Proverbs 28 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] The wicked flee when no one pursues;
but the righteous are as bold as a lion.
[2] In rebellion, a land has many rulers,
but order is maintained by a man of understanding and knowledge.
[3] A needy man who oppresses the poor
is like a driving rain which leaves no crops.
[4] Those who forsake the law praise the wicked;
but those who keep the law contend with them.
[5] Evil men don’t understand justice;
but those who seek Yahweh understand it fully.
[6] Better is the poor who walks in his integrity
than he who is perverse in his ways, and he is rich.
[7] Whoever keeps the law is a wise son;
but he who is a companion of gluttons shames his father.
[8] He who increases his wealth by excessive interest
gathers it for one who has pity on the poor.
[9] He who turns away his ear from hearing the law,
even his prayer is an abomination.
[10] Whoever causes the upright to go astray in an evil way,
he will fall into his own trap;
but the blameless will inherit good.
[11] The rich man is wise in his own eyes;
but the poor who has understanding sees through him.
[12] When the righteous triumph, there is great glory;
but when the wicked rise, men hide themselves.
[13] He who conceals his sins doesn’t prosper,
but whoever confesses and renounces them finds mercy.
[14] Blessed is the man who always fears;
but one who hardens his heart falls into trouble.
[15] As a roaring lion or a charging bear,
so is a wicked ruler over helpless people.
[16] A tyrannical ruler lacks judgment.
One who hates ill-gotten gain will have long days.
[17] A man who is tormented by blood guilt will be a fugitive until death.
No one will support him.
[18] Whoever walks blamelessly is kept safe;
but one with perverse ways will fall suddenly.
[19] One who works his land will have an abundance of food;
but one who chases fantasies will have his fill of poverty.
[20] A faithful man is rich with blessings;
but one who is eager to be rich will not go unpunished.
[21] To show partiality is not good,
yet a man will do wrong for a piece of bread.
[22] A stingy man hurries after riches,
and doesn’t know that poverty waits for him.
[23] One who rebukes a man will afterward find more favor
than one who flatters with the tongue.
[24] Whoever robs his father or his mother and says, “It’s not wrong,”
is a partner with a destroyer.
[25] One who is greedy stirs up strife;
but one who trusts in Yahweh will prosper.
[26] One who trusts in himself is a fool;
but one who walks in wisdom is kept safe.
[27] One who gives to the poor has no lack;
but one who closes his eyes will have many curses.
[28] When the wicked rise, men hide themselves;
but when they perish, the righteous thrive.
but the righteous are as bold as a lion.
[2] In rebellion, a land has many rulers,
but order is maintained by a man of understanding and knowledge.
[3] A needy man who oppresses the poor
is like a driving rain which leaves no crops.
[4] Those who forsake the law praise the wicked;
but those who keep the law contend with them.
[5] Evil men don’t understand justice;
but those who seek Yahweh understand it fully.
[6] Better is the poor who walks in his integrity
than he who is perverse in his ways, and he is rich.
[7] Whoever keeps the law is a wise son;
but he who is a companion of gluttons shames his father.
[8] He who increases his wealth by excessive interest
gathers it for one who has pity on the poor.
[9] He who turns away his ear from hearing the law,
even his prayer is an abomination.
[10] Whoever causes the upright to go astray in an evil way,
he will fall into his own trap;
but the blameless will inherit good.
[11] The rich man is wise in his own eyes;
but the poor who has understanding sees through him.
[12] When the righteous triumph, there is great glory;
but when the wicked rise, men hide themselves.
[13] He who conceals his sins doesn’t prosper,
but whoever confesses and renounces them finds mercy.
[14] Blessed is the man who always fears;
but one who hardens his heart falls into trouble.
[15] As a roaring lion or a charging bear,
so is a wicked ruler over helpless people.
[16] A tyrannical ruler lacks judgment.
One who hates ill-gotten gain will have long days.
[17] A man who is tormented by blood guilt will be a fugitive until death.
No one will support him.
[18] Whoever walks blamelessly is kept safe;
but one with perverse ways will fall suddenly.
[19] One who works his land will have an abundance of food;
but one who chases fantasies will have his fill of poverty.
[20] A faithful man is rich with blessings;
but one who is eager to be rich will not go unpunished.
[21] To show partiality is not good,
yet a man will do wrong for a piece of bread.
