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Search results 801 to 850 of 1,426 for “G3756”

Acts 27:14 (100.00%)

World English Bible:

But before long, a stormy wind beat down from shore, which is called Euroclydon.

Acts 27:14 Or, “a northeaster”.

King James w/Strong’s #s:

But not long after there arose against it a tempestuous wind, called Euroclydon.

Acts 27:14 Or, beat

Greek Bible (LXX/BYZ):

Μετ’ () οὐ () πολὺ () δὲ () ἔβαλεν () κατ’ () αὐτῆς () ἄνεμος () τυφωνικός, () ὁ () καλούμενος () Εὐροκλύδων· ()

Acts 27:14 Εὐροκλύδων ¦ CT Εὐρακύλων

Acts 27:20 (100.00%)

World English Bible:

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

King James w/Strong’s #s:

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

Greek Bible (LXX/BYZ):

Μήτε () δὲ () ἡλίου () μήτε () ἄστρων () ἐπιφαινόντων () ἐπὶ () πλείονας () ἡμέρας, () χειμῶνός () τε () οὐκ () ὀλίγου () ἐπικειμένου, () λοιπὸν () περιῃρεῖτο () πᾶσα () ἐλπὶς () τοῦ () σῴζεσθαι () ἡμᾶς. ()

Acts 27:20 πᾶσα ἐλπὶς ¦ ECM† txt ¦ CT† ἐλπὶς πᾶσα

Acts 27:31 (100.00%)

World English Bible:

Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.”

King James w/Strong’s #s:

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

Greek Bible (LXX/BYZ):

εἶπεν () ὁ () Παῦλος () τῷ () ἑκατοντάρχῃ () καὶ () τοῖς () στρατιώταις, () Ἐὰν () μὴ () οὗτοι () μείνωσιν () ἐν () τῷ () πλοίῳ, () ὑμεῖς () σωθῆναι () οὐ () δύνασθε. ()

Acts 27:31 μείνωσιν ἐν τῷ πλοίῳ ¦ PCK ἐν τῷ πλοίῳ μείνωσιν

Acts 27:39 (100.00%)

World English Bible:

When it was day, they didn’t recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

King James w/Strong’s #s:

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

Greek Bible (LXX/BYZ):

Ὅτε () δὲ () ἡμέρα () ἐγένετο, () τὴν () γῆν () οὐκ () ἐπεγίνωσκον· () κόλπον () δέ () τινα () κατενόουν () ἔχοντα () αἰγιαλόν, () εἰς () ὃν () ἐβουλεύσαντο, () εἰ () δυνατόν, () ἐξῶσαι () τὸ () πλοῖον. ()

Acts 27:39a ἐβουλεύσαντο ¦ CT ἐβουλεύοντο
Acts 27:39b δυνατόν ¦ CT PT TR δύναιντο
Acts 27:39c ἐξῶσαι ¦ WH ἐκσῶσαι

Acts 28:2 (100.00%)

World English Bible:

The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.

King James w/Strong’s #s:

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Greek Bible (LXX/BYZ):

Οἱ () δὲ () βάρβαροι () παρεῖχον () οὐ () τὴν () τυχοῦσαν () φιλανθρωπίαν () ἡμῖν· () ἀνάψαντες () γὰρ () πυράν, () προσελάβοντο () πάντας () ἡμᾶς, () διὰ () τὸν () ὑετὸν () τὸν () ἐφεστῶτα, () καὶ () διὰ () τὸ () ψῦχος. ()

Acts 28:2a δὲ ¦ CT τε
Acts 28:2b παρεῖχον ¦ TH WH παρεῖχαν
Acts 28:2c ἀνάψαντες ¦ CT ἅψαντες

Acts 28:4 (100.00%)

World English Bible:

When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”

King James w/Strong’s #s:

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

Greek Bible (LXX/BYZ):

Ὡς () δὲ () εἶδον () οἱ () βάρβαροι () κρεμάμενον () τὸ () θηρίον () ἐκ () τῆς () χειρὸς () αὐτοῦ, () ἔλεγον () πρὸς () ἀλλήλους, () Πάντως () φονεύς () ἐστιν () ὁ () ἄνθρωπος () οὗτος, () ὃν () διασωθέντα () ἐκ () τῆς () θαλάσσης () ἡ () Δίκη () ζῇν () οὐκ () εἴασεν. ()

Acts 28:4a εἶδον ¦ WH εἶδαν
Acts 28:4b ἔλεγον πρὸς ἀλλήλους ¦ CT πρὸς ἀλλήλους ἔλεγον

Acts 28:19 (100.00%)

World English Bible:

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

King James w/Strong’s #s:

But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.

