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Search results 251 to 300 of 1,554 for “G1519”

Mark 6:36 (100.00%)

World English Bible:

Send them away, that they may go into the surrounding country and villages and buy themselves bread, for they have nothing to eat.”

King James w/Strong’s #s:

send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

Greek Bible (LXX/BYZ):

ἀπόλυσον () αὐτούς, () ἵνα () ἀπελθόντες () εἰς () τοὺς () κύκλῳ () ἀγροὺς () καὶ () κώμας () ἀγοράσωσιν () ἑαυτοῖς () ἄρτους. () Τί () γὰρ () φάγωσιν () οὐκ () ἔχουσιν. ()

Mark 6:36 ἄρτους τὶ γὰρ φάγωσιν οὐκ ἔχουσιν ¦ CT τὶ φάγωσιν

Mark 6:41 (100.00%)

World English Bible:

He took the five loaves and the two fish; and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.

King James w/Strong’s #s:

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

Greek Bible (LXX/BYZ):

Καὶ () λαβὼν () τοὺς () πέντε () ἄρτους () καὶ () τοὺς () δύο () ἰχθύας, () ἀναβλέψας () εἰς () τὸν () οὐρανόν, () εὐλόγησεν, () καὶ () κατέκλασεν () τοὺς () ἄρτους, () καὶ () ἐδίδου () τοῖς () μαθηταῖς () αὐτοῦ () ἵνα () παραθῶσιν () αὐτοῖς· () καὶ () τοὺς () δύο () ἰχθύας () ἐμέρισεν () πᾶσιν. ()

Mark 6:41a αὐτοῦ ¦ ECM† txt ¦ [NA] ¦ ECM† PT WH om.
Mark 6:41b παραθῶσιν ¦ ECM NA SBL WH παρατιθῶσιν

Mark 6:45 (100.00%)

World English Bible:

Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

King James w/Strong’s #s:

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

Mark 6:45 Or, over against Bethsaida

Greek Bible (LXX/BYZ):

Καὶ () εὐθέως () ἠνάγκασεν () τοὺς () μαθητὰς () αὐτοῦ () ἐμβῆναι () εἰς () τὸ () πλοῖον, () καὶ () προάγειν () εἰς () τὸ () πέραν () πρὸς () Βηθσαϊδάν, () ἕως () αὐτὸς () ἀπολύσῃ () τὸν () ὄχλον. ()

Mark 6:45a εὐθέως ¦ CT εὐθὺς
Mark 6:45b Βηθσαϊδάν ¦ SCR Βηθσαϊδά
Mark 6:45c ἀπολύσῃ ¦ PCK ἀπολύσει ¦ CT ἀπολύει

Mark 6:46 (100.00%)

World English Bible:

After he had taken leave of them, he went up the mountain to pray.

King James w/Strong’s #s:

And when he had sent them away, he departed into a mountain to pray.

Greek Bible (LXX/BYZ):

Καὶ () ἀποταξάμενος () αὐτοῖς, () ἀπῆλθεν () εἰς () τὸ () ὄρος () προσεύξασθαι. ()

Mark 6:51 (100.00%)

World English Bible:

He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;

King James w/Strong’s #s:

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

Greek Bible (LXX/BYZ):

Καὶ () ἀνέβη () πρὸς () αὐτοὺς () εἰς () τὸ () πλοῖον, () καὶ () ἐκόπασεν () ὁ () ἄνεμος· () καὶ () λίαν () ἐκπερισσοῦ () ἐν () ἑαυτοῖς () ἐξίσταντο, () καὶ () ἐθαύμαζον. ()

Mark 6:51a πρὸς αὐτοὺς εἰς τὸ πλοῖον ¦ PT εἰς τὸ πλοῖον πρὸς αὐτούς
Mark 6:51b ἐκπερισσοῦ ¦ ECM† txt ¦ [NA] ¦ ECM† TH WH om.
Mark 6:51c καὶ ἐθαύμαζον ¦ ECM† txt ¦ CT† om.

Mark 6:53 (100.00%)

World English Bible:

When they had crossed over, they came to land at Gennesaret and moored to the shore.

King James w/Strong’s #s:

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

Greek Bible (LXX/BYZ):

Καὶ () διαπεράσαντες () ἦλθον () ἐπὶ () τὴν () γῆν () Γεννησαρέτ, () καὶ () προσωρμίσθησαν. ()

Mark 6:53a ἦλθον ἐπὶ τὴν γῆν ¦ PT ἀπῆλθον ἐπὶ τὴν γῆν ¦ CT ἐπὶ τὴν γῆν ἦλθον εἰς
Mark 6:53b Γεννησαρέτ ¦ PCK ST Γενησαρέτ

Mark 6:56 (100.00%)

World English Bible:

Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.

