Wisdom of Solomon 12 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] For your incorruptible spirit is in all things.
[2] Therefore you convict little by little those who fall from the right way,
and, putting them in remembrance by the things wherein they sin, you admonish them,
that escaping from their wickedness they may believe in you, O Lord. [3] For truly the old inhabitants of your holy land,
[4] hating them because they practiced detestable works of enchantments and unholy rites—
[5] merciless slaughters of children
and sacrificial banquets of men’s flesh and of blood—
[6] allies in an impious fellowship,
and murderers of their own helpless babes,
it was your counsel to destroy by the hands of our fathers;
[7] that the land which in your sight is most precious of all
might receive a worthy colony of God’s servants.§
[8] Nevertheless you even spared these as men,
and you sent hornets§ as forerunners of your army,
to cause them to perish little by little.
[9] Not that you were unable to subdue the ungodly under the hand of the righteous in battle,
or by terrible beasts or by a stern word to make away with them at once,
[10] but judging them little by little you gave them a chance to repent,
not being ignorant that their nature by birth was evil,
their wickedness inborn,
and that their manner of thought would never be changed.
[11] For they were a cursed seed from the beginning.
It wasn’t through fear of any that you left them unpunished for their sins. [12] For who will say, “What have you done?”
Or “Who will withstand your judgment?”
Who will accuse you for the perishing of nations which you caused?
Or who will come and stand before you as an avenger for unrighteous men?
[13] For there isn’t any God beside you that cares for all,
that you might show that you didn’t judge unrighteously.
[14] No king or prince will be able to confront you
about those whom you have punished.
[15] But being righteous, you rule all things righteously,
deeming it a thing alien from your power
to condemn one who doesn’t deserve to be punished.
[16] For your strength is the source of righteousness,
and your sovereignty over all makes you to forbear all.
[17] For when men don’t believe that you are perfect in power, you show your strength,
and in dealing with those who think this, you confuse their boldness.
[18] But you, being sovereign in strength, judge in gentleness,
and with great forbearance you govern us;
for the power is yours whenever you desire it. [19] But you taught your people by such works as these,
how the righteous must be kind.
You made your sons to have good hope,
because you give repentance when men have sinned.
[20] For if on those who were enemies of your servants§ and deserving of death,
you took vengeance with so great deliberation and indulgence,
giving them times and opportunities when they might escape from their wickedness,
[21] with how great care you judged your sons,
to whose fathers you gave oaths and covenants of good promises!
[22] Therefore while you chasten us, you scourge our enemies ten thousand times more,
to the intent that we may ponder your goodness when we judge,
and when we are judged may look for mercy. [23] Therefore also the unrighteous that lived in a life of folly,
you tormented through their own abominations.
[24] For truly they went astray very far in the ways of error,
Taking as gods those animals§ which even among their enemies were held in dishonor,
deceived like foolish babes.
[25] Therefore, as to unreasoning children, you sent your judgment to mock them.
[26] But those who would not be admonished by mild correction
will experience the deserved judgment of God.
[27] For through the sufferings they were indignant of,
being punished in these creatures which they supposed to be gods,
they saw and recognized as the true God him whom they previously refused to know.
Therefore also the result of extreme condemnation came upon them.
[2] Therefore you convict little by little those who fall from the right way,
and, putting them in remembrance by the things wherein they sin, you admonish them,
that escaping from their wickedness they may believe in you, O Lord. [3] For truly the old inhabitants of your holy land,
[4] hating them because they practiced detestable works of enchantments and unholy rites—
[5] merciless slaughters of children
and sacrificial banquets of men’s flesh and of blood—
[6] allies in an impious fellowship,
and murderers of their own helpless babes,
it was your counsel to destroy by the hands of our fathers;
[7] that the land which in your sight is most precious of all
might receive a worthy colony of God’s servants.§
[8] Nevertheless you even spared these as men,
and you sent hornets§ as forerunners of your army,
to cause them to perish little by little.
[9] Not that you were unable to subdue the ungodly under the hand of the righteous in battle,
or by terrible beasts or by a stern word to make away with them at once,
[10] but judging them little by little you gave them a chance to repent,
not being ignorant that their nature by birth was evil,
their wickedness inborn,
and that their manner of thought would never be changed.
[11] For they were a cursed seed from the beginning.
It wasn’t through fear of any that you left them unpunished for their sins. [12] For who will say, “What have you done?”
