Ezekiel 18 – read and compare multiple versions of the Bible

World English Bible

Ezekiel 18 (WEBP)

[1] Yahweh’s word came to me again, saying,
[2] “What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
[3] “As I live,” says the Lord Yahweh, “you shall not use this proverb any more in Israel.
[4] Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die.
[5] “But if a man is just, and does that which is lawful and right,
[6] and has not eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife, hasn’t come near a woman in her impurity,
[7] and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
[8] he who hasn’t lent to them with interest, hasn’t taken any increase from them, who has withdrawn his hand from iniquity, has executed true justice between man and man,
[9] has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live,” says the Lord Yahweh.
[10] “If he fathers a son who is a robber who sheds blood, and who does any one of these things,
[11] or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
[12] has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,
[13] has lent with interest, and has taken increase from the poor, shall he then live? He shall not live. He has done all these abominations. He shall surely die. His blood will be on him.
[14] “Now, behold, if he fathers a son who sees all his father’s sins which he has done, and fears, and doesn’t do likewise,
[15] who hasn’t eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife,
[16] hasn’t wronged any, hasn’t taken anything to pledge, hasn’t taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;
[17] who has withdrawn his hand from the poor, who hasn’t received interest or increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father. He shall surely live.
[18] As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he will die in his iniquity.
[19] “Yet you say, ‘Why doesn’t the son bear the iniquity of the father?’ When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he will surely live.
[20] The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
[21] “But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die.
[22] None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live.
[23] Have I any pleasure in the death of the wicked?” says the Lord Yahweh, “and not rather that he should return from his way, and live?
[24] “But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.
[25] “Yet you say, ‘The way of the Lord is not equal.’ Hear now, house of Israel: Is my way not equal? Aren’t your ways unequal?
[26] When the righteous man turns away from his righteousness, and commits iniquity, and dies in it, then he dies in his iniquity that he has done.
[27] Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he will save his soul alive.
[28] Because he considers, and turns away from all his transgressions that he has committed, he shall surely live. He shall not die.
[29] Yet the house of Israel says, ‘The way of the Lord is not fair.’ House of Israel, aren’t my ways fair? Aren’t your ways unfair?
[30] “Therefore I will judge you, house of Israel, everyone according to his ways,” says the Lord Yahweh. “Return, and turn yourselves from all your transgressions, so iniquity will not be your ruin.
[31] Cast away from you all your transgressions in which you have transgressed; and make yourself a new heart and a new spirit. For why will you die, house of Israel?
[32] For I have no pleasure in the death of him who dies,” says the Lord Yahweh. “Therefore turn yourselves, and live!

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Ezekiel 18 (KJVS)

[1] The word of the Lord came unto me again, saying,
[2] What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
[3] As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
[4] Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
[5] But if a man be just, and do that which is lawful and right,
[6] and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
[7] and hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
[8] he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
[9] hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
[10] If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
[11] and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
[12] hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
[13] hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
[14] Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
[15] that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
[16] neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
[17] that hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
[18] As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
[19] Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
[20] The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
[21] But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
[22] All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
[23] Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?
[24] But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
[25] Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
[26] When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
[27] Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
[28] Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
[29] Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
[30] Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
[31] Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
[32] For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Ezekiel 18:5 Heb. judgment and justice
Ezekiel 18:10 Or, breaker up of an house
Ezekiel 18:13 Heb. bloods
Ezekiel 18:16 Heb. hath not pledged the pledge or taken to pledge
Ezekiel 18:32 Or, others

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Ezekiel 18 (BYZ)