Mark 6:56 or, tassel

King James w/Strong’s #s:

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Mark 6:56 Or, it

Greek Bible (LXX/BYZ):

Καὶ () ὅπου () ἂν () εἰσεπορεύετο () εἰς () κώμας () ἢ () πόλεις () ἢ () ἀγρούς, () ἐν () ταῖς () ἀγοραῖς () ἐτίθουν () τοὺς () ἀσθενοῦντας, () καὶ () παρεκάλουν () αὐτὸν () ἵνα () κἂν () τοῦ () κρασπέδου () τοῦ () ἱματίου () αὐτοῦ () ἅψωνται· () καὶ () ὅσοι () ἂν () ἥπτοντο () αὐτοῦ () ἐσῴζοντο. ()

Mark 6:56a πόλεις ἢ ¦ CT εἰς πόλεις ἢ εἰς
Mark 6:56b ἐτίθουν ¦ CT PT ἐτίθεσαν
Mark 6:56c ἥπτοντο ¦ CT ἥψαντο

Mark 7:15 (100.00%)

World English Bible:

There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

King James w/Strong’s #s:

there is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Greek Bible (LXX/BYZ):

Οὐδέν () ἐστιν () ἔξωθεν () τοῦ () ἀνθρώπου () εἰσπορευόμενον () εἰς () αὐτόν, () ὃ () δύναται () αὐτὸν () κοινῶσαι· () ἀλλὰ () τὰ () ἐκπορευόμενα () ἀπ’ () αὐτοῦ, () ἐκεῖνά () ἐστιν () τὰ () κοινοῦντα () τὸν () ἄνθρωπον. ()

Mark 7:15a αὐτὸν κοινῶσαι ¦ CT κοινῶσαι αὐτόν
Mark 7:15b ἐκπορευόμενα ἀπ’ αὐτοῦ ἐκεῖνά ¦ PT ἐκπορευόμενά ¦ CT ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά

Mark 7:17 (100.00%)

World English Bible:

When he had entered into a house away from the multitude, his disciples asked him about the parable.

King James w/Strong’s #s:

And when he was entered into the house from the people, his disciples asked him concerning the parable.

Greek Bible (LXX/BYZ):

Καὶ () ὅτε () εἰσῆλθεν () εἰς () οἶκον () ἀπὸ () τοῦ () ὄχλου, () ἐπηρώτων () αὐτὸν () οἱ () μαθηταὶ () αὐτοῦ () περὶ () τῆς () παραβολῆς. ()

Mark 7:17 περὶ τῆς παραβολῆς ¦ CT τὴν παραβολήν

Mark 7:18 (100.00%)

World English Bible:

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

King James w/Strong’s #s:

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Οὕτως () καὶ () ὑμεῖς () ἀσύνετοί () ἐστε; () Οὐ () νοεῖτε () ὅτι () πᾶν () τὸ () ἔξωθεν () εἰσπορευόμενον () εἰς () τὸν () ἄνθρωπον () οὐ () δύναται () αὐτὸν () κοινῶσαι, ()

Mark 7:18 Οὐ ¦ PT Οὔπω

Mark 7:19 (100.00%)

World English Bible:

because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

Mark 7:19 NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.

King James w/Strong’s #s:

because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Greek Bible (LXX/BYZ):

ὅτι () οὐκ () εἰσπορεύεται () αὐτοῦ () εἰς () τὴν () καρδίαν, () ἀλλ’ () εἰς () τὴν () κοιλίαν, () καὶ () εἰς () τὸν () ἀφεδρῶνα () ἐκπορεύεται, () καθαρίζον () πάντα () τὰ () βρώματα. ()

Mark 7:19 καθαρίζον ¦ CT καθαρίζων

Mark 7:24 (100.00%)

World English Bible:

From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

King James w/Strong’s #s:

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Greek Bible (LXX/BYZ):

Καὶ () ἐκεῖθεν () ἀναστὰς () ἀπῆλθεν () εἰς () τὰ () μεθόρια () Τύρου () καὶ () Σιδῶνος. () Καὶ () εἰσελθὼν () εἰς () οἰκίαν, () οὐδένα () ἤθελεν () γνῶναι, () καὶ () οὐκ () ἠδυνήθη () λαθεῖν. ()

Mark 7:24a Καὶ ἐκεῖθεν ¦ CT Ἐκεῖθεν δὲ
Mark 7:24b μεθόρια ¦ CT ὅρια
Mark 7:24c καὶ Σιδῶνος ¦ ECM† txt ¦ [WH] ¦ ECM† NA SBL om.
Mark 7:24d οἰκίαν ¦ TR τὴν οἰκίαν
Mark 7:24e ἠδυνήθη ¦ WH ἠδυνάσθη

Mark 7:30 (100.00%)

World English Bible:

She went away to her house, and found the child having been laid on the bed, with the demon gone out.

