Deuteronomy 4 – read and compare multiple versions of the Bible

World English Bible

Deuteronomy 4 (WEBP)

[1] Now, Israel, listen to the statutes and to the ordinances which I teach you, to do them, that you may live and go in and possess the land which Yahweh, the God of your fathers, gives you.
[2] You shall not add to the word which I command you, neither shall you take away from it, that you may keep the commandments of Yahweh your God which I command you.
[3] Your eyes have seen what Yahweh did because of Baal Peor; for Yahweh your God has destroyed all the men who followed Baal Peor from among you.
[4] But you who were faithful to Yahweh your God are all alive today.
[5] Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the middle of the land where you go in to possess it.
[6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples who shall hear all these statutes and say, “Surely this great nation is a wise and understanding people.”
[7] For what great nation is there that has a god so near to them as Yahweh our God is whenever we call on him?
[8] What great nation is there that has statutes and ordinances so righteous as all this law which I set before you today?
[9] Only be careful, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children—
[10] the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, “Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.”
[11] You came near and stood under the mountain. The mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.
[12] Yahweh spoke to you out of the middle of the fire: you heard the voice of words, but you saw no form; you only heard a voice.
[13] He declared to you his covenant, which he commanded you to perform, even the ten commandments. He wrote them on two stone tablets.
[14] Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.
[15] Be very careful, for you saw no kind of form on the day that Yahweh spoke to you in Horeb out of the middle of the fire,
[16] lest you corrupt yourselves, and make yourself a carved image in the form of any figure, the likeness of male or female,
[17] the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,
[18] the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth;
[19] and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.
[20] But Yahweh has taken you, and brought you out of the iron furnace, out of Egypt, to be to him a people of inheritance, as it is today.
[21] Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land which Yahweh your God gives you for an inheritance;
[22] but I must die in this land. I must not go over the Jordan, but you shall go over and possess that good land.
[23] Be careful, lest you forget the covenant of Yahweh your God, which he made with you, and make yourselves a carved image in the form of anything which Yahweh your God has forbidden you.
[24] For Yahweh your God is a devouring fire, a jealous God.
[25] When you father children and children’s children, and you have been long in the land, and then corrupt yourselves, and make a carved image in the form of anything, and do that which is evil in Yahweh your God’s sight to provoke him to anger,
[26] I call heaven and earth to witness against you today, that you will soon utterly perish from off the land which you go over the Jordan to possess it. You will not prolong your days on it, but will utterly be destroyed.
[27] Yahweh will scatter you among the peoples, and you will be left few in number among the nations where Yahweh will lead you away.
[28] There you will serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
[29] But from there you shall seek Yahweh your God, and you will find him when you search after him with all your heart and with all your soul.
[30] When you are in oppression, and all these things have come on you, in the latter days you shall return to Yahweh your God and listen to his voice.
[31] For Yahweh your God is a merciful God. He will not fail you nor destroy you, nor forget the covenant of your fathers which he swore to them.
[32] For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as great as this thing is, or has been heard like it?
[33] Did a people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live?
[34] Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?
[35] It was shown to you so that you might know that Yahweh is God. There is no one else besides him.
[36] Out of heaven he made you to hear his voice, that he might instruct you. On earth he made you to see his great fire; and you heard his words out of the middle of the fire.
[37] Because he loved your fathers, therefore he chose their offspring after them, and brought you out with his presence, with his great power, out of Egypt;
[38] to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is today.
[39] Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else.
[40] You shall keep his statutes and his commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which Yahweh your God gives you for all time.
[41] Then Moses set apart three cities beyond the Jordan toward the sunrise,
[42] that the man slayer might flee there, who kills his neighbor unintentionally and didn’t hate him in time past, and that fleeing to one of these cities he might live:
[43] Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassites.
[44] This is the law which Moses set before the children of Israel.
[45] These are the testimonies, and the statutes, and the ordinances which Moses spoke to the children of Israel when they came out of Egypt,
[46] beyond the Jordan, in the valley opposite Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck when they came out of Egypt.
