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Search results 3,401 to 3,450 of 5,275 for “G2532”

Romans 2:9 (100.00%)

World English Bible:

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

King James w/Strong’s #s:

tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 2:9 Gr. Greek

Greek Bible (LXX/BYZ):

θλίψις () καὶ () στενοχωρία, () ἐπὶ () πᾶσαν () ψυχὴν () ἀνθρώπου () τοῦ () κατεργαζομένου () τὸ () κακόν, () Ἰουδαίου () τε () πρῶτον () καὶ () Ἕλληνος· ()

Romans 2:10 (100.00%)

World English Bible:

But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

King James w/Strong’s #s:

but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Romans 2:10 Gr. Greek

Greek Bible (LXX/BYZ):

δόξα () δὲ () καὶ () τιμὴ () καὶ () εἰρήνη () παντὶ () τῷ () ἐργαζομένῳ () τὸ () ἀγαθόν, () Ἰουδαίῳ () τε () πρῶτον () καὶ () Ἕλληνι· ()

Romans 2:12 (100.00%)

World English Bible:

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

King James w/Strong’s #s:

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Greek Bible (LXX/BYZ):

Ὅσοι () γὰρ () ἀνόμως () ἥμαρτον, () ἀνόμως () καὶ () ἀπολοῦνται· () καὶ () ὅσοι () ἐν () νόμῳ () ἥμαρτον, () διὰ () νόμου () κριθήσονται· ()

Romans 2:15 (100.00%)

World English Bible:

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

King James w/Strong’s #s:

which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Romans 2:15 Or, the conscience witnessing with them

Greek Bible (LXX/BYZ):

οἵτινες () ἐνδείκνυνται () τὸ () ἔργον () τοῦ () νόμου () γραπτὸν () ἐν () ταῖς () καρδίαις () αὐτῶν, () συμμαρτυρούσης () αὐτῶν () τῆς () συνειδήσεως, () καὶ () μεταξὺ () ἀλλήλων () τῶν () λογισμῶν () κατηγορούντων () ἢ () καὶ () ἀπολογουμένων, ()

Romans 2:15 συμμαρτυρούσης ¦ TH WH συνμαρτυρούσης

Romans 2:17 (100.00%)

World English Bible:

Indeed you bear the name of a Jew, rest on the law, glory in God,

King James w/Strong’s #s:

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Greek Bible (LXX/BYZ):

Ἴδε () σὺ () Ἰουδαῖος () ἐπονομάζῃ, () καὶ () ἐπαναπαύῃ () τῷ () νόμῳ, () καὶ () καυχᾶσαι () ἐν () θεῷ, ()

Romans 2:17a Ἴδε ¦ CT Εἰ δὲ
Romans 2:17b τῷ ¦ CT om.

Romans 2:18 (100.00%)

World English Bible:

know his will, and approve the things that are excellent, being instructed out of the law,

King James w/Strong’s #s:

and knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Greek Bible (LXX/BYZ):

καὶ () γινώσκεις () τὸ () θέλημα, () καὶ () δοκιμάζεις () τὰ () διαφέροντα, () κατηχούμενος () ἐκ () τοῦ () νόμου, ()

Romans 2:20 (100.00%)

World English Bible:

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

King James w/Strong’s #s:

an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

Greek Bible (LXX/BYZ):

παιδευτὴν () ἀφρόνων, () διδάσκαλον () νηπίων, () ἔχοντα () τὴν () μόρφωσιν () τῆς () γνώσεως () καὶ () τῆς () ἀληθείας () ἐν () τῷ () νόμῳ· ()

Romans 2:27 (100.00%)

World English Bible:

Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?