[1] Καὶ () ἐγένετο () λόγος () κυρίου () πρός () με () λέγων ()
[2] Υἱὲ () ἀνθρώπου, () τί () ὑμῖν () ἡ () παραβολὴ () αὕτη () ἐν () τοῖς () υἱοῖς () Ισραηλ () λέγοντες () Οἱ () πατέρες () ἔφαγον () ὄμφακα, καὶ () οἱ () ὀδόντες () τῶν () τέκνων () ἐγομφίασαν;
[3] Ζῶ () ἐγώ, () λέγει () κύριος, () ἐὰν () γένηται () ἔτι () λεγομένη () ἡ () παραβολὴ () αὕτη () ἐν () τῷ () Ισραηλ· ()
[4] ὅτι () πᾶσαι () αἱ () ψυχαὶ () ἐμαί () εἰσιν· () ὃν () τρόπον () ἡ () ψυχὴ () τοῦ () πατρός, () οὕτως () καὶ () ἡ () ψυχὴ () τοῦ () υἱοῦ, () ἐμαί () εἰσιν· () ἡ () ψυχὴ () ἡ () ἁμαρτάνουσα, () αὕτη () ἀποθανεῖται. ()—
[5] ὁ () δὲ () ἄνθρωπος, () ὃς () ἔσται () δίκαιος, () ὁ () ποιῶν () κρίμα () καὶ () δικαιοσύνην, ()
[6] ἐπὶ () τῶν () ὀρέων () οὐ () φάγεται () καὶ () τοὺς () ὀφθαλμοὺς () αὐτοῦ () οὐ () μὴ () ἐπάρῃ () πρὸς () τὰ () ἐνθυμήματα οἴκου () Ισραηλ () καὶ () τὴν () γυναῖκα () τοῦ () πλησίον () αὐτοῦ () οὐ () μὴ () μιάνῃ () καὶ () πρὸς () γυναῖκα () ἐν () ἀφέδρῳ οὖσαν () οὐ () προσεγγιεῖ ()
[7] καὶ () ἄνθρωπον () οὐ () μὴ () καταδυναστεύσῃ, () ἐνεχυρασμὸν ὀφείλοντος () ἀποδώσει () καὶ () ἅρπαγμα οὐχ () ἁρπᾶται, () τὸν () ἄρτον () αὐτοῦ () τῷ () πεινῶντι () δώσει () καὶ () γυμνὸν () περιβαλεῖ ()
[8] καὶ () τὸ () ἀργύριον () αὐτοῦ () ἐπὶ () τόκῳ () οὐ () δώσει () καὶ () πλεονασμὸν οὐ () λήμψεται () καὶ () ἐξ () ἀδικίας () ἀποστρέψει () τὴν () χεῖρα () αὐτοῦ, () κρίμα () δίκαιον () ποιήσει () ἀνὰ () μέσον () ἀνδρὸς () καὶ () ἀνὰ () μέσον () τοῦ () πλησίον () αὐτοῦ ()
[9] καὶ () τοῖς () προστάγμασίν μου () πεπόρευται () καὶ () τὰ () δικαιώματά () μου () πεφύλακται () τοῦ () ποιῆσαι () αὐτά, () δίκαιος () οὗτός () ἐστιν, () ζωῇ () ζήσεται, () λέγει () κύριος. ()—
[10] καὶ () ἐὰν () γεννήσῃ () υἱὸν () λοιμὸν () ἐκχέοντα () αἷμα () καὶ () ποιοῦντα () ἁμαρτήματα, ()
[11] ἐν () τῇ () ὁδῷ () τοῦ () πατρὸς () αὐτοῦ () τοῦ () δικαίου () οὐκ () ἐπορεύθη, () ἀλλὰ () καὶ () ἐπὶ () τῶν () ὀρέων () ἔφαγεν () καὶ () τὴν () γυναῖκα () τοῦ () πλησίον () αὐτοῦ () ἐμίανεν ()
[12] καὶ () πτωχὸν () καὶ () πένητα () κατεδυνάστευσεν () καὶ () ἅρπαγμα ἥρπασεν () καὶ () ἐνεχυρασμὸν οὐκ () ἀπέδωκεν () καὶ () εἰς () τὰ () εἴδωλα () ἔθετο () τοὺς () ὀφθαλμοὺς () αὐτοῦ, () ἀνομίαν () πεποίηκεν, ()