[47] They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;
[48] from Aroer, which is on the edge of the valley of the Arnon, even to Mount Siyon (also called Hermon),
[49] and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Deuteronomy 4 (KJVS)

[1] Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.
[2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.
[3] Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you.
[4] But ye that did cleave unto the Lord your God are alive every one of you this day.
[5] Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it.
[6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
[7] For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
[8] And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
[9] Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;
[10] specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
[11] And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
[12] And the Lord spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
[13] And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
[14] And the Lord commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
[15] Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire:
[16] lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
[17] the likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
[18] the likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
[19] and lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.
[20] But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
[21] Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance:
[22] but I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
[23] Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
[24] For the Lord thy God is a consuming fire, even a jealous God.
[25] When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger:
[26] I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
[27] And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
[28] And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
[29] But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
[30] When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice;
[31] (for the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
[32] For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
[33] Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
[34] Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
[35] Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.
[36] Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
[37] And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
[38] to drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
[39] Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.
[40] Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever.
[41] Then Moses severed three cities on this side Jordan toward the sun rising;
[42] that the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
[43] namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
[44] And this is the law which Moses set before the children of Israel:
[45] these are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
[46] on this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
[47] and they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sun rising;
[48] from Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
[49] and all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

Deuteronomy 4:11 Heb. heart
Deuteronomy 4:12 Heb. save a voice
Deuteronomy 4:19 Or, imparted
Deuteronomy 4:30 Heb. have found thee

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Deuteronomy 4 (BYZ)

[1] Καὶ () νῦν, () Ισραηλ, () ἄκουε () τῶν () δικαιωμάτων () καὶ () τῶν () κριμάτων, () ὅσα () ἐγὼ () διδάσκω () ὑμᾶς () σήμερον () ποιεῖν, () ἵνα () ζῆτε () καὶ () πολυπλασιασθῆτε καὶ () εἰσελθόντες () κληρονομήσητε () τὴν () γῆν, () ἣν () κύριος () ὁ () θεὸς () τῶν () πατέρων () ὑμῶν () δίδωσιν () ὑμῖν. ()
[2] Οὐ () προσθήσετε () πρὸς () τὸ () ῥῆμα, () ὃ () ἐγὼ () ἐντέλλομαι () ὑμῖν, () καὶ () οὐκ () ἀφελεῖτε () ἀπ’ () αὐτοῦ· () φυλάσσεσθε () τὰς () ἐντολὰς () κυρίου () τοῦ () θεοῦ () ὑμῶν, () ὅσα () ἐγὼ () ἐντέλλομαι () ὑμῖν () σήμερον. ()
[3] Οἱ () ὀφθαλμοὶ () ὑμῶν () ἑωράκασιν () πάντα, () ὅσα () ἐποίησεν () κύριος () ὁ () θεὸς () ἡμῶν () τῷ () Βεελφεγωρ, ὅτι () πᾶς () ἄνθρωπος, () ὅστις () ἐπορεύθη () ὀπίσω () Βεελφεγωρ, ἐξέτριψεν αὐτὸν () κύριος () ὁ () θεὸς () ὑμῶν () ἐξ () ὑμῶν· ()
[4] ὑμεῖς () δὲ () οἱ () προσκείμενοι κυρίῳ () τῷ () θεῷ () ὑμῶν () ζῆτε () πάντες () ἐν () τῇ () σήμερον. ()
[5] Ἴδετε () δέδειχα () ὑμῖν () δικαιώματα () καὶ () κρίσεις, () καθὰ () ἐνετείλατό () μοι () κύριος, () ποιῆσαι () οὕτως () ἐν () τῇ () γῇ, () εἰς () ἣν () ὑμεῖς () εἰσπορεύεσθε () ἐκεῖ () κληρονομεῖν () αὐτήν· ()
[6] καὶ () φυλάξεσθε () καὶ () ποιήσετε, () ὅτι () αὕτη () ἡ () σοφία () ὑμῶν () καὶ () ἡ () σύνεσις () ἐναντίον () πάντων () τῶν () ἐθνῶν, () ὅσοι () ἐὰν () ἀκούσωσιν () πάντα () τὰ () δικαιώματα () ταῦτα () καὶ () ἐροῦσιν () Ἰδοὺ () λαὸς () σοφὸς () καὶ () ἐπιστήμων () τὸ () ἔθνος () τὸ () μέγα () τοῦτο. ()
