Bible Search – search and compare multiple versions of the Bible

Matthew 21:19 (100.00%)

Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.

And G2532 when he saw G1492 (Aor2ActPtc) a G3391 fig tree G4808 in G1909 the way G3598, he came G2064 (Aor2ActInd) to G1909 it G846, and G2532 found G2147 (Aor2ActInd) nothing G3762 thereon G1722 G846, but G1508 leaves G5444 only G3440, and G2532 said G3004 (PresActInd) unto it G846, Let no G1096 fruit G2590 grow G1096 (Aor2MidDepSubj) on G1537 thee G4675 henceforward G3371 for G1519 ever G165. And G2532 presently G3916 the fig tree G4808 withered away G3583 (AorPasInd).

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, ‘No more from thee may fruit be-to the age;’ and forthwith the fig-tree withered.

Mark 1:45 (100.00%)

But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.

But G1161 he went out G1831 (Aor2ActPtc), and began G756 (AorMidDepInd) to publish G2784 (PresActInf) [it] much G4183, and G2532 to blaze abroad G1310 (PresActInf) the matter G3056, insomuch that G5620 Jesus G846 could G1410 (PresMidPasDepInf) no more G3371 openly G5320 enter G1525 (Aor2ActInf) into G1519 the city G4172, but G235 was G2258 (ImpfInd) without G1854 in G1722 desert G2048 places G5117: and G2532 they came G2064 (ImpfMidPasDepInd) to G4314 him G846 from every quarter G3836.

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

Mark 2:2 (100.00%)

Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

And G2532 straightway G2112 many G4183 were gathered together G4863 (AorPasInd), insomuch that G5620 there was G5562 no G3371 room to receive G5562 (PresActInf) [them], no, not so much G3366 as about G4314 the door G2374: and G2532 he preached G2980 (ImpfActInd) the word G3056 unto them G846.

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

Mark 9:25 (100.00%)

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

When G1161 Jesus G2424 saw G1492 (Aor2ActPtc) that G3754 the people G3793 came running together G1998 (PresActInd), he rebuked G2008 (AorActInd) the foul G169 spirit G4151, saying G3004 (PresActPtc) unto him G846, [Thou] dumb G216 and G2532 deaf G2974 spirit G4151, I G1473 charge G2004 (PresActInd) thee G4671, come G1831 (Aor2ActImpr) out of G1537 him G846, and G2532 enter G1525 (Aor2ActSubj) no more G3371 into G1519 him G846.

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit-dumb and deaf-I charge thee, come forth out of him, and no more thou mayest enter into him;’

Mark 11:14 (100.00%)

Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.

And G2532 Jesus G2424 answered G611 (AorPasDepPtc) and said G2036 (Aor2ActInd) unto it G846, No man G3367 eat G5315 (Aor2ActOpt) fruit G2590 of G1537 thee G4675 hereafter G3371 for G1519 ever G165. And G2532 his G846 disciples G3101 heard G191 (ImpfActInd) [it].

and Jesus answering said to it, ‘No more from thee-to the age-may any eat fruit;’ and his disciples were hearing.

Luke 8:49 (100.00%)

While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”

While he G846 yet G2089 spake G2980 (PresActPtc), there cometh G2064 (PresMidPasDepInd) one G5100 from G3844 the ruler of the synagogue’s G752 [house], saying G3004 (PresActPtc) to him G846, G3754 Thy G4675 daughter G2364 is dead G2348 (PerfActInd); trouble G4660 (PresActImpr) not G3361 the Master G1320.

While he is yet speaking, there doth come a certain one from the chief of the synagogue’s house, saying to him-‘Thy daughter hath died, harass not the Teacher;’

John 5:14 (100.00%)

Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

Afterward G3326 G5023 Jesus G2424 findeth G2147 (PresActInd) him G846 in G1722 the temple G2411, and G2532 said G2036 (Aor2ActInd) unto him G846, Behold G2396, thou art made G1096 (Perf2ActInd) whole G5199: sin G264 (PresActImpr) no more G3371, lest G3363 a worse thing G5501 G5100 come G1096 (Aor2MidDepSubj) unto thee G4671.

After these things, Jesus findeth him in the temple, and said to him, ‘Lo, thou hast become whole; sin no more, lest something worse may happen to thee.’

John 8:11 (100.00%)

She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”^‡

John 8:11 NU includes John 7:53–John 8:11, but puts brackets around it to indicate that the textual critics had less confidence that this was original.

G1161 She said G2036 (Aor2ActInd), No man G3762, Lord G2962. And G1161 Jesus G2424 said G2036 (Aor2ActInd) unto her G846, Neither G3761 do G2632 I G1473 condemn G2632 (PresActInd) thee G4571: go G4198 (PresMidPasDepImpr), and G2532 sin G264 (PresActImpr) no more G3371.

and she said, ‘No one, Sir;’ and Jesus said to her, ‘Neither do I pass sentence on thee; be going on, and no more sin.’

Acts 4:17 (100.00%)

But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”

But G235 that G3363 it spread G1268 (AorPasSubj) no G3363 further G1909 G4119 among G1519 the people G2992, let us straitly G547 threaten G546 (AorMidSubj) them G846, that they speak G2980 (PresActInf) henceforth G3371 to no G3367 man G444 in G1909 this G5129 name G3686.

but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.’

Acts 13:34 (100.00%)

“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’^†

Acts 13:34 Isaiah 55:3

And G1161 as concerning that G3754 he raised G450 him G846 up G450 (AorActInd) from G1537 the dead G3498, [now] no more G3371 to G3195 (PresActPtc) return G5290 (PresActInf) to G1519 corruption G1312, he said G2046 (PerfActInd) on this wise G3779, G3754 I will give G1325 (FutActInd) you G5213 the sure G4103 mercies G3741 of David G1138.

