Deuteronomy 28 – read and compare multiple versions of the Bible

World English Bible

Deuteronomy 28 (WEBP)

[1] It shall happen, if you shall listen diligently to Yahweh your God’s voice, to observe to do all his commandments which I command you today, that Yahweh your God will set you high above all the nations of the earth.
[2] All these blessings will come upon you, and overtake you, if you listen to Yahweh your God’s voice.
[3] You shall be blessed in the city, and you shall be blessed in the field.
[4] You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.
[5] Your basket and your kneading trough shall be blessed.
[6] You shall be blessed when you come in, and you shall be blessed when you go out.
[7] Yahweh will cause your enemies who rise up against you to be struck before you. They will come out against you one way, and will flee before you seven ways.
[8] Yahweh will command the blessing on you in your barns, and in all that you put your hand to. He will bless you in the land which Yahweh your God gives you.
[9] Yahweh will establish you for a holy people to himself, as he has sworn to you, if you shall keep the commandments of Yahweh your God, and walk in his ways.
[10] All the peoples of the earth shall see that you are called by Yahweh’s name, and they will be afraid of you.
[11] Yahweh will grant you abundant prosperity in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.
[12] Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand. You will lend to many nations, and you will not borrow.
[13] Yahweh will make you the head, and not the tail. You will be above only, and you will not be beneath, if you listen to the commandments of Yahweh your God which I command you today, to observe and to do,
[14] and shall not turn away from any of the words which I command you today, to the right hand or to the left, to go after other gods to serve them.
[15] But it shall come to pass, if you will not listen to Yahweh your God’s voice, to observe to do all his commandments and his statutes which I command you today, that all these curses will come on you and overtake you.
[16] You will be cursed in the city, and you will be cursed in the field.
[17] Your basket and your kneading trough will be cursed.
[18] The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock will be cursed.
[19] You will be cursed when you come in, and you will be cursed when you go out.
[20] Yahweh will send on you cursing, confusion, and rebuke in all that you put your hand to do, until you are destroyed and until you perish quickly, because of the evil of your doings, by which you have forsaken me.
[21] Yahweh will make the pestilence cling to you, until he has consumed you from off the land where you go in to possess it.
[22] Yahweh will strike you with consumption, with fever, with inflammation, with fiery heat, with the sword, with blight, and with mildew. They will pursue you until you perish.
[23] Your sky that is over your head will be bronze, and the earth that is under you will be iron.
[24] Yahweh will make the rain of your land powder and dust. It will come down on you from the sky, until you are destroyed.
[25] Yahweh will cause you to be struck before your enemies. You will go out one way against them, and will flee seven ways before them. You will be tossed back and forth among all the kingdoms of the earth.
[26] Your dead bodies will be food to all birds of the sky, and to the animals of the earth; and there will be no one to frighten them away.
[27] Yahweh will strike you with the boils of Egypt, with the tumors, with the scurvy, and with the itch, of which you can not be healed.
[28] Yahweh will strike you with madness, with blindness, and with astonishment of heart.
[29] You will grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways. You will only be oppressed and robbed always, and there will be no one to save you.
[30] You will betroth a wife, and another man shall lie with her. You will build a house, and you won’t dwell in it. You will plant a vineyard, and not use its fruit.
[31] Your ox will be slain before your eyes, and you will not eat any of it. Your donkey will be violently taken away from before your face, and will not be restored to you. Your sheep will be given to your enemies, and you will have no one to save you.
[32] Your sons and your daughters will be given to another people. Your eyes will look and fail with longing for them all day long. There will be no power in your hand.
[33] A nation which you don’t know will eat the fruit of your ground and all of your work. You will only be oppressed and crushed always,
[34] so that the sights that you see with your eyes will drive you mad.
[35] Yahweh will strike you in the knees and in the legs with a sore boil, of which you cannot be healed, from the sole of your foot to the crown of your head.
[36] Yahweh will bring you, and your king whom you will set over yourselves, to a nation that you have not known, you nor your fathers. There you will serve other gods of wood and stone.
[37] You will become an astonishment, a proverb, and a byword among all the peoples where Yahweh will lead you away.
[38] You will carry much seed out into the field, and will gather little in, for the locust will consume it.
[39] You will plant vineyards and dress them, but you will neither drink of the wine, nor harvest, because worms will eat them.
[40] You will have olive trees throughout all your borders, but you won’t anoint yourself with the oil, for your olives will drop off.
[41] You will father sons and daughters, but they will not be yours, for they will go into captivity.
[42] Locusts will consume all of your trees and the fruit of your ground.
[43] The foreigner who is among you will mount up above you higher and higher, and you will come down lower and lower.
[44] He will lend to you, and you won’t lend to him. He will be the head, and you will be the tail.