Greek Bible (LXX/BYZ):

Ἀντιλεγόντων () δὲ () τῶν () Ἰουδαίων, () ἠναγκάσθην () ἐπικαλέσασθαι () Καίσαρα, () οὐχ () ὡς () τοῦ () ἔθνους () μου () ἔχων () τι () κατηγορῆσαι. ()

Acts 28:19 κατηγορῆσαι ¦ CT κατηγορεῖν

Acts 28:26 (100.00%)

World English Bible:

saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

King James w/Strong’s #s:

saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive:

Greek Bible (LXX/BYZ):

λέγον, () Πορεύθητι () πρὸς () τὸν () λαὸν () τοῦτον () καὶ () εἰπόν, () Ἀκοῇ () ἀκούσετε, () καὶ () οὐ () μὴ () συνῆτε· () καὶ () βλέποντες () βλέψετε, () καὶ () οὐ () μὴ () ἴδητε. ()

Acts 28:26a λέγον ¦ ECM† txt ¦ CT† λέγων
Acts 28:26b εἰπόν ¦ TR εἰπέ

Romans 1:13 (100.00%)

World English Bible:

Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.

King James w/Strong’s #s:

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Romans 1:13 Or, in you

Greek Bible (LXX/BYZ):

Οὐ () θέλω () δὲ () ὑμᾶς () ἀγνοεῖν, () ἀδελφοί, () ὅτι () πολλάκις () προεθέμην () ἐλθεῖν () πρὸς () ὑμᾶς ()—καὶ () ἐκωλύθην () ἄχρι () τοῦ () δεῦρο ()—ἵνα () τινὰ () καρπὸν () σχῶ () καὶ () ἐν () ὑμῖν, () καθὼς () καὶ () ἐν () τοῖς () λοιποῖς () ἔθνεσιν. ()

Romans 1:13 τινὰ καρπὸν ¦ TR καρπόν τινὰ

Romans 1:16 (100.00%)

World English Bible:

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

King James w/Strong’s #s:

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Greek Bible (LXX/BYZ):

Οὐ () γὰρ () ἐπαισχύνομαι () τὸ () εὐαγγέλιον () τοῦ () χριστοῦ· () δύναμις () γὰρ () θεοῦ () ἐστιν () εἰς () σωτηρίαν () παντὶ () τῷ () πιστεύοντι, () Ἰουδαίῳ () τε () πρῶτον () καὶ () Ἕλληνι. ()

Romans 1:16a τοῦ χριστοῦ ¦ CT om.
Romans 1:16b πρῶτον ¦ [WH]

Romans 1:21 (100.00%)

World English Bible:

Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

King James w/Strong’s #s:

because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Greek Bible (LXX/BYZ):

διότι () γνόντες () τὸν () θεόν, () οὐχ () ὡς () θεὸν () ἐδόξασαν () ἢ () εὐχαρίστησαν, () ἀλλ’ () ἐματαιώθησαν () ἐν () τοῖς () διαλογισμοῖς () αὐτῶν, () καὶ () ἐσκοτίσθη () ἡ () ἀσύνετος () αὐτῶν () καρδία. ()

Romans 1:21a εὐχαρίστησαν ¦ CT ηὐχαρίστησαν
Romans 1:21b ἀλλ’ ¦ SBL WH ἀλλὰ

Romans 1:28 (100.00%)

World English Bible:

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

King James w/Strong’s #s:

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Romans 1:28a Or, to acknowledge
Romans 1:28b Or, a mind void of judgment

Greek Bible (LXX/BYZ):

Καὶ () καθὼς () οὐκ () ἐδοκίμασαν () τὸν () θεὸν () ἔχειν () ἐν () ἐπιγνώσει, () παρέδωκεν () αὐτοὺς () ὁ () θεὸς () εἰς () ἀδόκιμον () νοῦν, () ποιεῖν () τὰ () μὴ () καθήκοντα, ()

