Proverbs 20 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] Wine is a mocker and beer is a brawler.
Whoever is led astray by them is not wise.
[2] The terror of a king is like the roaring of a lion.
He who provokes him to anger forfeits his own life.
[3] It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
[4] The sluggard will not plow by reason of the winter;
therefore he shall beg in harvest, and have nothing.
[5] Counsel in the heart of man is like deep water,
but a man of understanding will draw it out.
[6] Many men claim to be men of unfailing love,
but who can find a faithful man?
[7] A righteous man walks in integrity.
Blessed are his children after him.
[8] A king who sits on the throne of judgment
scatters away all evil with his eyes.
[9] Who can say, “I have made my heart pure.
I am clean and without sin”?
[10] Differing weights and differing measures,
both of them alike are an abomination to Yahweh.
[11] Even a child makes himself known by his doings,
whether his work is pure, and whether it is right.
[12] The hearing ear, and the seeing eye,
Yahweh has made even both of them.
[13] Don’t love sleep, lest you come to poverty.
Open your eyes, and you shall be satisfied with bread.
[14] “It’s no good, it’s no good,” says the buyer;
but when he is gone his way, then he boasts.
[15] There is gold and abundance of rubies,
but the lips of knowledge are a rare jewel.
[16] Take the garment of one who puts up collateral for a stranger;
and hold him in pledge for a wayward woman.
[17] Fraudulent food is sweet to a man,
but afterwards his mouth is filled with gravel.
[18] Plans are established by advice;
by wise guidance you wage war!
[19] He who goes about as a tale-bearer reveals secrets;
therefore don’t keep company with him who opens wide his lips.
[20] Whoever curses his father or his mother,
his lamp shall be put out in blackness of darkness.
[21] An inheritance quickly gained at the beginning
won’t be blessed in the end.
[22] Don’t say, “I will pay back evil.”
Wait for Yahweh, and he will save you.
[23] Yahweh detests differing weights,
and dishonest scales are not pleasing.
[24] A man’s steps are from Yahweh;
how then can man understand his way?
[25] It is a snare to a man to make a rash dedication,
then later to consider his vows.
[26] A wise king winnows out the wicked,
and drives the threshing wheel over them.
[27] The spirit of man is Yahweh’s lamp,
searching all his innermost parts.
[28] Love and faithfulness keep the king safe.
His throne is sustained by love.
[29] The glory of young men is their strength.
The splendor of old men is their gray hair.
[30] Wounding blows cleanse away evil,
and beatings purge the innermost parts.
Whoever is led astray by them is not wise.
[2] The terror of a king is like the roaring of a lion.
He who provokes him to anger forfeits his own life.
[3] It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
[4] The sluggard will not plow by reason of the winter;
therefore he shall beg in harvest, and have nothing.
[5] Counsel in the heart of man is like deep water,
but a man of understanding will draw it out.
[6] Many men claim to be men of unfailing love,
but who can find a faithful man?
[7] A righteous man walks in integrity.
Blessed are his children after him.
[8] A king who sits on the throne of judgment
scatters away all evil with his eyes.
[9] Who can say, “I have made my heart pure.
I am clean and without sin”?
[10] Differing weights and differing measures,
both of them alike are an abomination to Yahweh.
[11] Even a child makes himself known by his doings,
whether his work is pure, and whether it is right.
[12] The hearing ear, and the seeing eye,
Yahweh has made even both of them.
[13] Don’t love sleep, lest you come to poverty.
Open your eyes, and you shall be satisfied with bread.
[14] “It’s no good, it’s no good,” says the buyer;
but when he is gone his way, then he boasts.
[15] There is gold and abundance of rubies,
but the lips of knowledge are a rare jewel.
[16] Take the garment of one who puts up collateral for a stranger;
and hold him in pledge for a wayward woman.
[17] Fraudulent food is sweet to a man,
but afterwards his mouth is filled with gravel.
[18] Plans are established by advice;
by wise guidance you wage war!
[19] He who goes about as a tale-bearer reveals secrets;
therefore don’t keep company with him who opens wide his lips.
[20] Whoever curses his father or his mother,
his lamp shall be put out in blackness of darkness.
[21] An inheritance quickly gained at the beginning
won’t be blessed in the end.
[22] Don’t say, “I will pay back evil.”
Wait for Yahweh, and he will save you.
[23] Yahweh detests differing weights,
and dishonest scales are not pleasing.
