Judges 21 – read and compare multiple versions of the Bible

World English Bible

Judges 21 (WEBP)

[1] Now the men of Israel had sworn in Mizpah, saying, “None of us will give his daughter to Benjamin as a wife.”
[2] The people came to Bethel and sat there until evening before God, and lifted up their voices, and wept severely.
[3] They said, “Yahweh, the God of Israel, why has this happened in Israel, that there should be one tribe lacking in Israel today?”
[4] On the next day, the people rose early and built an altar there, and offered burnt offerings and peace offerings.
[5] The children of Israel said, “Who is there among all the tribes of Israel who didn’t come up in the assembly to Yahweh?” For they had made a great oath concerning him who didn’t come up to Yahweh to Mizpah, saying, “He shall surely be put to death.”
[6] The children of Israel grieved for Benjamin their brother, and said, “There is one tribe cut off from Israel today.
[7] How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?”
[8] They said, “What one is there of the tribes of Israel who didn’t come up to Yahweh to Mizpah?” Behold, no one came from Jabesh Gilead to the camp to the assembly.
[9] For when the people were counted, behold, there were none of the inhabitants of Jabesh Gilead there.
[10] The congregation sent twelve thousand of the most valiant men there, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
[11] This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man.”
[12] They found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
[13] The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them.
[14] Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead. There still weren’t enough for them.
[15] The people grieved for Benjamin, because Yahweh had made a breach in the tribes of Israel.
[16] Then the elders of the congregation said, “How shall we provide wives for those who remain, since the women are destroyed out of Benjamin?”
[17] They said, “There must be an inheritance for those who are escaped of Benjamin, that a tribe not be blotted out from Israel.
[18] However, we may not give them wives of our daughters, for the children of Israel had sworn, saying, ‘Cursed is he who gives a wife to Benjamin.’”
[19] They said, “Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.”
[20] They commanded the children of Benjamin, saying, “Go and lie in wait in the vineyards,
[21] and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin.
[22] It shall be, when their fathers or their brothers come to complain to us, that we will say to them, ‘Grant them graciously to us, because we didn’t take for each man his wife in battle, neither did you give them to them; otherwise you would now be guilty.’”
[23] The children of Benjamin did so, and took wives for themselves according to their number, of those who danced, whom they carried off. They went and returned to their inheritance, built the cities, and lived in them.
[24] The children of Israel departed from there at that time, every man to his tribe and to his family, and they each went out from there to his own inheritance.
[25] In those days there was no king in Israel. Everyone did that which was right in his own eyes.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Judges 21 (KJVS)

[1] Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
[2] And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
[3] and said, O Lord God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
[4] And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
[5] And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.
[6] And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
[7] How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives?
[8] And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
[9] For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there.
[10] And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.
[11] And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
[12] And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.
[13] And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.
[14] And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.
[15] And the people repented them for Benjamin, because that the Lord had made a breach in the tribes of Israel.
[16] Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?
[17] And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
[18] Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
[19] Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.
[20] Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
[21] and see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
[22] And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
[23] And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
[24] And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.
[25] In those days there was no king in Israel: every man did that which was right in his own eyes.

Judges 21:11 Heb. knoweth the lying with man
Judges 21:12 Heb. young women virgins
Judges 21:13a Heb. and spake and called
Judges 21:13b Or, proclaim peace
Judges 21:19a Heb. from year to year
Judges 21:19b Or, towards the sun rising
Judges 21:19c Or, on
Judges 21:22 Or, gratify us in them

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Judges 21 (BYZ)