Romans 1:32 (100.00%)

World English Bible:

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

King James w/Strong’s #s:

who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Romans 1:32 Or, consent with them

Greek Bible (LXX/BYZ):

οἵτινες () τὸ () δικαίωμα () τοῦ () θεοῦ () ἐπιγνόντες, () ὅτι () οἱ () τὰ () τοιαῦτα () πράσσοντες () ἄξιοι () θανάτου () εἰσίν, () οὐ () μόνον () αὐτὰ () ποιοῦσιν, () ἀλλὰ () καὶ () συνευδοκοῦσιν () τοῖς () πράσσουσιν. ()

Romans 2:11 (100.00%)

World English Bible:

For there is no partiality with God.

King James w/Strong’s #s:

for there is no respect of persons with God.

Greek Bible (LXX/BYZ):

οὐ () γάρ () ἐστιν () προσωποληψία () παρὰ () τῷ () θεῷ. ()

Romans 2:11 προσωποληψία ¦ CT προσωπολημψία

Romans 2:13 (100.00%)

World English Bible:

For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

King James w/Strong’s #s:

(for not the hearers of the law are just before God, but the doers of the law shall be justified.

Greek Bible (LXX/BYZ):

οὐ () γὰρ () οἱ () ἀκροαταὶ () τοῦ () νόμου () δίκαιοι () παρὰ () τῷ () θεῷ, () ἀλλ’ () οἱ () ποιηταὶ () τοῦ () νόμου () δικαιωθήσονται. ()

Romans 2:13a τοῦ ¦ CT om.
Romans 2:13b τῷ ¦ [NA WH]
Romans 2:13c τοῦ ¦ CT om.

Romans 2:21 (100.00%)

World English Bible:

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

King James w/Strong’s #s:

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Greek Bible (LXX/BYZ):

ὁ () οὖν () διδάσκων () ἕτερον, () σεαυτὸν () οὐ () διδάσκεις; () Ὁ () κηρύσσων () μὴ () κλέπτειν, () κλέπτεις; ()

Romans 2:26 (100.00%)

World English Bible:

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

King James w/Strong’s #s:

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Greek Bible (LXX/BYZ):

Ἐὰν () οὖν () ἡ () ἀκροβυστία () τὰ () δικαιώματα () τοῦ () νόμου () φυλάσσῃ, () οὐχὶ () ἡ () ἀκροβυστία () αὐτοῦ () εἰς () περιτομὴν () λογισθήσεται; ()

Romans 2:26 οὐχὶ ¦ CT οὐχ

Romans 2:28 (100.00%)

World English Bible:

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

King James w/Strong’s #s:

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Greek Bible (LXX/BYZ):

Οὐ () γὰρ () ὁ () ἐν () τῷ () φανερῷ () Ἰουδαῖός () ἐστιν, () οὐδὲ () ἡ () ἐν () τῷ () φανερῷ () ἐν () σαρκὶ () περιτομή· ()

Romans 2:29 (100.00%)

World English Bible:

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

King James w/Strong’s #s:

but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Greek Bible (LXX/BYZ):

ἀλλ’ () ὁ () ἐν () τῷ () κρυπτῷ () Ἰουδαῖος, () καὶ () περιτομὴ () καρδίας () ἐν () πνεύματι, () οὐ () γράμματι· () οὗ () ὁ () ἔπαινος () οὐκ () ἐξ () ἀνθρώπων, () ἀλλ’ () ἐκ () τοῦ () θεοῦ. ()

Romans 3:9 (100.00%)

World English Bible:

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

King James w/Strong’s #s:

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:9 Gr. charged

Greek Bible (LXX/BYZ):

Τί () οὖν; () Προεχόμεθα; () Οὐ () πάντως· () προῃτιασάμεθα () γὰρ () Ἰουδαίους () τε () καὶ () Ἕλληνας () πάντας () ὑφ’ () ἁμαρτίαν () εἶναι, ()

Romans 3:10 (100.00%)

World English Bible:

As it is written, “There is no one righteous; no, not one.