[24] A man’s steps are from Yahweh;
how then can man understand his way?
[25] It is a snare to a man to make a rash dedication,
then later to consider his vows.
[26] A wise king winnows out the wicked,
and drives the threshing wheel over them.
[27] The spirit of man is Yahweh’s lamp,
searching all his innermost parts.
[28] Love and faithfulness keep the king safe.
His throne is sustained by love.
[29] The glory of young men is their strength.
The splendor of old men is their gray hair.
[30] Wounding blows cleanse away evil,
and beatings purge the innermost parts.
King James Version
[1] Wine H3196 is a mocker, H3887 strong drink H7941 is raging: H1993
And whosoever is deceived H7686 thereby is not wise. H2449
[2] The fear H367 of a king H4428 is as the roaring H5099 of a lion: H3715
Whoso provoketh him to anger H5674 sinneth H2398 against his own soul. H5315
[3] It is an honour H3519 for a man H376 to cease H7674 from strife: H7379
But every fool H191 will be meddling. H1566
[4] The sluggard H6102 will H2790 not H3808 plow H2790 by reason of the cold; H2779§
Therefore shall he beg H7592 H7592 in harvest, H7105 and have nothing.
[5] Counsel H6098 in the heart H3820 of man H376 is like deep H6013 water; H4325
But a man H376 of understanding H8394 will draw it out. H1802
[6] Most H7230 men H120 will proclaim H7121 every one H376 his own goodness: H2617§
But a faithful H529 man H376 who can find? H4672
[7] The just H6662 man walketh H1980 in his integrity: H8537
His children H1121 are blessed H835 after H310 him.
[8] A king H4428 that sitteth in H3427 the throne H3678 of judgment H1779
Scattereth away H2219 all H3605 evil H7451 with his eyes. H5869
[9] Who can say, H559 I have made my heart H3820 clean, H2135
I am pure H2891 from my sin? H2403
[10] Divers weights, H68§ H68 and divers measures, H374§
H374 Both H8147 of them are alike H1571 abomination H8441 to the Lord. H3068
[11] Even H1571 a child H5288 is known H5234 by his doings, H4611
Whether his work H6467 be pure, H2134 and whether it be right. H3477
[12] The hearing H8085 ear, H241 and the seeing H7200 eye, H5869
The Lord H3068 hath made H6213 even H1571 both H8147 of them.
[13] Love H157 not H408 sleep, H8142 lest thou come to poverty; H3423
Open H6491 thine eyes, H5869 and thou shalt be satisfied H7646 with bread. H3899
[14] It is naught, H7451 it is naught, H7451 saith H559 the buyer: H7069
But when he is gone H235 his way, then he boasteth. H1984
[15] There is H3426 gold, H2091 and a multitude H7230 of rubies: H6443
But the lips H8193 of knowledge H1847 are a precious H3366 jewel. H3627
[16] Take H3947 his garment H899 that is surety H6148 for a stranger: H2114
And take a pledge H2254 of him for a strange woman. H5237
[17] Bread H3899 of deceit H8267§ is sweet H6156 to a man; H376
But afterwards H310 his mouth H6310 shall be filled H4390 with gravel. H2687
[18] Every purpose H4284 is established H3559 by counsel: H6098
And with good advice H8458 make H6213 war. H4421
[19] He that goeth about H1980 as a talebearer H7400 revealeth H1540 secrets: H5475
Therefore meddle H6148 not H3808 with him that flattereth H6601§ with his lips. H8193
[20] Whoso curseth H7043 his father H1 or his mother, H517
His lamp H5216§ shall be put out H1846 in obscure H380 H380 darkness. H2822
[21] An inheritance H5159 may be gotten hastily H926 H973 at the beginning; H7223
But the end H319 thereof shall not be blessed. H1288
[22] Say H559 not H408 thou, I will recompense H7999 evil; H7451
But wait on H6960 the Lord, H3068 and he shall save H3467 thee.
[23] Divers weights H68 H68 are an abomination H8441 unto the Lord; H3068
And a false H4820 balance H3976§ is not good. H2896
[24] Man’s H1397 goings H4703 are of the Lord; H3068
How can a man H120 then understand H995 his own way? H1870
[25] It is a snare H4170 to the man H120 who devoureth H3216 that which is holy, H6944
And after H310 vows H5088 to make enquiry. H1239
[26] A wise H2450 king H4428 scattereth H2219 the wicked, H7563
And bringeth H7725 the wheel H212 over them.