[13] μετὰ () τόκου () ἔδωκε () καὶ () πλεονασμὸν ἔλαβεν, () οὗτος () ζωῇ () οὐ () ζήσεται, () πάσας () τὰς () ἀνομίας () ταύτας () ἐποίησεν, () θανάτῳ () θανατωθήσεται, () τὸ () αἷμα () αὐτοῦ () ἐπ’ () αὐτὸν () ἔσται. ()—
[14] ἐὰν () δὲ () γεννήσῃ () υἱόν, () καὶ () ἴδῃ () πάσας () τὰς () ἁμαρτίας () τοῦ () πατρὸς () αὐτοῦ, () ἃς () ἐποίησεν, () καὶ () φοβηθῇ () καὶ () μὴ () ποιήσῃ () κατὰ () ταύτας, ()
[15] ἐπὶ () τῶν () ὀρέων () οὐ () βέβρωκεν () καὶ () τοὺς () ὀφθαλμοὺς () αὐτοῦ () οὐκ () ἔθετο () εἰς () τὰ () ἐνθυμήματα οἴκου () Ισραηλ () καὶ () τὴν () γυναῖκα () τοῦ () πλησίον () αὐτοῦ () οὐκ () ἐμίανεν ()
[16] καὶ () ἄνθρωπον () οὐ () κατεδυνάστευσεν () καὶ () ἐνεχυρασμὸν οὐκ () ἐνεχύρασεν καὶ () ἅρπαγμα οὐχ () ἥρπασεν, () τὸν () ἄρτον () αὐτοῦ () τῷ () πεινῶντι () ἔδωκεν () καὶ () γυμνὸν () περιέβαλεν ()
[17] καὶ () ἀπ’ () ἀδικίας () ἀπέστρεψε () τὴν () χεῖρα () αὐτοῦ, () τόκον () οὐδὲ () πλεονασμὸν οὐκ () ἔλαβεν, () δικαιοσύνην () ἐποίησεν () καὶ () ἐν () τοῖς () προστάγμασίν μου () ἐπορεύθη, () οὐ () τελευτήσει () ἐν () ἀδικίαις () πατρὸς () αὐτοῦ, () ζωῇ () ζήσεται. ()
[18] Ὁ () δὲ () πατὴρ () αὐτοῦ () ἐὰν () θλίψει () θλίψῃ () καὶ () ἁρπάσῃ () ἅρπαγμα, ἐναντία () ἐποίησεν () ἐν () μέσῳ () τοῦ () λαοῦ () μου () καὶ () ἀποθανεῖται () ἐν () τῇ () ἀδικίᾳ () αὐτοῦ. ()—
[19] καὶ () ἐρεῖτε () Τί () ὅτι () οὐκ () ἔλαβεν () τὴν () ἀδικίαν () ὁ () υἱὸς () τοῦ () πατρὸς () αὐτοῦ; () Ὅτι () ὁ () υἱὸς () δικαιοσύνην () καὶ () ἔλεος () ἐποίησεν, () πάντα () τὰ () νόμιμά μου () συνετήρησεν () καὶ () ἐποίησεν () αὐτά· () ζωῇ () ζήσεται. ()
[20] Ἡ () δὲ () ψυχὴ () ἡ () ἁμαρτάνουσα () ἀποθανεῖται· () ὁ () δὲ () υἱὸς () οὐ () λήμψεται () τὴν () ἀδικίαν () τοῦ () πατρὸς () αὐτοῦ, () οὐδὲ () ὁ () πατὴρ () λήμψεται () τὴν () ἀδικίαν () τοῦ () υἱοῦ () αὐτοῦ· () δικαιοσύνη () δικαίου () ἐπ’ () αὐτὸν () ἔσται, () καὶ () ἀνομία () ἀνόμου () ἐπ’ () αὐτὸν () ἔσται. ()
[21] Καὶ () ὁ () ἄνομος () ἐὰν () ἀποστρέψῃ () ἐκ () πασῶν () τῶν () ἀνομιῶν () αὐτοῦ, () ὧν () ἐποίησεν, () καὶ () φυλάξηται () πάσας () τὰς () ἐντολάς () μου () καὶ () ποιήσῃ () δικαιοσύνην () καὶ () ἔλεος, () ζωῇ () ζήσεται, () οὐ () μὴ () ἀποθάνῃ. ()
[22] Πάντα () τὰ () παραπτώματα () αὐτοῦ, () ὅσα () ἐποίησεν, () οὐ () μνησθήσεται· ἐν () τῇ () δικαιοσύνῃ () αὐτοῦ, () ᾗ () ἐποίησεν, () ζήσεται. ()