‘And that He did raise him up out of the dead, no more to return to corruption, he hath said thus-I will give to you the faithful kindnesses of David;

Acts 25:24 (100.00%)

Festus said, “King Agrippa, and all men who are here present with us, you see this man about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

And G2532 Festus G5347 said G5346 (PresInd), King G935 Agrippa G67, and G2532 all G3956 men G435 which G3588 are here present G4840 (PresPtc) with us G2254, ye see G2334 (PresActInd) this man G5126, about G4012 whom G3739 all G3956 the multitude G4128 of the Jews G2453 have dealt G1793 (Aor2ActInd) with me G3427, both G5037 at G1722 Jerusalem G2414, and G2532 [also] here G1759, crying G1916 (PresActPtc) that he ought G1163 (PresInf) not G3361 to live G2198 (PresActInf) any longer G3371.

And Festus said, ‘King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

Romans 6:6 (100.00%)

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

Knowing G1097 (PresActPtc) this G5124, that G3754 our G2257 old G3820 man G444 is crucified with G4957 (AorPasInd) [him], that G2443 the body G4983 of sin G266 might be destroyed G2673 (AorPasSubj), that henceforth G3371 we G2248 should G1398 not G3371 serve G1398 (PresActInf) sin G266.

this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;

Romans 14:13 (100.00%)

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

Let us G2919 not therefore G3767 judge G2919 (PresActSubj) one another G240 any more G3371: but G235 judge G2919 (AorActImpr) this G5124 rather G3123, that no man G3361 put G5087 (PresActInf) a stumblingblock G4348 or G2228 an occasion to fall G4625 in [his] brother’s way G80.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

Romans 15:23 (100.00%)

but now, no longer having any place in these regions, and having these many years a longing to come to you,

But G1161 now G3570 having G2192 (PresActPtc) no more G3371 place G5117 in G1722 these G575 G5125 parts G2824, and G1161 having G2192 (PresActPtc) a great desire G1974 these many G4183 years G2094 to come G2064 (Aor2ActInf) unto G4314 you G5209;

and now, no longer having place in these parts, and having a longing to come unto you for many years,

2 Corinthians 5:15 (100.00%)

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

And G2532 [that] he died G599 (Aor2ActInd) for G5228 all G3956, that G2443 they which live G2198 (PresActPtc) should G2198 not henceforth G3371 live G2198 (PresActSubj) unto themselves G1438, but G235 unto him which died G599 (Aor2ActPtc) for G5228 them G846, and G2532 rose again G1453 (AorPasPtc).

and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

Ephesians 4:14 (100.00%)

that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

That G2443 we [henceforth] be G5600 (PresSubj) no more G3371 children G3516, tossed to and fro G2831 (PresMidPasDepPtc), and G2532 carried about with G4064 (PresPasPtc) every G3956 wind G417 of doctrine G1319, by G1722 the sleight G2940 of men G444, [and] cunning craftiness G1722 G3834, whereby G4314 they lie in wait G3180 to deceive G4106;

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,

Ephesians 4:17 (100.00%)

This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

This G5124 I say G3004 (PresActInd) therefore G3767, and G2532 testify G3143 (PresMidPasDepInd) in G1722 the Lord G2962, that ye G5209 henceforth G3371 walk G4043 (PresActInf) not G3371 as G2531 G2532 other G3062 Gentiles G1484 walk G4043 (PresActInd), in G1722 the vanity G3153 of their G846 mind G3563,

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

Ephesians 4:28 (100.00%)

Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

Let G2813 him that stole G2813 (PresActPtc) steal G2813 (PresActImpr) no more G3371: but G1161 rather G3123 let him labour G2872 (PresActImpr), working G2038 (PresMidPasDepPtc) with [his] hands G5495 the thing which is good G18, that G2443 he may have G2192 (PresActSubj) to give G3330 (PresActInf) to him that needeth G5532 G2192 (PresActPtc).

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

1 Thessalonians 3:1 (100.00%)

Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone,

Wherefore G1352 when we could G4722 no longer G3371 forbear G4722 (PresActPtc), we thought it good G2106 (AorActInd) to be left G2641 (AorPasInf) at G1722 Athens G116 alone G3441;

Wherefore no longer forbearing, we thought good to be left in Athens alone,

1 Thessalonians 3:5 (100.00%)

For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

For this G5124 cause G1223, when I G2504 could G4722 no longer G3371 forbear G4722 (PresActPtc), I sent G3992 (AorActInd) to G1519 know G1097 (Aor2ActInf) your G5216 faith G4102, lest by some means G3381 G4458 the tempter G3985 (PresActPtc) have tempted G3985 (ImpfActInd) you G5209, and G2532 our G2257 labour G2873 be G1096 (Aor2MidDepSubj) in G1519 vain G2756.

because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

1 Timothy 5:23 (100.00%)

Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

Drink G5202 no longer G3371 water G5202 (PresActImpr), but G235 use G5530 (PresMidPasDepImpr) a little G3641 wine G3631 for G1223 thy G4675 stomach’s sake G4751 and G2532 thine G4675 often G4437 infirmities G769.

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

1 Peter 4:2 (100.00%)

that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

That G1519 he G980 no longer G3371 should live G980 (AorActInf) the rest G1954 of [his] time G5550 in G1722 the flesh G4561 to the lusts G1939 of men G444, but G235 to the will G2307 of God G2316.

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.