[27] The spirit H5397 of man H120 is the candle H5216§ of the Lord, H3068
Searching H2664 all H3605 the inward parts H2315 of the belly. H990
[28] Mercy H2617 and truth H571 preserve H5341 the king: H4428
And his throne H3678 is upholden H5582 by mercy. H2617
[29] The glory H8597 of young men H970 is their strength: H3581
And the beauty H1926 of old men H2205 is the grey head. H7872
[30] The blueness H2250 of a wound H6482 cleanseth H8562 away evil: H7451§
So do stripes H4347 the inward parts H2315 of the belly. H990
And whosoever is deceived H7686 thereby is not wise. H2449
[2] The fear H367 of a king H4428 is as the roaring H5099 of a lion: H3715
Whoso provoketh him to anger H5674 sinneth H2398 against his own soul. H5315
[3] It is an honour H3519 for a man H376 to cease H7674 from strife: H7379
But every fool H191 will be meddling. H1566
[4] The sluggard H6102 will H2790 not H3808 plow H2790 by reason of the cold; H2779§
Therefore shall he beg H7592 H7592 in harvest, H7105 and have nothing.
[5] Counsel H6098 in the heart H3820 of man H376 is like deep H6013 water; H4325
But a man H376 of understanding H8394 will draw it out. H1802
[6] Most H7230 men H120 will proclaim H7121 every one H376 his own goodness: H2617§
But a faithful H529 man H376 who can find? H4672
[7] The just H6662 man walketh H1980 in his integrity: H8537
His children H1121 are blessed H835 after H310 him.
[8] A king H4428 that sitteth in H3427 the throne H3678 of judgment H1779
Scattereth away H2219 all H3605 evil H7451 with his eyes. H5869
[9] Who can say, H559 I have made my heart H3820 clean, H2135
I am pure H2891 from my sin? H2403
[10] Divers weights, H68§ H68 and divers measures, H374§
H374 Both H8147 of them are alike H1571 abomination H8441 to the Lord. H3068
[11] Even H1571 a child H5288 is known H5234 by his doings, H4611
Whether his work H6467 be pure, H2134 and whether it be right. H3477
[12] The hearing H8085 ear, H241 and the seeing H7200 eye, H5869
The Lord H3068 hath made H6213 even H1571 both H8147 of them.
[13] Love H157 not H408 sleep, H8142 lest thou come to poverty; H3423
Open H6491 thine eyes, H5869 and thou shalt be satisfied H7646 with bread. H3899
[14] It is naught, H7451 it is naught, H7451 saith H559 the buyer: H7069
But when he is gone H235 his way, then he boasteth. H1984
[15] There is H3426 gold, H2091 and a multitude H7230 of rubies: H6443
But the lips H8193 of knowledge H1847 are a precious H3366 jewel. H3627
[16] Take H3947 his garment H899 that is surety H6148 for a stranger: H2114
And take a pledge H2254 of him for a strange woman. H5237
[17] Bread H3899 of deceit H8267§ is sweet H6156 to a man; H376
But afterwards H310 his mouth H6310 shall be filled H4390 with gravel. H2687
[18] Every purpose H4284 is established H3559 by counsel: H6098
And with good advice H8458 make H6213 war. H4421
[19] He that goeth about H1980 as a talebearer H7400 revealeth H1540 secrets: H5475
Therefore meddle H6148 not H3808 with him that flattereth H6601§ with his lips. H8193
[20] Whoso curseth H7043 his father H1 or his mother, H517
His lamp H5216§ shall be put out H1846 in obscure H380 H380 darkness. H2822
[21] An inheritance H5159 may be gotten hastily H926 H973 at the beginning; H7223
But the end H319 thereof shall not be blessed. H1288
[22] Say H559 not H408 thou, I will recompense H7999 evil; H7451
But wait on H6960 the Lord, H3068 and he shall save H3467 thee.
[23] Divers weights H68 H68 are an abomination H8441 unto the Lord; H3068
And a false H4820 balance H3976§ is not good. H2896
[24] Man’s H1397 goings H4703 are of the Lord; H3068
How can a man H120 then understand H995 his own way? H1870
[25] It is a snare H4170 to the man H120 who devoureth H3216 that which is holy, H6944
And after H310 vows H5088 to make enquiry. H1239
[26] A wise H2450 king H4428 scattereth H2219 the wicked, H7563
And bringeth H7725 the wheel H212 over them.