[7] Ὅτι () ποῖον () ἔθνος () μέγα, () ᾧ () ἐστιν () αὐτῷ () θεὸς () ἐγγίζων () αὐτοῖς () ὡς () κύριος () ὁ () θεὸς () ἡμῶν () ἐν () πᾶσιν, () οἷς () ἐὰν () αὐτὸν () ἐπικαλεσώμεθα; ()
[8] Καὶ () ποῖον () ἔθνος () μέγα, () ᾧ () ἐστιν () αὐτῷ () δικαιώματα () καὶ () κρίματα () δίκαια () κατὰ () πάντα () τὸν () νόμον () τοῦτον, () ὃν () ἐγὼ () δίδωμι () ἐνώπιον () ὑμῶν () σήμερον; ()
[9] Πρόσεχε () σεαυτῷ () καὶ () φύλαξον () τὴν () ψυχήν () σου () σφόδρα, () μὴ () ἐπιλάθῃ () πάντας () τοὺς () λόγους, () οὓς () ἑωράκασιν () οἱ () ὀφθαλμοί () σου· () καὶ () μὴ () ἀποστήτωσαν () ἀπὸ () τῆς () καρδίας () σου () πάσας () τὰς () ἡμέρας () τῆς () ζωῆς () σου, () καὶ () συμβιβάσεις () τοὺς () υἱούς () σου () καὶ () τοὺς () υἱοὺς () τῶν () υἱῶν () σου ()
[10] ἡμέραν, () ἣν () ἔστητε () ἐναντίον () κυρίου () τοῦ () θεοῦ () ὑμῶν () ἐν () Χωρηβ τῇ () ἡμέρᾳ () τῆς () ἐκκλησίας, () ὅτε () εἶπεν () κύριος () πρός () με () Ἐκκλησίασον πρός () με () τὸν () λαόν, () καὶ () ἀκουσάτωσαν () τὰ () ῥήματά () μου, () ὅπως () μάθωσιν () φοβεῖσθαί () με () πάσας () τὰς () ἡμέρας, () ἃς () αὐτοὶ () ζῶσιν () ἐπὶ () τῆς () γῆς, () καὶ () τοὺς () υἱοὺς () αὐτῶν () διδάξωσιν. ()
[11] Καὶ () προσήλθετε () καὶ () ἔστητε () ὑπὸ () τὸ () ὄρος, () καὶ () τὸ () ὄρος () ἐκαίετο () πυρὶ () ἕως () τοῦ () οὐρανοῦ, () σκότος, () γνόφος, () θύελλα, () φωνὴ () μεγάλη. ()
[12] Καὶ () ἐλάλησεν () κύριος () πρὸς () ὑμᾶς () ἐκ () μέσου () τοῦ () πυρός· () φωνὴν () ῥημάτων () ὑμεῖς () ἠκούσατε () καὶ () ὁμοίωμα () οὐκ () εἴδετε, () ἀλλ’ () ἢ () φωνήν· ()
[13] καὶ () ἀνήγγειλεν () ὑμῖν () τὴν () διαθήκην () αὐτοῦ, () ἣν () ἐνετείλατο () ὑμῖν () ποιεῖν, () τὰ () δέκα () ῥήματα, () καὶ () ἔγραψεν () αὐτὰ () ἐπὶ () δύο () πλάκας () λιθίνας. ()
[14] Καὶ () ἐμοὶ () ἐνετείλατο () κύριος () ἐν () τῷ () καιρῷ () ἐκείνῳ () διδάξαι () ὑμᾶς () δικαιώματα () καὶ () κρίσεις () ποιεῖν () αὐτὰ () ὑμᾶς () ἐπὶ () τῆς () γῆς, () εἰς () ἣν () ὑμεῖς () εἰσπορεύεσθε () ἐκεῖ () κληρονομεῖν () αὐτήν. ()
[15] Καὶ () φυλάξεσθε () σφόδρα () τὰς () ψυχὰς () ὑμῶν, () ὅτι () οὐκ () εἴδετε () ὁμοίωμα () ἐν () τῇ () ἡμέρᾳ, () ᾗ () ἐλάλησεν () κύριος () πρὸς () ὑμᾶς () ἐν () Χωρηβ ἐν () τῷ () ὄρει () ἐκ () μέσου () τοῦ () πυρός. ()
[16] Μὴ () ἀνομήσητε καὶ () ποιήσητε () ὑμῖν () ἑαυτοῖς () γλυπτὸν ὁμοίωμα, () πᾶσαν () εἰκόνα, () ὁμοίωμα () ἀρσενικοῦ ἢ () θηλυκοῦ,
[17] ὁμοίωμα () παντὸς () κτήνους () τῶν () ὄντων () ἐπὶ () τῆς () γῆς, () ὁμοίωμα () παντὸς () ὀρνέου () πτερωτοῦ, ὃ () πέταται ὑπὸ () τὸν () οὐρανόν, ()