[45] All these curses will come on you, and will pursue you and overtake you, until you are destroyed, because you didn’t listen to Yahweh your God’s voice, to keep his commandments and his statutes which he commanded you.
[46] They will be for a sign and for a wonder to you and to your offspring forever.
[47] Because you didn’t serve Yahweh your God with joyfulness and with gladness of heart, by reason of the abundance of all things;
[48] therefore you will serve your enemies whom Yahweh sends against you, in hunger, in thirst, in nakedness, and in lack of all things. He will put an iron yoke on your neck until he has destroyed you.
[49] Yahweh will bring a nation against you from far away, from the end of the earth, as the eagle flies: a nation whose language you will not understand,
[50] a nation of fierce facial expressions, that doesn’t respect the elderly, nor show favor to the young.
[51] They will eat the fruit of your livestock and the fruit of your ground, until you are destroyed. They also won’t leave you grain, new wine, oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.
[52] They will besiege you in all your gates until your high and fortified walls in which you trusted come down throughout all your land. They will besiege you in all your gates throughout all your land which Yahweh your God has given you.
[53] You will eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies will distress you.
[54] The man who is tender among you, and very delicate, his eye will be evil toward his brother, toward the wife whom he loves, and toward the remnant of his children whom he has remaining,
[55] so that he will not give to any of them of the flesh of his children whom he will eat, because he has nothing left to him, in the siege and in the distress with which your enemy will distress you in all your gates.
[56] The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness, her eye will be evil toward the husband that she loves, toward her son, toward her daughter,
[57] toward her young one who comes out from between her feet, and toward her children whom she bears; for she will eat them secretly for lack of all things in the siege and in the distress with which your enemy will distress you in your gates.
[58] If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH your God,
[59] then Yahweh will make your plagues and the plagues of your offspring fearful, even great plagues, and of long duration, and severe sicknesses, and of long duration.
[60] He will bring on you again all the diseases of Egypt, which you were afraid of; and they will cling to you.
[61] Also every sickness and every plague which is not written in the book of this law, Yahweh will bring them on you until you are destroyed.
[62] You will be left few in number, even though you were as the stars of the sky for multitude, because you didn’t listen to Yahweh your God’s voice.
[63] It will happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish and to destroy you. You will be plucked from the land that you are going in to possess.
[64] Yahweh will scatter you among all peoples, from one end of the earth to the other end of the earth. There you will serve other gods which you have not known, you nor your fathers, even wood and stone.
[65] Among these nations you will find no ease, and there will be no rest for the sole of your foot; but Yahweh will give you there a trembling heart, failing of eyes, and pining of soul.
[66] Your life will hang in doubt before you. You will be afraid night and day, and will have no assurance of your life.
[67] In the morning you will say, “I wish it were evening!” and at evening you will say, “I wish it were morning!” for the fear of your heart which you will fear, and for the sights which your eyes will see.
[68] Yahweh will bring you into Egypt again with ships, by the way of which I told you that you would never see it again. There you will offer yourselves to your enemies for male and female slaves, and nobody will buy you.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Deuteronomy 28 (KJVS)

[1] And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:
[2] and all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.
[3] Blessed shalt thou be in the city, and blessed shalt thou be in the field.
[4] Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
[5] Blessed shall be thy basket and thy store.
[6] Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
[7] The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
[8] The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.
[9] The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.
[10] And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.
[11] And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.
[12] The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
[13] And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:
[14] and thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
[15] But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
[16] cursed shalt thou be in the city, and cursed shalt thou be in the field.
[17] Cursed shall be thy basket and thy store.
[18] Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
[19] Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
[20] The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
[21] The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
[22] The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
[23] And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
[24] The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
[25] The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
[26] And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
[27] The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
[28] The Lord shall smite thee with madness, and blindness, and astonishment of heart:
[29] and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
[30] Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
[31] Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
[32] Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
[33] The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
[34] so that thou shalt be mad for the sight of thine eyes which thou shalt see.
[35] The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
[36] The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
[37] And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
[38] Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
[39] Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
[40] Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
[41] Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
[42] All thy trees and fruit of thy land shall the locust consume.
[43] The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
[44] He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
[45] Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:
[46] and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
[47] Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;
[48] therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
[49] The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
[50] a nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
[51] and he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
[52] And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
[53] And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
[54] so that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
[55] so that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
[56] The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
[57] and toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
[58] If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
[59] then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
[60] Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
[61] Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.
[62] And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.
[63] And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
[64] And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
[65] And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
[66] and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
[67] in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
[68] And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

Deuteronomy 28:5 Or, dough, or, kneadingtroughs
Deuteronomy 28:8 Or, barns
Deuteronomy 28:11a Or, for good
Deuteronomy 28:11b Heb. belly
Deuteronomy 28:22 Or, drought
Deuteronomy 28:25 Heb. for a removing
Deuteronomy 28:30 Heb. prophane, or use it as common meat
Deuteronomy 28:31 Heb. shall not return to thee, etc.
