The Sevenfold Spirit of God – EGP Blog post from November 20, 2005

“This is the message from the One who has the Sevenfold Spirit of God.” Revelation 3:1 (NLT)

Where does this concept come from?

In the book of Revelation, the term “seven spirits of God” or “sevenfold Spirit of God” is mentioned several times.

Why “seven spirits” or “Sevenfold Spirit”?

For what it’s worth, biblical numerology posits that the number seven often represents perfection, completeness, or fullness. Therefore, assuming that this is a reference to the Holy Spirit, the “sevenfold Spirit of God” could signify the Holy Spirit’s fullness and perfection. This is the most widely accepted interpretation, and is why The New Living Translation renders it this way. This is supported by stating that, “This is the message from the One [i.e., Jesus] who has the sevenfold Spirit of God [i.e., the Holy Spirit] and the seven stars [i.e., the angels of the churches],” thus delineating the two.

However, there’s nothing explicit in these passages that say that it definitely is the Holy Spirit, as it says that they (plural) are before God’s throne. This vision could be delineating Father and Spirit, just as the Son sits at the Father’s right hand ), but it’s also possible that these “spirits” are angels, as the terms are used interchangeably. ()

Assuming they are angels, then the question becomes: which angels? Contextually, you could be looking at “the angels of the seven churches,” since Revelation is stated to be for the seven churches in Asia. () This makes some sense, since the seven lampstands are also “standing before God” metaphorically in this vision and says that the “seven lampstands … are the seven spirits of God” and says that the “seven lampstands are the seven churches.” Though, technically it says that the stars are the angels, not the lampstands. Thus, it would seem to lean toward either being the Holy Spirit or other spirits/angels that aren’t “the angels of the seven churches.”

Another view is that these are the seven archangels mentioned in The Book of Enoch. The Book of Enoch is not considered canonical scripture by most (though it is by some). It is part of the Pseudepigrapha (i.e., it is “falsely attributed,” in this case to Enoch, the great-grandfather of Noah). While The Book of Enoch is quoted in and alluded to in , these do not serve as endorsements for the entire book, they arguably provide some merit to it. Regardless, in the Book of Enoch, seven archangels are highlighted as particularly significant “watchers” set over various aspects of creation and play special roles in the heavenly realm:

  1. Gabriel – often portrayed as a messenger angel, Gabriel in the Book of Enoch has a particular role in the destruction of the wicked and the evil spirits
  2. Michael – one of the best-known archangels, Michael is often depicted as a warrior angel who fights against the forces of evil and protects the righteous
  3. Raguel – this angel punishes those in the celestial realms who violate God’s will
  4. Raphael – known as the “healer of God,” he is tasked with healing the Earth and the wounds of its inhabitants
  5. Remiel – sometimes called Jeremiel or Jerahmeel, he is believed to be an angel who watches over those who rise in the Judgment Day
  6. Sariel – he is known to be an angel who holds dominion over spirits who sin against God
  7. Uriel – often described as the angel over the world and Tartarus (a deep abyss), Uriel is frequently depicted as a bringer of wisdom, enlightenment, and prophecy

Ultimately, it’s not 100% clear and has been convincingly debated as being seven spirits/angels standing before God or the Sevenfold Holy Spirit standing before God the Father.

What are the seven spirits?

Another interpretation is that it is the Holy Spirit and that it’s alluding to seven specific attributes or roles carried out by Him. Some scholars attribute this to a verse from Isaiah.

  1. The Spirit of the Lord
  2. The Spirit of Wisdom
  3. The Spirit of Understanding
  4. The Spirit of Counsel
  5. The Spirit of Might
  6. The Spirit of Knowledge
  7. The Spirit of the Fear of the Lord

While this is interesting, it feels more like six to me, where the first one is an overarching term and the remaining six are breakouts. So, I did a comprehensive search for “spirit of” in the Bible, and came across exactly seven role-based results!

  1. The Spirit of Truth (a.k.a., Understanding)
  2. The Spirit of Power (a.k.a., Might)
  3. The Spirit of Love
  4. The Spirit of Self-Discipline (a.k.a., Counsel)
  5. The Spirit of Wisdom
  6. The Spirit of Judgment (a.k.a., Fear of the Lord)
  7. The Spirit of Life

I. Spirit of Truth

II. Spirit of Power

III. Spirit of Love

IV. Spirit of Self-Discipline

The word translated as “self-discipline” here is the Greek word “sophronismos” () and is from the base of “sozo” (to save/deliver/redeem) [] and “phren” (gut/mindset/instinct) []. So, it could literally be translated as “The Spirit of Saved Mindsets/Instincts.” The Holy Spirit’s goal is not to make us rely on our own will/abilities/strength for discipline, but to rely on God to rescue our minds and reclaim our instincts, knitting them to Him.

V. Spirit of Wisdom

VI. Spirit of Judgment

This spirit was sent to punish the Egyptians, thus, it is of the Spirit of Judgment.

This spirit was sent to punish the enemies of Jerusalem, thus, it is the Spirit of Judgment.

VII. Spirit of Life

Christ died to give us eternal life.

What is the effect of this Sevenfold Spirit in our lives?

It’s hard not to assume there is a correlation between The Sevenfold Spirit as defined above and the fruit of the spirit found here. I wouldn’t go so far as to say they cleanly divide out, but here’s one way to group them:

  1. Spirit of Truth – faithfulness
  2. Spirit of Power – joy
  3. Spirit of Love – love, gentleness, kindness
  4. Spirit of Self-Discipline – self-control
  5. Spirit of Wisdom – patience
  6. Spirit of Judgment – goodness
  7. Spirit of Life – peace

Either way, this fruit is more about a changed life than a theological speculation and division. So, it’s probably a better use of time to consider their deeper meanings.

Love

The quality of warm regard for and interest in another, esteem, affection, regard, love

Unlike “phileo” (), which is more of a close friendship or adoration, “agape” () is a true/unconditional love.

Joy

The experience of gladness, a person or thing that causes joy, joy

Peace

State of concord, peace, harmony, state of well-being

Patience

State of remaining tranquil while awaiting an outcome, patience, steadfastness, endurance, state of being able to bear up under provocation, forbearance

Kindness

Upright in one’s relations with others, uprightness, the quality of being helpful or beneficial, goodness, kindness, generosity

Goodness

Positive moral quality characterized especially by interest in the welfare of others, goodness, generosity

Faithfulness

That which evokes trust and faith, faithfulness, reliability, fidelity, commitment, assurance, oath, troth, proof, pledge, state of believing on the basis of the reliability of the one trusted, trust, confidence, faith, that which is believed, body of faith/belief/teaching

Meekness

The quality of not being overly impressed by a sense of one’s self-importance, gentleness, humility, courtesy, considerateness, meekness

Self-control

Restraint of one’s emotions, impulses, or desires, self-control

The word translated as “self-control” here is the Greek word “egkrateia” () and is from the base of “en” (in) [] and “kratos” (strength) []. So, it could literally be translated as “inner strength.” Not unlike “self-discipline” above, the the Holy Spirit’s goal is not to make us rely on our own will/abilities/strength for controlling our actions, but to rely on God to provide divine strength in core of our being.