King James w/Strong’s #s:

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Greek Bible (LXX/BYZ):

Καὶ () κρινεῖ () ἡ () ἐκ () φύσεως () ἀκροβυστία, () τὸν () νόμον () τελοῦσα, () σὲ () τὸν () διὰ () γράμματος () καὶ () περιτομῆς () παραβάτην () νόμου; ()

Romans 2:29 (100.00%)

World English Bible:

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

King James w/Strong’s #s:

but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Greek Bible (LXX/BYZ):

ἀλλ’ () ὁ () ἐν () τῷ () κρυπτῷ () Ἰουδαῖος, () καὶ () περιτομὴ () καρδίας () ἐν () πνεύματι, () οὐ () γράμματι· () οὗ () ὁ () ἔπαινος () οὐκ () ἐξ () ἀνθρώπων, () ἀλλ’ () ἐκ () τοῦ () θεοῦ. ()

Romans 3:4 (100.00%)

World English Bible:

May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”

Romans 3:4

King James w/Strong’s #s:

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, And mightest overcome when thou art judged.

Greek Bible (LXX/BYZ):

Μὴ () γένοιτο· () γινέσθω () δὲ () ὁ () θεὸς () ἀληθής, () πᾶς () δὲ () ἄνθρωπος () ψεύστης, () καθὼς () γέγραπται, () Ὅπως () ἂν () δικαιωθῇς () ἐν () τοῖς () λόγοις () σου, () καὶ () νικήσῃς () ἐν () τῷ () κρίνεσθαί () σε. ()

Romans 3:4a γινέσθω ¦ TH γεινέσθω
Romans 3:4b καθὼς ¦ WH καθάπερ
Romans 3:4c νικήσῃς ¦ CT PT RPmg νικήσεις

Romans 3:8 (100.00%)

World English Bible:

Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

King James w/Strong’s #s:

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Greek Bible (LXX/BYZ):

Καὶ () μή ()—καθὼς () βλασφημούμεθα, () καὶ () καθώς () φασίν () τινες () ἡμᾶς () λέγειν ()—ὅτι () Ποιήσωμεν () τὰ () κακὰ () ἵνα () ἔλθῃ () τὰ () ἀγαθά; () Ὧν () τὸ () κρίμα () ἔνδικόν () ἐστιν. ()

Romans 3:8 καὶ ¦ [WH]

Romans 3:9 (100.00%)

World English Bible:

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

King James w/Strong’s #s:

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:9 Gr. charged

Greek Bible (LXX/BYZ):

Τί () οὖν; () Προεχόμεθα; () Οὐ () πάντως· () προῃτιασάμεθα () γὰρ () Ἰουδαίους () τε () καὶ () Ἕλληνας () πάντας () ὑφ’ () ἁμαρτίαν () εἶναι, ()

Romans 3:14 (100.00%)

World English Bible:

“Their mouth is full of cursing and bitterness.”

Romans 3:14

King James w/Strong’s #s:

Whose mouth is full of cursing and bitterness:

Greek Bible (LXX/BYZ):

ὧν () τὸ () στόμα () ἀρᾶς () καὶ () πικρίας () γέμει· ()

Romans 3:16 (100.00%)

World English Bible:

Destruction and misery are in their ways.

King James w/Strong’s #s:

Destruction and misery are in their ways:

Greek Bible (LXX/BYZ):

σύντριμμα () καὶ () ταλαιπωρία () ἐν () ταῖς () ὁδοῖς () αὐτῶν, ()

Romans 3:17 (100.00%)

World English Bible:

The way of peace, they haven’t known.”

Romans 3:17

King James w/Strong’s #s:

And the way of peace have they not known:

Greek Bible (LXX/BYZ):

καὶ () ὁδὸν () εἰρήνης () οὐκ () ἔγνωσαν· ()

Romans 3:19 (100.00%)

World English Bible:

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

King James w/Strong’s #s:

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:19 Or, subject to the judgment of God

Greek Bible (LXX/BYZ):

Οἴδαμεν () δὲ () ὅτι () ὅσα () ὁ () νόμος () λέγει, () τοῖς () ἐν () τῷ () νόμῳ () λαλεῖ, () ἵνα () πᾶν () στόμα () φραγῇ, () καὶ () ὑπόδικος () γένηται () πᾶς () ὁ () κόσμος () τῷ () θεῷ· ()