Deuteronomy 28:41 Heb. they shall not be thine
Deuteronomy 28:42 Or, possess
Deuteronomy 28:49 Heb. hear
Deuteronomy 28:50 Heb. strong of face
Deuteronomy 28:53 Heb. belly
Deuteronomy 28:57 Heb. afterbirth
Deuteronomy 28:61 Heb. cause to ascend

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Deuteronomy 28 (BYZ)

[1] Καὶ () ἔσται () ὡς () ἂν () διαβῆτε () τὸν () Ιορδάνην () εἰς () τὴν () γῆν, () ἣν () κύριος () ὁ () θεὸς () ὑμῶν () δίδωσιν () ὑμῖν, () ἐὰν () ἀκοῇ () εἰσακούσητε () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () ὑμῶν () φυλάσσειν () καὶ () ποιεῖν () πάσας () τὰς () ἐντολὰς () αὐτοῦ, () ἃς () ἐγὼ () ἐντέλλομαί () σοι () σήμερον, () καὶ () δώσει () σε () κύριος () ὁ () θεός () σου () ὑπεράνω () πάντων () τῶν () ἐθνῶν () τῆς () γῆς, ()
[2] καὶ () ἥξουσιν () ἐπὶ () σὲ () πᾶσαι () αἱ () εὐλογίαι () αὗται () καὶ () εὑρήσουσίν () σε, () ἐὰν () ἀκοῇ () ἀκούσῃς () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () σου. ()
[3] Εὐλογημένος () σὺ () ἐν () πόλει, () καὶ () εὐλογημένος () σὺ () ἐν () ἀγρῷ· ()
[4] εὐλογημένα () τὰ () ἔκγονα () τῆς () κοιλίας () σου () καὶ () τὰ () γενήματα () τῆς () γῆς () σου, () τὰ () βουκόλια τῶν () βοῶν () σου () καὶ () τὰ () ποίμνια () τῶν () προβάτων () σου· ()
[5] εὐλογημέναι () αἱ () ἀποθῆκαί () σου () καὶ () τὰ () ἐγκαταλείμματά σου· ()
[6] εὐλογημένος () σὺ () ἐν () τῷ () εἰσπορεύεσθαί () σε, () καὶ () εὐλογημένος () σὺ () ἐν () τῷ () ἐκπορεύεσθαί () σε. ()
[7] Παραδῷ () κύριος () ὁ () θεός () σου () τοὺς () ἐχθρούς () σου () τοὺς () ἀνθεστηκότας () σοι () συντετριμμένους () πρὸ () προσώπου () σου· () ὁδῷ () μιᾷ () ἐξελεύσονται () πρὸς () σὲ () καὶ () ἐν () ἑπτὰ () ὁδοῖς () φεύξονται () ἀπὸ () προσώπου () σου. ()
[8] Ἀποστείλαι () κύριος () ἐπὶ () σὲ () τὴν () εὐλογίαν () ἐν () τοῖς () ταμιείοις () σου () καὶ () ἐν () πᾶσιν, () οὗ () ἂν () ἐπιβάλῃς () τὴν () χεῖρά () σου, () ἐπὶ () τῆς () γῆς, () ἧς () κύριος () ὁ () θεός () σου () δίδωσίν () σοι. ()
[9] Ἀναστήσαι () σε () κύριος () ὁ () θεός () σου () ἑαυτῷ () λαὸν () ἅγιον, () ὃν () τρόπον () ὤμοσεν () τοῖς () πατράσιν () σου, () ἐὰν () εἰσακούσῃς () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () σου () καὶ () πορευθῇς () ἐν () ταῖς () ὁδοῖς () αὐτοῦ· ()
[10] καὶ () ὄψονταί () σε () πάντα () τὰ () ἔθνη () τῆς () γῆς () ὅτι () τὸ () ὄνομα () κυρίου () ἐπικέκληταί () σοι, () καὶ () φοβηθήσονταί () σε. ()
[11] Καὶ () πληθυνεῖ () σε () κύριος () ὁ () θεός () σου () εἰς () ἀγαθὰ () ἐπὶ () τοῖς () ἐκγόνοις () τῆς () κοιλίας () σου () καὶ () ἐπὶ () τοῖς () γενήμασιν () τῆς () γῆς () σου () καὶ () ἐπὶ () τοῖς () ἐκγόνοις () τῶν () κτηνῶν () σου () ἐπὶ () τῆς () γῆς, () ἧς () ὤμοσεν () κύριος () τοῖς () πατράσιν () σου () δοῦναί () σοι. ()
[12] Ἀνοίξαι () σοι () κύριος () τὸν () θησαυρὸν () αὐτοῦ () τὸν () ἀγαθόν, () τὸν () οὐρανόν, () δοῦναι () τὸν () ὑετὸν () τῇ () γῇ () σου () ἐπὶ () καιροῦ () αὐτοῦ () εὐλογῆσαι () πάντα () τὰ () ἔργα () τῶν () χειρῶν () σου, () καὶ () δανιεῖς () ἔθνεσιν () πολλοῖς, () σὺ () δὲ () οὐ () δανιῇ, () καὶ () ἄρξεις () σὺ () ἐθνῶν () πολλῶν, () σοῦ () δὲ () οὐκ () ἄρξουσιν. ()