[18] ὁμοίωμα () παντὸς () ἑρπετοῦ, () ὃ () ἕρπει ἐπὶ () τῆς () γῆς, () ὁμοίωμα () παντὸς () ἰχθύος, () ὅσα () ἐστὶν () ἐν () τοῖς () ὕδασιν () ὑποκάτω () τῆς () γῆς. ()
[19] Καὶ () μὴ () ἀναβλέψας () εἰς () τὸν () οὐρανὸν () καὶ () ἰδὼν () τὸν () ἥλιον () καὶ () τὴν () σελήνην () καὶ () τοὺς () ἀστέρας () καὶ () πάντα () τὸν () κόσμον () τοῦ () οὐρανοῦ () πλανηθεὶς () προσκυνήσῃς () αὐτοῖς () καὶ () λατρεύσῃς () αὐτοῖς, () ἃ () ἀπένειμεν () κύριος () ὁ () θεός () σου () αὐτὰ () πᾶσιν () τοῖς () ἔθνεσιν () τοῖς () ὑποκάτω () τοῦ () οὐρανοῦ. ()
[20] Ὑμᾶς () δὲ () ἔλαβεν () ὁ () θεὸς () καὶ () ἐξήγαγεν () ὑμᾶς () ἐκ () τῆς () καμίνου () τῆς () σιδηρᾶς () ἐξ () Αἰγύπτου () εἶναι () αὐτῷ () λαὸν () ἔγκληρον ὡς () ἐν () τῇ () ἡμέρᾳ () ταύτῃ. ()
[21] Καὶ () κύριος () ἐθυμώθη () μοι () περὶ () τῶν () λεγομένων () ὑφ’ () ὑμῶν () καὶ () ὤμοσεν () ἵνα () μὴ () διαβῶ () τὸν () Ιορδάνην () τοῦτον () καὶ () ἵνα () μὴ () εἰσέλθω () εἰς () τὴν () γῆν, () ἣν () κύριος () ὁ () θεὸς () δίδωσίν () σοι () ἐν () κλήρῳ· ()
[22] ἐγὼ () γὰρ () ἀποθνῄσκω () ἐν () τῇ () γῇ () ταύτῃ () καὶ () οὐ () διαβαίνω () τὸν () Ιορδάνην () τοῦτον, () ὑμεῖς () δὲ () διαβαίνετε () καὶ () κληρονομήσετε () τὴν () γῆν () τὴν () ἀγαθὴν () ταύτην. ()
[23] Προσέχετε () ὑμεῖς, () μὴ () ἐπιλάθησθε () τὴν () διαθήκην () κυρίου () τοῦ () θεοῦ () ὑμῶν, () ἣν () διέθετο () πρὸς () ὑμᾶς, () καὶ () ποιήσητε () ὑμῖν () ἑαυτοῖς () γλυπτὸν ὁμοίωμα () πάντων, () ὧν () συνέταξεν () κύριος () ὁ () θεός () σου· ()
[24] ὅτι () κύριος () ὁ () θεός () σου () πῦρ () καταναλίσκον () ἐστίν, () θεὸς () ζηλωτής. ()
[25] Ἐὰν () δὲ () γεννήσῃς () υἱοὺς () καὶ () υἱοὺς () τῶν () υἱῶν () σου () καὶ () χρονίσητε () ἐπὶ () τῆς () γῆς () καὶ () ἀνομήσητε καὶ () ποιήσητε () γλυπτὸν ὁμοίωμα () παντὸς () καὶ () ποιήσητε () τὰ () πονηρὰ () ἐναντίον () κυρίου () τοῦ () θεοῦ () ὑμῶν () παροργίσαι () αὐτόν, ()
[26] διαμαρτύρομαι () ὑμῖν () σήμερον () τόν () τε () οὐρανὸν () καὶ () τὴν () γῆν () ὅτι () ἀπωλείᾳ () ἀπολεῖσθε () ἀπὸ () τῆς () γῆς, () εἰς () ἣν () ὑμεῖς () διαβαίνετε () τὸν () Ιορδάνην () ἐκεῖ () κληρονομῆσαι () αὐτήν· () οὐχὶ () πολυχρονιεῖτε ἡμέρας () ἐπ’ () αὐτῆς, () ἀλλ’ () ἢ () ἐκτριβῇ ἐκτριβήσεσθε.
[27] Καὶ () διασπερεῖ () κύριος () ὑμᾶς () ἐν () πᾶσιν () τοῖς () ἔθνεσιν () καὶ () καταλειφθήσεσθε () ὀλίγοι () ἀριθμῷ () ἐν () τοῖς () ἔθνεσιν, () εἰς () οὓς () εἰσάξει () κύριος () ὑμᾶς () ἐκεῖ. ()
[28] Καὶ () λατρεύσετε () ἐκεῖ () θεοῖς () ἑτέροις, () ἔργοις () χειρῶν () ἀνθρώπων, () ξύλοις () καὶ () λίθοις, () οἳ () οὐκ () ὄψονται () οὐδὲ () μὴ () ἀκούσωσιν () οὔτε () μὴ () φάγωσιν () οὔτε () μὴ () ὀσφρανθῶσιν.
