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Search results 151 to 200 of 848 for “G2076”

Mark 9:40 (100.00%)

World English Bible:

For whoever is not against us is on our side.

King James w/Strong’s #s:

For he that is not against us is on our part.

Greek Bible (LXX/BYZ):

Ὃς () γὰρ () οὐκ () ἔστιν () καθ’ () ὑμῶν () ὑπὲρ () ὑμῶν () ἐστιν. ()

Mark 9:40 ὑμῶν ὑπὲρ ὑμῶν ¦ CT SCR ἡμῶν ὑπὲρ ἡμῶν

Mark 9:42 (100.00%)

World English Bible:

“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

King James w/Strong’s #s:

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Greek Bible (LXX/BYZ):

Καὶ () ὃς () ἐὰν () σκανδαλίσῃ () ἕνα () τῶν () μικρῶν () τῶν () πιστευόντων () εἰς () ἐμέ, () καλόν () ἐστιν () αὐτῷ () μᾶλλον () εἰ () περίκειται () λίθος () μυλικὸς () περὶ () τὸν () τράχηλον () αὐτοῦ, () καὶ () βέβληται () εἰς () τὴν () θάλασσαν. ()

Mark 9:42a ἐὰν ¦ CT PT TR ἂν
Mark 9:42b μικρῶν ¦ ECM† txt ¦ CT† PT SCR μικρῶν τούτων
Mark 9:42c εἰς ἐμέ ¦ [NA] ¦ WH om.
Mark 9:42d λίθος μυλικὸς ¦ CT μύλος ὀνικὸς

Mark 9:43 (100.00%)

World English Bible:

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Mark 9:43 or, Hell

King James w/Strong’s #s:

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mark 9:43 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () σκανδαλίζῃ () σε () ἡ () χείρ () σου, () ἀπόκοψον () αὐτήν· () καλόν () σοι () ἐστὶν () κυλλὸν () εἰς () τὴν () ζωὴν () εἰσελθεῖν, () ἢ () τὰς () δύο () χεῖρας () ἔχοντα () ἀπελθεῖν () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:43a σκανδαλίζῃ ¦ ECM† txt ¦ ECM† WH σκανδαλίσῃ
Mark 9:43b σοι ἐστὶν ¦ CT ἐστίν σε
Mark 9:43c εἰς τὴν ζωὴν εἰσελθεῖν ¦ CT εἰσελθεῖν εἰς τὴν ζωήν
Mark 9:43d τὴν ¦ [PT]

Mark 9:45 (100.00%)

World English Bible:

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

Mark 9:45 or, Hell

King James w/Strong’s #s:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () ὁ () πούς () σου () σκανδαλίζῃ () σε, () ἀπόκοψον () αὐτόν· () καλόν () ἐστίν () σοι () εἰσελθεῖν () εἰς () τὴν () ζωὴν () χωλόν, () ἢ () τοὺς () δύο () πόδας () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:45a ἐστίν σοι ¦ PT σοι ἐστὶν ¦ CT RPmg ἐστίν σε
Mark 9:45b τοὺς ¦ [PT]
Mark 9:45c εἰς τὸ πῦρ τὸ ἄσβεστον ¦ CT om.

Mark 9:47 (100.00%)

World English Bible:

If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Mark 9:47 or, Hell

King James w/Strong’s #s:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mark 9:47 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () ὁ () ὀφθαλμός () σου () σκανδαλίζῃ () σε, () ἔκβαλε () αὐτόν· () καλόν () σοι () ἐστὶν () μονόφθαλμον () εἰσελθεῖν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ, () ἢ () δύο () ὀφθαλμοὺς () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν () τοῦ () πυρός, ()

Mark 9:47a σοι ¦ CT σὲ
Mark 9:47b δύο ¦ PT τοὺς δύο
Mark 9:47c βληθῆναι ¦ PT ἀπελθεῖν
Mark 9:47d τὴν ¦ WH om.
Mark 9:47e τοῦ πυρός ¦ CT om.

Mark 10:14 (100.00%)

World English Bible:

But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.

