Nehemiah 13 – read and compare multiple versions of the Bible

World English Bible

Nehemiah 13 (WEBP)

[1] On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,
[2] because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.
[3] It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.
[4] Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,
[5] had prepared for him a great room, where previously they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.
[6] But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,
[7] and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.
[8] It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.
[9] Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.
[10] I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field.
[11] Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.
[12] Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.
[13] I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
[14] Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.
[15] In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.
[16] Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
[17] Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?
[18] Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”
[19] It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.
[20] So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.
[21] Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.
[22] I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.
[23] In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;
[24] and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
[25] I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
[26] Didn’t Solomon king of Israel sin by these things? Yet among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.
[27] Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”
[28] One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
[29] Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
[30] Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work;
[31] and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Nehemiah 13 (KJVS)

[1] On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
[2] because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
[3] Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
[4] And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
[5] and he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
[6] But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
[7] and I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
[8] And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
[9] Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
[10] And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
[11] Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
[12] Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
[13] And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
[14] Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
[15] In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
[16] There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
[17] Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
[18] Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
[19] And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
[20] So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
[21] Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
[22] And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
[23] In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
[24] and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
[25] And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
[26] Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
[27] Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
[28] And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
[29] Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
[30] Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
[31] and for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

Nehemiah 13:1a Heb. there was read
Nehemiah 13:1b Heb. ears
Nehemiah 13:4 Heb. being set over
Nehemiah 13:5 Heb. the commandment of the Levites
Nehemiah 13:6a Heb. at the end of days
Nehemiah 13:6b Or, I earnestly requested
Nehemiah 13:11 Heb. standing
Nehemiah 13:12 Or, storehouses
Nehemiah 13:13a Heb. at their hand
Nehemiah 13:13b Heb. it was upon them
Nehemiah 13:14a Heb. kindnesses
Nehemiah 13:14b Or, observations
Nehemiah 13:21 Heb. before the wall
Nehemiah 13:22 Or, multitude
Nehemiah 13:23 Heb. had made to dwell with them
Nehemiah 13:24a Heb. they discerned not to speak
Nehemiah 13:24b Heb. of people and people
Nehemiah 13:25 Or, reviled them
Nehemiah 13:29 Heb. for the defilings

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Nehemiah 13 (BYZ)

