Deuteronomy 13 – read and compare multiple versions of the Bible

World English Bible

Deuteronomy 13 (WEBP)

[1] If a prophet or a dreamer of dreams arises among you, and he gives you a sign or a wonder,
[2] and the sign or the wonder comes to pass, of which he spoke to you, saying, “Let’s go after other gods” (which you have not known) “and let’s serve them,”
[3] you shall not listen to the words of that prophet, or to that dreamer of dreams; for Yahweh your God is testing you, to know whether you love Yahweh your God with all your heart and with all your soul.
[4] You shall walk after Yahweh your God, fear him, keep his commandments, and obey his voice. You shall serve him, and cling to him.
[5] That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So you shall remove the evil from among you.
[6] If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, “Let’s go and serve other gods”—which you have not known, you, nor your fathers;
[7] of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth—
[8] you shall not consent to him nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him;
[9] but you shall surely kill him. Your hand shall be first on him to put him to death, and afterwards the hands of all the people.
[10] You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
[11] All Israel shall hear, and fear, and shall not do any more wickedness like this among you.
[12] If you hear about one of your cities, which Yahweh your God gives you to dwell there, that
[13] certain wicked fellows have gone out from among you and have drawn away the inhabitants of their city, saying, “Let’s go and serve other gods,” which you have not known,
[14] then you shall inquire, investigate, and ask diligently. Behold, if it is true, and the thing certain, that such abomination was done among you,
[15] you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, with all that is therein and its livestock, with the edge of the sword.
[16] You shall gather all its plunder into the middle of its street, and shall burn with fire the city, with all of its plunder, to Yahweh your God. It shall be a heap forever. It shall not be built again.
[17] Nothing of the devoted thing shall cling to your hand, that Yahweh may turn from the fierceness of his anger and show you mercy, and have compassion on you and multiply you, as he has sworn to your fathers,
[18] when you listen to Yahweh your God’s voice, to keep all his commandments which I command you today, to do that which is right in Yahweh your God’s eyes.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Deuteronomy 13 (KJVS)

[1] If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
[2] and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
[3] thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
[4] Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
[5] And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
[6] If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
[7] namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
[8] thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
[9] but thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
[10] And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
[11] And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
[12] If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,
[13] Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
[14] then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
[15] thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
[16] And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.
[17] And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
[18] when thou shalt hearken to the voice of the Lord thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God.

Deuteronomy 13:5 Heb. spoken revolt against the LORD
Deuteronomy 13:10 Heb. bondmen
Deuteronomy 13:13 Or, naughty men

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Deuteronomy 13 (BYZ)

