Bible (LXX/BYZ):

Καὶ () ἰδὼν () συκῆν () μακρόθεν, () ἔχουσαν () φύλλα, () ἦλθεν () εἰ () ἄρα () εὑρήσει () τι () ἐν () αὐτῇ· () καὶ () ἐλθὼν () ἐπ’ () αὐτήν, () οὐδὲν () εὗρεν () εἰ () μὴ () φύλλα· () οὐ () γὰρ () ἦν () καιρὸς () σύκων. ()

Mark 11:13a μακρόθεν ¦ ECM† txt ¦ CT† PT ἀπὸ μακρόθεν
Mark 11:13b εὑρήσει τι ¦ CT PT τι εὑρήσει
Mark 11:13c οὐ γὰρ ἦν καιρὸς ¦ CT ὁ γὰρ καιρὸς οὐκ ἦν

Mark 11:23 (100.00%)

World English Bible:

For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.

King James w/Strong’s #s:

For verily I say () unto you, That whosoever shall say () unto this mountain, Be thou removed, () and be thou cast () into the sea; and shall not doubt () in his heart, but shall believe () that those things which he saith () shall come to pass; () he shall have () whatsoever he saith. ()

Greek Bible (LXX/BYZ):

Ἀμὴν () γὰρ () λέγω () ὑμῖν () ὅτι () ὃς () ἂν () εἴπῃ () τῷ () ὄρει () τούτῳ, () Ἄρθητι, () καὶ () βλήθητι () εἰς () τὴν () θάλασσαν, () καὶ () μὴ () διακριθῇ () ἐν () τῇ () καρδίᾳ () αὐτοῦ, () ἀλλὰ () πιστεύσῃ () ὅτι () ἃ () λέγει () γίνεται· () ἔσται () αὐτῷ () ὃ () ἐὰν () εἴπῃ. ()

Mark 11:23a γὰρ ¦ NA SBL TH WH om.
Mark 11:23b πιστεύσῃ ¦ PT πιστεύσει ¦ CT πιστεύῃ
Mark 11:23c ἃ λέγει ¦ CT ὃ λαλεῖ
Mark 11:23d γίνεται ¦ TH γείνεται
Mark 11:23e ὃ ἐὰν εἴπῃ ¦ CT om.

Mark 11:24 (100.00%)

World English Bible:

Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.

King James w/Strong’s #s:

Therefore I say () unto you, What things soever ye desire, () when ye pray, () believe () that ye receive () them, and ye shall have () them.

Greek Bible (LXX/BYZ):

Διὰ () τοῦτο () λέγω () ὑμῖν, () Πάντα () ὅσα () ἂν () προσευχόμενοι () αἰτῆσθε, () πιστεύετε () ὅτι () λαμβάνετε, () καὶ () ἔσται () ὑμῖν. ()

Mark 11:24a ἂν προσευχόμενοι αἰτῆσθε ¦ PT RPmg TR ἂν προσευχόμενοι αἰτεῖσθε ¦ CT προσεύχεσθε καὶ αἰτεῖσθε
Mark 11:24b λαμβάνετε ¦ CT ἐλάβετε

Mark 11:30 (100.00%)

World English Bible:

The baptism of John—was it from heaven, or from men? Answer me.”

King James w/Strong’s #s:

The baptism of John, was () it from heaven, or of men? answer () me.

Greek Bible (LXX/BYZ):

Τὸ () βάπτισμα () Ἰωάννου () ἐξ () οὐρανοῦ () ἦν, () ἢ () ἐξ () ἀνθρώπων; () Ἀποκρίθητέ () μοι. ()

Mark 11:30a Ἰωάννου ¦ ECM NA SBL TH τὸ Ἰωάννου ¦ WH τὸ Ἰωάνου
Mark 11:30b Ἀποκρίθητέ μοι ¦ PCK om.

Mark 11:32 (100.00%)

World English Bible:

If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.

King James w/Strong’s #s:

But if we shall say, () Of men; they feared () the people: for all men counted () John, that he was () a prophet indeed.