King James w/Strong’s #s:

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Greek Bible (LXX/BYZ):

Ἰδὼν () δὲ () ὁ () Ἰησοῦς () ἠγανάκτησεν, () καὶ () εἶπεν () αὐτοῖς, () Ἄφετε () τὰ () παιδία () ἔρχεσθαι () πρός () με· () μὴ () κωλύετε () αὐτά· () τῶν () γὰρ () τοιούτων () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ. ()

Mark 10:14 μὴ ¦ PT TR καὶ μὴ

Mark 10:24 (100.00%)

World English Bible:

The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

King James w/Strong’s #s:

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Greek Bible (LXX/BYZ):

Οἱ () δὲ () μαθηταὶ () ἐθαμβοῦντο () ἐπὶ () τοῖς () λόγοις () αὐτοῦ. () Ὁ () δὲ () Ἰησοῦς () πάλιν () ἀποκριθεὶς () λέγει () αὐτοῖς, () Τέκνα, () πῶς () δύσκολόν () ἐστιν () τοὺς () πεποιθότας () ἐπὶ () χρήμασιν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:24 τοὺς πεποιθότας ἐπὶ χρήμασιν ¦ TR τοὺς πεποιθότας ἐπὶ τοῖς χρήμασιν ¦ CT om.

Mark 10:25 (100.00%)

World English Bible:

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

King James w/Strong’s #s:

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Greek Bible (LXX/BYZ):

Εὐκοπώτερόν () ἐστιν () κάμηλον () διὰ () τῆς () τρυμαλιᾶς () τῆς () ῥαφίδος () εἰσελθεῖν, () ἢ () πλούσιον () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:25a ἐστιν ¦ PCK γάρ ἐστιν
Mark 10:25b τῆς τρυμαλιᾶς τῆς ¦ ECM† txt ¦ NA [τῆς] τρυμαλιᾶς [τῆς] ¦ PCK τρυμαλιᾶς τῆς ¦ ECM† PT WH τρυμαλιᾶς
Mark 10:25c εἰσελθεῖν ¦ NA SBL SCR TH WH διελθεῖν

Mark 10:27 (100.00%)

World English Bible:

Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

King James w/Strong’s #s:

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Greek Bible (LXX/BYZ):

Ἐμβλέψας () δὲ () αὐτοῖς () ὁ () Ἰησοῦς () λέγει, () Παρὰ () ἀνθρώποις () ἀδύνατον, () ἀλλ’ () οὐ () παρὰ () θεῷ· () πάντα () γὰρ () δυνατά () ἐστιν () παρὰ () τῷ () θεῷ. ()

Mark 10:27a δὲ ¦ CT PT om.
Mark 10:27b θεῷ ¦ TR τῷ θεῷ
Mark 10:27c ἐστιν ¦ CT om.
Mark 10:27d τῷ ¦ [WH]

Mark 10:29 (100.00%)

World English Bible:

Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

King James w/Strong’s #s:

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Greek Bible (LXX/BYZ):

Ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν, () Ἀμὴν () λέγω () ὑμῖν, () οὐδείς () ἐστιν () ὃς () ἀφῆκεν () οἰκίαν, () ἢ () ἀδελφούς, () ἢ () ἀδελφάς, () ἢ () πατέρα, () ἢ () μητέρα, () ἢ () γυναῖκα, () ἢ () τέκνα, () ἢ () ἀγρούς, () ἕνεκεν () ἐμοῦ () καὶ () ἕνεκεν () τοῦ () εὐαγγελίου, ()

Mark 10:29a Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν ¦ HF PCK PT RPmg TR Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν ¦ CT Ἔφη ὁ Ἰησοῦς
Mark 10:29b πατέρα ἢ μητέρα ἢ γυναῖκα ¦ CT μητέρα ἢ πατέρα
Mark 10:29c ἕνεκεν ¦ [WH] ¦ RPmg TR om.

Mark 10:40 (100.00%)

World English Bible:

but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

King James w/Strong’s #s:

but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

Greek Bible (LXX/BYZ):

τὸ () δὲ () καθίσαι () ἐκ () δεξιῶν () μου () καὶ () ἐξ () εὐωνύμων () οὐκ () ἔστιν () ἐμὸν () δοῦναι, () ἀλλ’ () οἷς () ἡτοίμασται. ()

Mark 10:40 καὶ ἐξ εὐωνύμων ¦ PCK TR καὶ ἐξ εὐωνύμων μου ¦ CT ἢ ἐξ εὐωνύμων

Mark 10:43 (100.00%)

World English Bible:

But it shall not be so among you, but whoever wants to become great among you shall be your servant.

