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Romans 3:31 (100.00%)

Do we then nullify the law through faith? May it never be! No, we establish the law.

Do we G2673 then G3767 make void G2673 (PresActInd) the law G3551 through G1223 faith? G4102 God forbid: G3361 G1096 (Aor2MidDepOpt) yea, G235 we establish G2476 (PresActInd) the law. G3551

Law then do we make useless through the faith? let it not be! yea, we do establish law.

Romans 4:1 (100.00%)

What then will we say that Abraham, our forefather, has found according to the flesh?

What G5101 shall we say G2046 (FutActInd) then G3767 that Abraham G11 our G2257 father, G3962 as pertaining G2596 to the flesh, G4561 hath found? G2147 (PerfActInf)

What, then, shall we say Abraham our father, to have found, according to flesh?

Romans 4:9 (100.00%)

Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

[Cometh] this G3778 blessedness G3108 then G3767 upon G1909 the circumcision G4061 [only], or G2228 upon G1909 the uncircumcision G203 also? G2532 for G1063 we say G3004 (PresActInd) that G3754 faith G4102 was reckoned G3049 (AorPasInd) to Abraham G11 for G1519 righteousness. G1343

Is this happiness, then, upon the circumcision, or also upon the uncircumcision-for we say that the faith was reckoned to Abraham-to righteousness?

Romans 4:10 (100.00%)

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

How G4459 was it G3049 then G3767 reckoned? G3049 (AorPasInd) when he was G5607 (PresPtc) in G1722 circumcision, G4061 or G2228 in G1722 uncircumcision? G203 Not G3756 in G1722 circumcision, G4061 but G235 in G1722 uncircumcision. G203

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

Romans 5:1 (100.00%)

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

Therefore G3767 being justified G1344 (AorPasPtc) by G1537 faith, G4102 we have G2192 (PresActInd) peace G1515 with G4314 God G2316 through G1223 our G2257 Lord G2962 Jesus G2424 Christ: G5547

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

Romans 5:9 (100.00%)

Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

Much G4183 more G3123 then, G3767 being G1344 now G3568 justified G1344 (AorPasPtc) by G1722 his G846 blood, G129 we shall be saved G4982 (FutPasInd) from G575 wrath G3709 through G1223 him. G846

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

Romans 5:18 (100.00%)

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

Therefore G686 G3767 as G5613 by G1223 the offence G3900 of one G1520 [judgment came] upon G1519 all G3956 men G444 to G1519 condemnation; G2631 even G2532 so G3779 by G1223 the righteousness G1345 of one G1520 [the free gift came] upon G1519 all G3956 men G444 unto G1519 justification G1347 of life. G2222

So, then, as through one offence to all men it is to condemnation, so also through one declaration of ‘Righteous’ it is to all men to justification of life;

Romans 6:1 (100.00%)

What shall we say then? Shall we continue in sin, that grace may abound?

What G5101 shall we say G2046 (FutActInd) then? G3767 Shall we continue G1961 (FutActInd) in sin, G266 that G2443 grace G5485 may abound? G4121 (AorActSubj)

What, then, shall we say? shall we continue in the sin that the grace may abound?

Romans 6:4 (100.00%)

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

Therefore G3767 we are buried with G4916 (Aor2PasDepSubj) him G846 by G1223 baptism G908 into G1519 death: G2288 that G2443 like as G5618 Christ G5547 was raised up G1453 (AorPasInd) from G1537 the dead G3498 by G1223 the glory G1391 of the Father, G3962 even so G3779 we G2249 also G2532 should walk G4043 (AorActSubj) in G1722 newness G2538 of life. G2222

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

Romans 6:12 (100.00%)

Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.

Let G936 not G3361 sin G266 therefore G3767 reign G936 (PresActImpr) in G1722 your G5216 mortal G2349 body, G4983 that G1519 ye should obey G5219 (PresActInf) it G846 in G1722 the lusts G1939 thereof. G846

Let not then the sin reign in your mortal body, to obey it in its desires;

Romans 6:15 (100.00%)

What then? Shall we sin because we are not under law but under grace? May it never be!

