Proverbs 9 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] Wisdom has built her house.
She has carved out her seven pillars.
[2] She has prepared her meat.
She has mixed her wine.
She has also set her table.
[3] She has sent out her maidens.
She cries from the highest places of the city:
[4] “Whoever is simple, let him turn in here!”
As for him who is void of understanding, she says to him,
[5] “Come, eat some of my bread,
Drink some of the wine which I have mixed!
[6] Leave your simple ways, and live.
Walk in the way of understanding.” [7] One who corrects a mocker invites insult.
One who reproves a wicked man invites abuse.
[8] Don’t reprove a scoffer, lest he hate you.
Reprove a wise person, and he will love you.
[9] Instruct a wise person, and he will be still wiser.
Teach a righteous person, and he will increase in learning.
[10] The fear of Yahweh is the beginning of wisdom.
The knowledge of the Holy One is understanding.
[11] For by me your days will be multiplied.
The years of your life will be increased.
[12] If you are wise, you are wise for yourself.
If you mock, you alone will bear it. [13] The foolish woman is loud,
undisciplined, and knows nothing.
[14] She sits at the door of her house,
on a seat in the high places of the city,
[15] to call to those who pass by,
who go straight on their ways,
[16] “Whoever is simple, let him turn in here.”
As for him who is void of understanding, she says to him,
[17] “Stolen water is sweet.
Food eaten in secret is pleasant.”
[18] But he doesn’t know that the departed spirits are there,
that her guests are in the depths of Sheol.ⓘ
She has carved out her seven pillars.
[2] She has prepared her meat.
She has mixed her wine.
She has also set her table.
[3] She has sent out her maidens.
She cries from the highest places of the city:
[4] “Whoever is simple, let him turn in here!”
As for him who is void of understanding, she says to him,
[5] “Come, eat some of my bread,
Drink some of the wine which I have mixed!
[6] Leave your simple ways, and live.
Walk in the way of understanding.” [7] One who corrects a mocker invites insult.
One who reproves a wicked man invites abuse.
[8] Don’t reprove a scoffer, lest he hate you.
Reprove a wise person, and he will love you.
[9] Instruct a wise person, and he will be still wiser.
Teach a righteous person, and he will increase in learning.
[10] The fear of Yahweh is the beginning of wisdom.
The knowledge of the Holy One is understanding.
[11] For by me your days will be multiplied.
The years of your life will be increased.
[12] If you are wise, you are wise for yourself.
If you mock, you alone will bear it. [13] The foolish woman is loud,
undisciplined, and knows nothing.
[14] She sits at the door of her house,
on a seat in the high places of the city,
[15] to call to those who pass by,
who go straight on their ways,
[16] “Whoever is simple, let him turn in here.”
As for him who is void of understanding, she says to him,
[17] “Stolen water is sweet.
Food eaten in secret is pleasant.”
[18] But he doesn’t know that the departed spirits are there,
that her guests are in the depths of Sheol.ⓘ
Footnotes
- ⓘ 9:18 Sheol is the place of the dead.
King James Version
[1] Wisdom H2454 hath builded H1129 her house, H1004
She hath hewn out H2672 her seven H7651 pillars: H5982
[2] She hath killed H2873 her beasts; H2874§ she hath mingled H4537 her wine; H3196
She hath also furnished H6186 her table. H7979
[3] She hath sent forth H7971 her maidens: H5291 she crieth H7121
Upon H1610 the highest places H4791 of the city, H7176
[4] Whoso is simple, H6612 let him turn in H5493 hither:
As for him that wanteth H2638 understanding, H3820 she saith H559 to him,
[5] Come, H3212 eat H3898 of my bread, H3899
And drink H8354 of the wine H3196 which I have mingled. H4537
[6] Forsake H5800 the foolish, H6612 and live; H2421
And go H833 in the way H1870 of understanding. H998
[7] He that reproveth H3256 a scorner H3887 getteth H3947 to himself shame: H7036
And he that rebuketh H3198 a wicked H7563 man getteth himself a blot. H3971
[8] Reprove H3198 not H408 a scorner, H3887 lest he hate H8130 thee:
Rebuke H3198 a wise man, H2450 and he will love H157 thee.