Romans 3:21 (100.00%)

World English Bible:

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

King James w/Strong’s #s:

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Greek Bible (LXX/BYZ):

Νυνὶ () δὲ () χωρὶς () νόμου () δικαιοσύνη () θεοῦ () πεφανέρωται, () μαρτυρουμένη () ὑπὸ () τοῦ () νόμου () καὶ () τῶν () προφητῶν· ()

Romans 3:22 (100.00%)

World English Bible:

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

King James w/Strong’s #s:

even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Greek Bible (LXX/BYZ):

δικαιοσύνη () δὲ () θεοῦ () διὰ () πίστεως () Ἰησοῦ () χριστοῦ () εἰς () πάντας () καὶ () ἐπὶ () πάντας () τοὺς () πιστεύοντας· () οὐ () γάρ () ἐστιν () διαστολή· ()

Romans 3:22a Ἰησοῦ ¦ [WH]
Romans 3:22b καὶ ἐπὶ πάντας ¦ CT om.

Romans 3:23 (100.00%)

World English Bible:

for all have sinned, and fall short of the glory of God;

King James w/Strong’s #s:

for all have sinned, and come short of the glory of God;

Greek Bible (LXX/BYZ):

πάντες () γὰρ () ἥμαρτον () καὶ () ὑστεροῦνται () τῆς () δόξης () τοῦ () θεοῦ, ()

Romans 3:26 (100.00%)

World English Bible:

to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.

King James w/Strong’s #s:

to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Greek Bible (LXX/BYZ):

ἐν () τῇ () ἀνοχῇ () τοῦ () θεοῦ· () πρὸς () ἔνδειξιν () τῆς () δικαιοσύνης () αὐτοῦ () ἐν () τῷ () νῦν () καιρῷ, () εἰς () τὸ () εἶναι () αὐτὸν () δίκαιον () καὶ () δικαιοῦντα () τὸν () ἐκ () πίστεως () Ἰησοῦ. ()

Romans 3:26 ἔνδειξιν ¦ CT τὴν ἔνδειξιν

Romans 3:29 (100.00%)

World English Bible:

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

King James w/Strong’s #s:

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Greek Bible (LXX/BYZ):

Ἢ () Ἰουδαίων () ὁ () θεὸς () μόνον; () Οὐχὶ () δὲ () καὶ () ἐθνῶν; () Ναὶ () καὶ () ἐθνῶν· ()

Romans 3:29 δὲ ¦ CT om.

Romans 3:30 (100.00%)

World English Bible:

since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

King James w/Strong’s #s:

seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Greek Bible (LXX/BYZ):

ἐπείπερ () εἷς () ὁ () θεός, () ὃς () δικαιώσει () περιτομὴν () ἐκ () πίστεως, () καὶ () ἀκροβυστίαν () διὰ () τῆς () πίστεως. ()

Romans 3:30 ἐπείπερ ¦ CT εἴπερ

Romans 4:3 (100.00%)

World English Bible:

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Romans 4:3

King James w/Strong’s #s:

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Greek Bible (LXX/BYZ):

Τί () γὰρ () ἡ () γραφὴ () λέγει; () Ἐπίστευσεν () δὲ () Ἀβραὰμ () τῷ () θεῷ, () καὶ () ἐλογίσθη () αὐτῷ () εἰς () δικαιοσύνην. ()

Romans 4:6 (100.00%)

World English Bible:

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:

King James w/Strong’s #s:

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Greek Bible (LXX/BYZ):

Καθάπερ () καὶ () Δαυὶδ () λέγει () τὸν () μακαρισμὸν () τοῦ () ἀνθρώπου, () ᾧ () ὁ () θεὸς () λογίζεται () δικαιοσύνην () χωρὶς () ἔργων, ()

Romans 4:6 Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ

Romans 4:7 (100.00%)

World English Bible:

“Blessed are they whose iniquities are forgiven, whose sins are covered.

King James w/Strong’s #s:

saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.

Greek Bible (LXX/BYZ):

Μακάριοι () ὧν () ἀφέθησαν () αἱ () ἀνομίαι, () καὶ () ὧν () ἐπεκαλύφθησαν () αἱ () ἁμαρτίαι. ()

Romans 4:9 (100.00%)

World English Bible:

Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

King James w/Strong’s #s:

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Greek Bible (LXX/BYZ):

Ὁ () μακαρισμὸς () οὖν () οὗτος () ἐπὶ () τὴν () περιτομήν, () ἢ () καὶ () ἐπὶ () τὴν () ἀκροβυστίαν; () Λέγομεν () γὰρ () ὅτι () Ἐλογίσθη () τῷ () Ἀβραὰμ () ἡ () πίστις () εἰς () δικαιοσύνην. ()

Romans 4:9 ὅτι ¦ CT om.

Romans 4:11 (100.00%)

World English Bible:

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

King James w/Strong’s #s:

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Greek Bible (LXX/BYZ):

καὶ () σημεῖον () ἔλαβεν () περιτομῆς, () σφραγῖδα () τῆς () δικαιοσύνης () τῆς () πίστεως () τῆς () ἐν () τῇ () ἀκροβυστίᾳ· () εἰς () τὸ () εἶναι () αὐτὸν () πατέρα () πάντων () τῶν () πιστευόντων () δι’ () ἀκροβυστίας, () εἰς () τὸ () λογισθῆναι () καὶ () αὐτοῖς () τὴν () δικαιοσύνην· ()

Romans 4:11a καὶ ¦ [NA] ¦ SBL TH WH om.
Romans 4:11b τὴν ¦ [NA WH]

Romans 4:12 (100.00%)

World English Bible:

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

King James w/Strong’s #s:

and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Greek Bible (LXX/BYZ):

καὶ () πατέρα () περιτομῆς () τοῖς () οὐκ () ἐκ () περιτομῆς () μόνον, () ἀλλὰ () καὶ () τοῖς () στοιχοῦσιν () τοῖς () ἴχνεσιν () τῆς () πίστεως () τῆς () ἐν () τῇ () ἀκροβυστίᾳ () τοῦ () πατρὸς () ἡμῶν () Ἀβραάμ. ()

Romans 4:12 πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ ¦ PCK RPmg πίστεως τῆς ἐν ἀκροβυστίᾳ ¦ TR ἐν τῇ ἀκροβυστίᾳ πίστεως ¦ PT ἐν [τῇ] ἀκροβυστίᾳ πίστεως ¦ CT ἐν ἀκροβυστίᾳ πίστεως

Romans 4:14 (100.00%)

World English Bible:

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

King James w/Strong’s #s:

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Greek Bible (LXX/BYZ):

Εἰ () γὰρ () οἱ () ἐκ () νόμου () κληρονόμοι, () κεκένωται () ἡ () πίστις, () καὶ () κατήργηται () ἡ () ἐπαγγελία· ()

Romans 4:16 (100.00%)

World English Bible:

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

King James w/Strong’s #s:

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Greek Bible (LXX/BYZ):

Διὰ () τοῦτο () ἐκ () πίστεως, () ἵνα () κατὰ () χάριν, () εἰς () τὸ () εἶναι () βεβαίαν () τὴν () ἐπαγγελίαν () παντὶ () τῷ () σπέρματι, () οὐ () τῷ () ἐκ () τοῦ () νόμου () μόνον, () ἀλλὰ () καὶ () τῷ () ἐκ () πίστεως () Ἀβραάμ, () ὅς () ἐστιν () πατὴρ () πάντων () ἡμῶν ()—

Romans 4:16 τοῦ ¦ [PT] ¦ PCK om.