[29] Καὶ () ζητήσετε () ἐκεῖ () κύριον () τὸν () θεὸν () ὑμῶν () καὶ () εὑρήσετε, () ὅταν () ἐκζητήσητε () αὐτὸν () ἐξ () ὅλης () τῆς () καρδίας () σου () καὶ () ἐξ () ὅλης () τῆς () ψυχῆς () σου () ἐν () τῇ () θλίψει () σου· ()
[30] καὶ () εὑρήσουσίν () σε () πάντες () οἱ () λόγοι () οὗτοι () ἐπ’ () ἐσχάτῳ () τῶν () ἡμερῶν, () καὶ () ἐπιστραφήσῃ () πρὸς () κύριον () τὸν () θεόν () σου () καὶ () εἰσακούσῃ () τῆς () φωνῆς () αὐτοῦ· ()
[31] ὅτι () θεὸς () οἰκτίρμων () κύριος () ὁ () θεός () σου, () οὐκ () ἐγκαταλείψει () σε () οὐδὲ () μὴ () ἐκτρίψει σε, () οὐκ () ἐπιλήσεται () τὴν () διαθήκην () τῶν () πατέρων () σου, () ἣν () ὤμοσεν () αὐτοῖς. ()
[32] Ἐπερωτήσατε () ἡμέρας () προτέρας τὰς () γενομένας () προτέρας σου () ἀπὸ () τῆς () ἡμέρας, () ἧς () ἔκτισεν () ὁ () θεὸς () ἄνθρωπον () ἐπὶ () τῆς () γῆς, () καὶ () ἐπὶ () τὸ () ἄκρον () τοῦ () οὐρανοῦ () ἕως () ἄκρου () τοῦ () οὐρανοῦ, () εἰ () γέγονεν () κατὰ () τὸ () ῥῆμα () τὸ () μέγα () τοῦτο, () εἰ () ἤκουσται () τοιοῦτο· ()
[33] εἰ () ἀκήκοεν () ἔθνος () φωνὴν () θεοῦ () ζῶντος () λαλοῦντος () ἐκ () μέσου () τοῦ () πυρός, () ὃν () τρόπον () ἀκήκοας () σὺ () καὶ () ἔζησας· ()
[34] εἰ () ἐπείρασεν () ὁ () θεὸς () εἰσελθὼν () λαβεῖν () ἑαυτῷ () ἔθνος () ἐκ () μέσου () ἔθνους () ἐν () πειρασμῷ () καὶ () ἐν () σημείοις () καὶ () ἐν () τέρασιν () καὶ () ἐν () πολέμῳ () καὶ () ἐν () χειρὶ () κραταιᾷ () καὶ () ἐν () βραχίονι () ὑψηλῷ () καὶ () ἐν () ὁράμασιν () μεγάλοις () κατὰ () πάντα, () ὅσα () ἐποίησεν () κύριος () ὁ () θεὸς () ἡμῶν () ἐν () Αἰγύπτῳ () ἐνώπιόν () σου () βλέποντος· ()
[35] ὥστε () εἰδῆσαί σε () ὅτι () κύριος () ὁ () θεός () σου, () οὗτος () θεός () ἐστιν, () καὶ () οὐκ () ἔστιν () ἔτι () πλὴν () αὐτοῦ. ()
[36] Ἐκ () τοῦ () οὐρανοῦ () ἀκουστὴ ἐγένετο () ἡ () φωνὴ () αὐτοῦ () παιδεῦσαί () σε, () καὶ () ἐπὶ () τῆς () γῆς () ἔδειξέν () σοι () τὸ () πῦρ () αὐτοῦ () τὸ () μέγα, () καὶ () τὰ () ῥήματα () αὐτοῦ () ἤκουσας () ἐκ () μέσου () τοῦ () πυρός. ()
[37] Διὰ () τὸ () ἀγαπῆσαι () αὐτὸν () τοὺς () πατέρας () σου () καὶ () ἐξελέξατο () τὸ () σπέρμα () αὐτῶν () μετ’ () αὐτοὺς () ὑμᾶς () καὶ () ἐξήγαγέν () σε () αὐτὸς () ἐν () τῇ () ἰσχύι () αὐτοῦ () τῇ () μεγάλῃ () ἐξ () Αἰγύπτου ()
[38] ἐξολεθρεῦσαι () ἔθνη () μεγάλα () καὶ () ἰσχυρότερά () σου () πρὸ () προσώπου () σου () εἰσαγαγεῖν () σε () δοῦναί () σοι () τὴν () γῆν () αὐτῶν () κληρονομεῖν, () καθὼς () ἔχεις () σήμερον. ()