[13] Καταστήσαι () σε () κύριος () ὁ () θεός () σου () εἰς () κεφαλὴν () καὶ () μὴ () εἰς () οὐράν, () καὶ () ἔσῃ () τότε () ἐπάνω () καὶ () οὐκ () ἔσῃ () ὑποκάτω, () ἐὰν () ἀκούσῃς () τῶν () ἐντολῶν () κυρίου () τοῦ () θεοῦ () σου, () ὅσα () ἐγὼ () ἐντέλλομαί () σοι () σήμερον () φυλάσσειν () καὶ () ποιεῖν· ()
[14] οὐ () παραβήσῃ () ἀπὸ () πάντων () τῶν () λόγων, () ὧν () ἐγὼ () ἐντέλλομαί () σοι () σήμερον, () δεξιὰ () οὐδὲ () ἀριστερὰ () πορεύεσθαι () ὀπίσω () θεῶν () ἑτέρων () λατρεύειν () αὐτοῖς. ()
[15] Καὶ () ἔσται () ἐὰν () μὴ () εἰσακούσῃς () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () σου () φυλάσσειν () καὶ () ποιεῖν () πάσας () τὰς () ἐντολὰς () αὐτοῦ, () ὅσας () ἐγὼ () ἐντέλλομαί () σοι () σήμερον, () καὶ () ἐλεύσονται () ἐπὶ () σὲ () πᾶσαι () αἱ () κατάραι () αὗται () καὶ () καταλήμψονταί () σε. ()
[16] Ἐπικατάρατος () σὺ () ἐν () πόλει, () καὶ () ἐπικατάρατος () σὺ () ἐν () ἀγρῷ· ()
[17] ἐπικατάρατοι () αἱ () ἀποθῆκαί () σου () καὶ () τὰ () ἐγκαταλείμματά σου· ()
[18] ἐπικατάρατα () τὰ () ἔκγονα () τῆς () κοιλίας () σου () καὶ () τὰ () γενήματα () τῆς () γῆς () σου, () τὰ () βουκόλια τῶν () βοῶν () σου () καὶ () τὰ () ποίμνια () τῶν () προβάτων () σου· ()
[19] ἐπικατάρατος () σὺ () ἐν () τῷ () ἐκπορεύεσθαί () σε, () καὶ () ἐπικατάρατος () σὺ () ἐν () τῷ () εἰσπορεύεσθαί () σε. ()
[20] Ἐξαποστείλαι () κύριός () σοι () τὴν () ἔνδειαν καὶ () τὴν () ἐκλιμίαν καὶ () τὴν () ἀνάλωσιν ἐπὶ () πάντα, () οὗ () ἂν () ἐπιβάλῃς () τὴν () χεῖρά () σου, () ὅσα () ἐὰν () ποιήσῃς, () ἕως () ἂν () ἐξολεθρεύσῃ () σε () καὶ () ἕως () ἂν () ἀπολέσῃ () σε () ἐν () τάχει () διὰ () τὰ () πονηρὰ () ἐπιτηδεύματά σου, () διότι () ἐγκατέλιπές () με. ()
[21] Προσκολλήσαι () κύριος () εἰς () σὲ () τὸν () θάνατον, () ἕως () ἂν () ἐξαναλώσῃ σε () ἀπὸ () τῆς () γῆς, () εἰς () ἣν () σὺ () εἰσπορεύῃ () ἐκεῖ () κληρονομῆσαι () αὐτήν. ()
[22] Πατάξαι () σε () κύριος () ἀπορίᾳ () καὶ () πυρετῷ () καὶ () ῥίγει καὶ () ἐρεθισμῷ καὶ () φόνῳ () καὶ () ἀνεμοφθορίᾳ καὶ () τῇ () ὤχρᾳ, καὶ () καταδιώξονταί () σε, () ἕως () ἂν () ἀπολέσωσίν () σε. ()
[23] Καὶ () ἔσται () σοι () ὁ () οὐρανὸς () ὁ () ὑπὲρ () κεφαλῆς () σου () χαλκοῦς () καὶ () ἡ () γῆ () ἡ () ὑποκάτω () σου () σιδηρᾶ. ()
[24] Δῴη () κύριος () τὸν () ὑετὸν () τῇ () γῇ () σου () κονιορτόν, () καὶ () χοῦς () ἐκ () τοῦ () οὐρανοῦ () καταβήσεται () ἐπὶ () σέ, () ἕως () ἂν () ἐκτρίψῃ σε () καὶ () ἕως () ἂν () ἀπολέσῃ () σε. ()
[25] Δῴη () σε () κύριος () ἐπικοπὴν ἐναντίον () τῶν () ἐχθρῶν () σου· () ἐν () ὁδῷ () μιᾷ () ἐξελεύσῃ () πρὸς () αὐτοὺς () καὶ () ἐν () ἑπτὰ () ὁδοῖς () φεύξῃ () ἀπὸ () προσώπου () αὐτῶν· () καὶ () ἔσῃ () ἐν () διασπορᾷ () ἐν () πάσαις () ταῖς () βασιλείαις () τῆς () γῆς. ()
[26] Καὶ () ἔσονται () οἱ () νεκροὶ () ὑμῶν () κατάβρωμα τοῖς () πετεινοῖς τοῦ () οὐρανοῦ () καὶ () τοῖς () θηρίοις () τῆς () γῆς, () καὶ () οὐκ () ἔσται () ὁ () ἀποσοβῶν.