King James w/Strong’s #s:

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

Greek Bible (LXX/BYZ):

Οὐχ () οὕτως () δὲ () ἔσται () ἐν () ὑμῖν· () ἀλλ’ () ὃς () ἐὰν () θέλῃ () γενέσθαι () μέγας () ἐν () ὑμῖν () ἔσται () ὑμῶν () διάκονος· ()

Mark 10:43a ἔσται ¦ CT ἐστιν
Mark 10:43b ἐὰν θέλῃ γενέσθαι μέγας ¦ CT ἂν θέλῃ μέγας γενέσθαι
Mark 10:43c ὑμῶν διάκονος ¦ TR διάκονος ὑμῶν

Mark 10:47 (100.00%)

World English Bible:

When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”

King James w/Strong’s #s:

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

Greek Bible (LXX/BYZ):

Καὶ () ἀκούσας () ὅτι () Ἰησοῦς () ὁ () Ναζωραῖός () ἐστιν, () ἤρξατο () κράζειν () καὶ () λέγειν, () Ὁ () υἱὸς () Δαυίδ, () Ἰησοῦ, () ἐλέησόν () με. ()

Mark 10:47a Ναζωραῖός ¦ CT Ναζαρηνὸς
Mark 10:47b Ὁ υἱὸς ¦ CT PT Υἱὲ
Mark 10:47c Δαυὶδ … Δαυίδ ¦ HF TR Δαβὶδ … Δαβίδ ¦ TH WH Δαυεὶδ … Δαυείδ

Mark 12:7 (100.00%)

World English Bible:

But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

King James w/Strong’s #s:

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.

Greek Bible (LXX/BYZ):

Ἐκεῖνοι () δὲ () οἱ () γεωργοὶ () εἶπον () πρὸς () ἑαυτοὺς () ὅτι () Οὗτός () ἐστιν () ὁ () κληρονόμος· () δεῦτε, () ἀποκτείνωμεν () αὐτόν, () καὶ () ἡμῶν () ἔσται () ἡ () κληρονομία. ()

Mark 12:7a γεωργοὶ ¦ PT γεωργοὶ θεασάμενοι αὐτὸν ἐρχόμενον
Mark 12:7b εἶπον πρὸς ἑαυτοὺς ¦ PT πρὸς ἑαυτοὺς εἶπον ¦ CT πρὸς ἑαυτοὺς εἶπαν

Mark 12:11 (100.00%)

World English Bible:

This was from the Lord. It is marvelous in our eyes’?”

Mark 12:11

King James w/Strong’s #s:

This was the Lord’s doing, And it is marvellous in our eyes?

Greek Bible (LXX/BYZ):

παρὰ () κυρίου () ἐγένετο () αὕτη, () καὶ () ἔστιν () θαυμαστὴ () ἐν () ὀφθαλμοῖς () ἡμῶν; ()

Mark 12:27 (100.00%)

World English Bible:

He is not the God of the dead, but of the living. You are therefore badly mistaken.”

King James w/Strong’s #s:

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

Greek Bible (LXX/BYZ):

Οὐκ () ἔστιν () ὁ () θεὸς () νεκρῶν, () ἀλλὰ () θεὸς () ζώντων· () ὑμεῖς () οὖν () πολὺ () πλανᾶσθε. ()

Mark 12:27a ὁ ¦ CT om.
Mark 12:27b θεὸς ¦ CT PT om.
Mark 12:27c ὑμεῖς οὖν ¦ CT om.

Mark 12:28 (100.00%)

World English Bible:

One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

King James w/Strong’s #s:

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Greek Bible (LXX/BYZ):

Καὶ () προσελθὼν () εἷς () τῶν () γραμματέων, () ἀκούσας () αὐτῶν () συζητούντων, () εἰδὼς () ὅτι () καλῶς () αὐτοῖς () ἀπεκρίθη, () ἐπηρώτησεν () αὐτόν, () Ποία () ἐστὶν () πρώτη () πάντων () ἐντολή; ()

Mark 12:28a συζητούντων ¦ TH WH συνζητούντων
Mark 12:28b εἰδὼς ¦ ECM† txt ¦ ECM† NA PT SBL ἰδὼν
Mark 12:28c αὐτοῖς ἀπεκρίθη ¦ CT ἀπεκρίθη αὐτοῖς
Mark 12:28d πρώτη πάντων ἐντολή ¦ PCK TR πρώτη πασῶν ἐντολή ¦ CT ἐντολὴ πρώτη πάντων

Mark 12:29 (100.00%)

World English Bible:

Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

King James w/Strong’s #s:

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Greek Bible (LXX/BYZ):