[1] Καὶ () ἀνὴρ () Ισραηλ () ὤμοσεν () ἐν () Μασσηφα λέγων () Ἀνὴρ () ἐξ () ἡμῶν () οὐ () δώσει () τὴν () θυγατέρα () αὐτοῦ () τῷ () Βενιαμιν () εἰς () γυναῖκα. ()
[2] Καὶ () παρεγένοντο () πᾶς () ὁ () λαὸς () εἰς () Μασσηφα καὶ () Βαιθηλ καὶ () ἐκάθισαν () ἐκεῖ () ἕως () ἑσπέρας () ἐνώπιον () τοῦ () θεοῦ () καὶ () ἐπῆραν () τὴν () φωνὴν () αὐτῶν () καὶ () ἔκλαυσαν () κλαυθμὸν () μέγαν ()
[3] καὶ () εἶπαν () Ἵνα () τί, () κύριε () ὁ () θεὸς () Ισραηλ, () ἐγενήθη () αὕτη () ἐν () τῷ () Ισραηλ, () τοῦ () ἐπισκεπῆναι () σήμερον () ἐν () τῷ () Ισραηλ () φυλὴν () μίαν; ()
[4] Καὶ () ἐγένετο () ἐν () τῇ () ἐπαύριον () καὶ () ὤρθρισεν () ὁ () λαὸς () καὶ () ᾠκοδόμησαν () ἐκεῖ () θυσιαστήριον () καὶ () ἀνήνεγκαν () ὁλοκαυτώματα () σωτηρίου. ()
[5] Καὶ () εἶπαν () οἱ () υἱοὶ () Ισραηλ () Τίς () ὁ () μὴ () ἀναβὰς () ἐν () τῇ () ἐκκλησίᾳ () ἐκ () πασῶν () φυλῶν () Ισραηλ () πρὸς () κύριον; () Ὅτι () ὅρκος () μέγας () ἦν () τῷ () μὴ () ἀναβάντι () πρὸς () κύριον () εἰς () Μασσηφα λέγοντες () Θανάτῳ () ἀποθανεῖται. ()
[6] Καὶ () παρεκλήθησαν () οἱ () υἱοὶ () Ισραηλ () περὶ () Βενιαμιν () τοῦ () ἀδελφοῦ () αὐτῶν () καὶ () εἶπαν () Ἀφῄρηται () σήμερον () φυλὴ () μία () ἐξ () Ισραηλ· ()
[7] τί () ποιήσωμεν () αὐτοῖς () τοῖς () ὑπολειφθεῖσιν () εἰς () γυναῖκας; () Καὶ () ἡμεῖς () ὠμόσαμεν () ἐν () κυρίῳ () τοῦ () μὴ () δοῦναι () αὐτοῖς () ἀπὸ () τῶν () θυγατέρων () ἡμῶν () εἰς () γυναῖκας. ()
[8] Καὶ () εἶπαν () Τίς () μία () τῶν () φυλῶν () Ισραηλ, () ἥτις () οὐκ () ἀνέβη () πρὸς () κύριον () εἰς () Μασσηφα; Καὶ () ἰδοὺ () οὐκ () ἦλθεν () ἀνὴρ () εἰς () τὴν () παρεμβολὴν () ἀπὸ () Ιαβις Γαλααδ εἰς () τὴν () ἐκκλησίαν. ()
[9] Καὶ () ἐπεσκέπη () ὁ () λαός, () καὶ () ἰδοὺ () οὐκ () ἔστιν () ἐκεῖ () ἀνὴρ () ἀπὸ () τῶν () κατοικούντων () Ιαβις Γαλααδ.
[10] Καὶ () ἀπέστειλαν () ἐκεῖ () ἡ () συναγωγὴ () δώδεκα () χιλιάδας () ἀνδρῶν () ἀπὸ () τῶν () υἱῶν () τῆς () δυνάμεως () καὶ () ἐνετείλαντο () αὐτοῖς () λέγοντες () Πορεύθητε () καὶ () πατάξατε () πάντας () τοὺς () κατοικοῦντας () Ιαβις Γαλααδ ἐν () στόματι () ῥομφαίας () καὶ () τὰς () γυναῖκας () καὶ () τὸν () λαόν. ()
[11] Καὶ () οὗτος () ὁ () λόγος, () ὃν () ποιήσετε· () πᾶν () ἀρσενικὸν καὶ () πᾶσαν () γυναῖκα () γινώσκουσαν () κοίτην () ἄρσενος () ἀναθεματιεῖτε. ()
[12] Καὶ () εὗρον () ἀπὸ () τῶν () κατοικούντων () Ιαβις Γαλααδ τετρακοσίας () νεάνιδας παρθένους, () αἳ () οὐκ () ἔγνωσαν () ἄνδρα () εἰς () κοίτην () ἄρσενος, () καὶ () ἦγον () αὐτὰς () εἰς () τὴν () παρεμβολὴν () εἰς () Σηλω, ἥ () ἐστιν () ἐν () γῇ () Χανααν. ()
[13] Καὶ () ἀπέστειλεν () πᾶσα () ἡ () συναγωγὴ () καὶ () ἐλάλησαν () πρὸς () Βενιαμιν () τὸν () ἐν () τῇ () πέτρᾳ () Ρεμμων καὶ () ἐκάλεσαν () αὐτοὺς () εἰς () εἰρήνην. ()
