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World English Bible Classic
[1] ‡ⓘ[In the second year of the reign of Ahasuerus the great king, on the first day of Nisan, Mordecai the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin, a Jew dwelling in the city Susa, a great man, serving in the king’s palace, saw a vision. Now he was one of the captives whom Nebuchadnezzar king of Babylon had carried captive from Jerusalem with Jeconiah the king of Judea. This was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came out, both ready for conflict. A great voice came from them. Every nation was prepared for battle by their voice, even to fight against the nation of the just. Behold, a day of darkness and blackness, suffering and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions. They prepared to die, and cried to God. Something like a great river from a little spring with much water, came from their cry. Light and the sun arose, and the lowly were exalted, and devoured the honorable.Mordecai, who had seen this vision and what God desired to do, having arisen, kept it in his heart, and desired by all means to interpret it, even until night.Mordecai rested quietly in the palace with Gabatha and Tharrha the king’s two chamberlains, eunuchs who guarded the palace. He heard their conversation and searched out their plans. He learned that they were preparing to lay hands on King Ahasuerus; and he informed the king concerning them. The king examined the two chamberlains. They confessed, and were led away and executed. The king wrote these things for a record. Mordecai also wrote concerning these matters. The king commanded Mordecai to serve in the palace, and gave gifts for this service. But Haman the son of Hammedatha the Bougean was honored in the sight of the king, and he endeavored to harm Mordecai and his people, because of the king’s two chamberlains.]‡And it came to pass after these things§ in the days of Ahasuerus, —(this Ahasuerus ruled over one hundred twenty-seven provinces from India)— [2] in those days, when King Ahasuerus was on the throne in the city of Susa, [3] in the third year of his reign, he made a feast for his friends, for people from the rest of the nations, for the nobles of the Persians and Medes, and for the chief of the local governors. [4] After this—after he had shown them the wealth of his kingdom and the abundant glory of his wealth during one hundred eighty days— [5] when the days of the wedding feast were completed, the king made a banquet lasting six days for the people of the nations who were present in the city, in the court of the king’s house, [6] which was adorned with fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs on pillars of white marble and stone. There were golden and silver couches on a pavement of emerald stone, and of mother-of-pearl, and of white marble, with transparent coverings variously flowered, having roses arranged around it. [7] There were gold and silver cups, and a small cup of carbuncle set out, of the value of thirty thousand talents, with abundant and sweet wine, which the king himself drank. [8] This banquet was not according to the appointed law, but as the king desired to have it. He charged the stewards to perform his will and that of the company. [9] Also Vashti the queen made a banquet for the women in the palace where King Ahasuerus lived. [10] Now on the seventh day, the king, being merry, told Haman, Bazan, Tharrha, Baraze, Zatholtha, Abataza, and Tharaba, the seven chamberlains, servants of King Ahasuerus, [11] to bring in the queen to him, to§ enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations, for she was beautiful. [12] But queen Vashti refused to come with the chamberlains; so the king was grieved and angered. [13] And he said to his friends, “This is what Vashti said. Therefore pronounce your legal judgment on this case.” [14] So Arkesaeus, Sarsathaeus, and Malisear, the princes of the Persians and Medes, who were near the king, who sat chief in rank by the king, drew near to him, [15] and reported to him according to the laws what it was proper to do to queen Vashti, because she had not done the things commanded by the king through the chamberlains. [16] And Memucan said to the king and to the princes, “Queen Vashti has not wronged the king only, but also all the king’s rulers and princes; [17] for he has told them the words of the queen, and how she§ disobeyed the king. As she then refused to obey King Ahasuerus, [18] so this day the other wives of the chiefs of the Persians and Medes, having heard what she said to the king, will dare in the same way to dishonor their husbands. [19] If then it seems good to the king, let him make a royal decree, and let it be written according to the laws of the Medes and Persians, and let him not alter it: ‘Don’t allow the queen to come in to him any more. Let the king give her royalty to a woman better than she.’ [20] Let the law of the king which he will have made be widely proclaimed in his kingdom. Then all the women will give honor to their husbands, from the poor even to the rich.” [21] This advice pleased the king and the princes; and the king did as Memucan had said, [22] and sent into all his kingdom through the several provinces, according to their language, so that men might be feared in their own houses.