Ὁ () δὲ () Ἰησοῦς () ἀπεκρίθη () αὐτῷ () ὅτι () Πρώτη () πάντων () τῶν () ἐντολῶν, () Ἄκουε, () Ἰσραήλ· () κύριος () ὁ () θεὸς () ἡμῶν, () κύριος () εἷς () ἐστίν· ()

Mark 12:29a Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ¦ CT Ἀπεκρίθη ὁ Ἰησοῦς
Mark 12:29b πάντων τῶν ἐντολῶν ¦ PCK TR πασῶν τῶν ἐντολῶν ¦ PT πάντων ἐντολή ¦ CT ἐστίν
Mark 12:29c ἡμῶν ¦ PCK ὑμῶν

Mark 12:31 (100.00%)

World English Bible:

The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Mark 12:31

King James w/Strong’s #s:

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Greek Bible (LXX/BYZ):

Καὶ () δευτέρα () ὁμοία () αὕτη, () Ἀγαπήσεις () τὸν () πλησίον () σου () ὡς () σεαυτόν. () Μείζων () τούτων () ἄλλη () ἐντολὴ () οὐκ () ἔστιν. ()

Mark 12:31a Καὶ δευτέρα ὁμοία ¦ ECM NA SBL WH Δευτέρα
Mark 12:31b σεαυτόν ¦ PT ἑαυτόν

Mark 12:32 (100.00%)

World English Bible:

The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;

King James w/Strong’s #s:

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Greek Bible (LXX/BYZ):

Καὶ () εἶπεν () αὐτῷ () ὁ () γραμματεύς, () Καλῶς, () διδάσκαλε, () ἐπ’ () ἀληθείας () εἶπας () ὅτι () εἷς () ἐστιν, () καὶ () οὐκ () ἔστιν () ἄλλος () πλὴν () αὐτοῦ· ()

Mark 12:32a Καὶ ¦ WH om.
Mark 12:32b εἶπας ¦ CT εἶπες
Mark 12:32c ἐστιν ¦ TR ἔστι(ν) θεός

Mark 12:33 (100.00%)

World English Bible:

and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

King James w/Strong’s #s:

and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

Greek Bible (LXX/BYZ):

καὶ () τὸ () ἀγαπᾷν () αὐτὸν () ἐξ () ὅλης () τῆς () καρδίας, () καὶ () ἐξ () ὅλης () τῆς () συνέσεως, () καὶ () ἐξ () ὅλης () τῆς () ψυχῆς, () καὶ () ἐξ () ὅλης () τῆς () ἰσχύος, () καὶ () τὸ () ἀγαπᾷν () τὸν () πλησίον () ὡς () ἑαυτόν, () πλεῖόν () ἐστιν () πάντων () τῶν () ὁλοκαυτωμάτων () καὶ () θυσιῶν. ()

Mark 12:33a τῆς ¦ WH om.
Mark 12:33b καὶ ἐξ ὅλης τῆς ψυχῆς ¦ CT om.
Mark 12:33c πλεῖόν ¦ CT περισσότερόν
Mark 12:33d θυσιῶν ¦ CT† txt ¦ ECM† TR τῶν θυσιῶν

Mark 12:35 (100.00%)

World English Bible:

Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

King James w/Strong’s #s:

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

Greek Bible (LXX/BYZ):

Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () ἔλεγεν, () διδάσκων () ἐν () τῷ () ἱερῷ, () Πῶς () λέγουσιν () οἱ () γραμματεῖς () ὅτι () ὁ () χριστὸς () υἱός () ἐστιν () Δαυίδ; ()

Mark 12:35 ἐστιν Δαυίδ ¦ HF TR ἔστι Δαβίδ ¦ ECM NA PT SBL Δαυίδ εστι(ν) ¦ TH WH Δαυείδ ἐστιν

Mark 12:37 (100.00%)

World English Bible:

Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

King James w/Strong’s #s:

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Greek Bible (LXX/BYZ):

Αὐτὸς () οὖν () Δαυὶδ () λέγει () αὐτὸν () κύριον· () καὶ () πόθεν () υἱὸς () αὐτοῦ () ἐστιν; () Καὶ () ὁ () πολὺς () ὄχλος () ἤκουεν () αὐτοῦ () ἡδέως. ()

Mark 12:37a οὖν ¦ CT om.
Mark 12:37b Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Mark 12:37c υἱὸς αὐτοῦ ἐστιν ¦ CT αὐτοῦ ἐστιν υἱός
Mark 12:37d ὁ ¦ [NA]

Mark 12:42 (100.00%)

World English Bible:

A poor widow came and she cast in two small brass coins, which equal a quadrans coin.