What G5101 then? G3767 shall we sin, G264 (FutActInd) because G3754 we are G2070 (PresInd) not G3756 under G5259 the law, G3551 but G235 under G5259 grace? G5485 God forbid. G3361 G1096 (Aor2MidDepOpt)

What then? shall we sin because we are not under law but under grace? let it not be!

Romans 6:21 (100.00%)

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

What G5101 G3767 fruit G2590 had ye G2192 (ImpfActInd) then G5119 in G1909 those things whereof G3739 ye are G1870 now G3568 ashamed? G1870 (PresMidPasDepInd) for G1063 the end G5056 of those things G1565 [is] death. G2288

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.

Romans 7:3 (100.00%)

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

So then G686 G3767 if, G1437 while [her] husband G435 liveth, G2198 (PresActPtc) she be married G1096 (Aor2MidDepSubj) to another G2087 man, G435 she shall be called G5537 (FutActInd) an adulteress: G3428 but G1161 if G1437 her husband G435 be dead, G599 (Aor2ActSubj) she is G2076 (PresInd) free G1658 from G575 that law; G3551 so that she G846 is G1511 (PresInf) no G3361 adulteress, G3428 though she be married G1096 (Aor2MidDepPtc) to another G2087 man. G435

so, then, the husband being alive, an adulteress she shall be called if she may become another man’s; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man’s.

Romans 7:7 (100.00%)

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”^†

Romans 7:7 Exodus 20:17; Deuteronomy 5:21

What G5101 shall we say G2046 (FutActInd) then? G3767 [Is] the law G3551 sin? G266 God forbid. G3361 G1096 (Aor2MidDepOpt) Nay, G235 I had G1097 not G3756 known G1097 (Aor2ActInd) sin, G266 but G1508 by G1223 the law: G3551 for G1063 G5037 I had G1492 not G3756 known G1492 (PlupfActInd) lust, G1939 except G1508 the law G3551 had said, G3004 (ImpfActInd) Thou shalt G1937 not G3756 covet. G1937 (FutActInd)

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

Romans 7:13 (100.00%)

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

Was then G3767 that which is good G18 made G1096 (Perf2ActInd) death G2288 unto me? G1698 God forbid. G3361 G1096 (Aor2MidDepOpt) But G235 sin, G266 that G2443 it might appear G5316 (Aor2PasSubj) sin, G266 working G2716 (PresMidPasDepPtc) death G2288 in me G3427 by G1223 that which is good; G18 that G2443 sin G266 by G1223 the commandment G1785 might become G1096 (Aor2MidDepSubj) exceeding G2596 G5236 sinful. G268

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

Romans 7:25 (100.00%)

I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

I thank G2168 (PresActInd) God G2316 through G1223 Jesus G2424 Christ G5547 our G2257 Lord. G2962 So then G686 G3767 with the mind G3563 I G1473 myself G846 serve G3303 G1398 (PresActInd) the law G3551 of God; G2316 but G1161 with the flesh G4561 the law G3551 of sin. G266

I thank God-through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

Romans 8:12 (100.00%)

So then, brothers, we are debtors, not to the flesh, to live after the flesh.

Therefore, G686 G3767 brethren, G80 we are G2070 (PresInd) debtors, G3781 not G3756 to the flesh, G4561 to live G2198 (PresActInf) after G2596 the flesh. G4561

So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;

Romans 8:31 (100.00%)

What then shall we say about these things? If God is for us, who can be against us?

What G5101 shall we G2046 then G3767 say G2046 (FutActInd) to G4314 these things? G5023 If G1487 God G2316 [be] for G5228 us, G2257 who G5101 [can be] against G2596 us? G2257

What, then, shall we say unto these things? if God is for us, who is against us?

Romans 9:14 (100.00%)

What shall we say then? Is there unrighteousness with God? May it never be!

What G5101 shall we say G2046 (FutActInd) then? G3767 G3361 [Is there] unrighteousness G93 with G3844 God? G2316 God forbid. G3361 G1096 (Aor2MidDepOpt)

What, then, shall we say? unrighteousness is with God? let it not be!