[23] Μὴ () θελήσει () θελήσω () τὸν () θάνατον () τοῦ () ἀνόμου, () λέγει () κύριος, () ὡς () τὸ () ἀποστρέψαι () αὐτὸν () ἐκ () τῆς () ὁδοῦ () τῆς () πονηρᾶς () καὶ () ζῆν () αὐτόν; ()
[24] Ἐν () δὲ () τῷ () ἀποστρέψαι () δίκαιον () ἐκ () τῆς () δικαιοσύνης () αὐτοῦ () καὶ () ποιήσῃ () ἀδικίαν () κατὰ () πάσας () τὰς () ἀνομίας, () ἃς () ἐποίησεν () ὁ () ἄνομος, () πᾶσαι () αἱ () δικαιοσύναι () αὐτοῦ, () ἃς () ἐποίησεν, () οὐ () μὴ () μνησθῶσιν· () ἐν () τῷ () παραπτώματι () αὐτοῦ, () ᾧ () παρέπεσεν, () καὶ () ἐν () ταῖς () ἁμαρτίαις () αὐτοῦ, () αἷς () ἥμαρτεν, () ἐν () αὐταῖς () ἀποθανεῖται. ()—
[25] καὶ () εἴπατε () Οὐ () κατευθύνει () ἡ () ὁδὸς () κυρίου. () Ἀκούσατε () δή, () πᾶς () οἶκος () Ισραηλ· () μὴ () ἡ () ὁδός () μου () οὐ () κατευθύνει; () Οὐχὶ () ἡ () ὁδὸς () ὑμῶν () οὐ () κατευθύνει; ()
[26] Ἐν () τῷ () ἀποστρέψαι () τὸν () δίκαιον () ἐκ () τῆς () δικαιοσύνης () αὐτοῦ () καὶ () ποιήσῃ () παράπτωμα () καὶ () ἀποθάνῃ, () ἐν () τῷ () παραπτώματι, () ᾧ () ἐποίησεν, () ἐν () αὐτῷ () ἀποθανεῖται. ()
[27] Καὶ () ἐν () τῷ () ἀποστρέψαι () ἄνομον () ἀπὸ () τῆς () ἀνομίας () αὐτοῦ, () ἧς () ἐποίησεν, () καὶ () ποιήσῃ () κρίμα () καὶ () δικαιοσύνην, () οὗτος () τὴν () ψυχὴν () αὐτοῦ () ἐφύλαξεν ()
[28] καὶ () ἀπέστρεψεν () ἐκ () πασῶν () τῶν () ἀσεβειῶν () αὐτοῦ, () ὧν () ἐποίησεν, () ζωῇ () ζήσεται, () οὐ () μὴ () ἀποθάνῃ. ()
[29] Καὶ () λέγουσιν () ὁ () οἶκος () τοῦ () Ισραηλ () Οὐ () κατορθοῖ ἡ () ὁδὸς () κυρίου. () Μὴ () ἡ () ὁδός () μου () οὐ () κατορθοῖ, οἶκος () Ισραηλ; () Οὐχὶ () ἡ () ὁδὸς () ὑμῶν () οὐ () κατορθοῖ;
[30] Ἕκαστον () κατὰ () τὴν () ὁδὸν () αὐτοῦ () κρινῶ () ὑμᾶς, () οἶκος () Ισραηλ, () λέγει () κύριος· () ἐπιστράφητε () καὶ () ἀποστρέψατε () ἐκ () πασῶν () τῶν () ἀσεβειῶν () ὑμῶν, () καὶ () οὐκ () ἔσονται () ὑμῖν () εἰς () κόλασιν () ἀδικίας. ()
[31] Ἀπορρίψατε () ἀπὸ () ἑαυτῶν () πάσας () τὰς () ἀσεβείας () ὑμῶν, () ἃς () ἠσεβήσατε () εἰς () ἐμέ, () καὶ () ποιήσατε () ἑαυτοῖς () καρδίαν () καινὴν () καὶ () πνεῦμα () καινόν· () καὶ () ἵνα () τί () ἀποθνῄσκετε, () οἶκος () Ισραηλ; ()
[32] Διότι () οὐ () θέλω () τὸν () θάνατον () τοῦ () ἀποθνῄσκοντος, () λέγει () κύριος. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.