Romans 4:17 (100.00%)

World English Bible:

As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

Romans 4:17

King James w/Strong’s #s:

(as it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Romans 4:17 Or, like unto him

Greek Bible (LXX/BYZ):

καθὼς () γέγραπται () ὅτι () Πατέρα () πολλῶν () ἐθνῶν () τέθεικά () σε ()—κατέναντι () οὗ () ἐπίστευσεν () θεοῦ, () τοῦ () ζῳοποιοῦντος () τοὺς () νεκρούς, () καὶ () καλοῦντος () τὰ () μὴ () ὄντα () ὡς () ὄντα. ()

Romans 4:19 (100.00%)

World English Bible:

Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

King James w/Strong’s #s:

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

Greek Bible (LXX/BYZ):

Καὶ () μὴ () ἀσθενήσας () τῇ () πίστει, () οὐ () κατενόησεν () τὸ () ἑαυτοῦ () σῶμα () ἤδη () νενεκρωμένον ()—ἑκατονταέτης () που () ὑπάρχων ()—καὶ () τὴν () νέκρωσιν () τῆς () μήτρας () Σάρρας· ()

Romans 4:19a οὐ ¦ CT om.
Romans 4:19b ἤδη ¦ [NA WH] ¦ SBL om.
Romans 4:19c τῆς ¦ PT om.

Romans 4:21 (100.00%)

World English Bible:

and being fully assured that what he had promised, he was also able to perform.

King James w/Strong’s #s:

and being fully persuaded that, what he had promised, he was able also to perform.

Greek Bible (LXX/BYZ):

καὶ () πληροφορηθεὶς () ὅτι () ὃ () ἐπήγγελται, () δυνατός () ἐστιν () καὶ () ποιῆσαι. ()

Romans 4:22 (100.00%)

World English Bible:

Therefore it also was “credited to him for righteousness.”

Romans 4:22

King James w/Strong’s #s:

And therefore it was imputed to him for righteousness.

Greek Bible (LXX/BYZ):

Διὸ () καὶ () ἐλογίσθη () αὐτῷ () εἰς () δικαιοσύνην. ()

Romans 4:22 καὶ ¦ [NA WH] ¦ SBL om.

Romans 4:24 (100.00%)

World English Bible:

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,

King James w/Strong’s #s:

but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Greek Bible (LXX/BYZ):

ἀλλὰ () καὶ () δι’ () ἡμᾶς, () οἷς () μέλλει () λογίζεσθαι, () τοῖς () πιστεύουσιν () ἐπὶ () τὸν () ἐγείραντα () Ἰησοῦν () τὸν () κύριον () ἡμῶν () ἐκ () νεκρῶν, ()

Romans 4:25 (100.00%)

World English Bible:

who was delivered up for our trespasses, and was raised for our justification.

King James w/Strong’s #s:

who was delivered for our offences, and was raised again for our justification.

Greek Bible (LXX/BYZ):

ὃς () παρεδόθη () διὰ () τὰ () παραπτώματα () ἡμῶν, () καὶ () ἠγέρθη () διὰ () τὴν () δικαίωσιν () ἡμῶν. ()

Romans 5:2 (100.00%)

World English Bible:

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

King James w/Strong’s #s:

by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Greek Bible (LXX/BYZ):

δι’ () οὗ () καὶ () τὴν () προσαγωγὴν () ἐσχήκαμεν () τῇ () πίστει () εἰς () τὴν () χάριν () ταύτην () ἐν () ᾗ () ἑστήκαμεν, () καὶ () καυχώμεθα () ἐπ’ () ἐλπίδι () τῆς () δόξης () τοῦ () θεοῦ. ()

Romans 5:2 τῇ πίστει ¦ [NA WH]

Romans 5:3 (100.00%)

World English Bible:

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

King James w/Strong’s #s:

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Greek Bible (LXX/BYZ):

Οὐ () μόνον () δέ, () ἀλλὰ () καὶ () καυχώμεθα () ἐν () ταῖς () θλίψεσιν, () εἰδότες () ὅτι () ἡ () θλίψις () ὑπομονὴν () κατεργάζεται, ()

Romans 5:7 (100.00%)

World English Bible:

For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.