[14] Καὶ () ἀπέστρεψεν () Βενιαμιν () πρὸς () τοὺς () υἱοὺς () Ισραηλ () ἐν () τῷ () καιρῷ () ἐκείνῳ, () καὶ () ἔδωκαν () αὐτοῖς () τὰς () γυναῖκας, () αἵτινες () ἦσαν () ἐκ () τῶν () γυναικῶν () Ιαβις Γαλααδ· καὶ () ἤρεσεν () αὐτοῖς () οὕτως. ()
[15] Καὶ () ὁ () λαὸς () παρεκλήθη () τῷ () Βενιαμιν, () ὅτι () ἐποίησεν () κύριος () διακοπὴν ἐν () ταῖς () φυλαῖς () Ισραηλ. ()
[16] Καὶ () εἶπαν () οἱ () πρεσβύτεροι () τῆς () συναγωγῆς () Τί () ποιήσωμεν () τοῖς () ἐπιλοίποις () εἰς () γυναῖκας; () Ὅτι () ἠφάνισται () ἐκ () τοῦ () Βενιαμιν () γυνή. ()
[17] Καὶ () εἶπαν () Κληρονομία () διασεσῳσμένη () τῷ () Βενιαμιν, () καὶ () οὐ () μὴ () ἐξαλειφθῇ () φυλὴ () ἐξ () Ισραηλ· ()
[18] καὶ () ἡμεῖς () οὐ () δυνησόμεθα () δοῦναι () αὐτοῖς () γυναῖκας () ἀπὸ () τῶν () θυγατέρων () ἡμῶν, () ὅτι () ὠμόσαμεν () οἱ () υἱοὶ () Ισραηλ () λέγοντες () Ἐπικατάρατος () ὁ () διδοὺς () γυναῖκα () τῷ () Βενιαμιν. ()
[19] Καὶ () εἶπαν () Ἑορτὴ () τῷ () κυρίῳ () ἐν () Σηλω ἀφ’ () ἡμερῶν () εἰς () ἡμέρας, () ἥ () ἐστιν () ἀπὸ () βορρᾶ () τῆς () Βαιθηλ κατ’ () ἀνατολὰς () ἡλίου () ἐν () τῇ () ὁδῷ () τῇ () ἀναβαινούσῃ () ἐκ () Βαιθηλ εἰς () Σικιμα καὶ () ἀπὸ () νότου () τοῦ () Λιβάνου τῆς () Λεβωνα.
[20] Καὶ () ἐνετείλαντο () τοῖς () υἱοῖς () Βενιαμιν () λέγοντες () Διέλθατε () καὶ () ἐνεδρεύσατε () ἐν () τοῖς () ἀμπελῶσιν· ()
[21] καὶ () ὄψεσθε () καὶ () ἰδοὺ () ὡς () ἂν () ἐξέλθωσιν () αἱ () θυγατέρες () τῶν () κατοικούντων () Σηλω ἐν () Σηλω χορεῦσαι ἐν () χοροῖς, () καὶ () ἐξελεύσεσθε () ἀπὸ () τῶν () ἀμπελώνων () καὶ () ἁρπάσετε () ἀνὴρ () ἑαυτῷ () γυναῖκα () ἀπὸ () τῶν () θυγατέρων () Σηλω καὶ () ἀπελεύσεσθε () εἰς () γῆν () Βενιαμιν. ()
[22] Καὶ () ἔσται () ὅταν () ἔλθωσιν () οἱ () πατέρες () αὐτῶν () ἢ () οἱ () ἀδελφοὶ () αὐτῶν () κρίνεσθαι () πρὸς () ὑμᾶς, () καὶ () ἐροῦμεν () πρὸς () αὐτούς () Ἐλεήσατε () αὐτούς, () ὅτι () οὐκ () ἔλαβον () ἀνὴρ () γυναῖκα () αὐτοῦ () ἐν () τῷ () πολέμῳ· () οὐ () γὰρ () ὑμεῖς () δεδώκατε () αὐτοῖς· () κατὰ () τὸν () καιρὸν () ἐπλημμελήσατε.
[23] Καὶ () ἐποίησαν () οὕτως () οἱ () υἱοὶ () Βενιαμιν () καὶ () ἔλαβον () γυναῖκας () κατὰ () τὸν () ἀριθμὸν () αὐτῶν () ἀπὸ () τῶν () χορευουσῶν, ἃς () διήρπασαν· () καὶ () ἀπῆλθον () καὶ () ἀπέστρεψαν () ἐπὶ () τὴν () κληρονομίαν () αὐτῶν () καὶ () ᾠκοδόμησαν () ἑαυτοῖς () πόλεις () καὶ () κατῴκησαν () ἐν () αὐταῖς. ()
[24] Καὶ () περιεπάτησαν () ἐκεῖθεν () οἱ () υἱοὶ () Ισραηλ () ἐν () τῷ () καιρῷ () ἐκείνῳ, () ἀνὴρ () εἰς () τὴν () φυλὴν () αὐτοῦ () καὶ () εἰς () τὴν () συγγένειαν () αὐτοῦ, () καὶ () ἀπῆλθον () ἐκεῖθεν, () ἀνὴρ () εἰς () τὴν () κληρονομίαν () αὐτοῦ. ()—
[25] ἐν () ταῖς () ἡμέραις () ἐκείναις () οὐκ () ἦν () βασιλεὺς () ἐν () Ισραηλ· () ἀνὴρ () ἕκαστος () τὸ () εὐθὲς ἐν () ὀφθαλμοῖς () αὐτοῦ () ἐποίει. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.