Mark 12:42a Literally, lepta (or widow’s mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.
Mark 12:42b A quadrans is a coin worth about ¹⁄₆₄ of a denarius. A denarius is about one day’s wages for an agricultural laborer.

King James w/Strong’s #s:

And there came a certain poor widow, and she threw in two mites, which make a farthing.

Mark 12:42 It is the seventh part of one piece of that brass money

Greek Bible (LXX/BYZ):

Καὶ () ἐλθοῦσα () μία () χήρα () πτωχὴ () ἔβαλεν () λεπτὰ () δύο, () ὅ () ἐστιν () κοδράντης. ()

Mark 13:28 (100.00%)

World English Bible:

“Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near;

King James w/Strong’s #s:

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

Greek Bible (LXX/BYZ):

Ἀπὸ () δὲ () τῆς () συκῆς () μάθετε () τὴν () παραβολήν· () ὅταν () αὐτῆς () ἤδη () ὁ () κλάδος () ἁπαλὸς () γένηται, () καὶ () ἐκφύῃ () τὰ () φύλλα, () γινώσκετε () ὅτι () ἐγγὺς () τὸ () θέρος () ἐστίν· ()

Mark 13:28a αὐτῆς ἤδη ὁ κλάδος ἁπαλὸς γένηται ¦ CT PCK ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται ¦ PT αὐτῆς ὁ κλάδος ἤδη γένηται ἁπαλός
Mark 13:28b γινώσκετε ¦ PCK γινώσκεται ¦ TH γεινώσκετε

Mark 13:29 (100.00%)

World English Bible:

even so you also, when you see these things coming to pass, know that it is near, at the doors.

King James w/Strong’s #s:

so ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Greek Bible (LXX/BYZ):

οὕτως () καὶ () ὑμεῖς, () ὅταν () ταῦτα () ἴδητε () γινόμενα, () γινώσκετε () ὅτι () ἐγγύς () ἐστιν () ἐπὶ () θύραις. ()

Mark 13:29a ταῦτα ἴδητε ¦ ECM† txt ¦ CT† PT ἴδητε ταῦτα
Mark 13:29b γινόμενα γινώσκετε ¦ TH γεινόμενα γεινώσκετε

Mark 13:33 (100.00%)

World English Bible:

Watch, keep alert, and pray; for you don’t know when the time is.

King James w/Strong’s #s:

Take ye heed, watch and pray: for ye know not when the time is.

Greek Bible (LXX/BYZ):

Βλέπετε, () ἀγρυπνεῖτε () καὶ () προσεύχεσθε· () οὐκ () οἴδατε () γὰρ () πότε () ὁ () καιρός () ἐστιν. ()

Mark 13:33a καὶ προσεύχεσθε ¦ PCK προσεύχεσθε ¦ ECM NA SBL WH om.
Mark 13:33b ἐστιν ¦ [WH]

Mark 14:14 (100.00%)

World English Bible:

and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’

King James w/Strong’s #s:

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

Greek Bible (LXX/BYZ):

καὶ () ὅπου () ἐὰν () εἰσέλθῃ, () εἴπατε () τῷ () οἰκοδεσπότῃ () ὅτι () Ὁ () διδάσκαλος () λέγει, () Ποῦ () ἐστιν () τὸ () κατάλυμα, () ὅπου () τὸ () Πάσχα () μετὰ () τῶν () μαθητῶν () μου () φάγω; ()

Mark 14:14 κατάλυμα ¦ CT PT κατάλυμά μου

Mark 14:22 (100.00%)

World English Bible:

As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

King James w/Strong’s #s:

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

Greek Bible (LXX/BYZ):

Καὶ () ἐσθιόντων () αὐτῶν, () λαβὼν () ὁ () Ἰησοῦς () ἄρτον, () εὐλογήσας () ἔκλασεν () καὶ () ἔδωκεν () αὐτοῖς, () καὶ () εἶπεν, () Λάβετε, () φάγετε· () τοῦτό () ἐστιν () τὸ () σῶμά () μου. ()

Mark 14:22a ὁ Ἰησοῦς ¦ ECM† txt ¦ CT† om.
Mark 14:22b ἄρτον ¦ PCK ἄρτον καί
Mark 14:22c φάγετε ¦ [PT] ¦ CT om.

Mark 14:24 (100.00%)

World English Bible:

He said to them, “This is my blood of the new covenant, which is poured out for many.

King James w/Strong’s #s:

And he said unto them, This is my blood of the new testament, which is shed for many.