[9] Give H5414 instruction to a wise H2450 man, and he will be yet wiser: H2449
Teach H3045 a just H6662 man, and he will increase H3254 in learning. H3948
[10] The fear H3374 of the Lord H3068 is the beginning H8462 of wisdom: H2451
And the knowledge H1847 of the holy H6918 is understanding. H998
[11] For H3588 by me thy days H3117 shall be multiplied, H7235
And the years H8141 of thy life H2416 shall be increased. H3254
[12] If thou be wise, H2449 thou shalt be wise H2449 for thyself:
But if thou scornest, H3887 thou alone shalt bear H5375 it.
[13] A foolish H3687 woman H802 is clamorous: H1993
She is simple, H6615 and H1077 knoweth H3045 nothing. H4100
[14] For she sitteth H3427 at the door H6607 of her house, H1004
On H5921 a seat H3678 in the high places H4791 of the city, H7176
[15] To call H7121 passengers H5674
H1870 Who go right H3474 on their ways: H734
[16] Whoso is simple, H6612 let him turn in H5493 hither:
And as for him that wanteth H2638 understanding, H3820 she saith H559 to him,
[17] Stolen H1589 waters H4325 are sweet, H4985
And bread H3899 eaten in secret H5643§ is pleasant. H5276
[18] But he knoweth H3045 not H3808 that the dead H7496 are there;
And that her guests H7121 are in the depths H6012 of hell. H7585
She hath hewn out H2672 her seven H7651 pillars: H5982
[2] She hath killed H2873 her beasts; H2874§ she hath mingled H4537 her wine; H3196
She hath also furnished H6186 her table. H7979
[3] She hath sent forth H7971 her maidens: H5291 she crieth H7121
Upon H1610 the highest places H4791 of the city, H7176
[4] Whoso is simple, H6612 let him turn in H5493 hither:
As for him that wanteth H2638 understanding, H3820 she saith H559 to him,
[5] Come, H3212 eat H3898 of my bread, H3899
And drink H8354 of the wine H3196 which I have mingled. H4537
[6] Forsake H5800 the foolish, H6612 and live; H2421
And go H833 in the way H1870 of understanding. H998
[7] He that reproveth H3256 a scorner H3887 getteth H3947 to himself shame: H7036
And he that rebuketh H3198 a wicked H7563 man getteth himself a blot. H3971
[8] Reprove H3198 not H408 a scorner, H3887 lest he hate H8130 thee:
Rebuke H3198 a wise man, H2450 and he will love H157 thee.
[9] Give H5414 instruction to a wise H2450 man, and he will be yet wiser: H2449
Teach H3045 a just H6662 man, and he will increase H3254 in learning. H3948
[10] The fear H3374 of the Lord H3068 is the beginning H8462 of wisdom: H2451
And the knowledge H1847 of the holy H6918 is understanding. H998