[1] Ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () ἀνεγνώσθη () ἐν () βιβλίῳ () Μωυσῆ () ἐν () ὠσὶν () τοῦ () λαοῦ, () καὶ () εὑρέθη () γεγραμμένον () ἐν () αὐτῷ () ὅπως () μὴ () εἰσέλθωσιν () Αμμανῖται καὶ () Μωαβῖται ἐν () ἐκκλησίᾳ () θεοῦ () ἕως () αἰῶνος, ()
[2] ὅτι () οὐ () συνήντησαν () τοῖς () υἱοῖς () Ισραηλ () ἐν () ἄρτῳ () καὶ () ἐν () ὕδατι () καὶ () ἐμισθώσαντο () ἐπ’ () αὐτὸν () τὸν () Βαλααμ () καταράσασθαι, () καὶ () ἔστρεψεν () ὁ () θεὸς () ἡμῶν () τὴν () κατάραν () εἰς () εὐλογίαν. ()
[3] Καὶ () ἐγένετο () ὡς () ἤκουσαν () τὸν () νόμον, () καὶ () ἐχωρίσθησαν () πᾶς () ἐπίμικτος ἐν () Ισραηλ. ()
[4] Καὶ () πρὸ () τούτου () Ελιασιβ ὁ () ἱερεὺς () οἰκῶν () ἐν () γαζοφυλακίῳ () οἴκου () θεοῦ () ἡμῶν () ἐγγίων () Τωβια
[5] καὶ () ἐποίησεν () αὐτῷ () γαζοφυλάκιον () μέγα, () καὶ () ἐκεῖ () ἦσαν () πρότερον () διδόντες () τὴν () μανααν καὶ () τὸν () λίβανον () καὶ () τὰ () σκεύη () καὶ () τὴν () δεκάτην () τοῦ () σίτου () καὶ () τοῦ () οἴνου () καὶ () τοῦ () ἐλαίου, () ἐντολὴν () τῶν () Λευιτῶν () καὶ () τῶν () ᾀδόντων () καὶ () τῶν () πυλωρῶν, καὶ () ἀπαρχὰς () τῶν () ἱερέων. ()
[6] Καὶ () ἐν () παντὶ () τούτῳ () οὐκ () ἤμην () ἐν () Ιερουσαλημ, () ὅτι () ἐν () ἔτει () τριακοστῷ καὶ () δευτέρῳ () τοῦ () Αρθασασθα βασιλέως () Βαβυλῶνος () ἦλθον () πρὸς () τὸν () βασιλέα. () Καὶ () μετὰ () τέλος () ἡμερῶν () ᾐτησάμην () παρὰ () τοῦ () βασιλέως ()
[7] καὶ () ἦλθον () εἰς () Ιερουσαλημ. () Καὶ () συνῆκα () ἐν () τῇ () πονηρίᾳ, () ᾗ () ἐποίησεν () Ελισουβ τῷ () Τωβια ποιῆσαι () αὐτῷ () γαζοφυλάκιον () ἐν () αὐλῇ () οἴκου () τοῦ () θεοῦ. ()
[8] Καὶ () πονηρόν () μοι () ἐφάνη () σφόδρα, () καὶ () ἔρριψα () πάντα () τὰ () σκεύη () οἴκου () Τωβια ἔξω () ἀπὸ () τοῦ () γαζοφυλακίου· ()
[9] καὶ () εἶπα () καὶ () ἐκαθάρισαν () τὰ () γαζοφυλάκια, () καὶ () ἐπέστρεψα () ἐκεῖ () σκεύη () οἴκου () τοῦ () θεοῦ, () τὴν () μαναα καὶ () τὸν () λίβανον. ()
[10] Καὶ () ἔγνων () ὅτι () μερίδες () τῶν () Λευιτῶν () οὐκ () ἐδόθησαν, () καὶ () ἐφύγοσαν () ἀνὴρ () εἰς () ἀγρὸν () αὐτοῦ () οἱ () Λευῖται () καὶ () οἱ () ᾄδοντες () ποιοῦντες () τὸ () ἔργον. ()
[11] Καὶ () ἐμαχεσάμην () τοῖς () στρατηγοῖς () καὶ () εἶπα () Διὰ () τί () ἐγκατελείφθη () ὁ () οἶκος () τοῦ () θεοῦ; () Καὶ () συνήγαγον () αὐτοὺς () καὶ () ἔστησα () αὐτοὺς () ἐπὶ () τῇ () στάσει () αὐτῶν. ()
[12] Καὶ () πᾶς () Ιουδα ἤνεγκαν () δεκάτην () τοῦ () πυροῦ καὶ () τοῦ () οἴνου () καὶ () τοῦ () ἐλαίου () εἰς () τοὺς () θησαυροὺς ()
[13] ἐπὶ () χεῖρα () Σελεμια τοῦ () ἱερέως () καὶ () Σαδδουκ τοῦ () γραμματέως () καὶ () Φαδαια ἀπὸ () τῶν () Λευιτῶν, () καὶ () ἐπὶ () χεῖρα () αὐτῶν () Αναν υἱὸς () Ζακχουρ υἱὸς () Μαθανια, ὅτι () πιστοὶ () ἐλογίσθησαν () ἐπ’ () αὐτοὺς () μερίζειν () τοῖς () ἀδελφοῖς () αὐτῶν. ()
[14] Μνήσθητί () μου, () ὁ () θεός, () ἐν () ταύτῃ, () καὶ () μὴ () ἐξαλειφθήτω () ἔλεός () μου, () ὃ () ἐποίησα () ἐν () οἴκῳ () κυρίου () τοῦ () θεοῦ. ()
[15] Ἐν () ταῖς () ἡμέραις () ἐκείναις () εἶδον () ἐν () Ιουδα πατοῦντας () ληνοὺς () ἐν () τῷ () σαββάτῳ () καὶ () φέροντας () δράγματα καὶ () ἐπιγεμίζοντας ἐπὶ () τοὺς () ὄνους () καὶ () οἶνον () καὶ () σταφυλὴν () καὶ () σῦκα () καὶ () πᾶν () βάσταγμα καὶ () φέροντας () εἰς () Ιερουσαλημ () ἐν () ἡμέρᾳ () τοῦ () σαββάτου· () καὶ () ἐπεμαρτυράμην () ἐν () ἡμέρᾳ () πράσεως αὐτῶν. ()
[16] Καὶ () ἐκάθισαν () ἐν () αὐτῇ () φέροντες () ἰχθὺν () καὶ () πᾶσαν () πρᾶσιν πωλοῦντες () ἐν () τῷ () σαββάτῳ () τοῖς () υἱοῖς () Ιουδα καὶ () ἐν () Ιερουσαλημ. ()