Greek Bible (LXX/BYZ):

Καὶ () εἶπεν () αὐτοῖς, () Τοῦτό () ἐστιν () τὸ () αἷμά () μου, () τὸ () τῆς () καινῆς () διαθήκης, () τὸ () περὶ () πολλῶν () ἐκχυνόμενον. ()

Mark 14:24a τὸ τῆς καινῆς ¦ CT τῆς
Mark 14:24b περὶ πολλῶν ἐκχυνόμενον ¦ CT ἐκχυννόμενον ὑπὲρ πολλῶν

Mark 14:34 (100.00%)

World English Bible:

He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

King James w/Strong’s #s:

and saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Περίλυπός () ἐστιν () ἡ () ψυχή () μου () ἕως () θανάτου· () μείνατε () ὧδε () καὶ () γρηγορεῖτε. ()

Mark 14:34 λέγει ¦ PT λέγειν

Mark 14:35 (100.00%)

World English Bible:

He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.

King James w/Strong’s #s:

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

Greek Bible (LXX/BYZ):

Καὶ () προσελθὼν () μικρόν, () ἔπεσεν () ἐπὶ () τῆς () γῆς, () καὶ () προσηύχετο () ἵνα, () εἰ () δυνατόν () ἐστιν, () παρέλθῃ () ἀπ’ () αὐτοῦ () ἡ () ὥρα. ()

Mark 14:35a προσελθὼν ¦ CT PCK PT TR προελθὼν
Mark 14:35b ἔπεσεν ¦ CT ἔπιπτεν ¦ PT ἔπεσεν ἐπὶ πρόσωπον

Mark 14:44 (100.00%)

World English Bible:

Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”

King James w/Strong’s #s:

And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

Greek Bible (LXX/BYZ):

Δεδώκει () δὲ () ὁ () παραδιδοὺς () αὐτὸν () σύσσημον () αὐτοῖς, () λέγων, () Ὃν () ἂν () φιλήσω, () αὐτός () ἐστιν· () κρατήσατε () αὐτόν, () καὶ () ἀπαγάγετε () ἀσφαλῶς. ()

Mark 14:44 ἀπαγάγετε ¦ NA SBL TH WH ἀπάγετε

Mark 14:69 (100.00%)

World English Bible:

The maid saw him and began again to tell those who stood by, “This is one of them.”

King James w/Strong’s #s:

And a maid saw him again, and began to say to them that stood by, This is one of them.

Greek Bible (LXX/BYZ):

Καὶ () ἡ () παιδίσκη () ἰδοῦσα () αὐτὸν () πάλιν () ἤρξατο () λέγειν () τοῖς () παρεστηκόσιν () ὅτι () Οὗτος () ἐξ () αὐτῶν () ἐστίν. ()

Mark 14:69a πάλιν ἤρξατο ¦ CT ἤρξατο πάλιν
Mark 14:69b παρεστηκόσιν ¦ CT παρεστῶσιν

Mark 15:16 (100.00%)

World English Bible:

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

King James w/Strong’s #s:

And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.

Greek Bible (LXX/BYZ):

Οἱ () δὲ () στρατιῶται () ἀπήγαγον () αὐτὸν () ἔσω () τῆς () αὐλῆς, () ὅ () ἐστιν () πραιτώριον, () καὶ () συγκαλοῦσιν () ὅλην () τὴν () σπεῖραν. ()

Mark 15:16 συγκαλοῦσιν ¦ TH WH συνκαλοῦσιν

Mark 15:22 (100.00%)

World English Bible:

They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

King James w/Strong’s #s:

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Greek Bible (LXX/BYZ):

Καὶ () φέρουσιν () αὐτὸν () ἐπὶ () Γολγοθᾶ () τόπον, () ὅ () ἐστιν () μεθερμηνευόμενον () Κρανίου () Τόπος. ()

Mark 15:22a Γολγοθᾶ ¦ CT τὸν Γολγοθᾶν
Mark 15:22b μεθερμηνευόμενον ¦ WH μεθερμηνευόμενος

Mark 15:34 (100.00%)

World English Bible:

At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”

Mark 15:34

King James w/Strong’s #s:

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Greek Bible (LXX/BYZ):

Καὶ () τῇ () ὥρᾳ () τῇ () ἐνάτῃ () ἐβόησεν () ὁ () Ἰησοῦς () φωνῇ () μεγάλῃ, () λέγων, () Ἐλωΐ, () Ἐλωΐ, () λιμὰ () σαβαχθανί; () Ὅ () ἐστιν () μεθερμηνευόμενον, () Ὁ () θεός () μου, () ὁ () θεός () μου, () εἰς () τί () με () ἐγκατέλιπες; ()