King James w/Strong’s #s:

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Greek Bible (LXX/BYZ):

Καὶ () ἀπελθοῦσα () εἰς () τὸν () οἶκον () αὐτῆς, () εὗρεν () τὸ () δαιμόνιον () ἐξεληλυθός, () καὶ () τὴν () θυγατέρα () βεβλημένην () ἐπὶ () τῆς () κλίνης. ()

Mark 7:30 δαιμόνιον ἐξεληλυθὸς καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης ¦ ECM NA PT SBL WH παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός ¦ TH παιδίον βεβλημένον ἐπὶ τὴν κλείνην καὶ τὸ δαιμόνιον ἐξεληλυθός

Mark 7:31 (100.00%)

World English Bible:

Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

King James w/Strong’s #s:

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Greek Bible (LXX/BYZ):

Καὶ () πάλιν () ἐξελθὼν () ἐκ () τῶν () ὁρίων () Τύρου () καὶ () Σιδῶνος, () ἦλθεν () πρὸς () τὴν () θάλασσαν () τῆς () Γαλιλαίας, () ἀνὰ () μέσον () τῶν () ὁρίων () Δεκαπόλεως. ()

Mark 7:31a ἐξελθὼν ¦ PCK ἐξελθὼν ὁ Ἰησοῦς
Mark 7:31b καὶ Σιδῶνος ἦλθεν πρὸς ¦ CT ἦλθεν διὰ Σιδῶνος εἰς

Mark 7:33 (100.00%)

World English Bible:

He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

King James w/Strong’s #s:

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Greek Bible (LXX/BYZ):

Καὶ () ἀπολαβόμενος () αὐτὸν () ἀπὸ () τοῦ () ὄχλου () κατ’ () ἰδίαν, () ἔβαλεν () τοὺς () δακτύλους () αὐτοῦ () εἰς () τὰ () ὦτα () αὐτοῦ, () καὶ () πτύσας () ἥψατο () τῆς () γλώσσης () αὐτοῦ, ()

Mark 7:34 (100.00%)

World English Bible:

Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

King James w/Strong’s #s:

and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Greek Bible (LXX/BYZ):

καὶ () ἀναβλέψας () εἰς () τὸν () οὐρανόν, () ἐστέναξεν, () καὶ () λέγει () αὐτῷ, () Ἐφφαθά, () ὅ () ἐστιν, () Διανοίχθητι. ()

Mark 8:3 (100.00%)

World English Bible:

If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

King James w/Strong’s #s:

and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

Greek Bible (LXX/BYZ):

καὶ () ἐὰν () ἀπολύσω () αὐτοὺς () νήστεις () εἰς () οἶκον () αὐτῶν, () ἐκλυθήσονται () ἐν () τῇ () ὁδῷ· () τινὲς () γὰρ () αὐτῶν () μακρόθεν () ἥκουσιν. ()

Mark 8:3a νήστεις ¦ PCK νήστις
Mark 8:3b τινὲς γὰρ ¦ CT καί τινες
Mark 8:3c μακρόθεν ¦ CT PT ἀπὸ μακρόθεν
Mark 8:3d ἥκουσιν ¦ ECM NA PT SBL TH TR ηκασι(ν) ¦ WH εἰσιν

Mark 8:10 (100.00%)

World English Bible:

Immediately he entered into the boat with his disciples and came into the region of Dalmanutha.

King James w/Strong’s #s:

And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

Greek Bible (LXX/BYZ):

Καὶ () εὐθέως () ἐμβὰς () εἰς () τὸ () πλοῖον () μετὰ () τῶν () μαθητῶν () αὐτοῦ, () ἦλθεν () εἰς () τὰ () μέρη () Δαλμανουθά. ()

Mark 8:10 εὐθέως ἐμβὰς ¦ CT εὐθὺς ἐμβὰς ¦ PT ἐμβὰς εὐθὺς

Mark 8:13 (100.00%)

World English Bible:

He left them, and again entering into the boat, departed to the other side.

King James w/Strong’s #s:

And he left them, and entering into the ship again departed to the other side.

Greek Bible (LXX/BYZ):

Καὶ () ἀφεὶς () αὐτούς, () ἐμβὰς () πάλιν () εἰς () πλοῖον, () ἀπῆλθεν () εἰς () τὸ () πέραν. ()

Mark 8:13 ἐμβὰς πάλιν εἰς πλοῖον ἀπῆλθεν εἰς τὸ πέραν ¦ RPmg TR ἐμβὰς πάλιν εἰς τὸ πλοῖον ἀπῆλθεν εἰς τὸ πέραν ¦ TH πάλιν ἐμβὰς εἰς τὸ πλοῖον ἀπῆλθεν εἰς τὸ πέραν ¦ ECM NA SBL WH πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν ¦ PT εἰς τὸ πλοῖον ἀπῆλθε πάλιν

Mark 8:19 (100.00%)

World English Bible:

When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”

King James w/Strong’s #s:

