1 Peter 3 – read and compare multiple versions of the Bible
World English Bible
1 Peter 3 (WEBP)
[1] In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
[2] seeing your pure behavior in fear.
[3] Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
[4] but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
[5] For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
[6] So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
[7] You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
[8] Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
[9] not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
[10] For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
[11] Let him turn away from evil and do good. Let him seek peace and pursue it.
[12] For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.Ӡ
[13] Now who will harm you if you become imitators of that which is good?
[14] But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”†
[15] But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
[16] having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
[17] For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
[18] Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
[19] in whom he also went and preached to the spirits in prison,
[20] who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
[21] This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
[22] who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
1 Peter 3:12 Psalm 34:12-16
1 Peter 3:14 Isaiah 8:12
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.
King James w/Strong’s #s
1 Peter 3 (KJVS)
[1] Likewise G3668, ye wives G1135, [be] in subjection G5293 (PresPasPtc) to your own G2398 husbands G435; that G2443, if any G1536 obey not G544 (PresActInd) the word G3056, they G2770 also G2532 may G2770 without G427 the word G3056 be won G2770 (AorPasSubj) by G1223 the conversation G391 of the wives G1135;
[2] While they behold G2029 (AorActPtc) your G5216 chaste G53 conversation G391 [coupled] with G1722 fear G5401.
[3] Whose G3739 adorning G2889 let it G2077 not G3756 be G2077 (PresImpr) that outward G1855 [adorning] of plaiting G1708 the hair G2359, and G2532 of wearing G4025 of gold G5553, or G2228 of putting on G1745 of apparel G2440;
[4] But G235 [let it be] the hidden G2927 man G444 of the heart G2588, in G1722 that which is not corruptible G862, [even the ornament] of a meek G4239 and G2532 quiet G2272 spirit G4151, which G3739 is G2076 (PresInd) in the sight G1799 of God G2316 of great price G4185.
[5] For G1063 after this manner G3779 in the old time G4218 the holy G40 women G1135 also G2532, who G3588 trusted G1679 (PresActPtc) in G1909 God G2316, adorned G2885 (ImpfActInd) themselves G1438, being in subjection G5293 (PresPasPtc) unto their own G2398 husbands G435:
[6] Even as G5613 Sara G4564 obeyed G5219 (AorActInd) Abraham G11, calling G2564 (PresActPtc) him G846 lord G2962: whose G3739 daughters G5043 ye are G1096 (AorPasDepInd), as long as ye do well G15 (PresActPtc), and G2532 are G5399 not G3361 afraid G5399 (PresMidPasDepPtc) with any G3367 amazement G4423.
[7] Likewise G3668, ye husbands G435, dwell with G4924 (PresActPtc) [them] according to G2596 knowledge G1108, giving G632 (PresActPtc) honour G5092 unto the wife G1134, as G5613 unto the weaker G772 vessel G4632, and G2532 as G5613 being heirs together G4789 of the grace G5485 of life G2222; that G1519 your G5216 prayers G4335 be G1581 not G3361 hindered G1581 (PresPasInf).
[8] Finally G1161 G5056, [be ye] all G3956 of one mind G3675, having compassion one of another G4835, love as brethren G5361, [be] pitiful G2155, [be] courteous G5391:
[9] Not G3361 rendering G591 (PresActPtc) evil G2556 for G473 evil G2556, or G2228 railing G3059 for G473 railing G3059: but G1161 contrariwise G5121 blessing G2129; knowing G1492 (PerfActPtc) that G3754 ye are G2564 thereunto G1519 G5124 called G2564 (AorPasInd), that G2443 ye should inherit G2816 (AorActSubj) a blessing G2127 (PresActPtc).
[10] For G1063 he that will G2309 (PresActPtc) love G25 (PresActInf) life G2222, and G2532 see G1492 (Aor2ActInf) good G18 days G2250, let him refrain G3973 (AorActImpr) his G846 tongue G1100 from G575 evil G2556, and G2532 his G846 lips G5491 that they speak G2980 (AorActInf) no G3361 guile G1388:
[11] Let him eschew G1578 (AorActImpr) G575 evil G2556, and G2532 do G4160 (AorActImpr) good G18; let him seek G2212 (AorActImpr) peace G1515, and G2532 ensue G1377 (AorActImpr) it G846.
[12] For G3754 the eyes G3788 of the Lord G2962 [are] over G1909 the righteous G1342, and G2532 his G846 ears G3775 [are open] unto G1519 their G846 prayers G1162: but G1161 the face G4383 of the Lord G2962 [is] against G1909 them that do G4160 (PresActPtc) evil G2556.