King James w/Strong’s #s:

as it is written, There is none righteous, no, not one:

Greek Bible (LXX/BYZ):

καθὼς () γέγραπται () ὅτι () Οὐκ () ἔστιν () δίκαιος () οὐδὲ () εἷς· ()

Romans 3:10 ὅτι ¦ PCK RPmg om.

Romans 3:11 (100.00%)

World English Bible:

There is no one who understands. There is no one who seeks after God.

King James w/Strong’s #s:

There is none that understandeth, There is none that seeketh after God.

Greek Bible (LXX/BYZ):

οὐκ () ἔστιν () ὁ () συνιῶν, () οὐκ () ἔστιν () ὁ () ἐκζητῶν () τὸν () θεόν· ()

Romans 3:11a ὁ ¦ WH om.
Romans 3:11b ὁ ¦ WH om.

Romans 3:12 (100.00%)

World English Bible:

They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”

Romans 3:12 ; ;

King James w/Strong’s #s:

They are all gone out of the way, they are together become unprofitable; There is none that doeth good, no, not one.

Greek Bible (LXX/BYZ):

πάντες () ἐξέκλιναν, () ἅμα () ἠχρειώθησαν· () οὐκ () ἔστιν () ποιῶν () χρηστότητα, () οὐκ () ἔστιν () ἕως () ἑνός· ()

Romans 3:12a ἐξέκλιναν ¦ TH ἐξέκλειναν
Romans 3:12b ἠχρειώθησαν ¦ CT ἠχρεώθησαν
Romans 3:12c ποιῶν ¦ NA ὁ ποιῶν
Romans 3:12d οὐκ ἔστιν ¦ [NA]

Romans 3:17 (100.00%)

World English Bible:

The way of peace, they haven’t known.”

Romans 3:17

King James w/Strong’s #s:

And the way of peace have they not known:

Greek Bible (LXX/BYZ):

καὶ () ὁδὸν () εἰρήνης () οὐκ () ἔγνωσαν· ()

Romans 3:18 (100.00%)

World English Bible:

“There is no fear of God before their eyes.”

Romans 3:18

King James w/Strong’s #s:

There is no fear of God before their eyes.

Greek Bible (LXX/BYZ):

οὐκ () ἔστιν () φόβος () θεοῦ () ἀπέναντι () τῶν () ὀφθαλμῶν () αὐτῶν. ()

Romans 3:20 (100.00%)

World English Bible:

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

King James w/Strong’s #s:

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Greek Bible (LXX/BYZ):

διότι () ἐξ () ἔργων () νόμου () οὐ () δικαιωθήσεται () πᾶσα () σὰρξ () ἐνώπιον () αὐτοῦ· () διὰ () γὰρ () νόμου () ἐπίγνωσις () ἁμαρτίας. ()

Romans 3:22 (100.00%)

World English Bible:

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

King James w/Strong’s #s:

even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Greek Bible (LXX/BYZ):

δικαιοσύνη () δὲ () θεοῦ () διὰ () πίστεως () Ἰησοῦ () χριστοῦ () εἰς () πάντας () καὶ () ἐπὶ () πάντας () τοὺς () πιστεύοντας· () οὐ () γάρ () ἐστιν () διαστολή· ()

Romans 3:22a Ἰησοῦ ¦ [WH]
Romans 3:22b καὶ ἐπὶ πάντας ¦ CT om.

Romans 4:2 (100.00%)

World English Bible:

For if Abraham was justified by works, he has something to boast about, but not toward God.

King James w/Strong’s #s:

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Greek Bible (LXX/BYZ):

Εἰ () γὰρ () Ἀβραὰμ () ἐξ () ἔργων () ἐδικαιώθη, () ἔχει () καύχημα, () ἀλλ’ () οὐ () πρὸς () τὸν () θεόν. ()

Romans 4:2 τὸν ¦ CT om.

Romans 4:4 (100.00%)

World English Bible:

Now to him who works, the reward is not counted as grace, but as something owed.

King James w/Strong’s #s:

Now to him that worketh is the reward not reckoned of grace, but of debt.

Greek Bible (LXX/BYZ):

Τῷ () δὲ () ἐργαζομένῳ () ὁ () μισθὸς () οὐ () λογίζεται () κατὰ () χάριν, () ἀλλὰ () κατὰ () ὀφείλημα. ()

Romans 4:4 ὀφείλημα ¦ TR τὸ ὀφείλημα

Romans 4:8 (100.00%)

World English Bible:

Blessed is the man whom the Lord will by no means charge with sin.”