[27] The spirit H5397 of man H120 is the candle H5216§ of the Lord, H3068
Searching H2664 all H3605 the inward parts H2315 of the belly. H990
[28] Mercy H2617 and truth H571 preserve H5341 the king: H4428
And his throne H3678 is upholden H5582 by mercy. H2617
[29] The glory H8597 of young men H970 is their strength: H3581
And the beauty H1926 of old men H2205 is the grey head. H7872
[30] The blueness H2250 of a wound H6482 cleanseth H8562 away evil: H7451§
So do stripes H4347 the inward parts H2315 of the belly. H990
Footnotes
- § 20:4 Or, winter
- § 20:6 Or, bounty
- § 20:10a Heb. A stone and a stone
- § 20:10b Heb. an ephah, and an ephah
- § 20:17 Heb. bread of lying, or falsehood
- § 20:19 Or, enticeth
- § 20:20 Or, candle
- § 20:23 Heb. balance of deceit
- § 20:27 Or, lamp
- § 20:30 Heb. is a purging medicine against evil
Septuaginta
[1] Ἀκόλαστον (A-NSN) οἶνος G3631 (N-NSM) καὶ G2532 (CONJ) ὑβριστικὸν (A-NSN) μέθη, G3178 (N-NSF) πᾶς G3956 (A-NSM) δὲ G1161 (CONJ) ὁ G3588 (T-NSM) συμμειγνύμενος (V-PMP-NSM) αὐτῇ G846 (P-DSF) οὐκ G3756 (PRT-N) ἔσται G2071 (V-FDI-3S) σοφός. G4680 (A-NSM) [2] Οὐ G3756 (PRT-N) διαφέρει G1308 (V-PAI-3S) ἀπειλὴ G547 (N-NSF) βασιλέως G935 (N-GSM) θυμοῦ G2372 (N-GSM) λέοντος, G3023 (N-GSM) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) παροξύνων G3947 (V-PAP-NSM) αὐτὸν G846 (P-ASM) ἁμαρτάνει G264 (V-PAI-3S) εἰς G1519 (PREP) τὴν G3588 (T-ASF) ἑαυτοῦ G1438 (F-3GSM) ψυχήν. G5590 (N-ASF) [3] Δόξα G1391 (N-NSF) ἀνδρὶ G435 (N-DSM) ἀποστρέφεσθαι G654 (V-PEN) λοιδορίας, G3059 (N-APF) πᾶς G3956 (A-NSM) δὲ G1161 (CONJ) ἄφρων G878 (A-NSM) τοιούτοις G5108 (D-DPM) συμπλέκεται. (V-PEI-3S) [4] Ὀνειδιζόμενος G3679 (V-PEP-NSM) ὀκνηρὸς G3636 (A-NSM) οὐκ G3756 (PRT-N) αἰσχύνεται, G153 (V-PEI-3S) ὡσαύτως G5615 (ADV) καὶ G2532 (CONJ) ὁ G3588 (T-NSM) δανιζόμενος G1155 (V-PMP-NSM) σῖτον G4621 (N-ASM) ἐν G1722 (PREP) ἀμήτῳ. (N-DSM) [5] Ὕδωρ G5204 (N-NSN) βαθὺ G901 (A-NSN) βουλὴ G1012 (N-NSF) ἐν G1722 (PREP) καρδίᾳ G2588 (N-DSF) ἀνδρός, G435 (N-GSM) ἀνὴρ G435 (N-NSM) δὲ G1161 (CONJ) φρόνιμος G5429 (A-NSM) ἐξαντλήσει (V-FAI-3S) αὐτήν. G846 (P-ASF) [6] Μέγα G3173 (A-ASN) ἄνθρωπος G444 (N-NSM) καὶ G2532 (CONJ) τίμιον G5093 (A-ASM) ἀνὴρ G435 (N-NSM) ἐλεήμων, G1655 (A-NSM) ἄνδρα G435 (N-ASM) δὲ G1161 (CONJ) πιστὸν G4103 (A-ASM) ἔργον G2041 (N-ASN) εὑρεῖν. G2147 (V-2AAN) [7] Ὃς G3739 (R-NSM) ἀναστρέφεται G390 (V-PEI-3S) ἄμωμος G299 (A-NSM) ἐν G1722 (PREP) δικαιοσύνῃ, G1343 (N-DSF) μακαρίους G3107 (A-APM) τοὺς G3588 (T-APM) παῖδας G3816 (N-APM) αὐτοῦ G846 (P-GSM) καταλείψει. G2641 (V-FAI-3S) [8] Ὅταν G3752 (CONJ) βασιλεὺς G935 (N-NSM) δίκαιος G1342 (A-NSM) καθίσῃ G2523 (V-FDI-2S) ἐπὶ G1909 (PREP) θρόνου, G2362 (N-GSM) οὐκ G3756 (PRT-N) ἐναντιοῦται (V-PEI-3S) ἐν G1722 (PREP) ὀφθαλμοῖς G3788 (N-DPM) αὐτοῦ G846 (P-GSM) πᾶν G3956 (A-ASN) πονηρόν. G4190 (A-ASN) [9] Τίς G5101 (I-NSM) καυχήσεται G2744 (V-FMI-3S) ἁγνὴν G53 (A-ASF) ἔχειν G2192 (V-PAN) τὴν G3588 (T-ASF) καρδίαν; G2588 (N-ASF) Ἢ G2228 (PRT) τίς G5101 (I-NSM) παρρησιάσεται G3955 (V-FMI-3S) καθαρὸς G2513 (A-NSM) εἶναι G1511 (V-PAN) ἀπὸ G575 (PREP) ἁμαρτιῶν; G266 (N-GPF) [10] Στάθμιον (N-NSN) μέγα G3173 (A-NSN) καὶ G2532 (CONJ) μικρὸν (A-NSN) καὶ G2532 (CONJ) μέτρα G3358 (N-NPN) δισσά, (A-NPN) ἀκάθαρτα G169 (A-NPN) ἐνώπιον G1799 (PREP) κυρίου G2962 (N-GSM) καὶ G2532 (CONJ) ἀμφότερα. G297 (A-NPN) [11] Καὶ G2532 (CONJ) ὁ G3588 (T-NSM) ποιῶν G4160 (V-PAP-NSM) αὐτὰ G846 (P-APN) ἐν G1722 (PREP) τοῖς G3588 (T-DPN) ἐπιτηδεύμασιν (N-DPN) αὐτοῦ G846 (P-GSM) συμποδισθήσεται, (V-FPI-3S) νεανίσκος G3495 (N-NSM) μετὰ G3326 (PREP) ὁσίου, G3741 (A-GSM) καὶ G2532 (CONJ) εὐθεῖα G2117 (A-NSF) ἡ G3588 (T-NSF) ὁδὸς G3598 (N-NSF) αὐτοῦ. G846 (P-GSM) [12] Οὖς G3775 (N-NSN) ἀκούει G191 (V-PAI-3S) καὶ G2532 (CONJ) ὀφθαλμὸς G3788 (N-NSM) ὁρᾷ· G3708 (V-PAI-3S) κυρίου G2962 (N-GSM) ἔργα G2041 (N-NPN) καὶ G2532 (CONJ) ἀμφότερα. G297 (A-NPN) [13] Μὴ G3361 (PRT-N) ἀγάπα G25 (V-PAM-2S) καταλαλεῖν, G2635 (V-PAN) ἵνα G2443 (CONJ) μὴ G3361 (PRT-N) ἐξαρθῇς· G1808 (V-APS-2S) διάνοιξον G1272 (V-AAM-2S) τοὺς G3588 (T-APM) ὀφθαλμούς G3788 (N-APM) σου G4675 (P-2GS) καὶ G2532 (CONJ) ἐμπλήσθητι G1705 (V-APM-2S) ἄρτων. G740 (N-GPM) …[20] ‡κακολογοῦντος G2551 (V-PAP-GSM) πατέρα G3962 (N-ASM) ἢ G2228 (PRT) μητέρα G3384 (N-ASF) σβεσθήσεται G4570 (V-FPI-3S) λαμπτήρ, (N-NSM) αἱ G3588 (T-NPF) δὲ G1161 (CONJ) κόραι (N-NPF) τῶν G3588 (T-GPM) ὀφθαλμῶν G3788 (N-GPM) αὐτοῦ G846 (P-GSM) ὄψονται G3700 (V-FDI-3P) σκότος. G4655 (N-ASN) [21] ‡μερὶς G3310 (N-NSF) ἐπισπουδαζομένη (V-PEP-NSF) ἐν G1722 (PREP) πρώτοις G4413 (A-DPM-S) ἐν G1722 (PREP) τοῖς G3588 (T-DPM) τελευταίοις (A-DPM) οὐκ G3756 (PRT-N) εὐλογηθήσεται. G2127 (V-FPI-3S) [22] ‡μὴ G3361 (PRT-N) εἴπῃς G2036 (V-2AAS-2S) Τείσομαι G5099 (V-FMI-1S) τὸν G3588 (T-ASM) ἐχθρόν· G2190 (A-ASM) ἀλλὰ G235 (CONJ) ὑπόμεινον G5278 (V-AAM-2S) τὸν G3588 (T-ASM) κύριον, G2962 (N-ASM) ἵνα G2443 (CONJ) σοι G4671 (P-2DS) βοηθήσῃ. G997 (V-AAS-3S) [23] Βδέλυγμα G946 (N-NSN) κυρίῳ G2962 (N-DSM) δισσὸν (A-NSN) στάθμιον, (N-NSN) καὶ G2532 (CONJ) ζυγὸς G2218 (N-NSM) δόλιος G1386 (A-NSM) οὐ G3756 (PRT-N) καλὸν G2570 (A-NSN) ἐνώπιον G1799 (PREP) αὐτοῦ. G846 (P-GSM) [24] Παρὰ G3844 (PREP) κυρίου G2962 (N-GSM) εὐθύνεται G2116 (V-PPI-3S) τὰ G3588 (T-NPN) διαβήματα (N-NPN) ἀνδρί· G435 (N-DSM) θνητὸς G2349 (A-NSM) δὲ G1161 (CONJ) πῶς G4459 (ADV-I) ἂν G302 (PRT) νοήσαι G3539 (V-AAO-3S) τὰς G3588 (T-APF) ὁδοὺς G3598 (N-APF) αὐτοῦ; G846 (P-GSM) [25] Παγὶς G3803 (N-NSF) ἀνδρὶ G435 (N-DSM) ταχύ G5035 (ADV) τι G5100 (X-ASN) τῶν G3588 (T-GPM) ἰδίων G2398 (A-GPM) ἁγιάσαι· G37 (V-AAN) μετὰ G3326 (PREP) γὰρ G1063 (CONJ) τὸ G3588 (T-ASN) εὔξασθαι G2172 (V-AMN) μετανοεῖν G3340 (V-PAN) γίνεται. G1096 (V-PNI-3S) [26] Λικμήτωρ (N-NSM) ἀσεβῶν G765 (A-GPM) βασιλεὺς G935 (N-NSM) σοφὸς G4680 (A-NSM) καὶ G2532 (CONJ) ἐπιβαλεῖ G1911 (V-FAI-3S) αὐτοῖς G846 (P-DPM) τροχόν. G5164 (N-ASM) [27] Φῶς G5457 (N-NSN) κυρίου G2962 (N-GSM) πνοὴ G4157 (N-NSF) ἀνθρώπων, G444 (N-GPM) ὃς G3739 (R-NSM) ἐρευνᾷ G2045 (V-PAI-3S) ταμίεια G5009 (N-APN) κοιλίας. G2836 (N-GSF) [28] Ἐλεημοσύνη G1654 (N-NSF) καὶ G2532 (CONJ) ἀλήθεια G225 (N-NSF) φυλακὴ G5438 (N-NSF) βασιλεῖ G935 (N-DSM) καὶ G2532 (CONJ) περικυκλώσουσιν G4033 (V-FAI-3P) ἐν G1722 (PREP) δικαιοσύνῃ G1343 (N-DSF) τὸν G3588 (T-ASM) θρόνον G2362 (N-ASM) αὐτοῦ. G846 (P-GSM) [29] Κόσμος G2889 (N-NSM) νεανίαις G3494 (N-DPM) σοφία, G4678 (N-NSF) δόξα G1391 (N-NSF) δὲ G1161 (CONJ) πρεσβυτέρων G4245 (A-GPM-C) πολιαί. (N-NPF) [30] Ὑπώπια (N-NPN) καὶ G2532 (CONJ) συντρίμματα G4938 (N-NPN) συναντᾷ G4876 (V-PAI-3S) κακοῖς, G2556 (A-DPM) πληγαὶ G4127 (N-NPF) δὲ G1161 (CONJ) εἰς G1519 (PREP) ταμίεια G5009 (N-APN) κοιλίας. G2836 (N-GSF)
Septuaginta, in place of Byzantine Greek New Testament
Footnotes
- ‡ 20:20 Originally verse 20:9a.
- ‡ 20:21 Originally verse 20:9b.
- ‡ 20:22 Originally verse 20:9c.