Ezekiel 45 – read and compare multiple versions of the Bible

World English Bible

Ezekiel 45 (WEBP)

[1] “‘“Moreover, when you divide by lot the land for inheritance, you shall offer an offering to Yahweh, a holy portion of the land. The length shall be the length of twenty-five thousand reeds, and the width shall be ten thousand. It shall be holy in all its border all around.
[2] Of this there shall be a five hundred by five hundred square for the holy place, and fifty cubits for its pasture lands all around.
[3] Of this measure you shall measure a length of twenty-five thousand, and a width of ten thousand. In it shall be the sanctuary, which is most holy.
[4] It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to Yahweh. It shall be a place for their houses and a holy place for the sanctuary.
[5] Twenty-five thousand cubits in length and ten thousand in width shall be for the Levites, the ministers of the house, as a possession for themselves, for twenty rooms.
[6] “‘“You shall appoint the possession of the city five thousand cubits wide and twenty-five thousand long, side by side with the offering of the holy portion. It shall be for the whole house of Israel.
[7] “‘“What is for the prince shall be on the one side and on the other side of the holy allotment and of the possession of the city, in front of the holy allotment and in front of the possession of the city, on the west side westward, and on the east side eastward, and in length corresponding to one of the portions, from the west border to the east border.
[8] In the land it shall be to him for a possession in Israel. My princes shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.”
[9] “‘The Lord Yahweh says: “Enough, you princes of Israel! Remove violence and plunder, and execute justice and righteousness! Stop dispossessing my people!” says the Lord Yahweh.
[10] “You shall have just balances, a just ephah, and a just bath.
[11] The ephah and the bath shall be of one measure, that the bath may contain one tenth of a homer, and the ephah one tenth of a homer. Its measure shall be the same as the homer.
[12] The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.
[13] “‘“This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat, and you shall give the sixth part of an ephah from a homer of barley,
[14] and the set portion of oil, of the bath of oil, one tenth of a bath out of the cor, which is ten baths, even a homer (for ten baths are a homer),
[15] and one lamb of the flock out of two hundred, from the well-watered pastures of Israel—for a meal offering, for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord Yahweh.
[16] “All the people of the land shall give to this offering for the prince in Israel.
[17] It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”
[18] “‘The Lord Yahweh says: “In the first month, on the first day of the month, you shall take a young bull without defect, and you shall cleanse the sanctuary.
[19] The priest shall take of the blood of the sin offering and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court.
[20] So you shall do on the seventh day of the month for everyone who errs, and for him who is simple. So you shall make atonement for the house.
[21] “‘“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
[22] On that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering.
[23] The seven days of the feast he shall prepare a burnt offering to Yahweh, seven bulls and seven rams without defect daily the seven days; and a male goat daily for a sin offering.
[24] He shall prepare a meal offering, an ephah for a bull, an ephah for a ram, and a hin of oil to an ephah.
[25] “‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.”

Ezekiel 45:2 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
Ezekiel 45:10 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Ezekiel 45:11 1 homer is about 220 liters or 6 bushels
Ezekiel 45:12a A shekel is about 10 grams or about 0.35 ounces.
Ezekiel 45:12b A gerah is about 0.5 grams or about 7.7 grains
Ezekiel 45:12c A mina is about 600 grams or 1.3 U. S. pounds.
Ezekiel 45:14 1 cor is the same as 1 homer in volume, and is about 211 liters, 55.9 gallons, or 6 bushels. 1 bath is about 21.1 liters, 5.59 gallons, or 2.4 pecks.
Ezekiel 45:24a 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Ezekiel 45:24b A hin is about 6.5 liters or 1.7 gallons.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Ezekiel 45 (KJVS)

[1] Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
[2] Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
[3] And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
[4] The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
[5] And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
[6] And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
[7] And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
[8] In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
[9] Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
[10] Ye shall have just balances, and a just ephah, and a just bath.
[11] The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
[12] And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
[13] This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
[14] concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
[15] and one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.
[16] All the people of the land shall give this oblation for the prince in Israel.
[17] And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
[18] Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
[19] and the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
[20] And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
[21] In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
[22] And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
[23] And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
[24] And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
[25] In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

Ezekiel 45:1a Heb. when ye cause the land to fall
Ezekiel 45:1b Heb. holiness
Ezekiel 45:2 Or, void places
Ezekiel 45:9 Heb. expulsions
Ezekiel 45:15a Or, kid
Ezekiel 45:15b Or, thank offerings
Ezekiel 45:16a Heb. shall be for
Ezekiel 45:16b Or, with
Ezekiel 45:17 Or, thank offerings

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Ezekiel 45 (BYZ)