King James w/Strong’s #s:

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Greek Bible (LXX/BYZ):

Μόλις () γὰρ () ὑπὲρ () δικαίου () τις () ἀποθανεῖται· () ὑπὲρ () γὰρ () τοῦ () ἀγαθοῦ () τάχα () τις () καὶ () τολμᾷ () ἀποθανεῖν. ()

Romans 5:11 (100.00%)

World English Bible:

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

King James w/Strong’s #s:

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Greek Bible (LXX/BYZ):

οὐ () μόνον () δέ, () ἀλλὰ () καὶ () καυχώμενοι () ἐν () τῷ () θεῷ () διὰ () τοῦ () κυρίου () ἡμῶν () Ἰησοῦ () χριστοῦ, () δι’ () οὗ () νῦν () τὴν () καταλλαγὴν () ἐλάβομεν. ()

Romans 5:11a καυχώμενοι ¦ PCK καυχώμεθα
Romans 5:11b χριστοῦ ¦ [WH]

Romans 5:12 (100.00%)

World English Bible:

Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.

King James w/Strong’s #s:

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans 5:12 Or, in whom

Greek Bible (LXX/BYZ):

Διὰ () τοῦτο, () ὥσπερ () δι’ () ἑνὸς () ἀνθρώπου () ἡ () ἁμαρτία () εἰς () τὸν () κόσμον () εἰσῆλθεν, () καὶ () διὰ () τῆς () ἁμαρτίας () ὁ () θάνατος, () καὶ () οὕτως () εἰς () πάντας () ἀνθρώπους () ὁ () θάνατος () διῆλθεν, () ἐφ’ () ᾧ () πάντες () ἥμαρτον ()—

Romans 5:14 (100.00%)

World English Bible:

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

King James w/Strong’s #s:

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Greek Bible (LXX/BYZ):

Ἀλλ’ () ἐβασίλευσεν () ὁ () θάνατος () ἀπὸ () Ἀδὰμ () μέχρι () Μωϋσέως () καὶ () ἐπὶ () τοὺς () μὴ () ἁμαρτήσαντας () ἐπὶ () τῷ () ὁμοιώματι () τῆς () παραβάσεως () Ἀδάμ, () ὅς () ἐστιν () τύπος () τοῦ () μέλλοντος. ()

Romans 5:14a Ἀλλ’ ¦ NA27 SBL WH Ἀλλὰ
Romans 5:14b Μωϋσέως ¦ PCK Μωϋσέος ¦ RPmg TR Μωσέως

Romans 5:15 (100.00%)

World English Bible:

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

King James w/Strong’s #s:

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Greek Bible (LXX/BYZ):

Ἀλλ’ () οὐχ () ὡς () τὸ () παράπτωμα, () οὕτως () καὶ () τὸ () χάρισμα. () Εἰ () γὰρ () τῷ () τοῦ () ἑνὸς () παραπτώματι () οἱ () πολλοὶ () ἀπέθανον, () πολλῷ () μᾶλλον () ἡ () χάρις () τοῦ () θεοῦ () καὶ () ἡ () δωρεὰ () ἐν () χάριτι () τῇ () τοῦ () ἑνὸς () ἀνθρώπου () Ἰησοῦ () χριστοῦ () εἰς () τοὺς () πολλοὺς () ἐπερίσσευσεν. ()

Romans 5:15a καὶ ¦ [WH]
Romans 5:15b τῇ ¦ [PT]

Romans 5:16 (100.00%)

World English Bible:

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

King James w/Strong’s #s:

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Greek Bible (LXX/BYZ):