[22] A stingy man hurries after riches,
and doesn’t know that poverty waits for him.
[23] One who rebukes a man will afterward find more favor
than one who flatters with the tongue.
[24] Whoever robs his father or his mother and says, “It’s not wrong,”
is a partner with a destroyer.
[25] One who is greedy stirs up strife;
but one who trusts in Yahweh will prosper.
[26] One who trusts in himself is a fool;
but one who walks in wisdom is kept safe.
[27] One who gives to the poor has no lack;
but one who closes his eyes will have many curses.
[28] When the wicked rise, men hide themselves;
but when they perish, the righteous thrive.
King James Version
[1] The wicked H7563 flee H5127 when no man pursueth: H7291
But the righteous H6662 are bold H982 as a lion. H3715
[2] For the transgression H6588 of a land H776 many H7227 are the princes H8269 thereof:
But by a man H120 of understanding H995§ and knowledge H3045 the state H3651 thereof shall be prolonged. H748
[3] A poor H7326 man H1397 that oppresseth H6231 the poor H1800
Is like a sweeping H5502 rain H4306 which leaveth no food. H3899§
[4] They that forsake H5800 the law H8451 praise H1984 the wicked: H7563
But such as keep H8104 the law H8451 contend H1624 with them.
[5] Evil H7451 men H582 understand H995 not H3808 judgment: H4941
But they that seek H1245 the Lord H3068 understand H995 all things.
[6] Better H2896 is the poor H7326 that walketh H1980 in his uprightness, H8537
Than he that is perverse H6141 in his ways, H1870 though he be rich. H6223
[7] Whoso keepeth H5341 the law H8451 is a wise H995 son: H1121
But he that is a companion H7462 of riotous H2151 men§ shameth H3637 his father. H1
[8] He that by usury H5392 and unjust gain H8636§ increaseth H7235 his substance, H1952
He shall gather H6908 it for him that will pity H2603 the poor. H1800
[9] He that turneth away H5493 his ear H241 from hearing H8085 the law, H8451
Even H1571 his prayer H8605 shall be abomination. H8441
[10] Whoso causeth the righteous H3477 to go astray H7686 in an evil H7451 way, H1870
He shall fall H5307 himself into his own pit: H7816
But the upright H8549 shall have good H2896 things in possession. H5157
[11] The rich H6223 man H376 is wise H2450 in his own conceit; H5869§
But the poor H1800 that hath understanding H995 searcheth him out. H2713
[12] When righteous H6662 men do rejoice, H5970 there is great H7227 glory: H8597
But when the wicked H7563 rise, H6965 a man H120 is hidden. H2664§
[13] He that covereth H3680 his sins H6588 shall H6743 not H3808 prosper: H6743
But whoso confesseth H3034 and forsaketh H5800 them shall have mercy. H7355
[14] Happy H835 is the man H120 that feareth H6342 alway: H8548
But he that hardeneth H7185 his heart H3820 shall fall H5307 into mischief. H7451
[15] As a roaring H5098 lion, H738 and a ranging H8264 bear; H1677
So is a wicked H7563 ruler H4910 over H5921 the poor H1800 people. H5971
[16] The prince H5057 that wanteth H2638 understanding H8394 is also a great H7227 oppressor: H4642
But he that hateth H8130 covetousness H1215 shall prolong H748 his days. H3117
[17] A man H120 that doeth violence H6231 to the blood H1818 of any person H5315
Shall flee H5127 to the pit; H953 let no man stay H8551 him.
[18] Whoso walketh H1980 uprightly H8549 shall be saved: H3467
But he that is perverse H6140 in his ways H1870 shall fall H5307 at once. H259
[19] He that tilleth H5647 his land H127 shall have plenty H7646 of bread: H3899
But he that followeth H7291 after vain H7386 persons shall have poverty enough. H7389
[20] A faithful H530 man H376 shall abound H7227 with blessings: H1293
But he that maketh haste H213 to be rich H6238 shall H5352 not H3808 be innocent. H5352§
[21] To have respect H5234 of persons H6440 is not good: H2896
For for a piece H6595 of bread H3899 that man H1397 will transgress. H6586
[22] He H376 that hasteth H926 to be rich H1952 hath an evil H7451 eye, H5869
And considereth H3045 not H3808 that poverty H2639 shall come H935 upon him.