[39] Καὶ () γνώσῃ () σήμερον () καὶ () ἐπιστραφήσῃ () τῇ () διανοίᾳ () ὅτι () κύριος () ὁ () θεός () σου, () οὗτος () θεὸς () ἐν () τῷ () οὐρανῷ () ἄνω () καὶ () ἐπὶ () τῆς () γῆς () κάτω, () καὶ () οὐκ () ἔστιν () ἔτι () πλὴν () αὐτοῦ· ()
[40] καὶ () φυλάξῃ () τὰ () δικαιώματα () αὐτοῦ () καὶ () τὰς () ἐντολὰς () αὐτοῦ, () ὅσας () ἐγὼ () ἐντέλλομαί () σοι () σήμερον, () ἵνα () εὖ () σοι () γένηται () καὶ () τοῖς () υἱοῖς () σου () μετὰ () σέ, () ὅπως () μακροήμεροι γένησθε () ἐπὶ () τῆς () γῆς, () ἧς () κύριος () ὁ () θεός () σου () δίδωσίν () σοι () πάσας () τὰς () ἡμέρας. ()
[41] Τότε () ἀφώρισεν () Μωϋσῆς () τρεῖς () πόλεις () πέραν () τοῦ () Ιορδάνου () ἀπὸ () ἀνατολῶν () ἡλίου ()
[42] φυγεῖν () ἐκεῖ () τὸν () φονευτήν, ὃς () ἂν () φονεύσῃ () τὸν () πλησίον () οὐκ () εἰδὼς () καὶ () οὗτος () οὐ () μισῶν () αὐτὸν () πρὸ () τῆς () ἐχθὲς () καὶ () τρίτης, () καὶ () καταφεύξεται () εἰς () μίαν () τῶν () πόλεων () τούτων () καὶ () ζήσεται· ()
[43] τὴν () Βοσορ () ἐν () τῇ () ἐρήμῳ () ἐν () τῇ () γῇ () τῇ () πεδινῇ () τῷ () Ρουβην () καὶ () τὴν () Ραμωθ ἐν () Γαλααδ τῷ () Γαδδι καὶ () τὴν () Γαυλων ἐν () Βασαν τῷ () Μανασση. ()
[44] Οὗτος () ὁ () νόμος, () ὃν () παρέθετο () Μωϋσῆς () ἐνώπιον () υἱῶν () Ισραηλ· ()
[45] ταῦτα () τὰ () μαρτύρια () καὶ () τὰ () δικαιώματα () καὶ () τὰ () κρίματα, () ὅσα () ἐλάλησεν () Μωϋσῆς () τοῖς () υἱοῖς () Ισραηλ () ἐν () τῇ () ἐρήμῳ () ἐξελθόντων () αὐτῶν () ἐκ () γῆς () Αἰγύπτου ()
[46] ἐν () τῷ () πέραν () τοῦ () Ιορδάνου () ἐν () φάραγγι () ἐγγὺς () οἴκου () Φογωρ ἐν () γῇ () Σηων βασιλέως () τῶν () Αμορραίων, ὃς () κατῴκει () ἐν () Εσεβων, οὓς () ἐπάταξεν () Μωϋσῆς () καὶ () οἱ () υἱοὶ () Ισραηλ () ἐξελθόντων () αὐτῶν () ἐκ () γῆς () Αἰγύπτου ()
[47] καὶ () ἐκληρονόμησαν () τὴν () γῆν () αὐτοῦ () καὶ () τὴν () γῆν () Ωγ βασιλέως () τῆς () Βασαν, δύο () βασιλέων () τῶν () Αμορραίων, οἳ () ἦσαν () πέραν () τοῦ () Ιορδάνου () κατ’ () ἀνατολὰς () ἡλίου, ()
[48] ἀπὸ () Αροηρ, ἥ () ἐστιν () ἐπὶ () τοῦ () χείλους () χειμάρρου () Αρνων, καὶ () ἐπὶ () τοῦ () ὄρους () τοῦ () Σηων, ὅ () ἐστιν () Αερμων,
[49] πᾶσαν () τὴν () Αραβα πέραν () τοῦ () Ιορδάνου () κατ’ () ἀνατολὰς () ἡλίου () ὑπὸ () Ασηδωθ τὴν () λαξευτήν. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.