[17] Καὶ () ἐμαχεσάμην () τοῖς () υἱοῖς () Ιουδα τοῖς () ἐλευθέροις () καὶ () εἶπα () αὐτοῖς () Τίς () ὁ () λόγος () οὗτος () ὁ () πονηρός, () ὃν () ὑμεῖς () ποιεῖτε () καὶ () βεβηλοῦτε () τὴν () ἡμέραν () τοῦ () σαββάτου; ()
[18] Οὐχὶ () οὕτως () ἐποίησαν () οἱ () πατέρες () ὑμῶν; () Καὶ () ἤνεγκεν () ἐπ’ () αὐτοὺς () ὁ () θεὸς () ἡμῶν () καὶ () ἐφ’ () ἡμᾶς () πάντα () τὰ () κακὰ () ταῦτα () καὶ () ἐπὶ () τὴν () πόλιν () ταύτην· () καὶ () ὑμεῖς () προστίθετε () ὀργὴν () ἐπὶ () Ισραηλ () βεβηλῶσαι () τὸ () σάββατον. ()
[19] Καὶ () ἐγένετο () ἡνίκα () κατέστησαν () πύλαι () Ιερουσαλημ () πρὸ () τοῦ () σαββάτου, () καὶ () εἶπα () καὶ () ἔκλεισαν () τὰς () πύλας, () καὶ () εἶπα () ὥστε () μὴ () ἀνοιγῆναι () αὐτὰς () ἕως () ὀπίσω () τοῦ () σαββάτου· () καὶ () ἐκ () τῶν () παιδαρίων () μου () ἔστησα () ἐπὶ () τὰς () πύλας () ὥστε () μὴ () αἴρειν () βαστάγματα ἐν () ἡμέρᾳ () τοῦ () σαββάτου. ()
[20] Καὶ () ηὐλίσθησαν () πάντες () καὶ () ἐποίησαν () πρᾶσιν ἔξω () Ιερουσαλημ () ἅπαξ () καὶ () δίς. ()
[21] Καὶ () διεμαρτυράμην () ἐν () αὐτοῖς () καὶ () εἶπα () πρὸς () αὐτούς () Διὰ () τί () ὑμεῖς () αὐλίζεσθε () ἀπέναντι () τοῦ () τείχους; () Ἐὰν () δευτερώσητε, ἐκτενῶ () τὴν () χεῖρά () μου () ἐν () ὑμῖν. () Ἀπὸ () τοῦ () καιροῦ () ἐκείνου () οὐκ () ἤλθοσαν () ἐν () σαββάτῳ. ()
[22] Καὶ () εἶπα () τοῖς () Λευίταις, () οἳ () ἦσαν () καθαριζόμενοι () καὶ () ἐρχόμενοι () φυλάσσοντες () τὰς () πύλας, () ἁγιάζειν () τὴν () ἡμέραν () τοῦ () σαββάτου. () Πρὸς () ταῦτα () μνήσθητί () μου, () ὁ () θεός, () καὶ () φεῖσαί () μου () κατὰ () τὸ () πλῆθος () τοῦ () ἐλέους () σου. ()
[23] Καὶ () ἐν () ταῖς () ἡμέραις () ἐκείναις () εἶδον () τοὺς () Ιουδαίους, () οἳ () ἐκάθισαν () γυναῖκας () Ἀζωτίας, Αμμανίτιδας, Μωαβίτιδας
[24] καὶ () οἱ () υἱοὶ () αὐτῶν () ἥμισυ () λαλοῦντες () Ἀζωτιστὶ καὶ () οὔκ () εἰσιν () ἐπιγινώσκοντες () λαλεῖν () Ιουδαιστί,
[25] καὶ () ἐμαχεσάμην () μετ’ () αὐτῶν () καὶ () κατηρασάμην () αὐτοὺς () καὶ () ἐπάταξα () ἐν () αὐτοῖς () ἄνδρας () καὶ () ἐμαδάρωσα αὐτοὺς () καὶ () ὥρκισα () αὐτοὺς () ἐν () τῷ () θεῷ () Ἐὰν () δῶτε () τὰς () θυγατέρας () ὑμῶν () τοῖς () υἱοῖς () αὐτῶν, () καὶ () ἐὰν () λάβητε () ἀπὸ () τῶν () θυγατέρων () αὐτῶν () τοῖς () υἱοῖς () ὑμῶν. ()
[26] Οὐχ () οὕτως () ἥμαρτεν () Σαλωμων βασιλεὺς () Ισραηλ; () Καὶ () ἐν () ἔθνεσιν () πολλοῖς () οὐκ () ἦν () βασιλεὺς () ὅμοιος () αὐτῷ· () καὶ () ἀγαπώμενος () τῷ () θεῷ () ἦν, () καὶ () ἔδωκεν () αὐτὸν () ὁ () θεὸς () εἰς () βασιλέα () ἐπὶ () πάντα () Ισραηλ. () Καὶ () τοῦτον () ἐξέκλιναν () αἱ () γυναῖκες () αἱ () ἀλλότριαι. ()
[27] Καὶ () ὑμῶν () μὴ () ἀκουσόμεθα () ποιῆσαι () τὴν () πᾶσαν () πονηρίαν () ταύτην () ἀσυνθετῆσαι ἐν () τῷ () θεῷ () ἡμῶν () καθίσαι () γυναῖκας () ἀλλοτρίας; ()—
[28] καὶ () ἀπὸ () υἱῶν () Ιωαδα τοῦ () Ελισουβ τοῦ () ἱερέως () τοῦ () μεγάλου () νυμφίου () τοῦ () Σαναβαλλατ τοῦ () Ωρωνίτου καὶ () ἐξέβρασα αὐτὸν () ἀπ’ () ἐμοῦ. ()
[29] Μνήσθητι () αὐτοῖς, () ὁ () θεός, () ἐπὶ () ἀγχιστείᾳ τῆς () ἱερατείας () καὶ () διαθήκης () τῆς () ἱερατείας () καὶ () τοὺς () Λευίτας. ()—
[30] καὶ () ἐκαθάρισα () αὐτοὺς () ἀπὸ () πάσης () ἀλλοτριώσεως καὶ () ἔστησα () ἐφημερίας () τοῖς () ἱερεῦσιν () καὶ () τοῖς () Λευίταις, () ἀνὴρ () ὡς () τὸ () ἔργον () αὐτοῦ, ()
[31] καὶ () τὸ () δῶρον () τῶν () ξυλοφόρων ἐν () καιροῖς () ἀπὸ () χρόνων () καὶ () ἐν () τοῖς () βακχουρίοις. Μνήσθητί () μου, () ὁ () θεὸς () ἡμῶν, () εἰς () ἀγαθωσύνην. ()