[23] He that rebuketh H3198 a man H120 afterwards H310 shall find H4672 more favour H2580
Than he that flattereth H2505 with the tongue. H3956
[24] Whoso robbeth H1497 his father H1 or his mother, H517 and saith, H559 It is no transgression; H6588
The same is the companion H2270 of a destroyer. H376§ H7843
[25] He that is of a proud H7342 heart H5315 stirreth up H1624 strife: H4066
But he that putteth his trust H982 in the Lord H3068 shall be made fat. H1878
[26] He that trusteth H982 in his own heart H3820 is a fool: H3684
But whoso walketh H1980 wisely, H2451 he shall be delivered. H4422
[27] He that giveth H5414 unto the poor H7326 shall not lack: H4270
But he that hideth H5956 his eyes H5869 shall have many H7227 a curse. H3994
[28] When the wicked H7563 rise, H6965 men H120 hide H5641 themselves:
But when they perish, H6 the righteous H6662 increase. H7235
But the righteous H6662 are bold H982 as a lion. H3715
[2] For the transgression H6588 of a land H776 many H7227 are the princes H8269 thereof:
But by a man H120 of understanding H995§ and knowledge H3045 the state H3651 thereof shall be prolonged. H748
[3] A poor H7326 man H1397 that oppresseth H6231 the poor H1800
Is like a sweeping H5502 rain H4306 which leaveth no food. H3899§
[4] They that forsake H5800 the law H8451 praise H1984 the wicked: H7563
But such as keep H8104 the law H8451 contend H1624 with them.
[5] Evil H7451 men H582 understand H995 not H3808 judgment: H4941
But they that seek H1245 the Lord H3068 understand H995 all things.
[6] Better H2896 is the poor H7326 that walketh H1980 in his uprightness, H8537
Than he that is perverse H6141 in his ways, H1870 though he be rich. H6223
[7] Whoso keepeth H5341 the law H8451 is a wise H995 son: H1121
But he that is a companion H7462 of riotous H2151 men§ shameth H3637 his father. H1
[8] He that by usury H5392 and unjust gain H8636§ increaseth H7235 his substance, H1952
He shall gather H6908 it for him that will pity H2603 the poor. H1800
[9] He that turneth away H5493 his ear H241 from hearing H8085 the law, H8451
Even H1571 his prayer H8605 shall be abomination. H8441
[10] Whoso causeth the righteous H3477 to go astray H7686 in an evil H7451 way, H1870
He shall fall H5307 himself into his own pit: H7816
But the upright H8549 shall have good H2896 things in possession. H5157
[11] The rich H6223 man H376 is wise H2450 in his own conceit; H5869§
But the poor H1800 that hath understanding H995 searcheth him out. H2713
[12] When righteous H6662 men do rejoice, H5970 there is great H7227 glory: H8597
But when the wicked H7563 rise, H6965 a man H120 is hidden. H2664§
[13] He that covereth H3680 his sins H6588 shall H6743 not H3808 prosper: H6743
But whoso confesseth H3034 and forsaketh H5800 them shall have mercy. H7355
[14] Happy H835 is the man H120 that feareth H6342 alway: H8548
But he that hardeneth H7185 his heart H3820 shall fall H5307 into mischief. H7451
[15] As a roaring H5098 lion, H738 and a ranging H8264 bear; H1677
So is a wicked H7563 ruler H4910 over H5921 the poor H1800 people. H5971
[16] The prince H5057 that wanteth H2638 understanding H8394 is also a great H7227 oppressor: H4642
But he that hateth H8130 covetousness H1215 shall prolong H748 his days. H3117
[17] A man H120 that doeth violence H6231 to the blood H1818 of any person H5315
Shall flee H5127 to the pit; H953 let no man stay H8551 him.
[18] Whoso walketh H1980 uprightly H8549 shall be saved: H3467
But he that is perverse H6140 in his ways H1870 shall fall H5307 at once. H259
[19] He that tilleth H5647 his land H127 shall have plenty H7646 of bread: H3899
But he that followeth H7291 after vain H7386 persons shall have poverty enough. H7389
[20] A faithful H530 man H376 shall abound H7227 with blessings: H1293
But he that maketh haste H213 to be rich H6238 shall H5352 not H3808 be innocent. H5352§
[21] To have respect H5234 of persons H6440 is not good: H2896
For for a piece H6595 of bread H3899 that man H1397 will transgress. H6586
[22] He H376 that hasteth H926 to be rich H1952 hath an evil H7451 eye, H5869
And considereth H3045 not H3808 that poverty H2639 shall come H935 upon him.