[13] And G2532 who G5101 [is] he that will harm G2559 (FutActPtc) you G5209, if G1437 ye be G1096 (Aor2MidDepSubj) followers G3402 of that which is good G18?
[14] But G235 and if G1499 ye suffer G3958 (PresActOpt) for G1223 righteousness’ sake G1343, happy G3107 [are ye]: and G1161 be G5399 not G3361 afraid G5399 (AorPasDepImpr) of their G846 terror G5401, neither G3366 be troubled G5015 (AorPasSubj);
[15] But G1161 sanctify G37 (AorActImpr) the Lord G2962 God G2316 in G1722 your G5216 hearts G2588: and G1161 [be] ready G2092 always G104 to G4314 [give] an answer G627 to every man G3956 that asketh G154 (PresActPtc) you G5209 a reason G3056 of G4012 the hope G1680 that is in G1722 you G5213 with G3326 meekness G4240 and G2532 fear G5401:
[16] Having G2192 (PresActPtc) a good G18 conscience G4893; that G2443, whereas G1722 G3739 they speak evil G2635 (PresActSubj) of you G5216, as G5613 of evildoers G2555, they may be ashamed G2617 (AorPasSubj) that falsely accuse G1908 (PresActPtc) your G5216 good G18 conversation G391 in G1722 Christ G5547.
[17] For G1063 [it is] better G2909, if G1487 the will G2307 of God G2316 be so G2309 (PresActInd), that ye suffer G3958 (PresActInf) for well doing G15 (PresActPtc), than G2228 for evil doing G2554 (PresActPtc).
[18] For G3754 Christ G5547 also G2532 hath once G530 suffered G3958 (Aor2ActInd) for G4012 sins G266, the just G1342 for G5228 the unjust G94, that G2443 he might bring G4317 (Aor2ActSubj) us G2248 to God G2316, being put to death G2289 (PerfPasPtc) G3303 in the flesh G4561, but G1161 quickened G2227 (AorPasPtc) by the Spirit G4151:
[19] By G1722 which G3739 also G2532 he went G4198 (AorPasDepPtc) and preached G2784 (AorActInd) unto the spirits G4151 in G1722 prison G5438;
[20] Which sometime G4218 were disobedient G544 (AorActPtc), when G3753 once G530 the longsuffering G3115 of God G2316 waited G1551 (ImpfMidPasDepInd) in G1722 the days G2250 of Noah G3575, while the ark G2787 was a preparing G2680 (PresPasPtc), wherein G1519 G3739 few G3641, that is G5123 (PresInd), eight G3638 souls G5590 were saved G1295 (AorPasInd) by G1223 water G5204.
[21] The like figure G499 whereunto G3739 [even] baptism G908 doth G4982 also G2532 now G3568 save G4982 (PresActInd) us G2248 (not G3756 the putting away G595 of the filth G4509 of the flesh G4561, but G235 the answer G1906 of a good G18 conscience G4893 toward G1519 God G2316,) by G1223 the resurrection G386 of Jesus G2424 Christ G5547:
[22] Who G3739 is gone G4198 (AorPasDepPtc) into G1519 heaven G3772, and is G2076 (PresInd) on G1722 the right hand G1188 of God G2316; angels G32 and G2532 authorities G1849 and G2532 powers G1411 being made subject G5293 (Aor2PasPtc) unto him G846.
Young’s Literal Translation
1 Peter 3 (YLT)
[1] In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
[2] having beheld your pure behaviour in fear,
[3] whose adorning-let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
[4] but-the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
[5] for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
[6] as Sarah was obedient to Abraham, calling him ‘sir,’ of whom ye did become daughters, doing good, and not fearing any terror.
[7] The husbands, in like manner, dwelling with them, according to knowledge, as to a weaker vessel-to the wife-imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
[8] And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
[9] not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
[10] for ‘he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips-not to speak guile;
[11] let him turn aside from evil, and do good, let him seek peace and pursue it;
[12] because the eyes of the Lord are upon the righteous, and His ears-to their supplication, and the face of the Lord is upon those doing evil;’
[13] and who is he who will be doing you evil, if of Him who is good ye may become imitators?
[14] but if ye also should suffer because of righteousness, happy are ye! and of their fear be not afraid, nor be troubled,
[15] and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;
[16] having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
[17] for it is better doing good, if the will of God will it, to suffer, than doing evil;
[18] because also Christ once for sin did suffer-righteous for unrighteous-that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
[19] in which also to the spirits in prison having gone he did preach,
[20] who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah-an ark being preparing-in which few, that is, eight souls, were saved through water;
[21] also to which an antitype doth now save us-baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
[22] who is at the right hand of God, having gone on to heaven-messengers, and authorities, and powers, having been subjected to him.