Romans 9:16 (100.00%)

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

So G686 then G3767 [it is] not G3756 of him that willeth, G2309 (PresActPtc) nor G3761 of him that runneth, G5143 (PresActPtc) but G235 of God G2316 that sheweth mercy. G1653 (PresActPtc)

so, then-not of him who is willing, nor of him who is running, but of God who is doing kindness:

Romans 9:18 (100.00%)

So then, he has mercy on whom he desires, and he hardens whom he desires.

Therefore G686 G3767 hath he mercy G1653 (PresActInd) on whom G3739 he will G2309 (PresActInd) [have mercy], and G1161 whom G3739 he will G2309 (PresActInd) he hardeneth. G4645 (PresActInd)

so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

Romans 9:19 (100.00%)

You will say then to me, “Why does he still find fault? For who withstands his will?”

Thou wilt say G2046 (FutActInd) then G3767 unto me, G3427 Why G5101 doth he yet G2089 find fault? G3201 (PresMidPasDepInd) For G1063 who G5101 hath resisted G436 (PerfActInd) his G846 will? G1013

Thou wilt say, then, to me, ‘Why yet doth He find fault? for His counsel who hath resisted?’

Romans 9:30 (100.00%)

What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

What G5101 shall we say G2046 (FutActInd) then? G3767 That G3754 the Gentiles, G1484 which G3588 followed G1377 (PresActPtc) not G3361 after righteousness, G1343 have attained G2638 (Aor2ActInd) to righteousness, G1343 even G1161 the righteousness G1343 which G3588 is of G1537 faith. G4102

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,

Romans 10:14 (100.00%)

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

How G4459 then G3767 shall they call on G1941 (FutMidInd) him in G1519 whom G3739 they have G4100 not G3756 believed? G4100 (AorActInd) and G1161 how G4459 shall they believe in G4100 (FutActInd) him of whom G3739 they have G191 not G3756 heard? G191 (AorActInd) and G1161 how G4459 shall they hear G191 (FutActInd) without G5565 a preacher? G2784 (PresActPtc)

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

Romans 11:1 (100.00%)

I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

I say G3004 (PresActInd) then, G3767 G3361 Hath G683 God G2316 cast away G683 (AorMidDepInd) his G846 people? G2992 God forbid. G3361 G1096 (Aor2MidDepOpt) For G1063 I G1473 also G2532 am G1510 (PresInd) an Israelite, G2475 of G1537 the seed G4690 of Abraham, G11 [of] the tribe G5443 of Benjamin. G958

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

Romans 11:5 (100.00%)

Even so too at this present time also there is a remnant according to the election of grace.

Even so G3779 then G3767 at G1722 this present G3568 time G2540 also G2532 there is G1096 (Perf2ActInd) a remnant G3005 according G2596 to the election G1589 of grace. G5485

So then also in the present time a remnant according to the choice of grace there hath been;

Romans 11:7 (100.00%)

What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

What G5101 then? G3767 Israel G2474 hath G2013 not G3756 obtained G2013 (Aor2ActInd) that G5127 which G3739 he seeketh for; G1934 (PresActInd) but G1161 the election G1589 hath obtained it, G2013 (Aor2ActInd) and G1161 the rest G3062 were blinded G4456 (AorPasInd)

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

Romans 11:11 (100.00%)

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

I say G3004 (PresActInd) then, G3767 G3361 Have they stumbled G4417 (AorActInd) that G2443 they should fall? G4098 (Aor2ActSubj) God forbid: G3361 G1096 (Aor2MidDepOpt) but G235 [rather] through their G846 fall G3900 salvation G4991 [is come] unto the Gentiles, G1484 for to G1519 provoke G3863 them G846 to jealousy. G3863 (AorActInf)

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

Romans 11:13 (100.00%)

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

For G1063 I speak G3004 (PresActInd) to you G5213 Gentiles, G1484 inasmuch as G1909 G3745 G3303 I G1473 am G1510 (PresInd) the apostle G652 of the Gentiles, G1484 I magnify G1392 (PresActInd) mine G3450 office: G1248

For to you I speak-to the nations-inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

Romans 11:19 (100.00%)

You will say then, “Branches were broken off, that I might be grafted in.”