When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

Greek Bible (LXX/BYZ):

Ὅτε () τοὺς () πέντε () ἄρτους () ἔκλασα () εἰς () τοὺς () πεντακισχιλίους, () πόσους () κοφίνους () πλήρεις () κλασμάτων () ἤρατε; () Λέγουσιν () αὐτῷ, () Δώδεκα. ()

Mark 8:19a πεντακισχιλίους ¦ TH πεντακισχειλίους
Mark 8:19b πόσους ¦ PT καὶ πόσους
Mark 8:19c πλήρεις κλασμάτων ¦ CT PT κλασμάτων πλήρεις

Mark 8:20 (100.00%)

World English Bible:

“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”

King James w/Strong’s #s:

And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

Greek Bible (LXX/BYZ):

Ὅτε () δὲ () τοὺς () ἑπτὰ () εἰς () τοὺς () τετρακισχιλίους, () πόσων () σπυρίδων () πληρώματα () κλασμάτων () ἤρατε; () Οἱ () δὲ () εἶπον, () Ἑπτά. ()

Mark 8:20a δὲ ¦ ECM† SBL καὶ ¦ ECM† NA WH om.
Mark 8:20b τετρακισχιλίους ¦ TH τετρακισχειλίους
Mark 8:20c σπυρίδων ¦ WH σφυρίδων
Mark 8:20d Οἱ δὲ εἶπον ¦ ECM† txt ¦ TH Οἱ δὲ εἶπαν ¦ ECM† SBL WH Καὶ λέγουσιν αὐτῷ ¦ NA Καὶ λέγουσιν [αὐτῷ]

Mark 8:22 (100.00%)

World English Bible:

He came to Bethsaida. They brought a blind man to him and begged him to touch him.

King James w/Strong’s #s:

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

Greek Bible (LXX/BYZ):

Καὶ () ἔρχεται () εἰς () Βηθσαϊδάν. () Καὶ () φέρουσιν () αὐτῷ () τυφλόν, () καὶ () παρακαλοῦσιν () αὐτὸν () ἵνα () αὐτοῦ () ἅψηται. ()

Mark 8:22a ἔρχεται ¦ CT ἔρχονται
Mark 8:22b Βηθσαϊδάν ¦ PT SCR Βηθσαϊδά

Mark 8:23 (100.00%)

World English Bible:

He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.

King James w/Strong’s #s:

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

Greek Bible (LXX/BYZ):

Καὶ () ἐπιλαβόμενος () τῆς () χειρὸς () τοῦ () τυφλοῦ, () ἐξήγαγεν () αὐτὸν () ἔξω () τῆς () κώμης· () καὶ () πτύσας () εἰς () τὰ () ὄμματα () αὐτοῦ, () ἐπιθεὶς () τὰς () χεῖρας () αὐτῷ, () ἐπηρώτα () αὐτὸν () εἴ () τι () βλέπει. ()

Mark 8:23a ἐξήγαγεν ¦ CT ἐξήνεγκεν
Mark 8:23b βλέπει ¦ CT βλέπεις

Mark 8:26 (100.00%)

World English Bible:

He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

King James w/Strong’s #s:

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

Greek Bible (LXX/BYZ):

Καὶ () ἀπέστειλεν () αὐτὸν () εἰς () τὸν () οἶκον () αὐτοῦ, () λέγων, () Μηδὲ () εἰς () τὴν () κώμην () εἰσέλθῃς, () μηδὲ () εἴπῃς () τινὶ () ἐν () τῇ () κώμῃ. ()

Mark 8:26a τὸν ¦ CT RPmg om.
Mark 8:26b μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ ¦ ECM NA SBL WH om.

Mark 8:27 (100.00%)

World English Bible:

Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”

King James w/Strong’s #s:

And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

Greek Bible (LXX/BYZ):

Καὶ () ἐξῆλθεν () ὁ () Ἰησοῦς () καὶ () οἱ () μαθηταὶ () αὐτοῦ () εἰς () τὰς () κώμας () Καισαρείας () τῆς () Φιλίππου· () καὶ () ἐν () τῇ () ὁδῷ () ἐπηρώτα () τοὺς () μαθητὰς () αὐτοῦ, () λέγων () αὐτοῖς, () Τίνα () με () λέγουσιν () οἱ () ἄνθρωποι () εἶναι; ()

Mark 8:27 Καισαρείας ¦ WH Καισαρίας

Mark 9:2 (100.00%)

World English Bible:

After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

King James w/Strong’s #s:

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Greek Bible (LXX/BYZ):

Καὶ () μεθ’ () ἡμέρας () ἓξ () παραλαμβάνει () ὁ () Ἰησοῦς () τὸν () Πέτρον () καὶ () τὸν () Ἰάκωβον () καὶ () Ἰωάννην, () καὶ () ἀναφέρει () αὐτοὺς () εἰς () ὄρος () ὑψηλὸν () κατ’ () ἰδίαν () μόνους. () Καὶ () μετεμορφώθη () ἔμπροσθεν () αὐτῶν, ()