[27] Πατάξαι () σε () κύριος () ἐν () ἕλκει () Αἰγυπτίῳ () ἐν () ταῖς () ἕδραις καὶ () ψώρᾳ ἀγρίᾳ () καὶ () κνήφῃ ὥστε () μὴ () δύνασθαί () σε () ἰαθῆναι. ()
[28] Πατάξαι () σε () κύριος () παραπληξίᾳ καὶ () ἀορασίᾳ καὶ () ἐκστάσει () διανοίας, ()
[29] καὶ () ἔσῃ () ψηλαφῶν () μεσημβρίας, () ὡσεὶ () ψηλαφήσαι () ὁ () τυφλὸς () ἐν () τῷ () σκότει, () καὶ () οὐκ () εὐοδώσει () τὰς () ὁδούς () σου· () καὶ () ἔσῃ () τότε () ἀδικούμενος () καὶ () διαρπαζόμενος () πάσας () τὰς () ἡμέρας, () καὶ () οὐκ () ἔσται () σοι () ὁ () βοηθῶν. ()
[30] Γυναῖκα () λήμψῃ, () καὶ () ἀνὴρ () ἕτερος () ἕξει () αὐτήν· () οἰκίαν () οἰκοδομήσεις () καὶ () οὐκ () οἰκήσεις () ἐν () αὐτῇ· () ἀμπελῶνα () φυτεύσεις () καὶ () οὐ () τρυγήσεις () αὐτόν· ()
[31] ὁ () μόσχος () σου () ἐσφαγμένος () ἐναντίον () σου, () καὶ () οὐ () φάγῃ () ἐξ () αὐτοῦ· () ὁ () ὄνος () σου () ἡρπασμένος () ἀπὸ () σοῦ () καὶ () οὐκ () ἀποδοθήσεταί () σοι· () τὰ () πρόβατά () σου () δεδομένα () τοῖς () ἐχθροῖς () σου, () καὶ () οὐκ () ἔσται () σοι () ὁ () βοηθῶν· ()
[32] οἱ () υἱοί () σου () καὶ () αἱ () θυγατέρες () σου () δεδομέναι () ἔθνει () ἑτέρῳ, () καὶ () οἱ () ὀφθαλμοί () σου () βλέψονται () σφακελίζοντες εἰς () αὐτά, () καὶ () οὐκ () ἰσχύσει () ἡ () χείρ () σου· ()
[33] τὰ () ἐκφόρια τῆς () γῆς () σου () καὶ () πάντας () τοὺς () πόνους () σου () φάγεται () ἔθνος, () ὃ () οὐκ () ἐπίστασαι, () καὶ () ἔσῃ () ἀδικούμενος () καὶ () τεθραυσμένος () πάσας () τὰς () ἡμέρας· ()
[34] καὶ () ἔσῃ () παράπληκτος διὰ () τὰ () ὁράματα () τῶν () ὀφθαλμῶν () σου, () ἃ () βλέψῃ. ()
[35] Πατάξαι () σε () κύριος () ἐν () ἕλκει () πονηρῷ () ἐπὶ () τὰ () γόνατα () καὶ () ἐπὶ () τὰς () κνήμας ὥστε () μὴ () δύνασθαί () σε () ἰαθῆναι () ἀπὸ () ἴχνους () τῶν () ποδῶν () σου () ἕως () τῆς () κορυφῆς σου. ()
[36] Ἀπαγάγοι () κύριός () σε () καὶ () τοὺς () ἄρχοντάς () σου, () οὓς () ἐὰν () καταστήσῃς () ἐπὶ () σεαυτόν, () εἰς () ἔθνος, () ὃ () οὐκ () ἐπίστασαι () σὺ () καὶ () οἱ () πατέρες () σου, () καὶ () λατρεύσεις () ἐκεῖ () θεοῖς () ἑτέροις, () ξύλοις () καὶ () λίθοις. ()
[37] Καὶ () ἔσῃ () ἐκεῖ () ἐν () αἰνίγματι () καὶ () παραβολῇ () καὶ () διηγήματι ἐν () πᾶσιν () τοῖς () ἔθνεσιν, () εἰς () οὓς () ἂν () ἀπαγάγῃ () σε () κύριος () ἐκεῖ. ()
[38] Σπέρμα () πολὺ () ἐξοίσεις () εἰς () τὸ () πεδίον καὶ () ὀλίγα () εἰσοίσεις, () ὅτι () κατέδεται () αὐτὰ () ἡ () ἀκρίς. ()