Thou wilt say G2046 (FutActInd) then, G3767 The branches G2798 were broken off, G1575 (AorPasInd) that G2443 I G1473 might be graffed in. G1461 (AorPasSubj)

Thou wilt say, then, ‘The branches were broken off, that I might be graffed in;’ right!

Romans 11:22 (100.00%)

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

Behold G1492 (AorActImpr) therefore G3767 the goodness G5544 and G2532 severity G663 of God: G2316 on G1909 them which fell, G4098 (Aor2ActPtc) G3303 severity; G663 but G1161 toward G1909 thee, G4571 goodness, G5544 if G1437 thou continue G1961 (AorActSubj) in [his] goodness: G5544 otherwise G1893 thou G4771 also G2532 shalt be cut off. G1581 (Fut2PasInd)

Lo, then, goodness and severity of God-upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

Romans 12:1 (100.00%)

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

I beseech G3870 (PresActInd) you G5209 therefore, G3767 brethren, G80 by G1223 the mercies G3628 of God, G2316 that ye present G3936 (AorActInf) your G5216 bodies G4983 a living G2198 (PresActPtc) sacrifice, G2378 holy, G40 acceptable G2101 unto God, G2316 [which is] your G5216 reasonable G3050 service. G2999

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice-living, sanctified, acceptable to God-your intelligent service;

Romans 12:20 (100.00%)

Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”^†

Romans 12:20 Proverbs 25:21-22

Therefore G3767 if G1437 thine G4675 enemy G2190 hunger, G3983 (PresActSubj) feed G5595 (PresActImpr) him; G846 if G1437 he thirst, G1372 (PresActSubj) give G4222 him G846 drink: G4222 (PresActImpr) for G1063 in so G5124 doing G4160 (PresActPtc) thou shalt heap G4987 (FutActInd) coals G440 of fire G4442 on G1909 his G846 head. G2776

I will recompense again, saith the Lord;’ if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

Romans 13:7 (100.00%)

Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.

Render G591 (Aor2ActImpr) therefore G3767 to all G3956 their dues: G3782 tribute G5411 to whom G3588 tribute G5411 [is due]; custom G5056 to whom G3588 custom; G5056 fear G5401 to whom G3588 fear; G5401 honour G5092 to whom G3588 honour. G5092

render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

Romans 13:10 (100.00%)

Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.

Love G26 worketh G2038 (PresMidPasDepInd) no G3756 ill G2556 to his neighbour: G4139 therefore G3767 love G26 [is] the fulfilling G4138 of the law. G3551

the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.

Romans 13:12 (100.00%)

The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

The night G3571 is far spent, G4298 (AorActInd) G1161 the day G2250 is at hand: G1448 (PerfActInd) let us G659 therefore G3767 cast off G659 (Aor2MidSubj) the works G2041 of darkness, G4655 and G2532 let us put on G1746 (AorMidSubj) the armour G3696 of light. G5457

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

Romans 14:8 (100.00%)

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

For G1063 whether G1437 G5037 we live, G2198 (PresActSubj) we live G2198 (PresActInd) unto the Lord; G2962 and whether G1437 G5037 we die, G599 (PresActSubj) we die G599 (PresActInd) unto the Lord: G2962 whether G1437 G5037 we live G2198 (PresActSubj) therefore, G3767 or G1437 G5037 die, G599 (PresActSubj) we are G2070 (PresInd) the Lord’s. G2962

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;

Romans 14:12 (100.00%)

So then each one of us will give account of himself to God.

So G3767 then G686 every one G1538 of us G2257 shall give G1325 (FutActInd) account G3056 of G4012 himself G1438 to God. G2316

so, then, each of us concerning himself shall give reckoning to God;

Romans 14:13 (100.00%)

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

Let us G2919 not therefore G3767 judge G2919 (PresActSubj) one another G240 any more: G3371 but G235 judge G2919 (AorActImpr) this G5124 rather, G3123 that no man G3361 put G5087 (PresActInf) a stumblingblock G4348 or G2228 an occasion to fall G4625 in [his] brother’s way. G80

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

Romans 14:16 (100.00%)

Then don’t let your good be slandered,

Let G987 not G3361 then G3767 your G5216 good G18 be evil spoken of: G987 (PresPasImpr)

Let not, then, your good be evil spoken of,

Romans 14:19 (100.00%)

So then, let’s follow after things which make for peace, and things by which we may build one another up.

