Proverbs 26 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] Like snow in summer, and as rain in harvest,
so honor is not fitting for a fool.
[2] Like a fluttering sparrow,
like a darting swallow,
so the undeserved curse doesn’t come to rest.
[3] A whip is for the horse,
a bridle for the donkey,
and a rod for the back of fools!
[4] Don’t answer a fool according to his folly,
lest you also be like him.
[5] Answer a fool according to his folly,
lest he be wise in his own eyes.
[6] One who sends a message by the hand of a fool
is cutting off feet and drinking violence.
[7] Like the legs of the lame that hang loose,
so is a parable in the mouth of fools.
[8] As one who binds a stone in a sling,
so is he who gives honor to a fool.
[9] Like a thorn bush that goes into the hand of a drunkard,
so is a parable in the mouth of fools.
[10] As an archer who wounds all,
so is he who hires a fool
or he who hires those who pass by.
[11] As a dog that returns to his vomit,
so is a fool who repeats his folly.
[12] Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
[13] The sluggard says, “There is a lion in the road!
A fierce lion roams the streets!”
[14] As the door turns on its hinges,
so does the sluggard on his bed.
[15] The sluggard buries his hand in the dish.
He is too lazy to bring it back to his mouth.
[16] The sluggard is wiser in his own eyes
than seven men who answer with discretion.
[17] Like one who grabs a dog’s ears
is one who passes by and meddles in a quarrel not his own.
[18] Like a madman who shoots torches, arrows, and death,
[19] is the man who deceives his neighbor and says, “Am I not joking?”
[20] For lack of wood a fire goes out.
Without gossip, a quarrel dies down.
[21] As coals are to hot embers,
and wood to fire,
so is a contentious man to kindling strife.
[22] The words of a whisperer are as dainty morsels,
they go down into the innermost parts.
[23] Like silver dross on an earthen vessel
are the lips of a fervent one with an evil heart.
[24] A malicious man disguises himself with his lips,
but he harbors evil in his heart.
[25] When his speech is charming, don’t believe him,
for there are seven abominations in his heart.
[26] His malice may be concealed by deception,
but his wickedness will be exposed in the assembly.
[27] Whoever digs a pit shall fall into it.
Whoever rolls a stone, it will come back on him.
[28] A lying tongue hates those it hurts;
and a flattering mouth works ruin.
so honor is not fitting for a fool.
[2] Like a fluttering sparrow,
like a darting swallow,
so the undeserved curse doesn’t come to rest.
[3] A whip is for the horse,
a bridle for the donkey,
and a rod for the back of fools!
[4] Don’t answer a fool according to his folly,
lest you also be like him.
[5] Answer a fool according to his folly,
lest he be wise in his own eyes.
[6] One who sends a message by the hand of a fool
is cutting off feet and drinking violence.
[7] Like the legs of the lame that hang loose,
so is a parable in the mouth of fools.
[8] As one who binds a stone in a sling,
so is he who gives honor to a fool.
[9] Like a thorn bush that goes into the hand of a drunkard,
so is a parable in the mouth of fools.
[10] As an archer who wounds all,
so is he who hires a fool
or he who hires those who pass by.
[11] As a dog that returns to his vomit,
so is a fool who repeats his folly.
[12] Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
[13] The sluggard says, “There is a lion in the road!
A fierce lion roams the streets!”
[14] As the door turns on its hinges,
so does the sluggard on his bed.
[15] The sluggard buries his hand in the dish.
He is too lazy to bring it back to his mouth.
[16] The sluggard is wiser in his own eyes
than seven men who answer with discretion.
[17] Like one who grabs a dog’s ears
is one who passes by and meddles in a quarrel not his own.
[18] Like a madman who shoots torches, arrows, and death,
[19] is the man who deceives his neighbor and says, “Am I not joking?”
[20] For lack of wood a fire goes out.
Without gossip, a quarrel dies down.
[21] As coals are to hot embers,
and wood to fire,
so is a contentious man to kindling strife.
[22] The words of a whisperer are as dainty morsels,
they go down into the innermost parts.
[23] Like silver dross on an earthen vessel
are the lips of a fervent one with an evil heart.