[1] Ἐὰν () δὲ () ἀναστῇ () ἐν () σοὶ () προφήτης () ἢ () ἐνυπνιαζόμενος () ἐνύπνιον () καὶ () δῷ () σοι () σημεῖον () ἢ () τέρας ()
[2] καὶ () ἔλθῃ () τὸ () σημεῖον () ἢ () τὸ () τέρας, () ὃ () ἐλάλησεν () πρὸς () σὲ () λέγων () Πορευθῶμεν () καὶ () λατρεύσωμεν () θεοῖς () ἑτέροις, () οὓς () οὐκ () οἴδατε, ()
[3] οὐκ () ἀκούσεσθε () τῶν () λόγων () τοῦ () προφήτου () ἐκείνου () ἢ () τοῦ () ἐνυπνιαζομένου () τὸ () ἐνύπνιον () ἐκεῖνο, () ὅτι () πειράζει () κύριος () ὁ () θεὸς () ὑμᾶς () εἰδέναι () εἰ () ἀγαπᾶτε () κύριον () τὸν () θεὸν () ὑμῶν () ἐξ () ὅλης () τῆς () καρδίας () ὑμῶν () καὶ () ἐξ () ὅλης () τῆς () ψυχῆς () ὑμῶν. ()
[4] Ὀπίσω () κυρίου () τοῦ () θεοῦ () ὑμῶν () πορεύεσθε () καὶ () αὐτὸν () φοβηθήσεσθε () καὶ () τὰς () ἐντολὰς () αὐτοῦ () φυλάξεσθε () καὶ () τῆς () φωνῆς () αὐτοῦ () ἀκούσεσθε () καὶ () αὐτῷ () προστεθήσεσθε. ()
[5] Καὶ () ὁ () προφήτης () ἐκεῖνος () ἢ () ὁ () τὸ () ἐνύπνιον () ἐνυπνιαζόμενος () ἐκεῖνος () ἀποθανεῖται· () ἐλάλησεν () γὰρ () πλανῆσαί () σε () ἀπὸ () κυρίου () τοῦ () θεοῦ () σου () τοῦ () ἐξαγαγόντος () σε () ἐκ () γῆς () Αἰγύπτου () τοῦ () λυτρωσαμένου () σε () ἐκ () τῆς () δουλείας () ἐξῶσαί () σε () ἐκ () τῆς () ὁδοῦ, () ἧς () ἐνετείλατό () σοι () κύριος () ὁ () θεός () σου () πορεύεσθαι () ἐν () αὐτῇ· () καὶ () ἀφανιεῖς () τὸν () πονηρὸν () ἐξ () ὑμῶν () αὐτῶν. ()
[6] Ἐὰν () δὲ () παρακαλέσῃ () σε () ὁ () ἀδελφός () σου () ἐκ () πατρός () σου () ἢ () ἐκ () μητρός () σου () ἢ () ὁ () υἱός () σου () ἢ () ἡ () θυγάτηρ () σου () ἢ () ἡ () γυνὴ () ἡ () ἐν () κόλπῳ () σου () ἢ () ὁ () φίλος () ὁ () ἴσος () τῆς () ψυχῆς () σου () λάθρᾳ () λέγων () Βαδίσωμεν καὶ () λατρεύσωμεν () θεοῖς () ἑτέροις, () οὓς () οὐκ () ᾔδεις () σὺ () καὶ () οἱ () πατέρες () σου, ()
[7] ἀπὸ () τῶν () θεῶν () τῶν () ἐθνῶν () τῶν () περικύκλῳ ὑμῶν () τῶν () ἐγγιζόντων () σοι () ἢ () τῶν () μακρὰν () ἀπὸ () σοῦ () ἀπ’ () ἄκρου () τῆς () γῆς () ἕως () ἄκρου () τῆς () γῆς, ()
[8] οὐ () συνθελήσεις αὐτῷ () καὶ () οὐκ () εἰσακούσῃ () αὐτοῦ, () καὶ () οὐ () φείσεται () ὁ () ὀφθαλμός () σου () ἐπ’ () αὐτῷ, () οὐκ () ἐπιποθήσεις () ἐπ’ () αὐτῷ () οὐδ’ () οὐ () μὴ () σκεπάσῃς αὐτόν· ()
[9] ἀναγγέλλων () ἀναγγελεῖς () περὶ () αὐτοῦ, () αἱ () χεῖρές () σου () ἔσονται () ἐπ’ () αὐτὸν () ἐν () πρώτοις () ἀποκτεῖναι () αὐτόν, () καὶ () αἱ () χεῖρες () παντὸς () τοῦ () λαοῦ () ἐπ’ () ἐσχάτῳ, ()
[10] καὶ () λιθοβολήσουσιν () αὐτὸν () ἐν () λίθοις, () καὶ () ἀποθανεῖται, () ὅτι () ἐζήτησεν () ἀποστῆσαί () σε () ἀπὸ () κυρίου () τοῦ () θεοῦ () σου () τοῦ () ἐξαγαγόντος () σε () ἐκ () γῆς () Αἰγύπτου () ἐξ () οἴκου () δουλείας. ()