Greek Bible (LXX/BYZ):

Ἀλλ’ () εἴπωμεν, () Ἐξ () ἀνθρώπων, () ἐφοβοῦντο () τὸν () λαόν· () ἅπαντες () γὰρ () εἶχον () τὸν () Ἰωάννην, () ὅτι () ὄντως () προφήτης () ἦν. ()

Mark 11:32a Ἀλλ’ ¦ NA27 PT SBL TH WH Ἀλλὰ ¦ TR Ἀλλ’ ἐὰν
Mark 11:32b λαόν ¦ NA SBL TH WH ὄχλον
Mark 11:32c Ἰωάννην ¦ WH Ἰωάνην
Mark 11:32d ὅτι ὄντως ¦ CT ὄντως ὅτι ¦ PT ὅτι

Mark 12:7 (100.00%)

World English Bible:

But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

King James w/Strong’s #s:

But those husbandmen said () among themselves, This is () the heir; come, () let us kill () him, and the inheritance shall be () our’s.

Greek Bible (LXX/BYZ):

Ἐκεῖνοι () δὲ () οἱ () γεωργοὶ () εἶπον () πρὸς () ἑαυτοὺς () ὅτι () Οὗτός () ἐστιν () ὁ () κληρονόμος· () δεῦτε, () ἀποκτείνωμεν () αὐτόν, () καὶ () ἡμῶν () ἔσται () ἡ () κληρονομία. ()

Mark 12:7a γεωργοὶ ¦ PT γεωργοὶ θεασάμενοι αὐτὸν ἐρχόμενον
Mark 12:7b εἶπον πρὸς ἑαυτοὺς ¦ PT πρὸς ἑαυτοὺς εἶπον ¦ CT πρὸς ἑαυτοὺς εἶπαν

Mark 12:11 (100.00%)

World English Bible:

This was from the Lord. It is marvelous in our eyes’?”

Mark 12:11

King James w/Strong’s #s:

This was the Lord’s doing, () And it is () marvellous in our eyes?

Greek Bible (LXX/BYZ):

παρὰ () κυρίου () ἐγένετο () αὕτη, () καὶ () ἔστιν () θαυμαστὴ () ἐν () ὀφθαλμοῖς () ἡμῶν; ()

Mark 12:14 (100.00%)

World English Bible:

When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

King James w/Strong’s #s:

And when they were come, () they say () unto him, Master, we know () that thou art () true, and carest () for no man: for thou regardest () not the person of men, but teachest () the way of God in truth: Is it lawful () to give () tribute to Cæsar, or not?

Greek Bible (LXX/BYZ):

Οἱ () δὲ () ἐλθόντες () λέγουσιν () αὐτῷ, () Διδάσκαλε, () οἴδαμεν () ὅτι () ἀληθὴς () εἶ, () καὶ () οὐ () μέλει () σοι () περὶ () οὐδενός· () οὐ () γὰρ () βλέπεις () εἰς () πρόσωπον () ἀνθρώπων, () ἀλλ’ () ἐπ’ () ἀληθείας () τὴν () ὁδὸν () τοῦ () θεοῦ () διδάσκεις. () Ἔξεστιν () κῆνσον () Καίσαρι () δοῦναι, () ἢ () οὔ; ()

Mark 12:14a Οἱ δὲ ¦ CT Καὶ
Mark 12:14b Ἔξεστιν κῆνσον Καίσαρι δοῦναι ¦ CT Ἔξεστιν δοῦναι κῆνσον Καίσαρι ¦ PT Εἶπον οὖν ἡμῖν Ἐξέστι δοῦναι κῆνσον Καίσαρι

Mark 12:18 (100.00%)

World English Bible:

Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,

King James w/Strong’s #s:

Then come () unto him the Sadducees, which say () there is () no resurrection; and they asked () him, saying, ()

Greek Bible (LXX/BYZ):

Καὶ () ἔρχονται () Σαδδουκαῖοι () πρὸς () αὐτόν, () οἵτινες () λέγουσιν () ἀνάστασιν () μὴ () εἶναι· () καὶ () ἐπηρώτησαν () αὐτόν, () λέγοντες, ()

Mark 12:18 ἐπηρώτησαν ¦ CT PT ἐπηρώτων

Mark 12:20 (100.00%)

World English Bible:

There were seven brothers. The first took a wife, and dying left no offspring.