[24] A malicious man disguises himself with his lips,
but he harbors evil in his heart.
[25] When his speech is charming, don’t believe him,
for there are seven abominations in his heart.
[26] His malice may be concealed by deception,
but his wickedness will be exposed in the assembly.
[27] Whoever digs a pit shall fall into it.
Whoever rolls a stone, it will come back on him.
[28] A lying tongue hates those it hurts;
and a flattering mouth works ruin.
King James Version
[1] As snow H7950 in summer, H7019 and as rain H4306 in harvest, H7105
So H3651 honour H3519 is not seemly H5000 for a fool. H3684
[2] As the bird H6833 by wandering, H5110 as the swallow H1866 by flying, H5774
So H3651 the curse H7045 causeless H2600 shall not come. H935
[3] A whip H7752 for the horse, H5483 a bridle H4964 for the ass, H2543
And a rod H7626 for the fool’s H3684 back. H1460
[4] Answer H6030 not H408 a fool H3684 according to his folly, H200
Lest thou also be like H7737 unto him.
[5] Answer H6030 a fool H3684 according to his folly, H200
Lest he be wise H2450 in his own conceit. H5869§
[6] He that sendeth H7971 a message H1697 by the hand H3027 of a fool H3684
Cutteth off H7096 the feet, H7272 and drinketh H8354 damage. H2555§
[7] The legs H7785 of the lame H6455 are not equal: H1809§
So is a parable H4912 in the mouth H6310 of fools. H3684
[8] As he that bindeth H6872 H6887 a stone H68 in a sling, H4773
So is he that giveth H5414 honour H3519 to a fool. H3684§
[9] As a thorn H2336 goeth up H5927 into the hand H3027 of a drunkard, H7910
So is a parable H4912 in the mouth H6310 of fools. H3684
[10] The great H7227 God that formed H2342 all things
Both rewardeth H7936 the fool, H3684 and rewardeth H7936 transgressors. H5674§
[11] As a dog H3611 returneth H7725 to his vomit, H6892
So a fool H3684 returneth H8138 to his folly. H200§
[12] Seest H7200 thou a man H376 wise H2450 in his own conceit? H5869
There is more hope H8615 of a fool H3684 than of him.
[13] The slothful H6102 man saith, H559 There is a lion H7826 in the way; H1870
A lion H738 is in the streets. H7339
[14] As the door H1817 turneth H5437 upon H5921 his hinges, H6735
So doth the slothful H6102 upon H5921 his bed. H4296
[15] The slothful H6102 hideth H2934 his hand H3027 in his bosom; H6747
It grieveth H3811 him§ to bring it again H7725 to his mouth. H6310
[16] The sluggard H6102 is wiser H2450 in his own conceit H5869
Than seven men H7651 that can render H7725 a reason. H2940
[17] He that passeth by, H5674 and meddleth H5674§ with strife H7379 belonging not to him,
Is like one that taketh H2388 a dog H3611 by the ears. H241
[18] As a mad H3856 man who casteth H3384 firebrands, H2131§
Arrows, H2671 and death, H4194
[19] So is the man H376 that deceiveth H7411 H853 his neighbour, H7453
And saith, H559 Am not I in sport? H7832
[20] Where no H657 wood H6086 is,§ there the fire H784 goeth out: H3518
So where there is no talebearer,§ H5372 the strife H4066 ceaseth. H8367§
[21] As coals H6352 are to burning coals, H1513 and wood H6086 to fire; H784
So is a contentious H4079 H4066 man H376 to kindle H2787 strife. H7379
[22] The words H1697 of a talebearer H5372 are as wounds, H3859
And they go down H3381 into the innermost parts H2315§ of the belly. H990
[23] Burning H1814 lips H8193 and a wicked H7451 heart H3820
Are like a potsherd H2789 covered H6823 with silver H3701 dross. H5509
[24] He that hateth H8130 dissembleth H5234§ with his lips, H8193
And layeth up H7896 deceit H4820 within H7130 him;
[25] When he speaketh H6963 fair, H2603§ believe H539 him not:
For there are seven H7651 abominations H8441 in his heart. H3820
[26] Whose hatred H8135 is covered H3680 by deceit, H4860§
His wickedness H7451 shall be shewed H1540 before the whole congregation. H6951
[27] Whoso diggeth H3738 a pit H7845 shall fall H5307 therein:
And he that rolleth H1556 a stone, H68 it will return H7725 upon him.