[39] Ἀμπελῶνα () φυτεύσεις () καὶ () κατεργᾷ () καὶ () οἶνον () οὐ () πίεσαι () οὐδὲ () εὐφρανθήσῃ () ἐξ () αὐτοῦ, () ὅτι () καταφάγεται () αὐτὰ () ὁ () σκώληξ. ()
[40] Ἐλαῖαι () ἔσονταί () σοι () ἐν () πᾶσι () τοῖς () ὁρίοις () σου, () καὶ () ἔλαιον () οὐ () χρίσῃ, () ὅτι () ἐκρυήσεται ἡ () ἐλαία () σου. ()
[41] Υἱοὺς () καὶ () θυγατέρας () γεννήσεις, () καὶ () οὐκ () ἔσονταί () σοι· () ἀπελεύσονται () γὰρ () ἐν () αἰχμαλωσίᾳ. ()
[42] Πάντα () τὰ () ξύλινά () σου () καὶ () τὰ () γενήματα () τῆς () γῆς () σου () ἐξαναλώσει ἡ () ἐρυσίβη.
[43] Ὁ () προσήλυτος, () ὅς () ἐστιν () ἐν () σοί, () ἀναβήσεται () ἐπὶ () σὲ () ἄνω () ἄνω, () σὺ () δὲ () καταβήσῃ () κάτω () κάτω· ()
[44] οὗτος () δανιεῖ () σοι, () σὺ () δὲ () τούτῳ () οὐ () δανιεῖς· () οὗτος () ἔσται () κεφαλή, () σὺ () δὲ () ἔσῃ () οὐρά. ()
[45] Καὶ () ἐλεύσονται () ἐπὶ () σὲ () πᾶσαι () αἱ () κατάραι () αὗται () καὶ () καταδιώξονταί () σε () καὶ () καταλήμψονταί () σε, () ἕως () ἂν () ἐξολεθρεύσῃ () σε () καὶ () ἕως () ἂν () ἀπολέσῃ () σε, () ὅτι () οὐκ () εἰσήκουσας () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () σου () φυλάξαι () τὰς () ἐντολὰς () αὐτοῦ () καὶ () τὰ () δικαιώματα () αὐτοῦ, () ὅσα () ἐνετείλατό () σοι. ()
[46] Καὶ () ἔσται () ἐν () σοὶ () σημεῖα () καὶ () τέρατα () καὶ () ἐν () τῷ () σπέρματί () σου () ἕως () τοῦ () αἰῶνος, ()
[47] ἀνθ’ () ὧν () οὐκ () ἐλάτρευσας () κυρίῳ () τῷ () θεῷ () σου () ἐν () εὐφροσύνῃ () καὶ () ἀγαθῇ () καρδίᾳ () διὰ () τὸ () πλῆθος () πάντων. ()
[48] Καὶ () λατρεύσεις () τοῖς () ἐχθροῖς () σου, () οὓς () ἐπαποστελεῖ κύριος () ἐπὶ () σέ, () ἐν () λιμῷ () καὶ () ἐν () δίψει () καὶ () ἐν () γυμνότητι () καὶ () ἐν () ἐκλείψει πάντων· () καὶ () ἐπιθήσει () κλοιὸν σιδηροῦν () ἐπὶ () τὸν () τράχηλόν () σου, () ἕως () ἂν () ἐξολεθρεύσῃ () σε. ()
[49] Ἐπάξει () κύριος () ἐπὶ () σὲ () ἔθνος () μακρόθεν () ἀπ’ () ἐσχάτου () τῆς () γῆς () ὡσεὶ () ὅρμημα () ἀετοῦ, () ἔθνος, () ὃ () οὐκ () ἀκούσῃ () τῆς () φωνῆς () αὐτοῦ, ()
[50] ἔθνος () ἀναιδὲς προσώπῳ, () ὅστις () οὐ () θαυμάσει () πρόσωπον () πρεσβύτου () καὶ () νέον () οὐκ () ἐλεήσει, ()
[51] καὶ () κατέδεται () τὰ () ἔκγονα () τῶν () κτηνῶν () σου () καὶ () τὰ () γενήματα () τῆς () γῆς () σου () ὥστε () μὴ () καταλιπεῖν () σοι () σῖτον, () οἶνον, () ἔλαιον, () τὰ () βουκόλια τῶν () βοῶν () σου () καὶ () τὰ () ποίμνια () τῶν () προβάτων () σου, () ἕως () ἂν () ἀπολέσῃ () σε ()