Romans 4:8

King James w/Strong’s #s:

Blessed is the man to whom the Lord will not impute sin.

Greek Bible (LXX/BYZ):

Μακάριος () ἀνὴρ () ᾧ () οὐ () μὴ () λογίσηται () κύριος () ἁμαρτίαν. ()

Romans 4:8 ᾧ ¦ CT οὗ

Romans 4:10 (100.00%)

World English Bible:

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

King James w/Strong’s #s:

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Greek Bible (LXX/BYZ):

Πῶς () οὖν () ἐλογίσθη; () Ἐν () περιτομῇ () ὄντι, () ἢ () ἐν () ἀκροβυστίᾳ; () Οὐκ () ἐν () περιτομῇ, () ἀλλ’ () ἐν () ἀκροβυστίᾳ· ()

Romans 4:12 (100.00%)

World English Bible:

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

King James w/Strong’s #s:

and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Greek Bible (LXX/BYZ):

καὶ () πατέρα () περιτομῆς () τοῖς () οὐκ () ἐκ () περιτομῆς () μόνον, () ἀλλὰ () καὶ () τοῖς () στοιχοῦσιν () τοῖς () ἴχνεσιν () τῆς () πίστεως () τῆς () ἐν () τῇ () ἀκροβυστίᾳ () τοῦ () πατρὸς () ἡμῶν () Ἀβραάμ. ()

Romans 4:12 πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ ¦ PCK RPmg πίστεως τῆς ἐν ἀκροβυστίᾳ ¦ TR ἐν τῇ ἀκροβυστίᾳ πίστεως ¦ PT ἐν [τῇ] ἀκροβυστίᾳ πίστεως ¦ CT ἐν ἀκροβυστίᾳ πίστεως

Romans 4:13 (100.00%)

World English Bible:

For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.

King James w/Strong’s #s:

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Greek Bible (LXX/BYZ):

Οὐ () γὰρ () διὰ () νόμου () ἡ () ἐπαγγελία () τῷ () Ἀβραὰμ () ἢ () τῷ () σπέρματι () αὐτοῦ, () τὸ () κληρονόμον () αὐτὸν () εἶναι () τοῦ () κόσμου, () ἀλλὰ () διὰ () δικαιοσύνης () πίστεως. ()

Romans 4:13 τοῦ ¦ CT om.

Romans 4:15 (100.00%)

World English Bible:

For the law produces wrath; for where there is no law, neither is there disobedience.

King James w/Strong’s #s:

because the law worketh wrath: for where no law is, there is no transgression.

Greek Bible (LXX/BYZ):

ὁ () γὰρ () νόμος () ὀργὴν () κατεργάζεται· () οὗ () γὰρ () οὐκ () ἔστιν () νόμος, () οὐδὲ () παράβασις. ()

Romans 4:15 γὰρ ¦ CT δὲ

Romans 4:16 (100.00%)

World English Bible:

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

King James w/Strong’s #s:

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Greek Bible (LXX/BYZ):

Διὰ () τοῦτο () ἐκ () πίστεως, () ἵνα () κατὰ () χάριν, () εἰς () τὸ () εἶναι () βεβαίαν () τὴν () ἐπαγγελίαν () παντὶ () τῷ () σπέρματι, () οὐ () τῷ () ἐκ () τοῦ () νόμου () μόνον, () ἀλλὰ () καὶ () τῷ () ἐκ () πίστεως () Ἀβραάμ, () ὅς () ἐστιν () πατὴρ () πάντων () ἡμῶν ()—

Romans 4:16 τοῦ ¦ [PT] ¦ PCK om.

Romans 4:19 (100.00%)

World English Bible:

Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

King James w/Strong’s #s:

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

Greek Bible (LXX/BYZ):

Καὶ () μὴ () ἀσθενήσας () τῇ () πίστει, () οὐ () κατενόησεν () τὸ () ἑαυτοῦ () σῶμα () ἤδη () νενεκρωμένον ()—ἑκατονταέτης () που () ὑπάρχων ()—καὶ () τὴν () νέκρωσιν () τῆς () μήτρας () Σάρρας· ()

Romans 4:19a οὐ ¦ CT om.
Romans 4:19b ἤδη ¦ [NA WH] ¦ SBL om.
Romans 4:19c τῆς ¦ PT om.