[28] A lying H8267 tongue H3956 hateth H8130 those that are afflicted H1790 by it;
And a flattering H2509 mouth H6310 worketh H6213 ruin. H4072
So H3651 honour H3519 is not seemly H5000 for a fool. H3684
[2] As the bird H6833 by wandering, H5110 as the swallow H1866 by flying, H5774
So H3651 the curse H7045 causeless H2600 shall not come. H935
[3] A whip H7752 for the horse, H5483 a bridle H4964 for the ass, H2543
And a rod H7626 for the fool’s H3684 back. H1460
[4] Answer H6030 not H408 a fool H3684 according to his folly, H200
Lest thou also be like H7737 unto him.
[5] Answer H6030 a fool H3684 according to his folly, H200
Lest he be wise H2450 in his own conceit. H5869§
[6] He that sendeth H7971 a message H1697 by the hand H3027 of a fool H3684
Cutteth off H7096 the feet, H7272 and drinketh H8354 damage. H2555§
[7] The legs H7785 of the lame H6455 are not equal: H1809§
So is a parable H4912 in the mouth H6310 of fools. H3684
[8] As he that bindeth H6872 H6887 a stone H68 in a sling, H4773
So is he that giveth H5414 honour H3519 to a fool. H3684§
[9] As a thorn H2336 goeth up H5927 into the hand H3027 of a drunkard, H7910
So is a parable H4912 in the mouth H6310 of fools. H3684
[10] The great H7227 God that formed H2342 all things
Both rewardeth H7936 the fool, H3684 and rewardeth H7936 transgressors. H5674§
[11] As a dog H3611 returneth H7725 to his vomit, H6892
So a fool H3684 returneth H8138 to his folly. H200§
[12] Seest H7200 thou a man H376 wise H2450 in his own conceit? H5869
There is more hope H8615 of a fool H3684 than of him.
[13] The slothful H6102 man saith, H559 There is a lion H7826 in the way; H1870
A lion H738 is in the streets. H7339
[14] As the door H1817 turneth H5437 upon H5921 his hinges, H6735
So doth the slothful H6102 upon H5921 his bed. H4296
[15] The slothful H6102 hideth H2934 his hand H3027 in his bosom; H6747
It grieveth H3811 him§ to bring it again H7725 to his mouth. H6310
[16] The sluggard H6102 is wiser H2450 in his own conceit H5869
Than seven men H7651 that can render H7725 a reason. H2940
[17] He that passeth by, H5674 and meddleth H5674§ with strife H7379 belonging not to him,
Is like one that taketh H2388 a dog H3611 by the ears. H241
[18] As a mad H3856 man who casteth H3384 firebrands, H2131§
Arrows, H2671 and death, H4194
[19] So is the man H376 that deceiveth H7411 H853 his neighbour, H7453
And saith, H559 Am not I in sport? H7832
[20] Where no H657 wood H6086 is,§ there the fire H784 goeth out: H3518
So where there is no talebearer,§ H5372 the strife H4066 ceaseth. H8367§
[21] As coals H6352 are to burning coals, H1513 and wood H6086 to fire; H784
So is a contentious H4079 H4066 man H376 to kindle H2787 strife. H7379
[22] The words H1697 of a talebearer H5372 are as wounds, H3859
And they go down H3381 into the innermost parts H2315§ of the belly. H990
[23] Burning H1814 lips H8193 and a wicked H7451 heart H3820
Are like a potsherd H2789 covered H6823 with silver H3701 dross. H5509
[24] He that hateth H8130 dissembleth H5234§ with his lips, H8193
And layeth up H7896 deceit H4820 within H7130 him;
[25] When he speaketh H6963 fair, H2603§ believe H539 him not:
For there are seven H7651 abominations H8441 in his heart. H3820
[26] Whose hatred H8135 is covered H3680 by deceit, H4860§
His wickedness H7451 shall be shewed H1540 before the whole congregation. H6951
[27] Whoso diggeth H3738 a pit H7845 shall fall H5307 therein:
And he that rolleth H1556 a stone, H68 it will return H7725 upon him.