Footnotes

  1. ‡ 1:1a The book of Esther in the Greek Septuagint contains 5 additions that the traditional Hebrew text doesn’t have. These additions are recognized as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches. Those additions are enclosed in [square brackets]. Because the additions by themselves make little sense without the broader context of the book, we present here a translation of the whole book of Esther from the Greek.
  2. ⓘ 1:1b We have chosen not to distract the reader with confusing out-of-order chapter numbers that would result from using the KJV versification, but rather merge these 5 additions as extensions at the beginning of 1:1 and after 3:13, 4:17, 8:12, and 10:3. This makes some verses (1:1, 5:1, and 8:12) really long, but it also makes the verses line up with the same verse numbers in Esther as translated from the traditional Hebrew text. Some of the proper names in this book have been changed to the more familiar Hebrew form instead of the direct transliteration from the Greek.
  3. ‡ 1:1c Note: In the Hebrew and some copies of , Esther begins here.
  4. § 1:1d Greek words.
  5. § 1:11 Greek to make her queen.
  6. § 1:17 Greek contradicted.
King James Version
Book not available in King James Version
Septuaginta
[1] a Ἔτους G2094 δευτέρου G1208 βασιλεύοντος G936 Ἀρταξέρξου τοῦ G3588 μεγάλου G3173 τῇ G3588 μιᾷ G3391 τοῦ G3588 Νισα ἐνύπνιον G1798 εἶδεν G1492 Μαρδοχαῖος ὁ G3588 τοῦ G3588 Ιαιρου τοῦ G3588 Σεμειου τοῦ G3588 Κισαιου ἐκ G1537 φυλῆς G5443 Βενιαμιν, G958 b ἄνθρωπος G444 Ιουδαῖος G2453 οἰκῶν G3611 ἐν G1722 Σούσοις τῇ G3588 πόλει, G4172 ἄνθρωπος G444 μέγας G3173 θεραπεύων G2323 ἐν G1722 τῇ G3588 αὐλῇ G833 τοῦ G3588 βασιλέως· G935 c ἦν G2258 δὲ G1161 ἐκ G1537 τῆς G3588 αἰχμαλωσίας, G161 ἧς G3739 ᾐχμαλώτευσεν G162 Ναβουχοδονοσορ ὁ G3588 βασιλεὺς G935 Βαβυλῶνος G897 ἐξ G1537 Ιερουσαλημ G2419 μετὰ G3326 Ιεχονιου G2423 τοῦ G3588 βασιλέως G935 τῆς G3588 Ιουδαίας. G2449 d καὶ G2532 τοῦτο G5124 αὐτοῦ G846 τὸ G3588 ἐνύπνιον· G1798 καὶ G2532 ἰδοὺ G2400 φωναὶ G5456 καὶ G2532 θόρυβος, G2351 βρονταὶ G1027 καὶ G2532 σεισμός, G4578 τάραχος G5017 ἐπὶ G1909 τῆς G3588 γῆς· G1093 e καὶ G2532 ἰδοὺ G2400 δύο G1417 δράκοντες G1404 