Proverbs 21 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] The king’s heart is in Yahweh’s hand like the watercourses.
He turns it wherever he desires.
[2] Every way of a man is right in his own eyes,
but Yahweh weighs the hearts.
[3] To do righteousness and justice
is more acceptable to Yahweh than sacrifice.
[4] A high look and a proud heart,
the lamp of the wicked, is sin.
[5] The plans of the diligent surely lead to profit;
and everyone who is hasty surely rushes to poverty.
[6] Getting treasures by a lying tongue
is a fleeting vapor for those who seek death.
[7] The violence of the wicked will drive them away,
because they refuse to do what is right.
[8] The way of the guilty is devious,
but the conduct of the innocent is upright.
[9] It is better to dwell in the corner of the housetop
than to share a house with a contentious woman.
[10] The soul of the wicked desires evil;
his neighbor finds no mercy in his eyes.
[11] When the mocker is punished, the simple gains wisdom.
When the wise is instructed, he receives knowledge.
[12] The Righteous One considers the house of the wicked,
and brings the wicked to ruin.
[13] Whoever stops his ears at the cry of the poor,
he will also cry out, but shall not be heard.
[14] A gift in secret pacifies anger,
and a bribe in the cloak, strong wrath.
[15] It is joy to the righteous to do justice;
but it is a destruction to the workers of iniquity.
[16] The man who wanders out of the way of understanding
shall rest in the assembly of the departed spirits.
[17] He who loves pleasure will be a poor man.
He who loves wine and oil won’t be rich.
[18] The wicked is a ransom for the righteous,
the treacherous for the upright.
[19] It is better to dwell in a desert land,
than with a contentious and fretful woman.
[20] There is precious treasure and oil in the dwelling of the wise,
but a foolish man swallows it up.
[21] He who follows after righteousness and kindness
finds life, righteousness, and honor.
[22] A wise man scales the city of the mighty,
and brings down the strength of its confidence.
[23] Whoever guards his mouth and his tongue
keeps his soul from troubles.
[24] The proud and arrogant man—“Scoffer” is his name—
he works in the arrogance of pride.
[25] The desire of the sluggard kills him,
for his hands refuse to labor.
[26] There are those who covet greedily all day long;
but the righteous give and don’t withhold.
[27] The sacrifice of the wicked is an abomination—
how much more, when he brings it with a wicked mind!
[28] A false witness will perish.
A man who listens speaks to eternity.
[29] A wicked man hardens his face;
but as for the upright, he establishes his ways.
[30] There is no wisdom nor understanding
nor counsel against Yahweh.
[31] The horse is prepared for the day of battle;
but victory is with Yahweh.
He turns it wherever he desires.
[2] Every way of a man is right in his own eyes,
but Yahweh weighs the hearts.
[3] To do righteousness and justice
is more acceptable to Yahweh than sacrifice.
[4] A high look and a proud heart,
the lamp of the wicked, is sin.
[5] The plans of the diligent surely lead to profit;
and everyone who is hasty surely rushes to poverty.
[6] Getting treasures by a lying tongue
is a fleeting vapor for those who seek death.
[7] The violence of the wicked will drive them away,
because they refuse to do what is right.
[8] The way of the guilty is devious,
but the conduct of the innocent is upright.
[9] It is better to dwell in the corner of the housetop
than to share a house with a contentious woman.
[10] The soul of the wicked desires evil;
his neighbor finds no mercy in his eyes.
[11] When the mocker is punished, the simple gains wisdom.
When the wise is instructed, he receives knowledge.
[12] The Righteous One considers the house of the wicked,
and brings the wicked to ruin.
[13] Whoever stops his ears at the cry of the poor,
he will also cry out, but shall not be heard.
[14] A gift in secret pacifies anger,
and a bribe in the cloak, strong wrath.
[15] It is joy to the righteous to do justice;
but it is a destruction to the workers of iniquity.
[16] The man who wanders out of the way of understanding
shall rest in the assembly of the departed spirits.
[17] He who loves pleasure will be a poor man.
He who loves wine and oil won’t be rich.
[18] The wicked is a ransom for the righteous,
the treacherous for the upright.
[19] It is better to dwell in a desert land,
than with a contentious and fretful woman.