Mark 15:34a ὥρᾳ τῇ ἐνάτῃ ¦ TR ὥρᾳ τῇ ἐννάτῃ ¦ CT ἐνάτῃ ὥρᾳ
Mark 15:34b λέγων ¦ CT om.
Mark 15:34c λιμὰ σαβαχθανί ¦ ECM NA SBL λεμα σαβαχθανί ¦ TR λάμμα σαβαχθανί ¦ TH WH Λαμᾶ σαβαχθανεί
Mark 15:34d μου ¦ PCK om.
Mark 15:34e ὁ θεός μου ¦ [WH]
Mark 15:34f με ἐγκατέλιπες ¦ ECM† txt ¦ CT† ἐγκατέλιπές με

Mark 15:42 (100.00%)

World English Bible:

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

King James w/Strong’s #s:

And now when the even was come, because it was the preparation, that is, the day before the sabbath,

Greek Bible (LXX/BYZ):

Καὶ () ἤδη () ὀψίας () γενομένης, () ἐπεὶ () ἦν () Παρασκευή, () ὅ () ἐστιν () προσάββατον, ()

Mark 15:42a ἦν Παρασκευή ¦ PCK Παρασκευὴ ἦν
Mark 15:42b προσάββατον ¦ RPmg πρὸς σάββατον

Mark 16:6 (100.00%)

World English Bible:

He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him!

King James w/Strong’s #s:

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () λέγει () αὐταῖς, () Μὴ () ἐκθαμβεῖσθε· () Ἰησοῦν () ζητεῖτε () τὸν () Ναζαρηνὸν () τὸν () ἐσταυρωμένον· () ἠγέρθη, () οὐκ () ἔστιν () ὧδε· () ἴδε, () ὁ () τόπος () ὅπου () ἔθηκαν () αὐτόν. ()

Luke 1:36 (100.00%)

World English Bible:

Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren.

King James w/Strong’s #s:

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

Greek Bible (LXX/BYZ):

Καὶ () ἰδού, () Ἐλισάβετ () ἡ () συγγενής () σου, () καὶ () αὐτὴ () συνειληφυῖα () υἱὸν () ἐν () γήρει () αὐτῆς· () καὶ () οὗτος () μὴν () ἕκτος () ἐστὶν () αὐτῇ () τῇ () καλουμένῃ () στείρᾳ. ()

Luke 1:36a Ἐλισάβετ ¦ WH Ἐλεισάβετ
Luke 1:36b συγγενής ¦ CT συγγενίς
Luke 1:36c συνειληφυῖα ¦ CT συνείληφεν
Luke 1:36d γήρει ¦ TR γήρᾳ

Luke 1:61 (100.00%)

World English Bible:

They said to her, “There is no one among your relatives who is called by this name.”

King James w/Strong’s #s:

And they said unto her, There is none of thy kindred that is called by this name.

Greek Bible (LXX/BYZ):

Καὶ () εἶπον () πρὸς () αὐτὴν () ὅτι () Οὐδείς () ἐστιν () ἐν () τῇ () συγγενείᾳ () σου () ὃς () καλεῖται () τῷ () ὀνόματι () τούτῳ. ()

Luke 1:61a εἶπον ¦ CT εἶπαν
Luke 1:61b ἐν τῇ συγγενείᾳ ¦ CT ἐκ τῆς συγγενείας

Luke 1:63 (100.00%)

World English Bible:

He asked for a writing tablet, and wrote, “His name is John.” They all marveled.

King James w/Strong’s #s:

And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

Greek Bible (LXX/BYZ):

Καὶ () αἰτήσας () πινακίδιον () ἔγραψεν, () λέγων, () Ἰωάννης () ἐστὶν () τὸ () ὄνομα () αὐτοῦ· () καὶ () ἐθαύμασαν () πάντες. ()

Luke 1:63a Ἰωάννης ¦ WH Ἰωάνης
Luke 1:63b ἐστὶν τὸ ¦ PCK ἔσται τὸ ¦ NA SBL WH ἐστὶν

Luke 2:11 (100.00%)

World English Bible:

For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

Luke 2:11 “Christ” means “Anointed One”.