[11] For H3588 by me thy days H3117 shall be multiplied, H7235
And the years H8141 of thy life H2416 shall be increased. H3254
[12] If thou be wise, H2449 thou shalt be wise H2449 for thyself:
But if thou scornest, H3887 thou alone shalt bear H5375 it.
[13] A foolish H3687 woman H802 is clamorous: H1993
She is simple, H6615 and H1077 knoweth H3045 nothing. H4100
[14] For she sitteth H3427 at the door H6607 of her house, H1004
On H5921 a seat H3678 in the high places H4791 of the city, H7176
[15] To call H7121 passengers H5674
H1870 Who go right H3474 on their ways: H734
[16] Whoso is simple, H6612 let him turn in H5493 hither:
And as for him that wanteth H2638 understanding, H3820 she saith H559 to him,
[17] Stolen H1589 waters H4325 are sweet, H4985
And bread H3899 eaten in secret H5643§ is pleasant. H5276
[18] But he knoweth H3045 not H3808 that the dead H7496 are there;
And that her guests H7121 are in the depths H6012 of hell. H7585
Footnotes
- § 9:2 Heb. her killing
- § 9:17 Heb. of secrecies
Septuaginta
[1] Ἡ G3588 (T-NSF) σοφία G4678 (N-NSF) ᾠκοδόμησεν G3618 (V-AAI-3S) ἑαυτῇ G1438 (F-3DSF) οἶκον G3624 (N-ASM) καὶ G2532 (CONJ) ὑπήρεισεν (V-AAI-3S) στύλους G4769 (N-APM) ἑπτά· G2033 (A-NUI) [2] ἔσφαξεν G4969 (V-AAI-3S) τὰ G3588 (T-APN) ἑαυτῆς G1438 (F-3GSF) θύματα, (N-APN) ἐκέρασεν G2767 (V-AAI-3S) εἰς G1519 (PREP) κρατῆρα (N-ASM) τὸν G3588 (T-ASM) ἑαυτῆς G1438 (F-3GSF) οἶνον G3631 (N-ASM) καὶ G2532 (CONJ) ἡτοιμάσατο G2090 (V-AMI-3S) τὴν G3588 (T-ASF) ἑαυτῆς G1438 (F-3GSF) τράπεζαν· G5132 (N-ASF) [3] ἀπέστειλεν G649 (V-AAI-3S) τοὺς G3588 (T-APM) ἑαυτῆς G1438 (F-3GSF) δούλους G1401 (N-APM) συγκαλούσα G4779 (V-PAP-NSF) μετὰ G3326 (PREP) ὑψηλοῦ G5308 (A-GSN) κηρύγματος G2782 (N-GSN) ἐπὶ G1909 (PREP) κρατῆρα (N-ASM) λέγουσα G3004 (V-PAP-NSF) [4] Ὅς G3739 (R-NSM) ἐστιν G2076 (V-PAI-3S) ἄφρων, G878 (A-NSM) ἐκκλινάτω G1578 (V-AAM-3S) πρός G4314 (PREP) με· G3165 (P-1AS) καὶ G2532 (CONJ) τοῖς G3588 (T-DPM) ἐνδεέσι G1729 (A-DPM) φρενῶν G5424 (N-GPF) εἶπεν G2036 (V-2AAI-3S) [5] Ἔλθατε G2064 (V-2AAM-2P) φάγετε G5315 (V-2AAM-2P) τῶν G3588 (T-GPM) ἐμῶν G1699 (S-1SGPM) ἄρτων G740 (N-GPM) καὶ G2532 (CONJ) πίετε G4095 (V-2AAM-2P) οἶνον, G3631 (N-ASM) ὃν G3739 (R-ASM) ἐκέρασα G2767 (V-AAI-1S) ὑμῖν· G5213 (P-2DP) [6] ἀπολείπετε G620 (V-PAM-2P) ἀφροσύνην, G877 (N-ASF) καὶ G2532 (CONJ) ζήσεσθε, G2198 (V-FDI-2P) καὶ G2532 (CONJ) ζητήσατε G2212 (V-AAM-2P) φρόνησιν, G5428 (N-ASF) ἵνα G2443 (CONJ) βιώσητε, G980 (V-AAS-2P) καὶ G2532 (CONJ) κατορθώσατε (V-AAM-2P) ἐν