[20] There is precious treasure and oil in the dwelling of the wise,
but a foolish man swallows it up.
[21] He who follows after righteousness and kindness
finds life, righteousness, and honor.
[22] A wise man scales the city of the mighty,
and brings down the strength of its confidence.
[23] Whoever guards his mouth and his tongue
keeps his soul from troubles.
[24] The proud and arrogant man—“Scoffer” is his name—
he works in the arrogance of pride.
[25] The desire of the sluggard kills him,
for his hands refuse to labor.
[26] There are those who covet greedily all day long;
but the righteous give and don’t withhold.
[27] The sacrifice of the wicked is an abomination—
how much more, when he brings it with a wicked mind!
[28] A false witness will perish.
A man who listens speaks to eternity.
[29] A wicked man hardens his face;
but as for the upright, he establishes his ways.
[30] There is no wisdom nor understanding
nor counsel against Yahweh.
[31] The horse is prepared for the day of battle;
but victory is with Yahweh.
King James Version
[1] The king’s H4428 heart H3820 is in the hand H3027 of the Lord, H3068
As the rivers H6388 of water: H4325 he turneth H5186 it whithersoever he will. H2654
[2] Every H3605 way H1870 of a man H376 is right H3477 in his own eyes: H5869
But the Lord H3068 pondereth H8505 the hearts. H3826
[3] To do H6213 justice H6666 and judgment H4941
Is more acceptable H977 to the Lord H3068 than sacrifice. H2077
[4] An high H7312 look, H5869§ and a proud H7342 heart, H3820
And the plowing H5215 of the wicked, H7563§ is sin. H2403
[5] The thoughts H4284 of the diligent H2742 tend only to plenteousness; H4195
But of every one that is hasty H213 only to want. H4270
[6] The getting H6467 of treasures H214 by a lying H8267 tongue H3956
Is a vanity H1892 tossed to and fro of H5086 them that seek H1245 death. H4194
[7] The robbery H7701 of the wicked H7563 shall destroy H1641 them;§
Because they refuse H3985 to do H6213 judgment. H4941
[8] The way H1870 of man H376 is froward H2019 and strange: H2054
But as for the pure, H2134 his work H6467 is right. H3477
[9] It is better H2896 to dwell H3427 in a corner H6438 of the housetop, H1406
Than with a brawling H4079 H4066 woman H802§ in a wide H2267 house. H1004§
[10] The soul H5315 of the wicked H7563 desireth H183 evil: H7451
His neighbour H7453 findeth no favour H2603 in his eyes. H5869
[11] When the scorner H3887 is punished, H6064 the simple H6612 is made wise: H2449
And when the wise H2450 is instructed, H7919 he receiveth H3947 knowledge. H1847
[12] The righteous H6662 man wisely considereth H7919 the house H1004 of the wicked: H7563
But God overthroweth H5557 the wicked H7563 for their wickedness. H7451
[13] Whoso stoppeth H331 his ears H241 at the cry H2201 of the poor, H1800
He also shall cry H7121 himself, but shall not be heard. H6030
[14] A gift H4976 in secret H5643 pacifieth H3711 anger: H639
And a reward H7810 in the bosom H2436 strong H5794 wrath. H2534
[15] It is joy H8057 to the just H6662 to do H6213 judgment: H4941
But destruction H4288 shall be to the workers H6466 of iniquity. H205
[16] The man H120 that wandereth H8582 out of the way H1870 of understanding H7919
Shall remain H5117 in the congregation H6951 of the dead. H7496
[17] He that loveth H157 pleasure H8057§ shall be a poor H4270 man: H376
He that loveth H157 wine H3196 and oil H8081 shall H6238 not H3808 be rich. H6238
[18] The wicked H7563 shall be a ransom H3724 for the righteous, H6662
And the transgressor H898 for the upright. H3477
[19] It is better H2896 to dwell H3427 in the wilderness, H776§
H4057 Than with a contentious H4079 H4066 and an angry H3708 woman. H802
[20] There is treasure H214 to be desired H2530 and oil H8081 in the dwelling H5116 of the wise; H2450
But a foolish H3684 man H120 spendeth it up. H1104
[21] He that followeth H7291 after righteousness H6666 and mercy H2617
Findeth H4672 life, H2416 righteousness, H6666 and honour. H3519
[22] A wise H2450 man scaleth H5927 the city H5892 of the mighty, H1368
And casteth down H3381 the strength H5797 of the confidence H4009 thereof.