[1] Καὶ () ἐν () τῷ () καταμετρεῖσθαι ὑμᾶς () τὴν () γῆν () ἐν () κληρονομίᾳ () ἀφοριεῖτε () ἀπαρχὴν () τῷ () κυρίῳ () ἅγιον () ἀπὸ () τῆς () γῆς, () πέντε () καὶ () εἴκοσι () χιλιάδας () μῆκος () καὶ () εὖρος εἴκοσι () χιλιάδας· () ἅγιον () ἔσται () ἐν () πᾶσι () τοῖς () ὁρίοις () αὐτοῦ () κυκλόθεν. ()
[2] Καὶ () ἔσται () ἐκ () τούτου () εἰς () ἁγίασμα πεντακόσιοι () ἐπὶ () πεντακοσίους () τετράγωνον () κυκλόθεν, () καὶ () πήχεις () πεντήκοντα () διάστημα () αὐτῷ () κυκλόθεν. ()
[3] Καὶ () ἐκ () ταύτης () τῆς () διαμετρήσεως διαμετρήσεις μῆκος () πέντε () καὶ () εἴκοσι () χιλιάδας () καὶ () εὖρος δέκα () χιλιάδας, () καὶ () ἐν () αὐτῇ () ἔσται () τὸ () ἁγίασμα, ἅγια () τῶν () ἁγίων· ()
[4] ἀπὸ () τῆς () γῆς () ἔσται () τοῖς () ἱερεῦσιν () τοῖς () λειτουργοῦσιν () ἐν () τῷ () ἁγίῳ () καὶ () ἔσται () τοῖς () ἐγγίζουσι () λειτουργεῖν () τῷ () κυρίῳ, () καὶ () ἔσται () αὐτοῖς () τόπος () εἰς () οἴκους () ἀφωρισμένους () τῷ () ἁγιασμῷ () αὐτῶν. ()
[5] Εἴκοσι () καὶ () πέντε () χιλιάδες () μῆκος () καὶ () εὖρος δέκα () χιλιάδες () ἔσται () τοῖς () Λευίταις () τοῖς () λειτουργοῦσιν () τῷ () οἴκῳ, () αὐτοῖς () εἰς () κατάσχεσιν, () πόλεις () τοῦ () κατοικεῖν. ()
[6] Καὶ () τὴν () κατάσχεσιν () τῆς () πόλεως () δώσεις () πέντε () χιλιάδας () εὖρος καὶ () μῆκος () πέντε () καὶ () εἴκοσι () χιλιάδας· () ὃν () τρόπον () ἡ () ἀπαρχὴ () τῶν () ἁγίων () παντὶ () οἴκῳ () Ισραηλ () ἔσονται. ()
[7] Καὶ () τῷ () ἡγουμένῳ () ἐκ () τούτου () καὶ () ἀπὸ () τούτου () εἰς () τὰς () ἀπαρχὰς () τῶν () ἁγίων () εἰς () κατάσχεσιν () τῆς () πόλεως () κατὰ () πρόσωπον () τῶν () ἀπαρχῶν () τῶν () ἁγίων () καὶ () κατὰ () πρόσωπον () τῆς () κατασχέσεως () τῆς () πόλεως () τὰ () πρὸς () θάλασσαν () καὶ () ἀπὸ () τῶν () πρὸς () θάλασσαν () πρὸς () ἀνατολάς, () καὶ () τὸ () μῆκος () ὡς () μία () τῶν () μερίδων () ἀπὸ () τῶν () ὁρίων () τῶν () πρὸς () θάλασσαν () καὶ () τὸ () μῆκος () ἐπὶ () τὰ () ὅρια () τὰ () πρὸς () ἀνατολὰς () τῆς () γῆς· ()
[8] καὶ () ἔσται () αὐτῷ () εἰς () κατάσχεσιν () ἐν () τῷ () Ισραηλ, () καὶ () οὐ () καταδυναστεύσουσιν () οὐκέτι () οἱ () ἀφηγούμενοι τοῦ () Ισραηλ () τὸν () λαόν () μου, () καὶ () τὴν () γῆν () κατακληρονομήσουσιν () οἶκος () Ισραηλ () κατὰ () φυλὰς () αὐτῶν. () —
[9] τάδε () λέγει () κύριος () θεός () Ἱκανούσθω () ὑμῖν, () οἱ () ἀφηγούμενοι τοῦ () Ισραηλ· () ἀδικίαν () καὶ () ταλαιπωρίαν () ἀφέλεσθε () καὶ () κρίμα () καὶ () δικαιοσύνην () ποιήσατε, () ἐξάρατε () καταδυναστείαν ἀπὸ () τοῦ () λαοῦ () μου, () λέγει () κύριος () θεός. ()
[10] Ζυγὸς () δίκαιος () καὶ () μέτρον () δίκαιον () καὶ () χοῖνιξ () δικαία () ἔστω () ὑμῖν. ()