Let us G1377 therefore G686 G3767 follow after G1377 (PresActSubj) the things which make for G3588 peace, G1515 and G2532 things wherewith G1519 one G240 may edify G3619 another. G240

So, then, the things of peace may we pursue, and the things of building up one another;

Romans 15:17 (100.00%)

I have therefore my boasting in Christ Jesus in things pertaining to God.

I have G2192 (PresActInd) therefore whereof G3767 I may glory G2746 through G1722 Jesus G2424 Christ G5547 in those things which pertain to G4314 God. G2316

I have, then, a boasting in Christ Jesus, in the things pertaining to God,

Romans 15:28 (100.00%)

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

When therefore G3767 I have performed G2005 (AorActPtc) this, G5124 and G2532 have sealed G4972 (AorMidPtc) to them G846 this G5126 fruit, G2590 I will come G565 (FutMidDepInd) by G1223 you G5216 into G1519 Spain. G4681

This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;

Romans 16:19 (100.00%)

For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

For G1063 your G5216 obedience G5218 is come abroad G864 (Aor2MidDepInd) unto G1519 all G3956 [men]. I am glad G5463 (PresActInd) therefore G3767 on G1909 your G5213 behalf: G1909 but yet G1161 I would have G2309 (PresActInd) you G5209 wise G4680 unto G1519 that which is G1511 (PresInf) good, G3303 G18 and G1161 simple G185 concerning G1519 evil. G2556

for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

1 Corinthians 3:5 (100.00%)

Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?

Who G5101 then G3767 is G2076 (PresInd) Paul, G3972 and G1161 who G5101 [is] Apollos, G625 but G235 G2228 ministers G1249 by G1223 whom G3739 ye believed, G4100 (AorActInd) even G2532 as G5613 the Lord G2962 gave G1325 (AorActInd) to every man? G1538

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

1 Corinthians 4:16 (100.00%)

I beg you therefore, be imitators of me.

Wherefore G3767 I beseech G3870 (PresActInd) you, G5209 be ye G1096 (PresMidPasDepImpr) followers G3402 of me. G3450

I call upon you, therefore, become ye followers of me;

1 Corinthians 5:7 (100.00%)

Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

Purge out G1571 (AorActImpr) therefore G3767 the old G3820 leaven, G2219 that G2443 ye may be G5600 (PresSubj) a new G3501 lump, G5445 as G2531 ye are G2075 (PresInd) unleavened. G106 For G1063 even G2532 Christ G5547 our G2257 passover G3957 is sacrificed G2380 (AorPasInd) for G5228 us: G2257

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed-Christ,

1 Corinthians 6:4 (100.00%)

If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?

If G1437 then G3303 G3767 ye have G2192 (PresActSubj) judgments G2922 of things pertaining to this life, G982 set G2523 (PresActInd) them G5128 to judge who are least esteemed G1848 (PerfPasPtc) in G1722 the church. G1577

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly-these cause ye to sit;

1 Corinthians 6:7 (100.00%)

Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Now G2235 therefore G3303 G3767 there is G2076 (PresInd) utterly G3654 a fault G2275 among G1722 you, G5213 because G3754 ye go G2192 (PresActInd) to law G2917 one with G3326 another. G1438 Why G1302 do ye G91 not G3780 rather G3123 take wrong? G91 (PresPasInd) why G1302 do ye G650 not G3780 rather G3123 [suffer yourselves to] be defrauded? G650 (PresPasInd)

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

1 Corinthians 6:15 (100.00%)

Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!

Know ye G1492 (PerfActInd) not G3756 that G3754 your G5216 bodies G4983 are G2076 (PresInd) the members G3196 of Christ? G5547 shall I G142 then G3767 take G142 (AorActPtc) the members G3196 of Christ, G5547 and make G4160 (AorActSubj) [them] the members G3196 of an harlot? G4204 God forbid. G3361 G1096 (Aor2MidDepOpt)

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not!

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.