Mark 9:2a μεθ’ ¦ CT μετὰ
Mark 9:2b τὸν ¦ [PT]
Mark 9:2c Ἰωάννην ¦ ECM NA PCK RPmg TR τὸν Ἰωάννην ¦ PT [τὸν] Ἰωάννην ¦ WH Ἰωάνην

Mark 9:22 (100.00%)

World English Bible:

Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”

King James w/Strong’s #s:

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Greek Bible (LXX/BYZ):

Καὶ () πολλάκις () αὐτὸν () καὶ () εἰς () τὸ () πῦρ () ἔβαλεν () καὶ () εἰς () ὕδατα, () ἵνα () ἀπολέσῃ () αὐτόν· () ἀλλ’ () εἴ () τι () δύνασαι, () βοήθησον () ἡμῖν, () σπλαγχνισθεὶς () ἐφ’ () ἡμᾶς. ()

Mark 9:22a αὐτὸν καὶ εἰς τὸ πῦρ ¦ PCK PT TH TR αὐτὸν καὶ εἰς πῦρ ¦ ECM NA SBL WH καὶ εἰς πῦρ αὐτὸν
Mark 9:22b δύνασαι ¦ CT δύνῃ

Mark 9:25 (100.00%)

World English Bible:

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

King James w/Strong’s #s:

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Greek Bible (LXX/BYZ):

Ἰδὼν () δὲ () ὁ () Ἰησοῦς () ὅτι () ἐπισυντρέχει () ὄχλος, () ἐπετίμησεν () τῷ () πνεύματι () τῷ () ἀκαθάρτῳ, () λέγων () αὐτῷ, () Τὸ () πνεῦμα () τὸ () ἄλαλον () καὶ () κωφόν, () ἐγώ () σοι () ἐπιτάσσω, () ἔξελθε () ἐξ () αὐτοῦ, () καὶ () μηκέτι () εἰσέλθῃς () εἰς () αὐτόν. ()

Mark 9:25a ὄχλος ¦ PCK ὁ ὄχλος
Mark 9:25b πνεῦμα τὸ ἄλαλον καὶ κωφόν ¦ CT ἄλαλον καὶ κωφὸν πνεῦμα
Mark 9:25c σοι ἐπιτάσσω ¦ CT ἐπιτάσσω σοι

Mark 9:28 (100.00%)

World English Bible:

When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

King James w/Strong’s #s:

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Greek Bible (LXX/BYZ):

Καὶ () εἰσελθόντα () αὐτὸν () εἰς () οἶκον, () οἱ () μαθηταὶ () αὐτοῦ () ἐπηρώτων () αὐτὸν () κατ’ () ἰδίαν () ὅτι () Ἡμεῖς () οὐκ () ἠδυνήθημεν () ἐκβαλεῖν () αὐτό; ()

Mark 9:28a εἰσελθόντα αὐτὸν ¦ CT εἰσελθόντος αὐτοῦ
Mark 9:28b ἐπηρώτων αὐτὸν κατ’ ἰδίαν ¦ CT κατ’ ἰδίαν ἐπηρώτων αὐτὸν

Mark 9:31 (100.00%)

World English Bible:

for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

King James w/Strong’s #s:

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Greek Bible (LXX/BYZ):

Ἐδίδασκεν () γὰρ () τοὺς () μαθητὰς () αὐτοῦ, () καὶ () ἔλεγεν () αὐτοῖς () ὅτι () Ὁ () υἱὸς () τοῦ () ἀνθρώπου () παραδίδοται () εἰς () χεῖρας () ἀνθρώπων, () καὶ () ἀποκτενοῦσιν () αὐτόν· () καὶ () ἀποκτανθείς, () τῇ () τρίτῃ () ἡμέρᾳ () ἀναστήσεται. ()

Mark 9:31a αὐτοῖς ¦ [WH]
Mark 9:31b τῇ τρίτῃ ἡμέρᾳ ¦ CT μετὰ τρεῖς ἡμέρας

Mark 9:33 (100.00%)

World English Bible:

He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

King James w/Strong’s #s:

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Greek Bible (LXX/BYZ):

Καὶ () ἦλθεν () εἰς () Καπερναούμ· () καὶ () ἐν () τῇ () οἰκίᾳ () γενόμενος () ἐπηρώτα () αὐτούς, () Τί () ἐν () τῇ () ὁδῷ () πρὸς () ἑαυτοὺς () διελογίζεσθε; ()

Mark 9:33a ἦλθεν ¦ CT ἦλθον
Mark 9:33b Καπερναούμ ¦ CT Καφαρναούμ
Mark 9:33c πρὸς ἑαυτοὺς ¦ CT om.