G1722 (PREP) γνώσει G1108 (N-DSF) σύνεσιν. G4907 (N-ASF) [7] Ὁ G3588 (T-NSM) παιδεύων G3811 (V-PAP-NSM) κακοὺς G2556 (A-APM) λήμψεται G2983 (V-FDI-3S) ἑαυτῷ G1438 (F-3DSM) ἀτιμίαν, G819 (N-ASF) ἐλέγχων G1651 (V-PAP-NSM) δὲ G1161 (CONJ) τὸν G3588 (T-ASM) ἀσεβῆ G765 (A-ASM) μωμήσεται G3469 (V-FMI-3S) ἑαυτόν. G1438 (F-3ASM) [8] Μὴ G3361 (PRT-N) ἔλεγχε G1651 (V-PAM-2S) κακούς, G2556 (A-APM) ἵνα G2443 (CONJ) μὴ G3361 (PRT-N) μισῶσίν G3404 (V-PAS-3P) σε· G4571 (P-2AS) ἔλεγχε G1651 (V-PAM-2S) σοφόν, G4680 (A-ASM) καὶ G2532 (CONJ) ἀγαπήσει G25 (V-FAI-3S) σε. G4571 (P-2AS) [9] Δίδου G1325 (V-PAM-2S) σοφῷ G4680 (A-DSM) ἀφορμήν, G874 (N-ASF) καὶ G2532 (CONJ) σοφώτερος G4680 (A-NSM-C) ἔσται· G2071 (V-FDI-3S) γνώριζε G1107 (V-PAM-2S) δικαίῳ, G1342 (A-DSM) καὶ G2532 (CONJ) προσθήσει G4369 (V-FAI-3S) τοῦ G3588 (T-GSN) δέχεσθαι. G1209 (V-PEN) [10] ‡Ἀρχὴ G746 (N-NSF) σοφίας G4678 (N-GSF) φόβος G5401 (N-NSM) κυρίου, G2962 (N-GSM) καὶ G2532 (CONJ) βουλὴ G1012 (N-NSF) ἁγίων G40 (A-GPM) σύνεσις· G4907 (N-NSF) τὸ G3588 (T-ASN) γὰρ G1063 (CONJ) γνῶναι G1097 (V-2AAN) νόμον G3551 (N-ASM) διανοίας G1271 (N-GSF) ἐστὶν G2076 (V-PAI-3S) ἀγαθῆς· G18 (A-GSF) [11] τούτῳ G5129 (D-DSM) γὰρ G1063 (CONJ) τῷ G3588 (T-DSM) τρόπῳ G5158 (N-DSM) πολὺν G4183 (A-ASM) ζήσεις G2198 (V-FAI-2S) χρόνον, G5550 (N-ASM) καὶ G2532 (CONJ) προστεθήσεταί G4369 (V-FPI-3S) σοι G4671 (P-2DS) ἔτη G2094 (N-NPN) ζωῆς G2222 (N-GSF) σου. G4675 (P-2GS) [12] ‡Υἱέ, G5207 (N-VSM) ἐὰν G1437 (COND) σοφὸς G4680 (A-NSM) γένῃ G1096 (V-2ADS-2S) σεαυτῷ, G4572 (F-2DSM) σοφὸς G4680 (A-NSM) ἔσῃ G2071 (V-FDI-2S) καὶ G2532 (CONJ) τοῖς G3588 (T-DPM) πλησίον· G4139 (ADV) ἐὰν G1437 (COND) δὲ G1161 (CONJ) κακὸς G2556 (A-NSM) ἀποβῇς, G576 (V-2AAS-2S) μόνος G3441 (A-NSM) ἀναντλήσεις (V-FAI-2S) κακά. G2556 (A-APN) ὃς G3739 (R-NSM) ἐρείδεται G2043 (V-PEI-3S) ἐπὶ G1909 (PREP) ψεύδεσιν, G5579 (N-DPN) οὗτος G3778 (D-NSM) ποιμανεῖ G4165 (V-FAI-3S) ἀνέμους, G417 (N-APM) ὁ G3588 (T-NSM) δ’ G1161 (CONJ) αὐτὸς G846 (P-NSM) διώξεται G1377 (V-FMI-3S) ὄρνεα G3732 (N-APN) πετόμενα· G4072 (V-PEP-APN) ἀπέλιπεν G620 (V-2AAI-3S) γὰρ G1063 (CONJ) ὁδοὺς G3598 (N-APF) τοῦ G3588 (T-GSM) ἑαυτοῦ G1438 (F-3GSM) ἀμπελῶνος, G290 (N-GSM) τοὺς G3588 (T-APM) δὲ G1161 (CONJ) ἄξονας (N-APM) τοῦ G3588 (T-GSM) ἰδίου G2398 (A-GSN) γεωργίου G1091 (N-GSN) πεπλάνηται· G4105 (V-REI-3S) διαπορεύεται G1279 (V-PEI-3S) δὲ G1161 (CONJ) δι’ G1223 (PREP) ἀνύδρου G504 (A-GSF) ἐρήμου G2048 (A-GSF) καὶ G2532 (CONJ) γῆν G1093 (N-ASF) διατεταγμένην G1299 (V-RPP-ASF) ἐν G1722 (PREP) διψώδεσιν, (A-DPN) συνάγει G4863 (V-PAI-3S) δὲ G1161 (CONJ) χερσὶν G5495 (N-DPF) ἀκαρπίαν. (N-ASF) [13] Γυνὴ G1135 (N-NSF) ἄφρων G878 (A-NSM) καὶ G2532 (CONJ) θρασεῖα (A-NSF) ἐνδεὴς G1729 (A-NSM) ψωμοῦ (N-GSM) γίνεται, G1096 (V-PNI-3S) ἣ G3739 (R-NSF) οὐκ G3756 (PRT-N) ἐπίσταται G1987 (V-PNI-3S) αἰσχύνην· G152 (N-ASF) [14] ἐκάθισεν G2523 (V-AAI-3S) ἐπὶ G1909 (PREP) θύραις G2374 (N-DPF) τοῦ G3588 (T-GSM) ἑαυτῆς G1438 (F-3GSF) οἴκου G3624 (N-GSM) ἐπὶ G1909 (PREP) δίφρου (N-GSM) ἐμφανῶς (ADV) ἐν G1722 (PREP) πλατείαις G4116 (A-DPF) [15] προσκαλουμένη G4341 (V-PEP-NSF) τοὺς G3588 (T-APM) παριόντας (V-PAP-APM) καὶ G2532 (CONJ) κατευθύνοντας G2720 (V-PAP-APM) ἐν G1722 (PREP) ταῖς G3588 (T-DPF) ὁδοῖς G3598 (N-DPF) αὐτῶν G846 (P-GPM) [16] Ὅς G3739 (R-NSM) ἐστιν G2076 (V-PAI-3S) ὑμῶν G5216 (P-2GP) ἀφρονέστατος, G878 (A-NSM-S) ἐκκλινάτω G1578 (V-AAM-3S) πρός G4314 (PREP) με· G3165 (P-1AS) ἐνδεέσι G1729 (A-DPM) δὲ G1161 (CONJ) φρονήσεως G5428 (N-GSF) παρακελεύομαι (V-PEI-1S) λέγουσα G3004 (V-PAP-NSF) [17] Ἄρτων G740 (N-GPM) κρυφίων (A-GPM) ἡδέως G2234 (ADV) ἅψασθε G680 (V-AMM-2P) καὶ G2532 (CONJ) ὕδατος G5204 (N-GSN) κλοπῆς G2829 (N-GSF) γλυκεροῦ. (A-GSN) [18] ‡Ὁ G3588 (T-NSM) δὲ G1161 (CONJ) οὐκ G3756 (PRT-N) οἶδεν G1492 (V-RAI-3S) ὅτι G3754 (CONJ) γηγενεῖς (A-APM) παρ’ G3844 (PREP) αὐτῇ G846 (P-DSF) ὄλλυνται, (V-PMI-3P) καὶ G2532 (CONJ) ἐπὶ G1909 (PREP) πέτευρον (N-ASN) ᾅδου G86 (N-GSM) συναντᾷ. G4876 (V-PAI-3S) ἀλλὰ G235 (CONJ) ἀποπήδησον, (V-AAM-2S) μὴ G3361 (PRT-N) ἐγχρονίσῃς (V-AAS-2S) ἐν G1722 (PREP) τῷ G3588 (T-DSM) τόπῳ G5117 (N-DSM) μηδὲ G3366 (CONJ-N) ἐπιστήσῃς G2186 (V-AAS-2S) τὸ G3588 (T-ASN) σὸν G4674 (S-2SASN) ὄμμα G3659 (N-ASN) πρὸς G4314 (PREP) αὐτήν· G846 (P-ASF) οὕτως G3779 (ADV) γὰρ G1063 (CONJ) διαβήσῃ G1224 (V-FMI-2S) ὕδωρ G5204 (N-ASN) ἀλλότριον G245 (A-ASM) καὶ G2532 (CONJ) ὑπερβήσῃ G5233 (V-FMI-2S) ποταμὸν G4215 (N-ASM) ἀλλότριον· G245 (A-ASM) ἀπὸ G575 (PREP) δὲ G1161 (CONJ) ὕδατος G5204 (N-GSN) ἀλλοτρίου G245 (A-GSN) ἀπόσχου (V-2AMM-2S) καὶ G2532 (CONJ) ἀπὸ G575 (PREP) πηγῆς G4077 (N-GSF) ἀλλοτρίας G245 (A-GSF) μὴ G3361 (PRT-N) πίῃς, G4095 (V-AAS-2S) ἵνα G2443 (CONJ) πολὺν G4183 (A-ASM) ζήσῃς G2198 (V-AAS-2S) χρόνον, G5550 (N-ASM) προστεθῇ G4369 (V-APS-3S) δέ G1161 (CONJ) σοι G4671 (P-2DS) ἔτη G2094 (N-APN) ζωῆς. G2222 (N-GSF)
Septuaginta, in place of Byzantine Greek New Testament
Footnotes
- ‡ 9:10 Originally verses 9:10 and 9:10a.
- ‡ 9:12 Originally verses 9:12 and 9:12a–c.
- ‡ 9:18 Originally verses 9:18 and 9:18a–d.