[23] He that rebuketh H3198 a man H120 afterwards H310 shall find H4672 more favour H2580
Than he that flattereth H2505 with the tongue. H3956
[24] Whoso robbeth H1497 his father H1 or his mother, H517 and saith, H559 It is no transgression; H6588
The same is the companion H2270 of a destroyer. H376§ H7843
[25] He that is of a proud H7342 heart H5315 stirreth up H1624 strife: H4066
But he that putteth his trust H982 in the Lord H3068 shall be made fat. H1878
[26] He that trusteth H982 in his own heart H3820 is a fool: H3684
But whoso walketh H1980 wisely, H2451 he shall be delivered. H4422
[27] He that giveth H5414 unto the poor H7326 shall not lack: H4270
But he that hideth H5956 his eyes H5869 shall have many H7227 a curse. H3994
[28] When the wicked H7563 rise, H6965 men H120 hide H5641 themselves:
But when they perish, H6 the righteous H6662 increase. H7235
Footnotes
- § 28:2 Or, by men of understanding and wisdom shall they likewise be prolonged
- § 28:3 Heb. without food
- § 28:7 Or, feedeth gluttons
- § 28:8 Heb. by increase
- § 28:11 Heb. in his eyes
- § 28:12 Or, sought for
- § 28:20 Or, unpunished
- § 28:24 Heb. a man destroying
Septuaginta
[1] Φεύγει G5343 (V-PAI-3S) ἀσεβὴς G765 (A-NSM) μηδενὸς G3367 (A-GSM-N) διώκοντος, G1377 (V-PAP-GSM) δίκαιος G1342 (A-NSM) δὲ G1161 (CONJ) ὥσπερ G5618 (ADV) λέων G3023 (N-NSM) πέποιθεν. G3982 (V-2RAI-3S) [2] Δι’ G1223 (PREP) ἁμαρτίας G266 (N-GSF) ἀσεβῶν G765 (A-GPM) κρίσεις G2920 (N-APF) ἐγείρονται, G1453 (V-PEI-3P) ἀνὴρ G435 (N-NSM) δὲ G1161 (CONJ) πανοῦργος G3835 (N-NSM) κατασβέσει (V-FAI-3S) αὐτάς. G846 (P-APF) [3] Ἀνδρεῖος (A-NSM) ἐν G1722 (PREP) ἀσεβείαις G763 (N-DPF) συκοφαντεῖ G4811 (V-PAI-3S) πτωχούς. G4434 (A-APM) Ὥσπερ G5618 (ADV) ὑετὸς G5205 (N-NSM) λάβρος (A-NSM) καὶ G2532 (CONJ) ἀνωφελής, G512 (A-NSM) [4] οὕτως G3779 (ADV) οἱ G3588 (T-NPM) ἐγκαταλείποντες G1459 (V-PAP-NPM) τὸν G3588 (T-ASM) νόμον G3551 (N-ASM) ἐγκωμιάζουσιν (V-PAI-3P) ἀσέβειαν, G763 (N-ASF) οἱ G3588 (T-NPM) δὲ G1161 (CONJ) ἀγαπῶντες G25 (V-PAP-NPM) τὸν G3588 (T-ASM) νόμον G3551 (N-ASM) περιβάλλουσιν G4016 (V-PAI-3P) ἑαυτοῖς G1438 (F-3DPM) τεῖχος. G5038 (N-ASN) [5] Ἄνδρες G435 (N-NPM) κακοὶ G2556 (A-NPM) οὐ G3756 (PRT-N) νοήσουσιν G3539 (V-FAI-3P) κρίμα, G2917 (N-ASN) οἱ G3588 (T-NPM) δὲ G1161 (CONJ) ζητοῦντες G2212 (V-PAP-NPM) τὸν G3588 (T-ASM) κύριον G2962 (N-ASM) συνήσουσιν G4920 (V-FAI-3P) ἐν G1722 (PREP) παντί. G3956 (A-DSM) [6] Κρείσσων G2908 (A-NSM-C) πτωχὸς G4434 (A-NSM) πορευόμενος G4198 (V-PNP-NSM) ἐν G1722 (PREP) ἀληθείᾳ G225 (N-DSF) πλουσίου G4145 (A-GSM) ψευδοῦς. G5571 (A-GSM) [7] Φυλάσσει G5442 (V-PAI-3S) νόμον G3551 (N-ASM) υἱὸς G5207 (N-NSM) συνετός· G4908 (A-NSM) ὃς G3739 (R-NSM) δὲ G1161 (CONJ) ποιμαίνει G4165 (V-PAI-3S) ἀσωτίαν, G810 (N-ASF) ἀτιμάζει G818 (V-PAI-3S) πατέρα. G3962 (N-ASM) [8] Ὁ G3588 (T-NSM) πληθύνων G4129 (V-PAP-NSM) τὸν G3588 (T-ASM) πλοῦτον G4149 (N-ASM) αὐτοῦ G846 (P-GSM) μετὰ G3326 (PREP) τόκων G5110 (N-GPM) καὶ G2532 (CONJ) πλεονασμῶν (N-GPM) τῷ G3588 (T-DSM) ἐλεῶντι (V-PAP-DSM) πτωχοὺς G4434 (A-APM) συνάγει G4863 (V-PAI-3S) αὐτόν. G846 (P-ASM) [9] Ὁ G3588 (T-NSM) ἐκκλίνων G1578 (V-PAP-NSM) τὸ G3588 (T-ASN) οὖς G3775 (N-ASN) αὐτοῦ G846 (P-GSM) τοῦ G3588 (T-GSN) μὴ G3361 (PRT-N) εἰσακοῦσαι G1522 (V-AAN) νόμου G3551 (N-GSM) καὶ G2532 (CONJ) αὐτὸς G846 (P-NSM) τὴν G3588 (T-ASF) προσευχὴν G4335 (N-ASF) αὐτοῦ G846 (P-GSM) ἐβδέλυκται. G948 (V-REI-3S) [10] Ὃς G3739 (R-NSM) πλανᾷ G4105 (V-PAI-3S) εὐθεῖς G2117 (A-APM) ἐν G1722 (PREP) ὁδῷ G3598 (N-DSF) κακῇ, G2556 (A-DSF) εἰς G1519 (PREP) διαφθορὰν G1312 (N-ASF) αὐτὸς G846 (P-NSM) ἐμπεσεῖται· G1706 (V-FDI-3S) οἱ G3588 (T-NPM) δὲ G1161 (CONJ) ἄνομοι G459 (A-NPM) διελεύσονται G1330 (V-FMI-3P) ἀγαθὰ G18 (A-APN) καὶ G2532 (CONJ) οὐκ G3756 (PRT-N) εἰσελεύσονται G1525 (V-FDI-3P) εἰς G1519 (PREP) αὐτά. G846 (P-APN) [11] Σοφὸς G4680 (A-NSM) παρ’ G3844 (PREP) ἑαυτῷ G1438 (F-3DSM) ἀνὴρ G435 (N-NSM) πλούσιος, G4145 (A-NSM) πένης G3993 (N-NSM) δὲ G1161 (CONJ) νοήμων (N-NSM) καταγνώσεται G2607 (V-FMI-3S) αὐτοῦ. G846 (P-GSM) [12] Διὰ G1223 (PREP) βοήθειαν G996 (N-ASF) δικαίων G1342 (A-GPM) πολλὴ G4183 (A-NSF) γίνεται G1096 (V-PNI-3S) δόξα, G1391 (N-NSF) ἐν G1722 (PREP) δὲ G1161 (CONJ) τόποις G5117 (N-DPM) ἀσεβῶν G765 (A-GPM) ἁλίσκονται (V-PPI-3P) ἄνθρωποι. G444 (N-NPM) [13] Ὁ G3588 (T-NSM) ἐπικαλύπτων G1943 (V-PAP-NSM) ἀσέβειαν G763 (N-ASF) ἑαυτοῦ G1438 (F-3GSM) οὐκ G3756 (PRT-N) εὐοδωθήσεται, G2137 (V-FPI-3S) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) ἐξηγούμενος