μεγάλοι G3173 ἕτοιμοι G2092 προῆλθον G4281 ἀμφότεροι G297 παλαίειν, καὶ G2532 ἐγένετο G1096 αὐτῶν G846 φωνὴ G5456 μεγάλη· G3173 f καὶ G2532 τῇ G3588 φωνῇ G5456 αὐτῶν G846 ἡτοιμάσθη G2090 πᾶν G3956 ἔθνος G1484 εἰς G1519 πόλεμον G4171 ὥστε G5620 πολεμῆσαι G4170 δικαίων G1342 ἔθνος. G1484 g καὶ G2532 ἰδοὺ G2400 ἡμέρα G2250 σκότους G4655 καὶ G2532 γνόφου, G1105 θλῖψις G2347 καὶ G2532 στενοχωρία, G4730 κάκωσις G2561 καὶ G2532 τάραχος G5017 μέγας G3173 ἐπὶ G1909 τῆς G3588 γῆς· G1093 h καὶ G2532 ἐταράχθη G5015 δίκαιον G1342 πᾶν G3956 ἔθνος G1484 φοβούμενοι G5399 τὰ G3588 ἑαυτῶν G1438 κακὰ G2556 καὶ G2532 ἡτοιμάσθησαν G2090 ἀπολέσθαι G622 καὶ G2532 ἐβόησαν G994 πρὸς G4314 τὸν G3588 θεόν. G2316 i ἀπὸ G575 δὲ G1161 τῆς G3588 βοῆς G995 αὐτῶν G846 ἐγένετο G1096 ὡσανεὶ ἀπὸ G575 μικρᾶς πηγῆς G4077 ποταμὸς G4215 μέγας, G3173 ὕδωρ G5204 πολύ· G4183 k φῶς G5457 καὶ G2532 ὁ G3588 ἥλιος G2246 ἀνέτειλεν, G393 καὶ G2532 οἱ G3588 ταπεινοὶ G5011 ὑψώθησαν G5312 καὶ G2532 κατέφαγον G2719 τοὺς G3588 ἐνδόξους. G1741 —l καὶ G2532 διεγερθεὶς G1326 Μαρδοχαῖος ὁ G3588 ἑωρακὼς G3708 τὸ G3588 ἐνύπνιον G1798 τοῦτο G5124 καὶ G2532 τί G5101 ὁ G3588 θεὸς G2316 βεβούλευται G1011 ποιῆσαι, G4160 εἶχεν G2192 αὐτὸ G846 ἐν G1722 τῇ G3588 καρδίᾳ G2588 καὶ G2532 ἐν G1722 παντὶ G3956 λόγῳ G3056 ἤθελεν G2309 ἐπιγνῶναι G1921 αὐτὸ G846 ἕως G2193 τῆς G3588 νυκτός. G3571 m καὶ G2532 ἡσύχασεν G2270 Μαρδοχαῖος ἐν G1722 τῇ G3588 αὐλῇ G833 μετὰ G3326 Γαβαθα καὶ G2532 Θαρρα τῶν G3588 δύο G1417 εὐνούχων G2135 τοῦ G3588 βασιλέως G935 τῶν G3588 φυλασσόντων G5442 τὴν G3588 αὐλὴν G833 n ἤκουσέν G191 τε G5037 αὐτῶν G846 τοὺς G3588 λογισμοὺς G3053 καὶ G2532 τὰς G3588 μερίμνας G3308 αὐτῶν G846 ἐξηρεύνησεν G1830 καὶ G2532 ἔμαθεν G3129 ὅτι G3754 ἑτοιμάζουσιν G2090 τὰς G3588 χεῖρας G5495 ἐπιβαλεῖν G1911 Ἀρταξέρξῃ τῷ G3588 βασιλεῖ, G935 καὶ G2532 ὑπέδειξεν G5263 τῷ G3588 βασιλεῖ G935 περὶ G4012 αὐτῶν· G846 o καὶ G2532 ἐξήτασεν G1833 ὁ G3588 βασιλεὺς G935 τοὺς G3588 δύο G1417 εὐνούχους, G2135 καὶ G2532 ὁμολογήσαντες G3670 ἀπήχθησαν. G520 p καὶ G2532 ἔγραψεν G1125 ὁ G3588 βασιλεὺς G935 τοὺς G3588 λόγους G3056 τούτους G5128 εἰς G1519 μνημόσυνον, G3422 καὶ G2532 Μαρδοχαῖος ἔγραψεν G1125 περὶ G4012 τῶν G3588 λόγων G3056 τούτων· G5130 