King James w/Strong’s #s:

Now there were () seven brethren: and the first took () a wife, and dying () left () no seed.

Greek Bible (LXX/BYZ):

Ἑπτὰ () ἀδελφοὶ () ἦσαν· () καὶ () ὁ () πρῶτος () ἔλαβεν () γυναῖκα, () καὶ () ἀποθνῄσκων () οὐκ () ἀφῆκεν () σπέρμα· ()

Mark 12:20 Ἑπτὰ ¦ PT SCR Ἑπτὰ οὖν

Mark 12:23 (100.00%)

World English Bible:

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

King James w/Strong’s #s:

In the resurrection therefore, when they shall rise, () whose wife shall she be () of them? for the seven had () her to wife.

Greek Bible (LXX/BYZ):

Ἐν () τῇ () ἀναστάσει, () ὅταν () ἀναστῶσιν, () τίνος () αὐτῶν () ἔσται () γυνή; () Οἱ () γὰρ () ἑπτὰ () ἔσχον () αὐτὴν () γυναῖκα. ()

Mark 12:23 ἀναστάσει ὅταν ἀναστῶσίν ¦ NA ἀναστάσει [ὅταν ἀναστῶσίν] ¦ PT TR οὖν ἀναστάσει ὅταν ἀναστῶσί ¦ TH WH ἀναστάσει

Mark 12:25 (100.00%)

World English Bible:

For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

King James w/Strong’s #s:

For when they shall rise () from the dead, they neither marry, () nor are given in marriage; () but are () as the angels which are in heaven.

Greek Bible (LXX/BYZ):

Ὅταν () γὰρ () ἐκ () νεκρῶν () ἀναστῶσιν, () οὔτε () γαμοῦσιν, () οὔτε () γαμίσκονται, () ἀλλ’ () εἰσὶν () ὡς () ἄγγελοι () οἱ () ἐν () τοῖς () οὐρανοῖς. ()

Mark 12:25a γαμίσκονται ¦ CT PT γαμίζονται
Mark 12:25b οἱ ¦ [PT] ¦ ECM NA PCK SBL WH om.

Mark 12:27 (100.00%)

World English Bible:

He is not the God of the dead, but of the living. You are therefore badly mistaken.”

King James w/Strong’s #s:

He is () not the God of the dead, but the God of the living: () ye therefore do greatly err. ()

Greek Bible (LXX/BYZ):

Οὐκ () ἔστιν () ὁ () θεὸς () νεκρῶν, () ἀλλὰ () θεὸς () ζώντων· () ὑμεῖς () οὖν () πολὺ () πλανᾶσθε. ()

Mark 12:27a ὁ ¦ CT om.
Mark 12:27b θεὸς ¦ CT PT om.
Mark 12:27c ὑμεῖς οὖν ¦ CT om.

Mark 12:28 (100.00%)

World English Bible:

One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

King James w/Strong’s #s:

And one of the scribes came, () and having heard () them reasoning together, () and perceiving () that he had answered () them well, asked () him, Which is () the first commandment of all?

Greek Bible (LXX/BYZ):

Καὶ () προσελθὼν () εἷς () τῶν () γραμματέων, () ἀκούσας () αὐτῶν () συζητούντων, () εἰδὼς () ὅτι () καλῶς () αὐτοῖς () ἀπεκρίθη, () ἐπηρώτησεν () αὐτόν, () Ποία () ἐστὶν () πρώτη () πάντων () ἐντολή; ()

Mark 12:28a συζητούντων ¦ TH WH συνζητούντων
Mark 12:28b εἰδὼς ¦ ECM† txt ¦ ECM† NA PT SBL ἰδὼν
Mark 12:28c αὐτοῖς ἀπεκρίθη ¦ CT ἀπεκρίθη αὐτοῖς
Mark 12:28d πρώτη πάντων ἐντολή ¦ PCK TR πρώτη πασῶν ἐντολή ¦ CT ἐντολὴ πρώτη πάντων

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.