[23] Whoso keepeth H8104 his mouth H6310 and his tongue H3956
Keepeth H8104 his soul H5315 from troubles. H6869
[24] Proud H2086 and haughty H3093 scorner H3887 is his name, H8034
Who dealeth H6213 in proud H2087 wrath. H5678§
[25] The desire H8378 of the slothful H6102 killeth H4191 him;
For his hands H3027 refuse H3985 to labour. H6213
[26] He coveteth H183 greedily H8378 all H3605 the day H3117 long:
But the righteous H6662 giveth H5414 and spareth H2820 not.
[27] The sacrifice H2077 of the wicked H7563 is abomination: H8441
How much more, when he bringeth H935 it with a wicked mind? H2154§
[28] A false H3577 witness H5707§ shall perish: H6
But the man H376 that heareth H8085 speaketh H1696 constantly. H5331
[29] A wicked H7563 man H376 hardeneth H5810 his face: H6440
But as for the upright, H3477 he directeth H995§ H3559 his way. H1870
[30] There is no wisdom H2451 nor understanding H8394
Nor counsel H6098 against the Lord. H3068
[31] The horse H5483 is prepared H3559 against the day H3117 of battle: H4421
But safety H8668§ is of the Lord. H3068
As the rivers H6388 of water: H4325 he turneth H5186 it whithersoever he will. H2654
[2] Every H3605 way H1870 of a man H376 is right H3477 in his own eyes: H5869
But the Lord H3068 pondereth H8505 the hearts. H3826
[3] To do H6213 justice H6666 and judgment H4941
Is more acceptable H977 to the Lord H3068 than sacrifice. H2077
[4] An high H7312 look, H5869§ and a proud H7342 heart, H3820
And the plowing H5215 of the wicked, H7563§ is sin. H2403
[5] The thoughts H4284 of the diligent H2742 tend only to plenteousness; H4195
But of every one that is hasty H213 only to want. H4270
[6] The getting H6467 of treasures H214 by a lying H8267 tongue H3956
Is a vanity H1892 tossed to and fro of H5086 them that seek H1245 death. H4194
[7] The robbery H7701 of the wicked H7563 shall destroy H1641 them;§
Because they refuse H3985 to do H6213 judgment. H4941
[8] The way H1870 of man H376 is froward H2019 and strange: H2054
But as for the pure, H2134 his work H6467 is right. H3477
[9] It is better H2896 to dwell H3427 in a corner H6438 of the housetop, H1406
Than with a brawling H4079 H4066 woman H802§ in a wide H2267 house. H1004§
[10] The soul H5315 of the wicked H7563 desireth H183 evil: H7451
His neighbour H7453 findeth no favour H2603 in his eyes. H5869
[11] When the scorner H3887 is punished, H6064 the simple H6612 is made wise: H2449
And when the wise H2450 is instructed, H7919 he receiveth H3947 knowledge. H1847
[12] The righteous H6662 man wisely considereth H7919 the house H1004 of the wicked: H7563
But God overthroweth H5557 the wicked H7563 for their wickedness. H7451
[13] Whoso stoppeth H331 his ears H241 at the cry H2201 of the poor, H1800
He also shall cry H7121 himself, but shall not be heard. H6030
[14] A gift H4976 in secret H5643 pacifieth H3711 anger: H639
And a reward H7810 in the bosom H2436 strong H5794 wrath. H2534
[15] It is joy H8057 to the just H6662 to do H6213 judgment: H4941
But destruction H4288 shall be to the workers H6466 of iniquity. H205
[16] The man H120 that wandereth H8582 out of the way H1870 of understanding H7919
Shall remain H5117 in the congregation H6951 of the dead. H7496
[17] He that loveth H157 pleasure H8057§ shall be a poor H4270 man: H376
He that loveth H157 wine H3196 and oil H8081 shall H6238 not H3808 be rich. H6238
[18] The wicked H7563 shall be a ransom H3724 for the righteous, H6662
And the transgressor H898 for the upright. H3477
[19] It is better H2896 to dwell H3427 in the wilderness, H776§
H4057 Than with a contentious H4079 H4066 and an angry H3708 woman. H802
[20] There is treasure H214 to be desired H2530 and oil H8081 in the dwelling H5116 of the wise; H2450
But a foolish H3684 man H120 spendeth it up. H1104
[21] He that followeth H7291 after righteousness H6666 and mercy H2617
Findeth H4672 life, H2416 righteousness, H6666 and honour. H3519
[22] A wise H2450 man scaleth H5927 the city H5892 of the mighty, H1368
And casteth down H3381 the strength H5797 of the confidence H4009 thereof.