[11] Καὶ () πᾶς () Ισραηλ () ἀκούσας () φοβηθήσεται () καὶ () οὐ () προσθήσουσιν () ἔτι () ποιῆσαι () κατὰ () τὸ () ῥῆμα () τὸ () πονηρὸν () τοῦτο () ἐν () ὑμῖν. ()
[12] Ἐὰν () δὲ () ἀκούσῃς () ἐν () μιᾷ () τῶν () πόλεών () σου, () ὧν () κύριος () ὁ () θεός () σου () δίδωσίν () σοι () κατοικεῖν () σε () ἐκεῖ, () λεγόντων ()
[13] Ἐξήλθοσαν () ἄνδρες () παράνομοι ἐξ () ὑμῶν () καὶ () ἀπέστησαν () πάντας () τοὺς () κατοικοῦντας () τὴν () πόλιν () αὐτῶν () λέγοντες () Πορευθῶμεν () καὶ () λατρεύσωμεν () θεοῖς () ἑτέροις, () οὓς () οὐκ () ᾔδειτε, ()
[14] καὶ () ἐρωτήσεις () καὶ () ἐραυνήσεις () σφόδρα, () καὶ () ἰδοὺ () ἀληθὴς () σαφῶς ὁ () λόγος, () γεγένηται () τὸ () βδέλυγμα () τοῦτο () ἐν () ὑμῖν, ()
[15] ἀναιρῶν () ἀνελεῖς () πάντας () τοὺς () κατοικοῦντας () ἐν () τῇ () πόλει () ἐκείνῃ () ἐν () φόνῳ () μαχαίρας, () ἀναθέματι () ἀναθεματιεῖτε () αὐτὴν () καὶ () πάντα () τὰ () ἐν () αὐτῇ ()
[16] καὶ () πάντα () τὰ () σκῦλα () αὐτῆς () συνάξεις () εἰς () τὰς () διόδους αὐτῆς () καὶ () ἐμπρήσεις () τὴν () πόλιν () ἐν () πυρὶ () καὶ () πάντα () τὰ () σκῦλα () αὐτῆς () πανδημεὶ ἐναντίον () κυρίου () τοῦ () θεοῦ () σου, () καὶ () ἔσται () ἀοίκητος εἰς () τὸν () αἰῶνα, () οὐκ () ἀνοικοδομηθήσεται () ἔτι. ()
[17] Οὐ () προσκολληθήσεται () ἐν () τῇ () χειρί () σου () οὐδὲν () ἀπὸ () τοῦ () ἀναθέματος, () ἵνα () ἀποστραφῇ () κύριος () ἀπὸ () θυμοῦ () τῆς () ὀργῆς () αὐτοῦ () καὶ () δώσει () σοι () ἔλεος () καὶ () ἐλεήσει () σε () καὶ () πληθυνεῖ () σε, () ὃν () τρόπον () ὤμοσεν () κύριος () τοῖς () πατράσιν () σου, ()
[18] ἐὰν () ἀκούσῃς () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () σου () φυλάσσειν () πάσας () τὰς () ἐντολὰς () αὐτοῦ, () ὅσας () ἐγὼ () ἐντέλλομαί () σοι () σήμερον, () ποιεῖν () τὸ () καλὸν () καὶ () τὸ () ἀρεστὸν () ἐναντίον () κυρίου () τοῦ () θεοῦ () σου. ()

Deuteronomy 13:1 Originally verse 13:2.
Deuteronomy 13:2 Originally verse 13:3.
Deuteronomy 13:3 Originally verse 13:4.
Deuteronomy 13:4 Originally verse 13:5.
Deuteronomy 13:5 Originally verse 13:6.
Deuteronomy 13:6 Originally verse 13:7.
Deuteronomy 13:7 Originally verse 13:8.
Deuteronomy 13:8 Originally verse 13:9.
Deuteronomy 13:9 Originally verse 13:10.
Deuteronomy 13:10 Originally verse 13:11.
Deuteronomy 13:11 Originally verse 13:12.
Deuteronomy 13:12 Originally verse 13:13.
Deuteronomy 13:13 Originally verse 13:14.
Deuteronomy 13:14 Originally verse 13:15.
Deuteronomy 13:15 Originally verse 13:16.
Deuteronomy 13:16 Originally verse 13:17.
Deuteronomy 13:17 Originally verse 13:18.
Deuteronomy 13:18 Originally verse 13:19.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.