Or “Who will withstand your judgment?”
Who will accuse you for the perishing of nations which you caused?
Or who will come and stand before you as an avenger for unrighteous men?
[13] For there isn’t any God beside you that cares for all,
that you might show that you didn’t judge unrighteously.
[14] No king or prince will be able to confront you
about those whom you have punished.
[15] But being righteous, you rule all things righteously,
deeming it a thing alien from your power
to condemn one who doesn’t deserve to be punished.
[16] For your strength is the source of righteousness,
and your sovereignty over all makes you to forbear all.
[17] For when men don’t believe that you are perfect in power, you show your strength,
and in dealing with those who think this, you confuse their boldness.
[18] But you, being sovereign in strength, judge in gentleness,
and with great forbearance you govern us;
for the power is yours whenever you desire it. [19] But you taught your people by such works as these,
how the righteous must be kind.
You made your sons to have good hope,
because you give repentance when men have sinned.
[20] For if on those who were enemies of your servants§ and deserving of death,
you took vengeance with so great deliberation and indulgence,
giving them times and opportunities when they might escape from their wickedness,
[21] with how great care you judged your sons,
to whose fathers you gave oaths and covenants of good promises!
[22] Therefore while you chasten us, you scourge our enemies ten thousand times more,
to the intent that we may ponder your goodness when we judge,
and when we are judged may look for mercy. [23] Therefore also the unrighteous that lived in a life of folly,
you tormented through their own abominations.
[24] For truly they went astray very far in the ways of error,
Taking as gods those animals§ which even among their enemies were held in dishonor,
deceived like foolish babes.
[25] Therefore, as to unreasoning children, you sent your judgment to mock them.
[26] But those who would not be admonished by mild correction
will experience the deserved judgment of God.
[27] For through the sufferings they were indignant of,
being punished in these creatures which they supposed to be gods,
they saw and recognized as the true God him whom they previously refused to know.
Therefore also the result of extreme condemnation came upon them.