[52] καὶ () ἐκτρίψῃ σε () ἐν () πάσαις () ταῖς () πόλεσίν () σου, () ἕως () ἂν () καθαιρεθῶσιν () τὰ () τείχη () σου () τὰ () ὑψηλὰ () καὶ () τὰ () ὀχυρά, ἐφ’ () οἷς () σὺ () πέποιθας () ἐπ’ () αὐτοῖς, () ἐν () πάσῃ () τῇ () γῇ () σου, () καὶ () θλίψει () σε () ἐν () πάσαις () ταῖς () πόλεσίν () σου, () αἷς () ἔδωκέν () σοι () κύριος () ὁ () θεός () σου. ()
[53] Καὶ () φάγῃ () τὰ () ἔκγονα () τῆς () κοιλίας () σου, () κρέα () υἱῶν () σου () καὶ () θυγατέρων () σου, () ὅσα () ἔδωκέν () σοι () κύριος () ὁ () θεός () σου, () ἐν () τῇ () στενοχωρίᾳ () σου () καὶ () ἐν () τῇ () θλίψει () σου, () ᾗ () θλίψει () σε () ὁ () ἐχθρός () σου. ()
[54] Ὁ () ἁπαλὸς () ἐν () σοὶ () καὶ () ὁ () τρυφερὸς σφόδρα () βασκανεῖ () τῷ () ὀφθαλμῷ () τὸν () ἀδελφὸν () καὶ () τὴν () γυναῖκα () τὴν () ἐν () τῷ () κόλπῳ () αὐτοῦ () καὶ () τὰ () καταλελειμμένα () τέκνα, () ἃ () ἂν () καταλειφθῇ, ()
[55] ὥστε () δοῦναι () ἑνὶ () αὐτῶν () ἀπὸ () τῶν () σαρκῶν () τῶν () τέκνων () αὐτοῦ, () ὧν () ἂν () κατέσθῃ, () διὰ () τὸ () μὴ () καταλειφθῆναι () αὐτῷ () μηθὲν () ἐν () τῇ () στενοχωρίᾳ () σου () καὶ () ἐν () τῇ () θλίψει () σου, () ᾗ () ἂν () θλίψωσίν () σε () οἱ () ἐχθροί () σου () ἐν () πάσαις () ταῖς () πόλεσίν () σου. ()
[56] Καὶ () ἡ () ἁπαλὴ () ἐν () ὑμῖν () καὶ () ἡ () τρυφερὰ σφόδρα, () ἧς () οὐχὶ () πεῖραν () ἔλαβεν () ὁ () ποὺς () αὐτῆς () βαίνειν ἐπὶ () τῆς () γῆς () διὰ () τὴν () τρυφερότητα καὶ () διὰ () τὴν () ἁπαλότητα, βασκανεῖ () τῷ () ὀφθαλμῷ () αὐτῆς () τὸν () ἄνδρα () αὐτῆς () τὸν () ἐν () τῷ () κόλπῳ () αὐτῆς () καὶ () τὸν () υἱὸν () καὶ () τὴν () θυγατέρα () αὐτῆς ()
[57] καὶ () τὸ () χόριον αὐτῆς () τὸ () ἐξελθὸν () διὰ () τῶν () μηρῶν () αὐτῆς () καὶ () τὸ () τέκνον, () ὃ () ἂν () τέκῃ· () καταφάγεται () γὰρ () αὐτὰ () διὰ () τὴν () ἔνδειαν πάντων () κρυφῇ () ἐν () τῇ () στενοχωρίᾳ () σου () καὶ () ἐν () τῇ () θλίψει () σου, () ᾗ () θλίψει () σε () ὁ () ἐχθρός () σου () ἐν () πάσαις () ταῖς () πόλεσίν () σου. ()
[58] Ἐὰν () μὴ () εἰσακούσητε () ποιεῖν () πάντα () τὰ () ῥήματα () τοῦ () νόμου () τούτου () τὰ () γεγραμμένα () ἐν () τῷ () βιβλίῳ () τούτῳ () φοβεῖσθαι () τὸ () ὄνομα () τὸ () ἔντιμον () καὶ () τὸ () θαυμαστὸν () τοῦτο, () κύριον () τὸν () θεόν () σου, ()
[59] καὶ () παραδοξάσει κύριος () τὰς () πληγάς () σου () καὶ () τὰς () πληγὰς () τοῦ () σπέρματός () σου, () πληγὰς () μεγάλας () καὶ () θαυμαστάς, () καὶ () νόσους () πονηρὰς καὶ () πιστὰς ()