Nehemiah 13:1 Originally Ἔσδρας Β΄ 23:1.
Nehemiah 13:2 Originally Ἔσδρας Β΄ 23:2.
Nehemiah 13:3 Originally Ἔσδρας Β΄ 23:3.
Nehemiah 13:4 Originally Ἔσδρας Β΄ 23:4.
Nehemiah 13:5 Originally Ἔσδρας Β΄ 23:5.
Nehemiah 13:6 Originally Ἔσδρας Β΄ 23:6.
Nehemiah 13:7 Originally Ἔσδρας Β΄ 23:7.
Nehemiah 13:8 Originally Ἔσδρας Β΄ 23:8.
Nehemiah 13:9 Originally Ἔσδρας Β΄ 23:9.
Nehemiah 13:10 Originally Ἔσδρας Β΄ 23:10.
Nehemiah 13:11 Originally Ἔσδρας Β΄ 23:11.
Nehemiah 13:12 Originally Ἔσδρας Β΄ 23:12.
Nehemiah 13:13 Originally Ἔσδρας Β΄ 23:13.
Nehemiah 13:14 Originally Ἔσδρας Β΄ 23:14.
Nehemiah 13:15 Originally Ἔσδρας Β΄ 23:15.
Nehemiah 13:16 Originally Ἔσδρας Β΄ 23:16.
Nehemiah 13:17 Originally Ἔσδρας Β΄ 23:17.
Nehemiah 13:18 Originally Ἔσδρας Β΄ 23:18.
Nehemiah 13:19 Originally Ἔσδρας Β΄ 23:19.
Nehemiah 13:20 Originally Ἔσδρας Β΄ 23:20.
Nehemiah 13:21 Originally Ἔσδρας Β΄ 23:21.
Nehemiah 13:22 Originally Ἔσδρας Β΄ 23:22.
Nehemiah 13:23 Originally Ἔσδρας Β΄ 23:23.
Nehemiah 13:24 Originally Ἔσδρας Β΄ 23:24.
Nehemiah 13:25a Originally Ἔσδρας Β΄ 23:25.
Nehemiah 13:25b Corrected from θυγετέρας, as seen in RH and SW. The noun is θυγάτηρ, as this verse prints it again in θυγατέρων, and this edition prints θυγατέρας at its 111 other occurrences.
Nehemiah 13:26 Originally Ἔσδρας Β΄ 23:26.
Nehemiah 13:27 Originally Ἔσδρας Β΄ 23:27.
Nehemiah 13:28 Originally Ἔσδρας Β΄ 23:28.
Nehemiah 13:29 Originally Ἔσδρας Β΄ 23:29.
Nehemiah 13:30 Originally Ἔσδρας Β΄ 23:30.
Nehemiah 13:31 Originally Ἔσδρας Β΄ 23:31.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.