Mark 9:42 (100.00%)

World English Bible:

“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

King James w/Strong’s #s:

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Greek Bible (LXX/BYZ):

Καὶ () ὃς () ἐὰν () σκανδαλίσῃ () ἕνα () τῶν () μικρῶν () τῶν () πιστευόντων () εἰς () ἐμέ, () καλόν () ἐστιν () αὐτῷ () μᾶλλον () εἰ () περίκειται () λίθος () μυλικὸς () περὶ () τὸν () τράχηλον () αὐτοῦ, () καὶ () βέβληται () εἰς () τὴν () θάλασσαν. ()

Mark 9:42a ἐὰν ¦ CT PT TR ἂν
Mark 9:42b μικρῶν ¦ ECM† txt ¦ CT† PT SCR μικρῶν τούτων
Mark 9:42c εἰς ἐμέ ¦ [NA] ¦ WH om.
Mark 9:42d λίθος μυλικὸς ¦ CT μύλος ὀνικὸς

Mark 9:43 (100.00%)

World English Bible:

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Mark 9:43 or, Hell

King James w/Strong’s #s:

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mark 9:43 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () σκανδαλίζῃ () σε () ἡ () χείρ () σου, () ἀπόκοψον () αὐτήν· () καλόν () σοι () ἐστὶν () κυλλὸν () εἰς () τὴν () ζωὴν () εἰσελθεῖν, () ἢ () τὰς () δύο () χεῖρας () ἔχοντα () ἀπελθεῖν () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:43a σκανδαλίζῃ ¦ ECM† txt ¦ ECM† WH σκανδαλίσῃ
Mark 9:43b σοι ἐστὶν ¦ CT ἐστίν σε
Mark 9:43c εἰς τὴν ζωὴν εἰσελθεῖν ¦ CT εἰσελθεῖν εἰς τὴν ζωήν
Mark 9:43d τὴν ¦ [PT]

Mark 9:45 (100.00%)

World English Bible:

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

Mark 9:45 or, Hell

King James w/Strong’s #s:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () ὁ () πούς () σου () σκανδαλίζῃ () σε, () ἀπόκοψον () αὐτόν· () καλόν () ἐστίν () σοι () εἰσελθεῖν () εἰς () τὴν () ζωὴν () χωλόν, () ἢ () τοὺς () δύο () πόδας () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:45a ἐστίν σοι ¦ PT σοι ἐστὶν ¦ CT RPmg ἐστίν σε
Mark 9:45b τοὺς ¦ [PT]
Mark 9:45c εἰς τὸ πῦρ τὸ ἄσβεστον ¦ CT om.

Mark 9:47 (100.00%)

World English Bible:

If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Mark 9:47 or, Hell

King James w/Strong’s #s:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mark 9:47 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () ὁ () ὀφθαλμός () σου () σκανδαλίζῃ () σε, () ἔκβαλε () αὐτόν· () καλόν () σοι () ἐστὶν () μονόφθαλμον () εἰσελθεῖν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ, () ἢ () δύο () ὀφθαλμοὺς () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν () τοῦ () πυρός, ()

Mark 9:47a σοι ¦ CT σὲ
Mark 9:47b δύο ¦ PT τοὺς δύο
Mark 9:47c βληθῆναι ¦ PT ἀπελθεῖν
Mark 9:47d τὴν ¦ WH om.
Mark 9:47e τοῦ πυρός ¦ CT om.

Mark 10:1 (100.00%)

World English Bible:

He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

King James w/Strong’s #s:

And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Greek Bible (LXX/BYZ):

Κἀκεῖθεν () ἀναστὰς () ἔρχεται () εἰς () τὰ () ὅρια () τῆς () Ἰουδαίας () διὰ () τοῦ () πέραν () τοῦ () Ἰορδάνου· () καὶ () συμπορεύονται () πάλιν () ὄχλοι () πρὸς () αὐτόν· () καί, () ὡς () εἰώθει, () πάλιν () ἐδίδασκεν () αὐτούς. ()

Mark 10:1a Κἀκεῖθεν ¦ CT PT Καὶ ἐκεῖθεν
Mark 10:1b διὰ τοῦ ¦ ECM† SBL TH WH καὶ ¦ NA [καὶ] ¦ ECM† om.
Mark 10:1c συμπορεύονται ¦ TH WH συνπορεύονται

Mark 10:8 (100.00%)

World English Bible:

and the two will become one flesh, so that they are no longer two, but one flesh.

Mark 10:8

King James w/Strong’s #s:

and they twain shall be one flesh: so then they are no more twain, but one flesh.

Greek Bible (LXX/BYZ):

καὶ () ἔσονται () οἱ () δύο () εἰς () σάρκα () μίαν. () Ὥστε () οὐκέτι () εἰσὶν () δύο, () ἀλλὰ () μία () σάρξ. ()

Mark 10:8 μία σάρξ ¦ PCK σὰρξ μία

Mark 10:10 (100.00%)

World English Bible:

In the house, his disciples asked him again about the same matter.