[60] καὶ () ἐπιστρέψει () ἐπὶ () σὲ () πᾶσαν () τὴν () ὀδύνην () Αἰγύπτου () τὴν () πονηράν, ἣν () διευλαβοῦ ἀπὸ () προσώπου () αὐτῶν, () καὶ () κολληθήσονται () ἐν () σοί. ()
[61] Καὶ () πᾶσαν () μαλακίαν () καὶ () πᾶσαν () πληγὴν () τὴν () μὴ () γεγραμμένην () ἐν () τῷ () βιβλίῳ () τοῦ () νόμου () τούτου () ἐπάξει () κύριος () ἐπὶ () σέ, () ἕως () ἂν () ἐξολεθρεύσῃ () σε. ()
[62] Καὶ () καταλειφθήσεσθε () ἐν () ἀριθμῷ () βραχεῖ () ἀνθ’ () ὧν () ὅτι () ἦτε () ὡσεὶ () τὰ () ἄστρα () τοῦ () οὐρανοῦ () τῷ () πλήθει, () ὅτι () οὐκ () εἰσηκούσατε () τῆς () φωνῆς () κυρίου () τοῦ () θεοῦ () ὑμῶν. ()
[63] Καὶ () ἔσται () ὃν () τρόπον () εὐφράνθη () κύριος () ἐφ’ () ὑμῖν () εὖ () ποιῆσαι () ὑμᾶς () καὶ () πληθῦναι () ὑμᾶς, () οὕτως () εὐφρανθήσεται () κύριος () ἐφ’ () ὑμῖν () ἐξολεθρεῦσαι () ὑμᾶς, () καὶ () ἐξαρθήσεσθε () ἀπὸ () τῆς () γῆς, () εἰς () ἣν () ὑμεῖς () εἰσπορεύεσθε () ἐκεῖ () κληρονομῆσαι () αὐτήν. ()
[64] Καὶ () διασπερεῖ () σε () κύριος () ὁ () θεός () σου () εἰς () πάντα () τὰ () ἔθνη () ἀπ’ () ἄκρου () τῆς () γῆς () ἕως () ἄκρου () τῆς () γῆς, () καὶ () δουλεύσεις () ἐκεῖ () θεοῖς () ἑτέροις, () ξύλοις () καὶ () λίθοις, () οὓς () οὐκ () ἠπίστω () σὺ () καὶ () οἱ () πατέρες () σου. ()
[65] Ἀλλὰ () καὶ () ἐν () τοῖς () ἔθνεσιν () ἐκείνοις () οὐκ () ἀναπαύσει () σε, () οὐδ’ () οὐ () μὴ () γένηται () στάσις () τῷ () ἴχνει () τοῦ () ποδός () σου, () καὶ () δώσει () σοι () κύριος () ἐκεῖ () καρδίαν () ἀθυμοῦσαν () καὶ () ἐκλείποντας () ὀφθαλμοὺς () καὶ () τηκομένην () ψυχήν. ()
[66] Καὶ () ἔσται () ἡ () ζωή () σου () κρεμαμένη () ἀπέναντι () τῶν () ὀφθαλμῶν () σου, () καὶ () φοβηθήσῃ () ἡμέρας () καὶ () νυκτὸς () καὶ () οὐ () πιστεύσεις () τῇ () ζωῇ () σου· ()
[67] τὸ () πρωῒ () ἐρεῖς () Πῶς () ἂν () γένοιτο () ἑσπέρα; () Καὶ () τὸ () ἑσπέρας () ἐρεῖς () Πῶς () ἂν () γένοιτο () πρωί; () Ἀπὸ () τοῦ () φόβου () τῆς () καρδίας () σου, () ἃ () φοβηθήσῃ, () καὶ () ἀπὸ () τῶν () ὁραμάτων () τῶν () ὀφθαλμῶν () σου, () ὧν () ὄψῃ. ()
[68] Καὶ () ἀποστρέψει () σε () κύριος () εἰς () Αἴγυπτον () ἐν () πλοίοις () καὶ () ἐν () τῇ () ὁδῷ, () ᾗ () εἶπα () Οὐ () προσθήσεσθε () ἔτι () ἰδεῖν () αὐτήν· () καὶ () πραθήσεσθε () ἐκεῖ () τοῖς () ἐχθροῖς () ὑμῶν () εἰς () παῖδας () καὶ () παιδίσκας, () καὶ () οὐκ () ἔσται () ὁ () κτώμενος. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.