[28] A lying H8267 tongue H3956 hateth H8130 those that are afflicted H1790 by it;
And a flattering H2509 mouth H6310 worketh H6213 ruin. H4072
Footnotes
- § 26:5 Heb. his own eyes
- § 26:6 Or, violence
- § 26:7 Heb. are lifted up
- § 26:8 Or, as he that putteth a precious stone in an heap of stones
- § 26:10 Or, a great man grieveth all, and he hireth the fool, he hireth also transgressors
- § 26:11 Heb. iterateth his folly
- § 26:15 Or, he is weary
- § 26:17 Or, is enraged
- § 26:18 Heb. flames or sparks
- § 26:20a Heb. without wood
- § 26:20b Or, whisperer
- § 26:20c Heb. is silent
- § 26:22 Heb. chambers
- § 26:24 Or, is known
- § 26:25 Heb. maketh his voice gracious
- § 26:26 Or, hatred is covered into secret
Septuaginta
[1] Ὥσπερ G5618 (ADV) δρόσος (N-NSF) ἐν G1722 (PREP) ἀμήτῳ (N-DSM) καὶ G2532 (CONJ) ὥσπερ G5618 (ADV) ὑετὸς G5205 (N-NSM) ἐν G1722 (PREP) θέρει, G2330 (N-DSN) οὕτως G3779 (ADV) οὐκ G3756 (PRT-N) ἔστιν G2076 (V-PAI-3S) ἄφρονι G878 (A-DSM) τιμή. G5092 (N-NSF) [2] Ὥσπερ G5618 (ADV) ὄρνεα G3732 (N-NPN) πέταται (V-PEI-3S) καὶ G2532 (CONJ) στρουθοί, (N-NPM) οὕτως G3779 (ADV) ἀρὰ G685 (N-NSF) ματαία G3152 (A-NSF) οὐκ G3756 (PRT-N) ἐπελεύσεται G1904 (V-FDI-3S) οὐδενί. G3762 (A-DSM-N) [3] Ὥσπερ G5618 (ADV) μάστιξ G3148 (N-NSF) ἵππῳ G2462 (N-DSM) καὶ G2532 (CONJ) κέντρον G2759 (N-NSN) ὄνῳ, G3688 (N-DSM) οὕτως G3779 (ADV) ῥάβδος G4464 (N-NSF) ἔθνει G1484 (N-DSN) παρανόμῳ. (A-DSN) [4] Μὴ G3361 (PRT-N) ἀποκρίνου G611 (V-PEM-2S) ἄφρονι G878 (A-DSM) πρὸς G4314 (PREP) τὴν G3588 (T-ASF) ἐκείνου G1565 (D-GSM) ἀφροσύνην, G877 (N-ASF) ἵνα G2443 (CONJ) μὴ G3361 (PRT-N) ὅμοιος G3664 (A-NSM) γένῃ G1096 (V-2ADS-2S) αὐτῷ· G846 (P-DSM) [5] ἀλλὰ G235 (CONJ) ἀποκρίνου G611 (V-PEM-2S) ἄφρονι G878 (A-DSM) κατὰ G2596 (PREP) τὴν G3588 (T-ASF) ἀφροσύνην G877 (N-ASF) αὐτοῦ, G846 (P-GSM) ἵνα G2443 (CONJ) μὴ G3361 (PRT-N) φαίνηται G5316 (V-PES-3S) σοφὸς G4680 (A-NSM) παρ’ G3844 (PREP) ἑαυτῷ. G1438 (F-3DSM) [6] Ἐκ G1537 (PREP) τῶν G3588 (T-GPM) ἑαυτοῦ G1438 (F-3GSM) ποδῶν G4228 (N-GPM) ὄνειδος G3681 (N-ASN) πίεται G4095 (V-FDI-3S) ὁ G3588 (T-NSM) ἀποστείλας G649 (V-AAP-NSM) δι’ G1223 (PREP) ἀγγέλου G32 (N-GSM) ἄφρονος G878 (A-GSM) λόγον. G3056 (N-ASM) [7] Ἀφελοῦ G851 (V-2AMM-2S) πορείαν G4197 (N-ASF) σκελῶν G4628 (N-GPN) καὶ G2532 (CONJ) παροιμίαν G3942 (N-ASF) ἐκ G1537 (PREP) στόματος G4750 (N-GSN) ἀφρόνων. G878 (A-GPM) [8] Ὃς G3739 (R-NSM) ἀποδεσμεύει (V-PAI-3S) λίθον G3037 (N-ASM) ἐν G1722 (PREP) σφενδόνῃ, (N-DSF) ὅμοιός G3664 (A-NSM) ἐστιν G2076 (V-PAI-3S) τῷ G3588 (T-DSM) διδόντι G1325 (V-PAP-DSM) ἄφρονι G878 (A-DSM) δόξαν. G1391 (N-ASF) [9] Ἄκανθαι G173 (N-NPF) φύονται G5453 (V-PEI-3P) ἐν G1722 (PREP) χειρὶ G5495 (N-DSF) τοῦ G3588 (T-GSM) μεθύσου, G3183 (A-GSM) δουλεία G1397 (N-NSF) δὲ G1161 (CONJ) ἐν G1722 (PREP) χειρὶ G5495 (N-DSF) τῶν G3588 (T-GPM) ἀφρόνων. G878 (A-GPM) [10] Πολλὰ G4183 (A-APN) χειμάζεται G5492 (V-PPI-3S) πᾶσα G3956 (A-NSF) σὰρξ G4561 (N-NSF) ἀφρόνων· G878 (A-GPM) συντρίβεται G4937 (V-PPI-3S) γὰρ G1063 (CONJ) ἡ G3588 (T-NSF) ἔκστασις G1611 (N-NSF) αὐτῶν. G846 (P-GPM) [11] ‡Ὥσπερ G5618 (ADV) κύων G2965 (N-NSM) ὅταν G3752 (CONJ) ἐπέλθῃ G1904 (V-2AAS-3S) ἐπὶ G1909 (PREP) τὸν G3588 (T-ASM) ἑαυτοῦ G1438 (F-3GSM) ἔμετον (N-ASM) καὶ G2532 (CONJ) μισητὸς (A-NSM) γένηται, G1096 (V-2ADS-3S) οὕτως G3779 (ADV) ἄφρων G878 (A-NSM) τῇ G3588 (T-DSF) ἑαυτοῦ G1438 (F-3GSM) κακίᾳ G2549 (N-DSF) ἀναστρέψας G390 (V-AAP-NSM) ἐπὶ G1909 (PREP) τὴν G3588 (T-ASF) ἑαυτοῦ G1438 (F-3GSM) ἁμαρτίαν. G266 (N-ASF) ἔστιν G2076 (V-PAI-3S) αἰσχύνη G152 (N-NSF) ἐπάγουσα G1863 (V-PAP-NSF) ἁμαρτίαν, G266 (N-ASF) καὶ G2532 (CONJ) ἔστιν G2076 (V-PAI-3S) αἰσχύνη G152 (N-NSF) δόξα G1391 (N-NSF) καὶ G2532 (CONJ) χάρις. G5485 (N-NSF) [12] Εἶδον G1492 (V-2AAI-1S) ἄνδρα G435 (N-ASM) δόξαντα G1380 (V-AAP-ASM) παρ’ G3844 (PREP) ἑαυτῷ G1438 (F-3DSM) σοφὸν G4680 (A-ASM) εἶναι, G1511 (V-PAN) ἐλπίδα G1680 (N-ASF) μέντοι G3305 (CONJ) ἔσχεν G2192 (V-2AAI-3S) μᾶλλον G3123 (ADV) ἄφρων G878 (A-NSM) αὐτοῦ. G846 (P-GSM) [13] Λέγει G3004 (V-PAI-3S) ὀκνηρὸς G3636 (A-NSM) ἀποστελλόμενος G649 (V-PEP-NSM) εἰς G1519 (PREP) ὁδόν G3598 (N-ASF) Λέων G3023 (N-NSM) ἐν G1722 (PREP) ταῖς G3588 (T-DPF) ὁδοῖς. G3598 (N-DPF) [14] Ὥσπερ G5618 (ADV) θύρα G2374 (N-NSF) στρέφεται G4762 (V-PEI-3S) ἐπὶ G1909 (PREP) τοῦ G3588 (T-GSM) στρόφιγγος, (N-GSM) οὕτως G3779 (ADV) ὀκνηρὸς G3636 (A-NSM) ἐπὶ G1909 (PREP) τῆς G3588 (T-GSF) κλίνης G2825 (N-GSF) αὐτοῦ. G846 (P-GSM) [15] Κρύψας G2928 (V-AAP-NSM) ὀκνηρὸς G3636 (A-NSM) τὴν G3588 (T-ASF) χεῖρα G5495 (N-ASF) ἐν G1722 (PREP) τῷ G3588 (T-DSM) κόλπῳ G2859 (N-DSM) αὐτοῦ G846 (P-GSM) οὐ G3756 (PRT-N) δυνήσεται G1410 (V-FDI-3S) ἐπενεγκεῖν G2018 (V-2AAN) ἐπὶ G1909 (PREP) τὸ G3588 (T-ASN) στόμα. G4750 (N-ASN) [16] Σοφώτερος G4680 (A-NSM-C) ἑαυτῷ G1438 (F-3DSM) ὀκνηρὸς G3636 (A-NSM) φαίνεται G5316 (V-PEI-3S) τοῦ G3588 (T-GSM) ἐν G1722 (PREP) πλησμονῇ G4140 (N-DSF) ἀποκομίζοντος (V-PAP-GSM) ἀγγελίαν. G31 (N-ASF) [17] Ὥσπερ G5618 (ADV) ὁ G3588 (T-NSM) κρατῶν G2902 (V-PAP-NSM) κέρκου (N-GSF) κυνός, G2965 (N-GSM) οὕτως G3779 (ADV) ὁ G3588 (T-NSM) προεστὼς G4291 (V-RAP-NSM) ἀλλοτρίας G245 (A-GSF) κρίσεως. G2920 (N-GSF) [18] Ὥσπερ G5618 (ADV) οἱ G3588 (T-NPM) ἰώμενοι G2390 (V-PEP-NPM) προβάλλουσιν G4261 (V-PAI-3P) λόγους G3056 (N-APM) εἰς G1519 (PREP) ἀνθρώπους, G444 (N-APM) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) ἀπαντήσας G528 (V-AAP-NSM) τῷ G3588 (T-DSM) λόγῳ G3056 (N-DSM) πρῶτος G4413 (A-NSM-S) ὑποσκελισθήσεται, (V-FPI-3S) [19] οὕτως G3779 (ADV) πάντες G3956 (A-NPM) οἱ G3588 (T-NPM) ἐνεδρεύοντες G1748 (V-PAP-NPM) τοὺς G3588 (T-APM) ἑαυτῶν G1438 (F-3GPM) φίλους, G5384 (A-APM) ὅταν G3752 (CONJ) δὲ G1161 (CONJ) φωραθῶσιν, (V-APS-3P) λέγουσιν G3004 (V-PAI-3P) ὅτι G3754 (CONJ) Παίζων G3815 (V-PAP-NSM) ἔπραξα. G4238 (V-AAI-1S) [20] Ἐν G1722 (PREP) πολλοῖς G4183 (A-DPN) ξύλοις G3586 (N-DPN) θάλλει (V-PAI-3S) πῦρ, G4442 (N-NSN) ὅπου G3699 (ADV) δὲ G1161 (CONJ) οὐκ G3756 (PRT-N) ἔστιν G2076 (V-PAI-3S) δίθυμος, (A-NSM) ἡσυχάζει G2270 (V-PAI-3S) μάχη. G3163 (N-NSF) [21] Ἐσχάρα (N-NSF) ἄνθραξιν G440 (N-DPM) καὶ G2532 (CONJ) ξύλα G3586 (N-NPN) πυρί, G4442 (N-DSN) ἀνὴρ G435 (N-NSM) δὲ G1161 (CONJ) λοίδορος G3060 (A-NSM) εἰς G1519 (PREP) ταραχὴν G5016 (N-ASF) μάχης. G3163 (N-GSF) [22] Λόγοι G3056 (N-NPM) κερκώπων (N-GPM) μαλακοί, G3120 (A-NPM) οὗτοι G3778 (D-NPM) δὲ G1161 (CONJ) τύπτουσιν G5180 (V-PAI-3P) εἰς G1519 (PREP) ταμίεια G5009 (N-APN) σπλάγχνων. G4698 (N-GPN) [23] Ἀργύριον G694 (N-NSN) διδόμενον G1325 (V-PMP-NSN) μετὰ G3326 (PREP) δόλου G1388 (N-GSM) ὥσπερ G5618 (ADV) ὄστρακον (N-NSN) ἡγητέον. (A-NSN) Χείλη G5491 (N-NPN) λεῖα G3006 (A-NPN) καρδίαν G2588 (N-ASF) καλύπτει G2572 (V-PAI-3S) λυπηράν. (A-ASF) [24] Χείλεσιν G5491 (N-DPN) πάντα G3956 (A-APN) ἐπινεύει G1962 (V-PAI-3S) ἀποκλαιόμενος (V-PEP-NSM) ἐχθρός, G2190 (A-NSM) ἐν G1722 (PREP) δὲ G1161 (CONJ) τῇ G3588 (T-DSF) καρδίᾳ G2588 (N-DSF) τεκταίνεται (V-PEI-3S) δόλους· G1388 (N-APM) [25] ἐάν G1437 (COND) σου G4675 (P-2GS) δέηται G1189 (V-PNS-3S) ὁ G3588 (T-NSM) ἐχθρὸς G2190 (A-NSM) μεγάλῃ G3173 (A-DSF) τῇ G3588 (T-DSF) φωνῇ, G5456 (N-DSF) μὴ G3361 (PRT-N) πεισθῇς· G3982 (V-APS-2S) ἑπτὰ G2033 (A-NUI) γάρ G1063 (CONJ) εἰσιν G1526 (V-PAI-3P) πονηρίαι G4189 (N-NPF) ἐν G1722 (PREP) τῇ G3588 (T-DSF) ψυχῇ G5590 (N-DSF) αὐτοῦ. G846 (P-GSM) [26] Ὁ G3588 (T-NSM) κρύπτων G2928 (V-PAP-NSM) ἔχθραν G2189 (N-ASF) συνίστησιν G4921 (V-PAI-3S) δόλον, G1388 (N-ASM) ἐκκαλύπτει (V-PAI-3S) δὲ G1161 (CONJ) τὰς G3588 (T-APF) ἑαυτοῦ G1438 (F-3GSM) ἁμαρτίας G266 (N-APF) εὔγνωστος (A-NSM) ἐν G1722 (PREP) συνεδρίοις. G4892 (N-DPN) [27] Ὁ G3588 (T-NSM) ὀρύσσων G3736 (V-PAP-NSM) βόθρον (N-ASM) τῷ G3588 (T-DSM) πλησίον G4139 (ADV) ἐμπεσεῖται G1706 (V-FDI-3S) εἰς G1519 (PREP) αὐτόν, G846 (P-ASM) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) κυλίων G2947 (V-PAP-NSM) λίθον G3037 (N-ASM) ἐφ’ G1909 (PREP) ἑαυτὸν G1438 (F-3ASM) κυλίει. G2947 (V-PAI-3S) [28] Γλῶσσα G1100 (N-NSF) ψευδὴς G5571 (A-NSF) μισεῖ G3404 (V-PAI-3S) ἀλήθειαν, G225 (N-ASF) στόμα G4750 (N-NSN) δὲ G1161 (CONJ) ἄστεγον (A-NSN) ποιεῖ G4160 (V-PAI-3S) ἀκαταστασίας. G181 (N-APF)
Septuaginta, in place of Byzantine Greek New Testament
Footnotes
- ‡ 26:11 Originally verses 26:11 and 26:11a.