q καὶ G2532 ἐπέταξεν G2004 ὁ G3588 βασιλεὺς G935 Μαρδοχαίῳ θεραπεύειν G2323 ἐν G1722 τῇ G3588 αὐλῇ G833 καὶ G2532 ἔδωκεν G1325 αὐτῷ G846 δόματα G1390 περὶ G4012 τούτων. G5130 r καὶ G2532 ἦν G2258 Αμαν Αμαδαθου Βουγαῖος ἔνδοξος G1741 ἐνώπιον G1799 τοῦ G3588 βασιλέως· G935 καὶ G2532 ἐζήτησεν G2212 κακοποιῆσαι G2554 τὸν G3588 Μαρδοχαῖον καὶ G2532 τὸν G3588 λαὸν G2992 αὐτοῦ G846 ὑπὲρ G5228 τῶν G3588 δύο G1417 εὐνούχων G2135 τοῦ G3588 βασιλέως. G935 s Καὶ G2532 ἐγένετο G1096 μετὰ G3326 τοὺς G3588 λόγους G3056 τούτους G5128 ἐν G1722 ταῖς G3588 ἡμέραις G2250 Ἀρταξέρξου —οὗτος G3778 ὁ G3588 Ἀρταξέρξης ἀπὸ G575 τῆς G3588 Ἰνδικῆς ἑκατὸν G1540 εἴκοσι G1501 ἑπτὰ G2033 χωρῶν G5561 ἐκράτησεν G2902 — [2] ἐν G1722 αὐταῖς G846 ταῖς G3588 ἡμέραις, G2250 ὅτε G3753 ἐθρονίσθη ὁ G3588 βασιλεὺς G935 Ἀρταξέρξης ἐν G1722 Σούσοις τῇ G3588 πόλει, G4172 [3] ἐν G1722 τῷ G3588 τρίτῳ G5154 ἔτει G2094 βασιλεύοντος G936 αὐτοῦ G846 δοχὴν G1403 ἐποίησεν G4160 τοῖς G3588 φίλοις G5384 καὶ G2532 τοῖς G3588 λοιποῖς G3062 ἔθνεσιν G1484 καὶ G2532 τοῖς G3588 Περσῶν καὶ G2532 Μήδων G3370 ἐνδόξοις G1741 καὶ G2532 τοῖς G3588 ἄρχουσιν G758 τῶν G3588 σατραπῶν. [4] Καὶ G2532 μετὰ G3326 ταῦτα G5023 μετὰ G3326 τὸ G3588 δεῖξαι G1166 αὐτοῖς G846 τὸν G3588 πλοῦτον G4149 τῆς G3588 βασιλείας G932 αὐτοῦ G846 καὶ G2532 τὴν G3588 δόξαν G1391 τῆς G3588 εὐφροσύνης G2167 τοῦ G3588 πλούτου G4149 αὐτοῦ G846 ἐπὶ G1909 ἡμέρας G2250 ἑκατὸν G1540 ὀγδοήκοντα, G3589 [5] ὅτε G3753 δὲ G1161 ἀνεπληρώθησαν G378 αἱ G3588 ἡμέραι G2250 τοῦ G3588 γάμου, G1062 ἐποίησεν G4160 ὁ G3588 βασιλεὺς G935 πότον G4224 τοῖς G3588 ἔθνεσιν G1484 τοῖς G3588 εὑρεθεῖσιν G2147 εἰς G1519 τὴν G3588 πόλιν G4172 ἐπὶ G1909 ἡμέρας G2250 ἓξ G1803 ἐν G1722 αὐλῇ G833 οἴκου G3624 τοῦ G3588 βασιλέως G935 [6] κεκοσμημένῃ G2885 βυσσίνοις G1039 καὶ G2532 καρπασίνοις τεταμένοις ἐπὶ G1909 σχοινίοις G4979 βυσσίνοις G1039 καὶ G2532 πορφυροῖς G4210 ἐπὶ G1909 κύβοις χρυσοῖς G5552 καὶ G2532 ἀργυροῖς G693 ἐπὶ G1909 στύλοις G4769 παρίνοις καὶ G2532 λιθίνοις· G3035 κλῖναι G2825 χρυσαῖ G5552 καὶ G2532 ἀργυραῖ G693 ἐπὶ G1909 λιθοστρώτου σμαραγδίτου λίθου G3037 καὶ G2532 πιννίνου καὶ G2532 παρίνου λίθου G3037 καὶ G2532 στρωμναὶ διαφανεῖς G1307 ποικίλως διηνθισμέναι, κύκλῳ G2945 ῥόδα πεπασμένα· [7] ποτήρια G4221 χρυσᾶ G5552 καὶ G2532 ἀργυρᾶ G693 καὶ G2532 ἀνθράκινον κυλίκιον προκείμενον G4295 ἀπὸ G575 ταλάντων G5007 τρισμυρίων· οἶνος G3631 πολὺς G4183 καὶ G2532 ἡδύς, ὃν G3739 αὐτὸς G846 ὁ G3588 βασιλεὺς G935 ἔπινεν. G4095 [8] Ὁ G3588 δὲ G1161 πότος G4224 οὗτος G3778 οὐ G3756 κατὰ G2596 προκείμενον G4295 νόμον G3551 ἐγένετο, G1096 οὕτως G3779 δὲ G1161 ἠθέλησεν G2309 ὁ G3588 βασιλεὺς G935 καὶ G2532 ἐπέταξεν G2004 τοῖς G3588 οἰκονόμοις G3623 ποιῆσαι G4160 τὸ G3588 θέλημα G2307 αὐτοῦ G846 καὶ G2532 τῶν G3588 ἀνθρώπων. G444 [9] Καὶ G2532 Αστιν ἡ G3588 βασίλισσα G938 ἐποίησε G4160 πότον G4224 ταῖς G3588 γυναιξὶν G1135 ἐν G1722 τοῖς G3588 βασιλείοις, G934 ὅπου G3699 ὁ G3588 βασιλεὺς G935 Ἀρταξέρξης. [10] Ἐν G1722 δὲ G1161 τῇ G3588 ἡμέρᾳ G2250 τῇ G3588 ἑβδόμῃ G1442 ἡδέως G2234 γενόμενος G1096 ὁ G3588 βασιλεὺς G935 εἶπεν G2036 τῷ G3588 Αμαν καὶ G2532 Βαζαν καὶ G2532 Θαρρα καὶ G2532 Βωραζη καὶ G2532 Ζαθολθα καὶ G2532 Αβαταζα καὶ G2532 Θαραβα, τοῖς G3588 ἑπτὰ G2033 εὐνούχοις G2135 τοῖς G3588 διακόνοις G1249 τοῦ G3588 βασιλέως G935 Ἀρταξέρξου, [11] εἰσαγαγεῖν G1521 τὴν G3588 βασίλισσαν G938 πρὸς G4314 αὐτὸν G846 βασιλεύειν G936 αὐτὴν G846 καὶ G2532 περιθεῖναι G4060 αὐτῇ G846 τὸ G3588 διάδημα G1238 καὶ G2532 δεῖξαι G1166 αὐτὴν G846 πᾶσιν G3956 τοῖς G3588 ἄρχουσιν G758 καὶ G2532 τοῖς G3588 ἔθνεσιν G1484 τὸ G3588 κάλλος αὐτῆς, G846 ὅτι G3754 καλὴ ἦν. G2258 [12] Καὶ G2532 οὐκ G3756 εἰσήκουσεν G1522 αὐτοῦ G846 Αστιν ἡ G3588 βασίλισσα G938 ἐλθεῖν G2064 μετὰ G3326 τῶν G3588 εὐνούχων. G2135 Καὶ G2532 ἐλυπήθη G3076 ὁ G3588 βασιλεὺς G935 καὶ G2532 ὠργίσθη G3710 [13] καὶ G2532 εἶπεν G2036 τοῖς G3588 φίλοις G5384 αὐτοῦ G846 Κατὰ G2596 ταῦτα G5023 ἐλάλησεν G2980 Αστιν, ποιήσατε G4160 οὖν G3767 περὶ G4012 τούτου G5127 νόμον G3551 καὶ G2532 κρίσιν. G2920 [14] Καὶ G2532 προσῆλθεν G4334 αὐτῷ G846 Αρκεσαιος καὶ G2532 Σαρσαθαιος καὶ G2532 Μαλησεαρ οἱ G3588 ἄρχοντες G758 Περσῶν καὶ G2532 Μήδων G3370 οἱ G3588 ἐγγὺς G1451 τοῦ G3588 βασιλέως G935 οἱ G3588 πρῶτοι G4413 παρακαθήμενοι τῷ G3588 βασιλεῖ G935 [15] καὶ G2532 ἀπήγγειλαν G518 αὐτῷ G846 κατὰ G2596 τοὺς G3588 νόμους G3551 ὡς G5613 δεῖ G1163 ποιῆσαι G4160 Αστιν τῇ G3588 βασιλίσσῃ, G938 ὅτι G3754 οὐκ G3756 ἐποίησεν G4160 τὰ G3588 ὑπὸ G5259 τοῦ G3588 βασιλέως G935 προσταχθέντα G4367 διὰ G1223 τῶν G3588 εὐνούχων. G2135 [16] Καὶ G2532 εἶπεν G2036 ὁ G3588 Μουχαιος πρὸς G4314 τὸν G3588 βασιλέα G935 καὶ G2532 τοὺς G3588 ἄρχοντας G758 Οὐ G3756 τὸν G3588 βασιλέα G935 μόνον G3440 ἠδίκησεν G91 Αστιν ἡ G3588 βασίλισσα, G938 ἀλλὰ G235 καὶ G2532 πάντας G3956 τοὺς G3588 ἄρχοντας G758 καὶ G2532 τοὺς G3588 ἡγουμένους G2233 τοῦ G3588 βασιλέως G935 [17] [καὶ G2532 γὰρ G1063 διηγήσατο G1334 αὐτοῖς G846 τὰ G3588 ῥήματα G4487 τῆς G3588 βασιλίσσης G938 καὶ G2532 ὡς G5613 ἀντεῖπεν τῷ G3588 βασιλεῖ]. G935 Ὡς G5613 οὖν G3767 ἀντεῖπεν τῷ G3588 βασιλεῖ G935 Ἀρταξέρξῃ, [18] οὕτως G3779 σήμερον G4594 αἱ G3588 τυραννίδες αἱ G3588 λοιπαὶ G3062 τῶν G3588 ἀρχόντων G758 Περσῶν καὶ G2532 Μήδων G3370 ἀκούσασαι G191 τὰ G3588 τῷ G3588 βασιλεῖ G935 λεχθέντα G3004 ὑπ’ G5259 αὐτῆς G846 τολμήσουσιν G5111 ὁμοίως G3668 ἀτιμάσαι G818 τοὺς G3588 ἄνδρας G435 αὐτῶν. G846 [19] Εἰ G1487 οὖν G3767 δοκεῖ G1380 τῷ G3588 βασιλεῖ, G935 προσταξάτω G4367 βασιλικόν, G937 καὶ G2532 γραφήτω G1125 κατὰ G2596 τοὺς G3588 νόμους G3551 Μήδων G3370 καὶ G2532 Περσῶν· καὶ G2532 μὴ G3361 ἄλλως G247 χρησάσθω, G5530 μηδὲ G3366 εἰσελθάτω G1525 ἔτι G2089 ἡ G3588 βασίλισσα G938 πρὸς G4314 αὐτόν, G846 καὶ G2532 τὴν G3588 βασιλείαν G932 αὐτῆς G846 δότω G1325 ὁ G3588 βασιλεὺς G935 γυναικὶ G1135 κρείττονι G2908 αὐτῆς. G846 [20] Καὶ G2532 ἀκουσθήτω G191 ὁ G3588 νόμος G3551 ὁ G3588 ὑπὸ G5259 τοῦ G3588 βασιλέως, G935 ὃν G3739 ἐὰν G1437 ποιῇ, G4160 ἐν G1722 τῇ G3588 βασιλείᾳ G932 αὐτοῦ, G846 καὶ G2532 οὕτως G3779 πᾶσαι G3956 αἱ G3588 γυναῖκες G1135 περιθήσουσιν G4060 τιμὴν G5092 τοῖς G3588 ἀνδράσιν G435 ἑαυτῶν G1438 ἀπὸ G575 πτωχοῦ G4434 ἕως G2193 πλουσίου. G4145 [21] Καὶ G2532 ἤρεσεν G700 ὁ G3588 λόγος G3056 τῷ G3588 βασιλεῖ G935 καὶ G2532 τοῖς G3588 ἄρχουσι, G758 καὶ G2532 ἐποίησεν G4160 ὁ G3588 βασιλεὺς G935 καθὰ G2505 ἐλάλησεν G2980 ὁ G3588 Μουχαιος· [22] καὶ G2532 ἀπέστειλεν G649 εἰς G1519 πᾶσαν G3956 τὴν G3588 βασιλείαν G932 κατὰ G2596 χώραν G5561 κατὰ G2596 τὴν G3588 λέξιν αὐτῶν G846 ὥστε G5620 εἶναι G1511 φόβον G5401 αὐτοῖς G846 ἐν G1722 ταῖς G3588 οἰκίαις G3614 αὐτῶν. G846
Septuaginta, in place of Byzantine Greek New Testament