Καὶ () οὐχ () ὡς () δι’ () ἑνὸς () ἁμαρτήσαντος, () τὸ () δώρημα· () τὸ () μὲν () γὰρ () κρίμα () ἐξ () ἑνὸς () εἰς () κατάκριμα, () τὸ () δὲ () χάρισμα () ἐκ () πολλῶν () παραπτωμάτων () εἰς () δικαίωμα. ()

Romans 5:17 (100.00%)

World English Bible:

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

King James w/Strong’s #s:

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Greek Bible (LXX/BYZ):

Εἰ () γὰρ () τῷ () τοῦ () ἑνὸς () παραπτώματι () ὁ () θάνατος () ἐβασίλευσεν () διὰ () τοῦ () ἑνός, () πολλῷ () μᾶλλον () οἱ () τὴν () περισσείαν () τῆς () χάριτος () καὶ () τῆς () δωρεᾶς () τῆς () δικαιοσύνης () λαμβάνοντες () ἐν () ζωῇ () βασιλεύσουσιν () διὰ () τοῦ () ἑνὸς () Ἰησοῦ () χριστοῦ. ()

Romans 5:17 τῆς δωρεᾶς ¦ [WH]

Romans 5:18 (100.00%)

World English Bible:

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

King James w/Strong’s #s:

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Romans 5:18a Or, by one offence
Romans 5:18b Or, by one righteousness

Greek Bible (LXX/BYZ):

Ἄρα () οὖν () ὡς () δι’ () ἑνὸς () παραπτώματος () εἰς () πάντας () ἀνθρώπους () εἰς () κατάκριμα, () οὕτως () καὶ () δι’ () ἑνὸς () δικαιώματος () εἰς () πάντας () ἀνθρώπους () εἰς () δικαίωσιν () ζωῆς. ()

Romans 5:19 (100.00%)

World English Bible:

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

King James w/Strong’s #s:

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Greek Bible (LXX/BYZ):

Ὥσπερ () γὰρ () διὰ () τῆς () παρακοῆς () τοῦ () ἑνὸς () ἀνθρώπου () ἁμαρτωλοὶ () κατεστάθησαν () οἱ () πολλοί, () οὕτως () καὶ () διὰ () τῆς () ὑπακοῆς () τοῦ () ἑνὸς () δίκαιοι () κατασταθήσονται () οἱ () πολλοί. ()

Romans 5:21 (100.00%)

World English Bible:

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

King James w/Strong’s #s:

that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Greek Bible (LXX/BYZ):

ἵνα () ὥσπερ () ἐβασίλευσεν () ἡ () ἁμαρτία () ἐν () τῷ () θανάτῳ, () οὕτως () καὶ () ἡ () χάρις () βασιλεύσῃ () διὰ () δικαιοσύνης () εἰς () ζωὴν () αἰώνιον, () διὰ () Ἰησοῦ () χριστοῦ () τοῦ () κυρίου () ἡμῶν. ()

Romans 6:4 (100.00%)

World English Bible:

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

King James w/Strong’s #s:

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Greek Bible (LXX/BYZ):

Συνετάφημεν () οὖν () αὐτῷ () διὰ () τοῦ () βαπτίσματος () εἰς () τὸν () θάνατον· () ἵνα () ὥσπερ () ἠγέρθη () χριστὸς () ἐκ () νεκρῶν () διὰ () τῆς () δόξης () τοῦ () πατρός, () οὕτως () καὶ () ἡμεῖς () ἐν () καινότητι () ζωῆς () περιπατήσωμεν. ()

Romans 6:5 (100.00%)

World English Bible:

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

King James w/Strong’s #s:

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Greek Bible (LXX/BYZ):

Εἰ () γὰρ () σύμφυτοι () γεγόναμεν () τῷ () ὁμοιώματι () τοῦ () θανάτου () αὐτοῦ, () ἀλλὰ () καὶ () τῆς () ἀναστάσεως () ἐσόμεθα· ()

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.