King James w/Strong’s #s:

And in the house his disciples asked him again of the same matter.

Greek Bible (LXX/BYZ):

Καὶ () ἐν () τῇ () οἰκίᾳ () πάλιν () οἱ () μαθηταὶ () αὐτοῦ () περὶ () τοῦ () αὐτοῦ () ἐπηρώτησαν () αὐτόν. ()

Mark 10:10a ἐν τῇ οἰκίᾳ ¦ CT PT εἰς τὴν οἰκίαν
Mark 10:10b αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν ¦ CT PT περὶ τούτου ἐπηρώτων

Mark 10:15 (100.00%)

World English Bible:

Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”

King James w/Strong’s #s:

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Greek Bible (LXX/BYZ):

Ἀμὴν () λέγω () ὑμῖν, () ὃς () ἐὰν () μὴ () δέξηται () τὴν () βασιλείαν () τοῦ () θεοῦ () ὡς () παιδίον, () οὐ () μὴ () εἰσέλθῃ () εἰς () αὐτήν. ()

Mark 10:15 ἐὰν ¦ CT ἂν

Mark 10:17 (100.00%)

World English Bible:

As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

King James w/Strong’s #s:

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

Greek Bible (LXX/BYZ):

Καὶ () ἐκπορευομένου () αὐτοῦ () εἰς () ὁδόν, () προσδραμὼν () εἷς () καὶ () γονυπετήσας () αὐτὸν () ἐπηρώτα () αὐτόν, () Διδάσκαλε () ἀγαθέ, () τί () ποιήσω () ἵνα () ζωὴν () αἰώνιον () κληρονομήσω; ()

Mark 10:17 εἷς ¦ PCK τὶς

Mark 10:23 (100.00%)

World English Bible:

Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”

King James w/Strong’s #s:

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

Greek Bible (LXX/BYZ):

Καὶ () περιβλεψάμενος () ὁ () Ἰησοῦς () λέγει () τοῖς () μαθηταῖς () αὐτοῦ, () Πῶς () δυσκόλως () οἱ () τὰ () χρήματα () ἔχοντες () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελεύσονται. ()

Mark 10:24 (100.00%)

World English Bible:

The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

King James w/Strong’s #s:

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Greek Bible (LXX/BYZ):

Οἱ () δὲ () μαθηταὶ () ἐθαμβοῦντο () ἐπὶ () τοῖς () λόγοις () αὐτοῦ. () Ὁ () δὲ () Ἰησοῦς () πάλιν () ἀποκριθεὶς () λέγει () αὐτοῖς, () Τέκνα, () πῶς () δύσκολόν () ἐστιν () τοὺς () πεποιθότας () ἐπὶ () χρήμασιν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:24 τοὺς πεποιθότας ἐπὶ χρήμασιν ¦ TR τοὺς πεποιθότας ἐπὶ τοῖς χρήμασιν ¦ CT om.

Mark 10:25 (100.00%)

World English Bible:

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

King James w/Strong’s #s:

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Greek Bible (LXX/BYZ):

Εὐκοπώτερόν () ἐστιν () κάμηλον () διὰ () τῆς () τρυμαλιᾶς () τῆς () ῥαφίδος () εἰσελθεῖν, () ἢ () πλούσιον () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:25a ἐστιν ¦ PCK γάρ ἐστιν
Mark 10:25b τῆς τρυμαλιᾶς τῆς ¦ ECM† txt ¦ NA [τῆς] τρυμαλιᾶς [τῆς] ¦ PCK τρυμαλιᾶς τῆς ¦ ECM† PT WH τρυμαλιᾶς
Mark 10:25c εἰσελθεῖν ¦ NA SBL SCR TH WH διελθεῖν

Mark 10:32 (100.00%)

World English Bible:

They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

King James w/Strong’s #s:

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Greek Bible (LXX/BYZ):

Ἦσαν () δὲ () ἐν () τῇ () ὁδῷ () ἀναβαίνοντες () εἰς () Ἱεροσόλυμα· () καὶ () ἦν () προάγων () αὐτοὺς () ὁ () Ἰησοῦς, () καὶ () ἐθαμβοῦντο, () καὶ () ἀκολουθοῦντες () ἐφοβοῦντο. () Καὶ () παραλαβὼν () πάλιν () τοὺς () δώδεκα, () ἤρξατο () αὐτοῖς () λέγειν () τὰ () μέλλοντα () αὐτῷ () συμβαίνειν· ()

Mark 10:32 καὶ ¦ CT οἱ δὲ

Mark 10:33 (100.00%)

World English Bible:

“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

King James w/Strong’s #s:

saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Greek Bible (LXX/BYZ):

ὅτι () Ἰδού, () ἀναβαίνομεν () εἰς () Ἱεροσόλυμα, () καὶ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () παραδοθήσεται () τοῖς () ἀρχιερεῦσιν () καὶ () γραμματεῦσιν, () καὶ () κατακρινοῦσιν () αὐτὸν () θανάτῳ, () καὶ () παραδώσουσιν () αὐτὸν () τοῖς () ἔθνεσιν, ()

Mark 10:33 καὶ ¦ CT PCK TR καὶ τοῖς

Mark 10:46 (100.00%)

World English Bible:

They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.