Romans 4:20 (100.00%)

World English Bible:

Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,

King James w/Strong’s #s:

he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Greek Bible (LXX/BYZ):

εἰς () δὲ () τὴν () ἐπαγγελίαν () τοῦ () θεοῦ () οὐ () διεκρίθη () τῇ () ἀπιστίᾳ, () ἀλλ’ () ἐνεδυναμώθη () τῇ () πίστει, () δοὺς () δόξαν () τῷ () θεῷ, ()

Romans 4:20 ἀλλ’ ¦ SBL WH ἀλλὰ

Romans 4:23 (100.00%)

World English Bible:

Now it was not written that it was accounted to him for his sake alone,

King James w/Strong’s #s:

Now it was not written for his sake alone, that it was imputed to him;

Greek Bible (LXX/BYZ):

Οὐκ () ἐγράφη () δὲ () δι’ () αὐτὸν () μόνον, () ὅτι () ἐλογίσθη () αὐτῷ· ()

Romans 5:3 (100.00%)

World English Bible:

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

King James w/Strong’s #s:

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Greek Bible (LXX/BYZ):

Οὐ () μόνον () δέ, () ἀλλὰ () καὶ () καυχώμεθα () ἐν () ταῖς () θλίψεσιν, () εἰδότες () ὅτι () ἡ () θλίψις () ὑπομονὴν () κατεργάζεται, ()

Romans 5:5 (100.00%)

World English Bible:

and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.

King James w/Strong’s #s:

and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Greek Bible (LXX/BYZ):

ἡ () δὲ () ἐλπὶς () οὐ () καταισχύνει, () ὅτι () ἡ () ἀγάπη () τοῦ () θεοῦ () ἐκκέχυται () ἐν () ταῖς () καρδίαις () ἡμῶν () διὰ () πνεύματος () ἁγίου () τοῦ () δοθέντος () ἡμῖν. ()

Romans 5:11 (100.00%)

World English Bible:

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

King James w/Strong’s #s:

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Greek Bible (LXX/BYZ):

οὐ () μόνον () δέ, () ἀλλὰ () καὶ () καυχώμενοι () ἐν () τῷ () θεῷ () διὰ () τοῦ () κυρίου () ἡμῶν () Ἰησοῦ () χριστοῦ, () δι’ () οὗ () νῦν () τὴν () καταλλαγὴν () ἐλάβομεν. ()

Romans 5:11a καυχώμενοι ¦ PCK καυχώμεθα
Romans 5:11b χριστοῦ ¦ [WH]

Romans 5:13 (100.00%)

World English Bible:

For until the law, sin was in the world; but sin is not charged when there is no law.

King James w/Strong’s #s:

(for until the law sin was in the world: but sin is not imputed when there is no law.

Greek Bible (LXX/BYZ):

ἄχρι () γὰρ () νόμου () ἁμαρτία () ἦν () ἐν () κόσμῳ· () ἁμαρτία () δὲ () οὐκ () ἐλλογεῖται, () μὴ () ὄντος () νόμου. ()

Romans 5:13 ἐλλογεῖται ¦ WH ἐλλογᾶται

Romans 5:15 (100.00%)

World English Bible:

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

King James w/Strong’s #s:

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Greek Bible (LXX/BYZ):

Ἀλλ’ () οὐχ () ὡς () τὸ () παράπτωμα, () οὕτως () καὶ () τὸ () χάρισμα. () Εἰ () γὰρ () τῷ () τοῦ () ἑνὸς () παραπτώματι () οἱ () πολλοὶ () ἀπέθανον, () πολλῷ () μᾶλλον () ἡ () χάρις () τοῦ () θεοῦ () καὶ () ἡ () δωρεὰ () ἐν () χάριτι () τῇ () τοῦ () ἑνὸς () ἀνθρώπου () Ἰησοῦ () χριστοῦ () εἰς () τοὺς () πολλοὺς () ἐπερίσσευσεν. ()

Romans 5:15a καὶ ¦ [WH]
Romans 5:15b τῇ ¦ [PT]

Romans 5:16 (100.00%)

World English Bible:

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

King James w/Strong’s #s:

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Greek Bible (LXX/BYZ):

Καὶ () οὐχ () ὡς () δι’ () ἑνὸς () ἁμαρτήσαντος, () τὸ () δώρημα· () τὸ () μὲν () γὰρ () κρίμα () ἐξ () ἑνὸς () εἰς () κατάκριμα, () τὸ () δὲ () χάρισμα () ἐκ () πολλῶν () παραπτωμάτων () εἰς () δικαίωμα. ()

Romans 6:14 (100.00%)

World English Bible:

For sin will not have dominion over you, for you are not under law, but under grace.

King James w/Strong’s #s:

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Greek Bible (LXX/BYZ):

Ἁμαρτία () γὰρ () ὑμῶν () οὐ () κυριεύσει· () οὐ () γάρ () ἐστε () ὑπὸ () νόμον, () ἀλλ’ () ὑπὸ () χάριν. ()

Romans 6:14 ἀλλ’ ¦ NA27 SBL TH WH ἀλλὰ

Romans 6:15 (100.00%)

World English Bible:

What then? Shall we sin because we are not under law but under grace? May it never be!

King James w/Strong’s #s:

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Greek Bible (LXX/BYZ):

Τί () οὖν; () Ἁμαρτήσομεν, () ὅτι () οὐκ () ἐσμὲν () ὑπὸ () νόμον, () ἀλλ’ () ὑπὸ () χάριν; () Μὴ () γένοιτο. ()

Romans 6:15a Ἁμαρτήσομεν ¦ CT Ἁμαρτήσωμεν
Romans 6:15b ἀλλ’ ¦ NA27 SBL TH WH ἀλλὰ

Romans 6:16 (100.00%)

World English Bible:

Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?

King James w/Strong’s #s:

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Greek Bible (LXX/BYZ):

Οὐκ () οἴδατε () ὅτι () ᾧ () παριστάνετε () ἑαυτοὺς () δούλους () εἰς () ὑπακοήν, () δοῦλοί () ἐστε () ᾧ () ὑπακούετε, () ἤτοι () ἁμαρτίας () εἰς () θάνατον, () ἢ () ὑπακοῆς () εἰς () δικαιοσύνην; ()

Romans 7:6 (100.00%)

World English Bible:

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

King James w/Strong’s #s:

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:6 Or, being dead to that

Greek Bible (LXX/BYZ):

Νυνὶ () δὲ () κατηργήθημεν () ἀπὸ () τοῦ () νόμου, () ἀποθανόντες () ἐν () ᾧ () κατειχόμεθα, () ὥστε () δουλεύειν () ἡμᾶς () ἐν () καινότητι () πνεύματος, () καὶ () οὐ () παλαιότητι () γράμματος. ()

Romans 7:6a ἀποθανόντες ¦ SCR ἀποθανόντος
Romans 7:6b ἡμᾶς ¦ [WH]

Romans 7:7 (100.00%)

World English Bible:

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”

Romans 7:7 ;

King James w/Strong’s #s:

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:7 Or, concupiscence

Greek Bible (LXX/BYZ):

Τί () οὖν () ἐροῦμεν; () Ὁ () νόμος () ἁμαρτία; () Μὴ () γένοιτο· () ἀλλὰ () τὴν () ἁμαρτίαν () οὐκ () ἔγνων, () εἰ () μὴ () διὰ () νόμου· () τήν () τε () γὰρ () ἐπιθυμίαν () οὐκ () ᾔδειν, () εἰ () μὴ () ὁ () νόμος () ἔλεγεν, () Οὐκ () ἐπιθυμήσεις· ()

Romans 7:15 (100.00%)

World English Bible:

For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

King James w/Strong’s #s:

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Romans 7:15 Gr. know

Greek Bible (LXX/BYZ):

Ὃ () γὰρ () κατεργάζομαι, () οὐ () γινώσκω· () οὐ () γὰρ () ὃ () θέλω, () τοῦτο () πράσσω· () ἀλλ’ () ὃ () μισῶ, () τοῦτο () ποιῶ. ()

Romans 7:15 μισῶ ¦ TH μεισῶ

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.