[23] Whoso keepeth H8104 his mouth H6310 and his tongue H3956
Keepeth H8104 his soul H5315 from troubles. H6869
[24] Proud H2086 and haughty H3093 scorner H3887 is his name, H8034
Who dealeth H6213 in proud H2087 wrath. H5678§
[25] The desire H8378 of the slothful H6102 killeth H4191 him;
For his hands H3027 refuse H3985 to labour. H6213
[26] He coveteth H183 greedily H8378 all H3605 the day H3117 long:
But the righteous H6662 giveth H5414 and spareth H2820 not.
[27] The sacrifice H2077 of the wicked H7563 is abomination: H8441
How much more, when he bringeth H935 it with a wicked mind? H2154§
[28] A false H3577 witness H5707§ shall perish: H6
But the man H376 that heareth H8085 speaketh H1696 constantly. H5331
[29] A wicked H7563 man H376 hardeneth H5810 his face: H6440
But as for the upright, H3477 he directeth H995§ H3559 his way. H1870
[30] There is no wisdom H2451 nor understanding H8394
Nor counsel H6098 against the Lord. H3068
[31] The horse H5483 is prepared H3559 against the day H3117 of battle: H4421
But safety H8668§ is of the Lord. H3068
Footnotes
- § 21:4a Heb. haughtiness of eyes
- § 21:4b Or, the light of the wicked
- § 21:7 Heb. saw them, or, dwell with them
- § 21:9a Heb. a woman of contentions
- § 21:9b Heb. an house of society
- § 21:17 Or, sport
- § 21:19 Heb. in the land of the desert
- § 21:24 Heb. in the wrath of pride
- § 21:27 Heb. in wickedness
- § 21:28 Heb. a witness of lies
- § 21:29 Or, considereth
- § 21:31 Or, victory
Septuaginta
[1] Ὥσπερ G5618 (ADV) ὁρμὴ G3730 (N-NSF) ὕδατος, G5204 (N-GSN) οὕτως G3779 (ADV) καρδία G2588 (N-NSF) βασιλέως G935 (N-GSM) ἐν G1722 (PREP) χειρὶ G5495 (N-DSF) θεοῦ· G2316 (N-GSM) οὗ G3739 (R-GSM) ἐὰν G1437 (COND) θέλων G2309 (V-PAP-NSM) νεύσῃ, G3506 (V-FMI-2S) ἐκεῖ G1563 (ADV) ἔκλινεν G2827 (V-IAI-3S) αὐτήν. G846 (P-ASF) [2] Πᾶς G3956 (A-NSM) ἀνὴρ G435 (N-NSM) φαίνεται G5316 (V-PEI-3S) ἑαυτῷ G1438 (F-3DSM) δίκαιος, G1342 (A-NSM) κατευθύνει G2720 (V-PAI-3S) δὲ G1161 (CONJ) καρδίας G2588 (N-GSF) κύριος. G2962 (N-NSM) [3] Ποιεῖν G4160 (V-PAN) δίκαια G1342 (A-APN) καὶ G2532 (CONJ) ἀληθεύειν G226 (V-PAN) ἀρεστὰ G701 (A-APN) παρὰ G3844 (PREP) θεῷ G2316 (N-DSM) μᾶλλον G3123 (ADV) ἢ G2228 (PRT) θυσιῶν G2378 (N-GPF) αἷμα. G129 (N-ASN) [4] Μεγαλόφρων (N-NSM) ἐφ’ G1909 (PREP) ὕβρει G5196 (N-DSF) θρασυκάρδιος, (A-NSM) λαμπτὴρ (N-NSM) δὲ G1161 (CONJ) ἀσεβῶν G765 (A-GPM) ἁμαρτία. G266 (N-NSF) …[6] Ὁ G3588 (T-NSM) ἐνεργῶν G1754 (V-PAP-NSM) θησαυρίσματα (N-APN) γλώσσῃ G1100 (N-DSF) ψευδεῖ G5571 (A-DSM) μάταια G3152 (A-APN) διώκει G1377 (V-PAI-3S) ἐπὶ G1909 (PREP) παγίδας G3803 (N-APF) θανάτου. G2288 (N-GSM) [7] Ὄλεθρος G3639 (N-NSM) ἀσεβέσιν G765 (A-DPM) ἐπιξενωθήσεται· (V-FPI-3S) οὐ G3756 (PRT-N) γὰρ G1063 (CONJ) βούλονται G1014 (V-PEI-3P) πράσσειν G4238 (V-PAN) τὰ G3588 (T-APN) δίκαια. G1342 (A-APN) [8] Πρὸς G4314 (PREP) τοὺς G3588 (T-APM) σκολιοὺς G4646 (A-APM) σκολιὰς G4646 (A-APF) ὁδοὺς G3598 (N-APF) ἀποστέλλει G649 (V-PAI-3S) ὁ G3588 (T-NSM) θεός· G2316 (N-NSM) ἁγνὰ G53 (A-NPN) γὰρ G1063 (CONJ) καὶ G2532 (CONJ) ὀρθὰ G3717 (A-NPN) τὰ G3588 (T-NPN) ἔργα G2041 (N-NPN) αὐτοῦ. G846 (P-GSM) [9] Κρεῖσσον G2908 (A-NSN-C) οἰκεῖν G3611 (V-PAN) ἐπὶ G1909 (PREP) γωνίας G1137 (N-GSF) ὑπαίθρου (A-GSF) ἢ G2228 (PRT) ἐν G1722 (PREP) κεκονιαμένοις G2867 (V-RPP-DPM) μετὰ G3326 (PREP) ἀδικίας G93 (N-GSF) καὶ G2532 (CONJ) ἐν G1722 (PREP) οἴκῳ G3624 (N-DSM) κοινῷ. G2839 (A-DSM) [10] Ψυχὴ G5590 (N-NSF) ἀσεβοῦς G765 (A-GSM) οὐκ G3756 (PRT-N) ἐλεηθήσεται G1653 (V-FPI-3S) ὑπ’ G5259 (PREP) οὐδενὸς G3762 (A-GSM-N) τῶν G3588 (T-GPM) ἀνθρώπων. G444 (N-GPM) [11] Ζημιουμένου G2210 (V-PEP-GSM) ἀκολάστου (A-GSM) πανουργότερος G3835 (A-NSM-C) γίνεται G1096 (V-PNI-3S) ὁ G3588 (T-NSM) ἄκακος, G172 (A-NSM) συνίων G4920 (V-PAP-NSM) δὲ G1161 (CONJ) σοφὸς G4680 (A-NSM) δέξεται G1209 (V-FMI-3S) γνῶσιν. G1108 (N-ASF) [12] Συνίει G4920 (V-PAI-3S) δίκαιος G1342 (A-NSM) καρδίας G2588 (N-APF) ἀσεβῶν G765 (A-GPM) καὶ G2532 (CONJ) φαυλίζει (V-PAI-3S) ἀσεβεῖς G765 (A-APM) ἐν G1722 (PREP) κακοῖς. G2556 (A-DPM) [13] Ὃς G3739 (R-NSM) φράσσει G5420 (V-PAI-3S) τὰ G3588 (T-APN) ὦτα G3775 (N-APN) τοῦ G3588 (T-GSN) μὴ G3361 (PRT-N) ἐπακοῦσαι G1873 (V-AAN) ἀσθενοῦς, G772 (A-GSM) καὶ G2532 (CONJ) αὐτὸς G846 (P-NSM) ἐπικαλέσεται, G1941 (V-FMI-3S) καὶ G2532 (CONJ) οὐκ G3756 (PRT-N) ἔσται G2071 (V-FDI-3S) ὁ G3588 (T-NSM) εἰσακούων. G1522 (V-PAP-NSM) [14] Δόσις G1394 (N-NSF) λάθριος (A-NSF) ἀνατρέπει G396 (V-PAI-3S) ὀργάς, G3709 (N-APF) δώρων G1435 (N-GPN) δὲ G1161 (CONJ) ὁ G3588 (T-NSM) φειδόμενος G5339 (V-PNP-NSM) θυμὸν G2372 (N-ASM) ἐγείρει G1453 (V-PAI-3S) ἰσχυρόν. G2478 (A-ASM) [15] Εὐφροσύνη G2167 (N-NSF) δικαίων G1342 (A-GPM) ποιεῖν G4160 (V-PAN) κρίμα, G2917 (N-ASN) ὅσιος G3741 (A-NSM) δὲ G1161 (CONJ) ἀκάθαρτος G169 (A-NSM) παρὰ G3844 (PREP) κακούργοις. G2557 (A-DPM) [16] Ἀνὴρ G435 (N-NSM) πλανώμενος G4105 (V-PEP-NSM) ἐξ G1537 (PREP) ὁδοῦ G3598 (N-GSF) δικαιοσύνης G1343 (N-GSF) ἐν G1722 (PREP) συναγωγῇ G4864 (N-DSF) γιγάντων (N-GPM) ἀναπαύσεται. G373 (V-FMI-3S) [17] Ἀνὴρ G435 (N-NSM) ἐνδεὴς G1729 (A-NSM) ἀγαπᾷ G25 (V-PAI-3S) εὐφροσύνην G2167 (N-ASF) φιλῶν G5368 (V-PAP-NSM) οἶνον G3631 (N-ASM) καὶ G2532 (CONJ) ἔλαιον G1637 (N-ASN) εἰς G1519 (PREP) πλοῦτον· G4149 (N-ASM) [18] περικάθαρμα G4027 (N-NSN) δὲ G1161 (CONJ) δικαίου G1342 (A-GSM) ἄνομος. G459 (A-NSM) [19] Κρεῖσσον G2908 (A-NSN-C) οἰκεῖν G3611 (V-PAN) ἐν G1722 (PREP) γῇ G1093 (N-DSF) ἐρήμῳ G2048 (A-DSF) ἢ G2228 (PRT) μετὰ G3326 (PREP) γυναικὸς G1135 (N-GSF) μαχίμου (A-GSF) καὶ G2532 (CONJ) γλωσσώδους (A-GSF) καὶ G2532 (CONJ) ὀργίλου. G3711 (A-GSF) [20] Θησαυρὸς G2344 (N-NSM) ἐπιθυμητὸς (A-NSM) ἀναπαύσεται G373 (V-FMI-3S) ἐπὶ G1909 (PREP) στόματος G4750 (N-GSN) σοφοῦ, G4680 (A-GSM) ἄφρονες G878 (A-NPM) δὲ G1161 (CONJ) ἄνδρες G435 (N-NPM) καταπίονται G2666 (V-FMI-3P) αὐτόν. G846 (P-ASM) [21] Ὁδὸς G3598 (N-NSF) δικαιοσύνης G1343 (N-GSF) καὶ G2532 (CONJ) ἐλεημοσύνης G1654 (N-GSF) εὑρήσει G2147 (V-FAI-3S) ζωὴν G2222 (N-ASF) καὶ G2532 (CONJ) δόξαν. G1391 (N-ASF) [22] Πόλεις G4172 (N-APF) ὀχυρὰς (A-APF) ἐπέβη G1910 (V-2AAI-3S) σοφὸς G4680 (A-NSM) καὶ G2532 (CONJ) καθεῖλεν G2507 (V-2AAI-3S) τὸ G3588 (T-ASN) ὀχύρωμα, G3794 (N-ASN) ἐφ’ G1909 (PREP) ᾧ G3739 (R-DSM) ἐπεποίθεισαν G3982 (V-LAI-3P) οἱ G3588 (T-NPM) ἀσεβεῖς. G765 (A-NPM) [23] Ὃς G3739 (R-NSM) φυλάσσει G5442 (V-PAI-3S) τὸ G3588 (T-ASN) στόμα G4750 (N-ASN) αὐτοῦ G846 (P-GSM) καὶ G2532 (CONJ) τὴν G3588 (T-ASF) γλῶσσαν, G1100 (N-ASF) διατηρεῖ G1301 (V-PAI-3S) ἐκ G1537 (PREP) θλίψεως G2347 (N-GSF) τὴν G3588 (T-ASF) ψυχὴν G5590 (N-ASF) αὐτοῦ. G846 (P-GSM) [24] Θρασὺς (A-NSM) καὶ G2532 (CONJ) αὐθάδης G829 (A-NSM) καὶ G2532 (CONJ) ἀλαζὼν G213 (N-NSM) λοιμὸς G3061 (A-NSM) καλεῖται· G2564 (V-PPI-3S) ὃς G3739 (R-NSM) δὲ G1161 (CONJ) μνησικακεῖ, (V-PAI-3S) παράνομος. (A-NSM) [25] Ἐπιθυμίαι G1939 (N-NPF) ὀκνηρὸν G3636 (A-ASM) ἀποκτείνουσιν· G615 (V-PAI-3P) οὐ G3756 (PRT-N) γὰρ G1063 (CONJ) προαιροῦνται G4255 (V-PEI-3P) αἱ G3588 (T-NPF) χεῖρες G5495 (N-NPF) αὐτοῦ G846 (P-GSM) ποιεῖν G4160 (V-PAN) τι. G5100 (X-ASN) [26] Ἀσεβὴς G765 (A-NSM) ἐπιθυμεῖ G1937 (V-PAI-3S) ὅλην G3650 (A-ASF) τὴν G3588 (T-ASF) ἡμέραν G2250 (N-ASF) ἐπιθυμίας G1939 (N-APF) κακάς, G2556 (A-APF) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) δίκαιος G1342 (A-NSM) ἐλεᾷ (V-PAI-3S) καὶ G2532 (CONJ) οἰκτίρει G3627 (V-PAI-3S) ἀφειδῶς. (ADV) [27] Θυσίαι G2378 (N-NPF) ἀσεβῶν G765 (A-GPM) βδέλυγμα G946 (N-NSN) κυρίῳ· G2962 (N-DSM) καὶ G2532 (CONJ) γὰρ G1063 (CONJ) παρανόμως (ADV) προσφέρουσιν G4374 (V-PAI-3P) αὐτάς. G846 (P-APF) [28] Μάρτυς G3144 (N-NSM) ψευδὴς G5571 (A-NSM) ἀπολεῖται, G622 (V-2FMI-3S) ἀνὴρ G435 (N-NSM) δὲ G1161 (CONJ) ὑπήκοος G5255 (A-NSM) φυλασσόμενος G5442 (V-PMP-NSM) λαλήσει. G2980 (V-FAI-3S) [29] Ἀσεβὴς G765 (A-NSM) ἀνὴρ G435 (N-NSM) ἀναιδῶς (ADV) ὑφίσταται (V-PEI-3S) προσώπῳ, G4383 (N-DSN) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) εὐθὴς (A-NSM) αὐτὸς G846 (P-NSM) συνίει G4920 (V-PAI-3S) τὰς G3588 (T-APF) ὁδοὺς G3598 (N-APF) αὐτοῦ. G846 (P-GSM) [30] Οὐκ G3756 (PRT-N) ἔστιν G2076 (V-PAI-3S) σοφία, G4678 (N-NSF) οὐκ G3756 (PRT-N) ἔστιν G2076 (V-PAI-3S) ἀνδρεία, (N-NSF) οὐκ G3756 (PRT-N) ἔστιν G2076 (V-PAI-3S) βουλὴ G1012 (N-NSF) πρὸς G4314 (PREP) τὸν G3588 (T-ASM) ἀσεβῆ. G765 (A-ASM) [31] Ἵππος G2462 (N-NSM) ἑτοιμάζεται G2090 (V-PEI-3S) εἰς G1519 (PREP) ἡμέραν G2250 (N-ASF) πολέμου, G4171 (N-GSM) παρὰ G3844 (PREP) δὲ G1161 (CONJ) κυρίου G2962 (N-GSM) ἡ G3588 (T-NSF) βοήθεια. G996 (N-NSF)
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