King James w/Strong’s #s:

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.

Greek Bible (LXX/BYZ):

Καὶ () ἔρχονται () εἰς () Ἰεριχώ· () καὶ () ἐκπορευομένου () αὐτοῦ () ἀπὸ () Ἰεριχώ, () καὶ () τῶν () μαθητῶν () αὐτοῦ, () καὶ () ὄχλου () ἱκανοῦ, () υἱὸς () Τιμαίου () Βαρτίμαιος () ὁ () τυφλὸς () ἐκάθητο () παρὰ () τὴν () ὁδὸν () προσαιτῶν. ()

Mark 10:46a Ἰεριχὼ … Ἰεριχώ ¦ TH WH Ἰερειχὼ … Ἰερειχώ
Mark 10:46b υἱὸς ¦ CT PT ὁ υἱὸς
Mark 10:46c ὁ ¦ CT PT om.
Mark 10:46d ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν ¦ CT προσαίτης ἐκάθητο παρὰ τὴν ὁδόν

Mark 11:1 (100.00%)

World English Bible:

When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples

Mark 11:1 TR & NU read “Bethphage” instead of “Bethsphage”

King James w/Strong’s #s:

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Greek Bible (LXX/BYZ):

Καὶ () ὅτε () ἐγγίζουσιν () εἰς () Ἱερουσαλήμ, () εἰς () Βηθσφαγὴ () καὶ () Βηθανίαν, () πρὸς () τὸ () ὄρος () τῶν () Ἐλαιῶν, () ἀποστέλλει () δύο () τῶν () μαθητῶν () αὐτοῦ, ()

Mark 11:1a Ἱερουσαλήμ ¦ CT Ἱεροσόλυμα
Mark 11:1b Βηθσφαγὴ ¦ CT RPmg TR Βηθφαγὴ

Mark 11:2 (100.00%)

World English Bible:

and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.

King James w/Strong’s #s:

and saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

Greek Bible (LXX/BYZ):

καὶ () λέγει () αὐτοῖς, () Ὑπάγετε () εἰς () τὴν () κώμην () τὴν () κατέναντι () ὑμῶν· () καὶ () εὐθέως () εἰσπορευόμενοι () εἰς () αὐτὴν () εὑρήσετε () πῶλον () δεδεμένον, () ἐφ’ () ὃν () οὐδεὶς () ἀνθρώπων () κεκάθικεν· () λύσαντες () αὐτὸν () ἀγάγετε. ()

Mark 11:2a εὐθέως ¦ CT εὐθὺς
Mark 11:2b ἀνθρώπων κεκάθικεν λύσαντες αὐτὸν ἀγάγετε ¦ CT οὔπω ἀνθρώπων ἐκάθισεν Λύσατε αὐτὸν καὶ φέρετε

Mark 11:8 (100.00%)

World English Bible:

Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.

King James w/Strong’s #s:

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Greek Bible (LXX/BYZ):

Πολλοὶ () δὲ () τὰ () ἱμάτια () αὐτῶν () ἔστρωσαν () εἰς () τὴν () ὁδόν· () ἄλλοι () δὲ () στοιβάδας () ἔκοπτον () ἐκ () τῶν () δένδρων, () καὶ () ἐστρώννυον () εἰς () τὴν () ὁδόν. ()

Mark 11:8a Πολλοὶ δὲ ¦ CT Καὶ πολλοὶ
Mark 11:8b στοιβάδας ἔκοπτον ἐκ τῶν δένδρων καὶ ἐστρώννυον εἰς τὴν ὁδόν ¦ CT στιβάδας κόψαντες ἐκ τῶν ἀγρῶν

Mark 11:11 (100.00%)

World English Bible:

Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

King James w/Strong’s #s:

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Greek Bible (LXX/BYZ):

Καὶ () εἰσῆλθεν () εἰς () Ἱεροσόλυμα () ὁ () Ἰησοῦς, () καὶ () εἰς () τὸ () ἱερόν· () καὶ () περιβλεψάμενος () πάντα, () ὀψίας () ἤδη () οὔσης () τῆς () ὥρας, () ἐξῆλθεν () εἰς () Βηθανίαν () μετὰ () τῶν () δώδεκα. ()

Mark 11:11a ὁ Ἰησοῦς καὶ ¦ CT om.
Mark 11:11b ὀψίας ¦ SBL WH ὀψὲ

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.