Footnotes
- § 12:7 Or, children
- § 12:8 Or, wasps
- § 12:20 Or, children
- § 12:24 Gr. living creatures: and so elsewhere in this book.
King James Version
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Septuaginta
Septuaginta, in place of Byzantine Greek New Testament
[1] τὸ G3588 (T-NSN) γὰρ G1063 (CONJ) ἄφθαρτόν G862 (A-NSN) σου G4675 (P-2GS) πνεῦμά G4151 (N-NSN) ἐστιν G2076 (V-PAI-3S) ἐν G1722 (PREP) πᾶσιν. G3956 (A-DPN) [2] Διὸ G1352 (CONJ) τοὺς G3588 (T-APM) παραπίπτοντας G3895 (V-PAP-APM) κατ’ G2596 (PREP) ὀλίγον G3641 (A-ASN) ἐλέγχεις G1651 (V-PAI-2S) καὶ G2532 (CONJ) ἐν G1722 (PREP) οἷς G3739 (R-DPM) ἁμαρτάνουσιν G264 (V-PAP-DPM) ὑπομιμνῄσκων G5279 (V-PAP-NSM) νουθετεῖς, G3560 (V-PAI-2S) ἵνα G2443 (CONJ) ἀπαλλαγέντες G525 (V-APP-NPM) τῆς G3588 (T-GSF) κακίας G2549 (N-GSF) πιστεύσωσιν G4100 (V-AAS-3P) ἐπὶ G1909 (PREP) σέ, G4571 (P-2AS) κύριε. G2962 (N-VSM) [3] Καὶ G2532 (CONJ) γὰρ G1063 (CONJ) τοὺς G3588 (T-APM) πάλαι G3819 (ADV) οἰκήτορας (N-APM) τῆς G3588 (T-GSF) ἁγίας G40 (A-GSF) σου G4675 (P-2GS) γῆς G1093 (N-GSF) [4] μισήσας G3404 (V-AAP-NSM) ἐπὶ G1909 (PREP) τῷ G3588 (T-DSN) ἔχθιστα G2190 (A-APN-S) πράσσειν, G4238 (V-PAN) ἔργα G2041 (N-APN) φαρμακειῶν G5331 (N-GPF) καὶ G2532 (CONJ) τελετὰς (N-APF) ἀνοσίους G462 (A-APF) [5] τέκνων G5043 (N-GPN) τε G5037 (PRT) φονὰς G5406 (N-APM) ἀνελεήμονας G415 (A-APM) καὶ G2532 (CONJ) σπλαγχνοφάγον (A-ASN) ἀνθρωπίνων G442 (A-GPF) σαρκῶν G4561 (N-GPF) θοῖναν (N-ASF) καὶ G2532 (CONJ) αἵματος, G129 (N-GSN) ἐκ G1537 (PREP) μέσου G3319 (A-GSN) μύστας (N-APM) θιάσου (N-GSM) [6] καὶ G2532 (CONJ) αὐθέντας (N-APM) γονεῖς G1118 (N-NPM) ψυχῶν G5590 (N-GPF) ἀβοηθήτων, (A-GPF) ἐβουλήθης G1014 (V-API-2S) ἀπολέσαι G622 (V-AAN) διὰ G1223 (PREP) χειρῶν G5495 (N-GPF) πατέρων G3962 (N-GPM) ἡμῶν, G2257 (P-1GP) [7] ἵνα G2443 (CONJ) ἀξίαν G514 (A-ASF) ἀποικίαν (N-ASF) δέξηται G1209 (V-ADS-3S) θεοῦ G2316 (N-GSM) παίδων G3816 (N-GPM) ἡ G3588 (T-NSF) παρὰ G3844 (PREP) σοὶ G4674 (S-2SNPM) πασῶν G3956 (A-GPF) τιμιωτάτη G5093 (A-NSF-S) γῆ. G1093 (N-NSF) [8] Ἀλλὰ G235 (CONJ) καὶ G2532 (CONJ) τούτων G5130 (D-GPM) ὡς G5613 (ADV) ἀνθρώπων G444 (N-GPM) ἐφείσω G5339 (V-AMI-2S) ἀπέστειλάς G649 (V-AAI-2S) τε G5037 (PRT) προδρόμους G4274 (N-APM) τοῦ G3588 (T-GSN) στρατοπέδου G4760 (N-GSN) σου G4675 (P-2GS) σφῆκας, (N-APM) ἵνα G2443 (CONJ) αὐτοὺς G846 (P-APM) κατὰ G2596 (PREP) βραχὺ G1024 (A-ASN) ἐξολεθρεύσωσιν. G1842 (V-AAS-3P) [9] Οὐκ G3756 (PRT-N) ἀδυνατῶν G101 (V-PAP-NSM) ἐν G1722 (PREP) παρατάξει (N-DSF) ἀσεβεῖς G765 (A-APM) δικαίοις G1342 (A-DPM) ὑποχειρίους (A-APM) δοῦναι G1325 (V-2AAN) ἢ G2228 (PRT) θηρίοις G2342 (N-DPN) δεινοῖς (A-DPN) ἢ G2228 (PRT) λόγῳ G3056 (N-DSM) ἀποτόμῳ (A-DSM) ὑφ’ G5259 (PREP) ἓν G1520 (A-ASN) ἐκτρῖψαι, (V-AAN) [10] κρίνων G2918 (N-GPN) δὲ G1161 (CONJ) κατὰ G2596 (PREP) βραχὺ G1024 (A-ASN) ἐδίδους G1325 (V-IMI-2S) τόπον G5117 (N-ASM) μετανοίας G3341 (N-GSF) οὐκ G3756 (PRT-N) ἀγνοῶν G50 (V-PAP-NSM) ὅτι G3754 (CONJ) πονηρὰ G4190 (A-NSF) ἡ G3588 (T-NSF) γένεσις G1078 (N-NSF) αὐτῶν G846 (P-GPM) καὶ G2532 (CONJ) ἔμφυτος G1721 (A-NSF) ἡ G3588 (T-NSF) κακία G2549 (N-NSF) αὐτῶν G846 (P-GPM) καὶ G2532 (CONJ) ὅτι G3754 (CONJ) οὐ G3756 (PRT-N) μὴ G3361 (PRT-N) ἀλλαγῇ G236 (V-APS-3S) ὁ G3588 (T-NSM) λογισμὸς G3053 (N-NSM) αὐτῶν G846 (P-GPM) εἰς G1519 (PREP) τὸν G3588 (T-ASM) αἰῶνα. G165 (N-ASM) [11] Σπέρμα G4690 (N-NSN) γὰρ G1063 (CONJ) ἦν G2258 (V-IAI-3S) κατηραμένον G2672 (V-RMP-NSN) ἀπ’ G575 (PREP) ἀρχῆς, G746 (N-GSF) οὐδὲ G3761 (CONJ-N) εὐλαβούμενός G2125 (V-PEP-NSM) τινα G5100 (X-ASM) ἐφ’ G1909 (PREP) οἷς G3739 (R-DPM) ἡμάρτανον G264 (V-IAI-3P) ἄδειαν (N-ASF) ἐδίδους. G1325 (V-IMI-2S) [12] Τίς G5101 (I-NSM) γὰρ G1063 (CONJ) ἐρεῖ G2046 (V-FAI-3S) Τί G5101 (I-ASN) ἐποίησας; G4160 (V-AAI-2S) Ἢ G2228 (PRT) τίς G5101 (I-NSM) ἀντιστήσεται G436 (V-FMI-3S) τῷ G3588 (T-DSN) κρίματί G2917 (N-DSN) σου; G4675 (P-2GS) Τίς G5101 (I-NSM) δὲ G1161 (CONJ) ἐγκαλέσει G1458 (V-FAI-3S) σοι G4671 (P-2DS) κατὰ G2596 (PREP) ἐθνῶν G1484 (N-GPN) ἀπολωλότων G622 (V-RAP-GPN) ἃ G3739 (R-APN) σὺ G4771 (P-2NS) ἐποίησας; G4160 (V-AAI-2S) Ἢ G2228 (PRT) τίς G5101 (I-NSM) εἰς G1519 (PREP) κατάστασίν (N-ASF) σοι G4671 (P-2DS) ἐλεύσεται G2064 (V-FDI-3S) ἔκδικος G1558 (A-NSM) κατὰ G2596 (PREP) ἀδίκων G94 (A-GPM) ἀνθρώπων; G444 (N-GPM) [13] Οὔτε G3777 (CONJ-N) γὰρ G1063 (CONJ) θεός G2316 (N-NSM) ἐστιν G2076 (V-PAI-3S) πλὴν G4133 (ADV) σοῦ, G4675 (P-2GS) ᾧ G3739 (R-DSM) μέλει G3199 (V-PAI-3S) περὶ G4012 (PREP) πάντων, G3956 (A-GPM) ἵνα G2443 (CONJ) δείξῃς (V-2AAS-2S) ὅτι G3754 (CONJ) οὐκ G3756 (PRT-N) ἀδίκως G95 (ADV) ἔκρινας, G2919 (V-AAI-2S) [14] οὔτε G3777 (CONJ-N) βασιλεὺς G935 (N-NSM) ἢ G2228 (PRT) τύραννος (N-NSM) ἀντοφθαλμῆσαι G503 (V-AAN) δυνήσεταί G1410 (V-FDI-3S) σοι G4671 (P-2DS) περὶ G4012 (PREP) ὧν G3739 (R-GPM) ἐκόλασας. G2849 (V-AAI-2S) [15] Δίκαιος G1342 (A-NSM) δὲ G1161 (CONJ) ὢν G5607 (V-PAP-NSM) δικαίως G1346 (ADV) τὰ G3588 (T-APN) πάντα G3956 (A-APN) διέπεις (V-PAI-2S) αὐτὸν G846 (P-ASM) τὸν G3588 (T-ASM) μὴ G3361 (PRT-N) ὀφείλοντα G3784 (V-PAP-ASM) κολασθῆναι G2849 (V-APN) καταδικάσαι G2613 (V-AAN) ἀλλότριον G245 (A-ASM) ἡγούμενος G2233 (V-PNP-NSM) τῆς G3588 (T-GSF) σῆς G4674 (S-2SGSF) δυνάμεως. G1411 (N-GSF) [16] Ἡ G3588 (T-NSF) γὰρ G1063 (CONJ) ἰσχύς G2479 (N-NSF) σου G4675 (P-2GS) δικαιοσύνης G1343 (N-GSF) ἀρχή, G746 (N-NSF) καὶ G2532 (CONJ) τὸ G3588 (T-ASN) πάντων G3956 (A-GPN) σε G4571 (P-2AS) δεσπόζειν (V-PAN) πάντων G3956 (A-GPN) φείδεσθαί G5339 (V-PEN) σε G4571 (P-2AS) ποιεῖ. G4160 (V-PAI-3S) [17] Ἰσχὺν G2479 (N-ASF) γὰρ G1063 (CONJ) ἐνδείκνυσαι (V-PMI-2S) ἀπιστούμενος G569 (V-PEP-NSM) ἐπὶ G1909 (PREP) δυνάμεως G1411 (N-GSF) τελειότητι G5047 (N-DSF) καὶ G2532 (CONJ) ἐν G1722 (PREP) τοῖς G3588 (T-DPM) εἰδόσι (V-RAP-DPM) τὸ G3588 (T-ASN) θράσος (N-ASN) ἐξελέγχεις· (V-PAI-2S) [18] σὺ G4771 (P-2NS) δὲ G1161 (CONJ) δεσπόζων (V-PAP-NSM) ἰσχύος G2479 (N-GSF) ἐν G1722 (PREP) ἐπιεικείᾳ G1932 (N-DSF) κρίνεις G2919 (V-PAI-2S) καὶ G2532 (CONJ) μετὰ G3326 (PREP) πολλῆς G4183 (A-GSF) φειδοῦς (N-GSF) διοικεῖς (V-PAI-2S) ἡμᾶς· G2248 (P-1AP) πάρεστιν G3918 (V-PAI-3S) γάρ G1063 (CONJ) σοι, G4671 (P-2DS) ὅταν G3752 (CONJ) θέλῃς, G2309 (V-PAS-2S) τὸ G3588 (T-ASN) δύνασθαι. G1410 (V-PNN) [19] Ἐδίδαξας G1321 (V-AAI-2S) δέ G1161 (CONJ) σου G4675 (P-2GS) τὸν G3588 (T-ASM) λαὸν G2992 (N-ASM) διὰ G1223 (PREP) τῶν G3588 (T-GPN) τοιούτων G5108 (D-GPN) ἔργων G2041 (N-GPN) ὅτι G3754 (CONJ) δεῖ G1163 (V-PAI-3S) τὸν G3588 (T-ASM) δίκαιον G1342 (A-ASM) εἶναι G1511 (V-PAN) φιλάνθρωπον, (A-ASM) καὶ G2532 (CONJ) εὐέλπιδας (A-APM) ἐποίησας G4160 (V-AAI-2S) τοὺς G3588 (T-APM) υἱούς G5207 (N-APM) σου G4675 (P-2GS) ὅτι G3754 (CONJ) διδοῖς G1325 (V-PAI-2S) ἐπὶ G1909 (PREP) ἁμαρτήμασιν G265 (N-DPN) μετάνοιαν. G3341 (N-ASF) [20] Εἰ G1487 (COND) γὰρ G1063 (CONJ) ἐχθροὺς G2190 (A-APM) παίδων G3816 (N-GPM) σου G4675 (P-2GS) καὶ G2532 (CONJ) ὀφειλομένους G3784 (V-PEP-APM) θανάτῳ G2288 (N-DSM) μετὰ G3326 (PREP) τοσαύτης G5118 (D-GSF) ἐτιμωρήσω G5097 (V-AMI-2S) προσοχῆς (N-GSF) καὶ G2532 (CONJ) διέσεως (N-GSF) δοὺς G1325 (V-2AAP-NSM) χρόνους G5550 (N-APM) καὶ G2532 (CONJ) τόπον, G5117 (N-ASM) δι’ G1223 (PREP) ὧν G3739 (R-GPM) ἀπαλλαγῶσι G525 (V-APP-DPM) τῆς G3588 (T-GSF) κακίας, G2549 (N-GSF) [21] μετὰ G3326 (PREP) πόσης G4214 (A-GSF) ἀκριβείας G195 (N-GSF) ἔκρινας G2919 (V-AAI-2S) τοὺς G3588 (T-APM) υἱούς G5207 (N-APM) σου, G4675 (P-2GS) ὧν G3739 (R-GPM) τοῖς G3588 (T-DPM) πατράσιν G3962 (N-DPM) ὅρκους G3727 (N-APM) καὶ G2532 (CONJ) συνθήκας (N-APF) ἔδωκας G1325 (V-AAI-2S) ἀγαθῶν G18 (A-GPN) ὑποσχέσεων; (N-GPF) [22] Ἡμᾶς G2248 (P-1AP) οὖν G3767 (CONJ) παιδεύων G3811 (V-PAP-NSM) τοὺς G3588 (T-APM) ἐχθροὺς G2190 (A-APM) ἡμῶν G2257 (P-1GP) ἐν G1722 (PREP) μυριότητι (N-DSF) μαστιγοῖς, G3146 (V-PAI-2S) ἵνα G2443 (CONJ) σου G4675 (P-2GS) τὴν G3588 (T-ASF) ἀγαθότητα (N-ASF) μεριμνῶμεν G3309 (V-PAS-1P) κρίνοντες, G2919 (V-PAP-NPM) κρινόμενοι G2919 (V-PPP-NPM) δὲ G1161 (CONJ) προσδοκῶμεν G4328 (V-PAS-1P) ἔλεος. G1656 (N-NSM) [23] Ὅθεν G3606 (ADV) καὶ G2532 (CONJ) τοὺς G3588 (T-APM) ἐν G1722 (PREP) ἀφροσύνῃ G877 (N-DSF) ζωῆς G2222 (N-GSF) βιώσαντας G980 (V-AAP-APM) ἀδίκως G95 (ADV) διὰ G1223 (PREP) τῶν G3588 (T-GPN) ἰδίων G2398 (A-GPN) ἐβασάνισας G928 (V-AAI-2S) βδελυγμάτων· G946 (N-GPN) [24] καὶ G2532 (CONJ) γὰρ G1063 (CONJ) τῶν G3588 (T-GPF) πλάνης G4106 (N-GSF) ὁδῶν G3598 (N-GPF) μακρότερον G3117 (A-ASN-C) ἐπλανήθησαν G4105 (V-API-3P) θεοὺς G2316 (N-APM) ὑπολαμβάνοντες G5274 (V-PAP-NPM) τὰ G3588 (T-APN) καὶ G2532 (CONJ) ἐν G1722 (PREP) ζῴοις G2226 (N-DPN) τῶν G3588 (T-GPM) αἰσχρῶν G150 (A-GPM) ἄτιμα G820 (A-APN) νηπίων G3516 (A-GPM) δίκην G1349 (N-ASF) ἀφρόνων G878 (A-GPM) ψευσθέντες. (V-APP-NPM) [25] Διὰ G1223 (PREP) τοῦτο G5124 (D-ASN) ὡς G5613 (ADV) παισὶν G3816 (N-DPM) ἀλογίστοις (A-DPM) τὴν G3588 (T-ASF) κρίσιν G2920 (N-ASF) εἰς G1519 (PREP) ἐμπαιγμὸν G1701 (N-ASM) ἔπεμψας. G3992 (V-2AAI-2S) [26] Οἱ G3588 (T-NPM) δὲ G1161 (CONJ) παιγνίοις (N-DPN) ἐπιτιμήσεως (N-GSF) μὴ G3361 (PRT-N) νουθετηθέντες G3560 (V-APP-NPM) ἀξίαν G514 (A-ASF) θεοῦ G2316 (N-GSM) κρίσιν G2920 (N-ASF) πειράσουσιν. G3985 (V-FAI-3P) [27] Ἐφ’ G1909 (PREP) οἷς G3739 (R-DPM) γὰρ G1063 (CONJ) αὐτοὶ G846 (P-NPM) πάσχοντες G3958 (V-PAP-NPM) ἠγανάκτουν, G23 (V-IAI-3P) ἐπὶ G1909 (PREP) τούτοις, G5125 (D-DPM) οὓς G3739 (R-APM) ἐδόκουν G1380 (V-IAI-3P) θεούς, G2316 (N-APM) ἐν G1722 (PREP) αὐτοῖς G846 (P-DPM) κολαζόμενοι G2849 (V-PEP-NPM) ἰδόντες, G1492 (V-2AAP-NPM) ὃν G3739 (R-ASM) πάλαι G3819 (ADV) ἠρνοῦντο G720 (V-IEI-3P) εἰδέναι, G1492 (V-RAN) θεὸν G2316 (N-ASM) ἐπέγνωσαν G1921 (V-2AAI-3P) ἀληθῆ· G227 (A-ASM) διὸ G1352 (CONJ) καὶ G2532 (CONJ) τὸ G3588 (T-NSN) τέρμα (N-NSN) τῆς G3588 (T-GSF) καταδίκης (N-GSF) ἐπ’ G1909 (PREP) αὐτοὺς G846 (P-APM) ἐπῆλθεν. G1904 (V-2AAI-3S)