King James w/Strong’s #s:

For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Greek Bible (LXX/BYZ):

ὅτι () ἐτέχθη () ὑμῖν () σήμερον () σωτήρ, () ὅς () ἐστιν () χριστὸς () κύριος, () ἐν () πόλει () Δαυίδ. ()

Luke 2:11 Δαυίδ ¦ TH WH Δαυείδ ¦ HF TR Δαβίδ

Luke 4:22 (100.00%)

World English Bible:

All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”

King James w/Strong’s #s:

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

Greek Bible (LXX/BYZ):

Καὶ () πάντες () ἐμαρτύρουν () αὐτῷ, () καὶ () ἐθαύμαζον () ἐπὶ () τοῖς () λόγοις () τῆς () χάριτος () τοῖς () ἐκπορευομένοις () ἐκ () τοῦ () στόματος () αὐτοῦ, () καὶ () ἔλεγον, () Οὐχ () οὗτός () ἐστιν () ὁ () υἱὸς () Ἰωσήφ; ()

Luke 4:22 Οὐχ οὗτός ἐστιν ὁ υἱὸς Ἰωσήφ ¦ CT Οὐχὶ υἱός ἐστιν Ἰωσὴφ οὗτος

Luke 4:24 (100.00%)

World English Bible:

He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

King James w/Strong’s #s:

And he said, Verily I say unto you, No prophet is accepted in his own country.

Greek Bible (LXX/BYZ):

Εἶπεν () δέ, () Ἀμὴν () λέγω () ὑμῖν () ὅτι () οὐδεὶς () προφήτης () δεκτός () ἐστιν () ἐν () τῇ () πατρίδι () αὐτοῦ. ()

Luke 5:21 (100.00%)

World English Bible:

The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”

King James w/Strong’s #s:

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Greek Bible (LXX/BYZ):

Καὶ () ἤρξαντο () διαλογίζεσθαι () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι, () λέγοντες, () Τίς () ἐστιν () οὗτος () ὃς () λαλεῖ () βλασφημίας; () Τίς () δύναται () ἀφιέναι () ἁμαρτίας, () εἰ () μὴ () μόνος () ὁ () θεός; ()

Luke 5:21 ἀφιέναι ἁμαρτίας ¦ CT ἁμαρτίας ἀφεῖναι

Luke 5:23 (100.00%)

World English Bible:

Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

King James w/Strong’s #s:

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

Greek Bible (LXX/BYZ):

Τί () ἐστιν () εὐκοπώτερον, () εἰπεῖν, () Ἀφέωνταί () σοι () αἱ () ἁμαρτίαι () σου, () ἢ () εἰπεῖν, () Ἔγειραι () καὶ () περιπάτει; ()

Luke 5:23 Ἔγειραι ¦ CT PT Ἔγειρε

Luke 5:34 (100.00%)

World English Bible:

He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?

King James w/Strong’s #s:

And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

Greek Bible (LXX/BYZ):

Ὁ () δὲ () εἶπεν () πρὸς () αὐτούς, () Μὴ () δύνασθε () τοὺς () υἱοὺς () τοῦ () νυμφῶνος, () ἐν () ᾧ () ὁ () νυμφίος () μετ’ () αὐτῶν () ἐστιν, () ποιῆσαι () νηστεύειν; ()

Luke 5:34a δὲ ¦ NA TH WH δὲ Ἰησοῦς
Luke 5:34b νηστεύειν ¦ CT νηστεῦσαι

Luke 5:39 (100.00%)

World English Bible:

No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

King James w/Strong’s #s:

No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Greek Bible (LXX/BYZ):

Καὶ () οὐδεὶς () πιὼν () παλαιὸν () εὐθέως () θέλει () νέον· () λέγει () γάρ, () Ὁ () παλαιὸς () χρηστότερός () ἐστιν. ()

Luke 5:39a Καὶ ¦ [NA] ¦ TH WH om.
Luke 5:39b οὐδεὶς … ἐστιν ¦ [WH]
Luke 5:39c εὐθέως ¦ CT om.
Luke 5:39d χρηστότερός ¦ CT χρηστὸς

Luke 6:5 (100.00%)

World English Bible:

He said to them, “The Son of Man is lord of the Sabbath.”

King James w/Strong’s #s:

And he said unto them, That the Son of man is Lord also of the sabbath.

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν () αὐτοῖς () ὅτι () Κύριός () ἐστιν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () καὶ () τοῦ () σαββάτου. ()

Luke 6:5a ὅτι ¦ CT om.
Luke 6:5b ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου ¦ CT τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.