G1834 (V-PEP-NSM) ἐλέγχους G1650 (N-APM) ἀγαπηθήσεται. G25 (V-FPI-3S) [14] Μακάριος G3107 (A-NSM) ἀνήρ, G435 (N-NSM) ὃς G3739 (R-NSM) καταπτήσσει (V-PAI-3S) πάντα G3956 (A-APN) δι’ G1223 (PREP) εὐλάβειαν, G2124 (N-ASF) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) σκληρὸς G4642 (A-NSM) τὴν G3588 (T-ASF) καρδίαν G2588 (N-ASF) ἐμπεσεῖται G1706 (V-FDI-3S) κακοῖς. G2556 (A-DPM) [15] Λέων G3023 (N-NSM) πεινῶν G3983 (V-PAP-NSM) καὶ G2532 (CONJ) λύκος G3074 (N-NSM) διψῶν G1372 (V-PAP-NSM) ὃς G3739 (R-NSM) τυραννεῖ (V-PAI-3S) πτωχὸς G4434 (A-NSM) ὢν G5607 (V-PAP-NSM) ἔθνους G1484 (N-GSN) πενιχροῦ. G3998 (A-GSN) [16] Βασιλεὺς G935 (N-NSM) ἐνδεὴς G1729 (A-NSM) προσόδων (N-GPF) μέγας G3173 (A-NSM) συκοφάντης, (N-NSM) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) μισῶν G3404 (V-PAP-NSM) ἀδικίαν G93 (N-ASF) μακρὸν G3117 (A-ASM) χρόνον G5550 (N-ASM) ζήσεται. G2198 (V-FDI-3S) [17] ‡Ἄνδρα G435 (N-ASM) τὸν G3588 (T-ASM) ἐν G1722 (PREP) αἰτίᾳ G156 (N-DSF) φόνου G5408 (N-GSM) ὁ G3588 (T-NSM) ἐγγυώμενος (V-PEP-NSM) φυγὰς G5437 (N-APF) ἔσται G2071 (V-FDI-3S) καὶ G2532 (CONJ) οὐκ G3756 (PRT-N) ἐν G1722 (PREP) ἀσφαλείᾳ. G803 (N-DSF) παίδευε G3811 (V-PAM-2S) υἱόν, G5207 (N-ASM) καὶ G2532 (CONJ) ἀγαπήσει G25 (V-FAI-3S) σε G4571 (P-2AS) καὶ G2532 (CONJ) δώσει G1325 (V-FAI-3S) κόσμον G2889 (N-ASM) τῇ G3588 (T-DSF) σῇ G4674 (S-2SDSF) ψυχῇ· G5590 (N-DSF) οὐ G3756 (PRT-N) μὴ G3361 (PRT-N) ὑπακούσῃς G5219 (V-AAS-2S) ἔθνει G1484 (N-DSN) παρανόμῳ. (A-DSN) [18] Ὁ G3588 (T-NSM) πορευόμενος G4198 (V-PNP-NSM) δικαίως G1346 (ADV) βεβοήθηται, G997 (V-RPI-3S) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) σκολιαῖς G4646 (A-DPF) ὁδοῖς G3598 (N-DPF) πορευόμενος G4198 (V-PNP-NSM) ἐμπλακήσεται. G1707 (V-FPI-3S) [19] Ὁ G3588 (T-NSM) ἐργαζόμενος G2038 (V-PNP-NSM) τὴν G3588 (T-ASF) ἑαυτοῦ G1438 (F-3GSM) γῆν G1093 (N-ASF) πλησθήσεται G4130 (V-FPI-3S) ἄρτων, G740 (N-GPM) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) διώκων G1377 (V-PAP-NSM) σχολὴν G4981 (N-ASF) πλησθήσεται G4130 (V-FPI-3S) πενίας. (N-GSF) [20] Ἀνὴρ G435 (N-NSM) ἀξιόπιστος (A-NSM) πολλὰ G4183 (A-APN) εὐλογηθήσεται, G2127 (V-FPI-3S) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) κακὸς G2556 (A-NSM) οὐκ G3756 (PRT-N) ἀτιμώρητος (A-NSM) ἔσται. G2071 (V-FDI-3S) [21] Ὃς G3739 (R-NSM) οὐκ G3756 (PRT-N) αἰσχύνεται G153 (V-PEI-3S) πρόσωπα G4383 (N-APN) δικαίων, G1342 (A-GPM) οὐκ G3756 (PRT-N) ἀγαθός· G18 (A-NSM) ὁ G3588 (T-NSM) τοιοῦτος G5108 (D-NSM) ψωμοῦ (N-GSM) ἄρτου G740 (N-GSM) ἀποδώσεται G591 (V-FMI-3S) ἄνδρα. G435 (N-ASM) [22] Σπεύδει G4692 (V-PAI-3S) πλουτεῖν G4147 (V-PAN) ἀνὴρ G435 (N-NSM) βάσκανος (A-NSM) καὶ G2532 (CONJ) οὐκ G3756 (PRT-N) οἶδεν G1492 (V-RAI-3S) ὅτι G3754 (CONJ) ἐλεήμων G1655 (A-NSM) κρατήσει G2902 (V-FAI-3S) αὐτοῦ. G846 (P-GSM) [23] Ὁ G3588 (T-NSM) ἐλέγχων G1651 (V-PAP-NSM) ἀνθρώπου G444 (N-GSM) ὁδοὺς G3598 (N-APF) χάριτας G5485 (N-APF) ἕξει G2192 (V-FAI-3S) μᾶλλον G3123 (ADV) τοῦ G3588 (T-GSM) γλωσσοχαριτοῦντος. (V-PAP-GSM) [24] Ὃς G3739 (R-NSM) ἀποβάλλεται G577 (V-PEI-3S) πατέρα G3962 (N-ASM) ἢ G2228 (PRT) μητέρα G3384 (N-ASF) καὶ G2532 (CONJ) δοκεῖ G1380 (V-PAI-3S) μὴ G3361 (PRT-N) ἁμαρτάνειν, G264 (V-PAN) οὗτος G3778 (D-NSM) κοινωνός G2844 (N-NSM) ἐστιν G2076 (V-PAI-3S) ἀνδρὸς G435 (N-GSM) ἀσεβοῦς. G765 (A-GSM) [25] Ἄπληστος (A-NSM) ἀνὴρ G435 (N-NSM) κρίνει G2919 (V-PAI-3S) εἰκῇ· G1500 (ADV) ὃς G3739 (R-NSM) δὲ G1161 (CONJ) πέποιθεν G3982 (V-2RAI-3S) ἐπὶ G1909 (PREP) κύριον, G2962 (N-ASM) ἐν G1722 (PREP) ἐπιμελείᾳ G1958 (N-DSF) ἔσται. G2071 (V-FDI-3S) [26] Ὃς G3739 (R-NSM) πέποιθεν G3982 (V-2RAI-3S) θρασείᾳ (A-DSF) καρδίᾳ, G2588 (N-DSF) ὁ G3588 (T-NSM) τοιοῦτος G5108 (D-NSM) ἄφρων· G878 (A-NSM) ὃς G3739 (R-NSM) δὲ G1161 (CONJ) πορεύεται G4198 (V-PNI-3S) σοφίᾳ, G4678 (N-DSF) σωθήσεται. G4982 (V-FPI-3S) [27] Ὃς G3739 (R-NSM) δίδωσιν G1325 (V-PAI-3S) πτωχοῖς, G4434 (A-DPM) οὐκ G3756 (PRT-N) ἐνδεηθήσεται· (V-FPI-3S) ὃς G3739 (R-NSM) δὲ G1161 (CONJ) ἀποστρέφει G654 (V-PAI-3S) τὸν G3588 (T-ASM) ὀφθαλμὸν G3788 (N-ASM) αὐτοῦ, G846 (P-GSM) ἐν G1722 (PREP) πολλῇ G4183 (A-DSF) ἀπορίᾳ G640 (N-DSF) ἔσται. G2071 (V-FDI-3S) [28] Ἐν G1722 (PREP) τόποις G5117 (N-DPM) ἀσεβῶν G765 (A-GPM) στένουσι (V-PAI-3P) δίκαιοι, G1342 (A-NPM) ἐν G1722 (PREP) δὲ G1161 (CONJ) τῇ G3588 (T-DSF) ἐκείνων G1565 (D-GPM) ἀπωλείᾳ G684 (N-DSF) πληθυνθήσονται G4129 (V-FPI-3P) δίκαιοι. G1342 (A-NPM)
Septuaginta, in place of Byzantine Greek New Testament
Footnotes
- ‡ 28:17 Originally verses 28:17 and 28:17a.