[11] Τὸ () μέτρον () καὶ () ἡ () χοῖνιξ () ὁμοίως () μία () ἔσται () τοῦ () λαμβάνειν· () τὸ () δέκατον () τοῦ () γομορ ἡ () χοῖνιξ, () καὶ () τὸ () δέκατον () τοῦ () γομορ τὸ () μέτρον, () πρὸς () τὸ () γομορ ἔσται () ἴσον. ()
[12] Καὶ () τὸ () στάθμιον εἴκοσι () ὀβολοί· οἱ () πέντε () σίκλοι πέντε, () καὶ () οἱ () δέκα () σίκλοι δέκα, () καὶ () πεντήκοντα () σίκλοι ἡ () μνᾶ () ἔσται () ὑμῖν. ()
[13] Καὶ () αὕτη () ἡ () ἀπαρχή, () ἣν () ἀφοριεῖτε· () ἕκτον () τοῦ () μέτρου () ἀπὸ () τοῦ () γομορ τοῦ () πυροῦ καὶ () τὸ () ἕκτον () τοῦ () οιφι ἀπὸ () τοῦ () κόρου () τῶν () κριθῶν. ()
[14] Καὶ () τὸ () πρόσταγμα τοῦ () ἐλαίου· () κοτύλην ἐλαίου () ἀπὸ () δέκα () κοτυλῶν, ὅτι () αἱ () δέκα () κοτύλαι εἰσὶν () γομορ.
[15] Καὶ () πρόβατον () ἀπὸ () τῶν () δέκα () προβάτων () ἀφαίρεμα ἐκ () πασῶν () τῶν () πατριῶν () τοῦ () Ισραηλ () εἰς () θυσίας () καὶ () εἰς () ὁλοκαυτώματα () καὶ () εἰς () σωτηρίου () τοῦ () ἐξιλάσκεσθαι περὶ () ὑμῶν, () λέγει () κύριος () θεός. ()
[16] Καὶ () πᾶς () ὁ () λαὸς () δώσει () τὴν () ἀπαρχὴν () ταύτην () τῷ () ἀφηγουμένῳ τοῦ () Ισραηλ. ()
[17] Καὶ () διὰ () τοῦ () ἀφηγουμένου ἔσται () τὰ () ὁλοκαυτώματα () καὶ () αἱ () θυσίαι () καὶ () αἱ () σπονδαὶ ἔσονται () ἐν () ταῖς () ἑορταῖς () καὶ () ἐν () ταῖς () νουμηνίαις () καὶ () ἐν () τοῖς () σαββάτοις () καὶ () ἐν () πάσαις () ταῖς () ἑορταῖς () οἴκου () Ισραηλ· () αὐτὸς () ποιήσει () τὰ () ὑπὲρ () ἁμαρτίας () καὶ () τὴν () θυσίαν () καὶ () τὰ () ὁλοκαυτώματα () καὶ () τὰ () τοῦ () σωτηρίου () τοῦ () ἐξιλάσκεσθαι ὑπὲρ () τοῦ () οἴκου () Ισραηλ. ()
[18] Τάδε () λέγει () κύριος () θεός () Ἐν () τῷ () πρώτῳ () μηνὶ () μιᾷ () τοῦ () μηνὸς () λήμψεσθε () μόσχον () ἐκ () βοῶν () ἄμωμον () τοῦ () ἐξιλάσασθαι τὸ () ἅγιον.
[19] Καὶ () λήμψεται () ὁ () ἱερεὺς () ἀπὸ () τοῦ () αἵματος () τοῦ () ἐξιλασμοῦ καὶ () δώσει () ἐπὶ () τὰς () φλιὰς τοῦ () οἴκου () καὶ () ἐπὶ () τὰς () τέσσαρας () γωνίας () τοῦ () ἱεροῦ () καὶ () ἐπὶ () τὸ () θυσιαστήριον () καὶ () ἐπὶ () τὰς () φλιὰς τῆς () πύλης () τῆς () αὐλῆς () τῆς () ἐσωτέρας. ()
[20] Καὶ () οὕτως () ποιήσεις () ἐν () τῷ () ἑβδόμῳ () μηνὶ () μιᾷ () τοῦ () μηνὸς () λήμψῃ () παρ’ () ἑκάστου () ἀπόμοιραν καὶ () ἐξιλάσεσθε τὸν () οἶκον. ()
[21] Καὶ () ἐν () τῷ () πρώτῳ () μηνὶ () τεσσαρεσκαιδεκάτῃ () τοῦ () μηνὸς () ἔσται () ὑμῖν () τὸ () πασχα () ἑορτή· () ἑπτὰ () ἡμέρας () ἄζυμα () ἔδεσθε.
[22] Καὶ () ποιήσει () ὁ () ἀφηγούμενος ἐν () ἐκείνῃ () τῇ () ἡμέρᾳ () ὑπὲρ () αὑτοῦ () καὶ () τοῦ () οἴκου () καὶ () ὑπὲρ () παντὸς () τοῦ () λαοῦ () τῆς () γῆς () μόσχον () ὑπὲρ () ἁμαρτίας. ()
[23] Καὶ () τὰς () ἑπτὰ () ἡμέρας () τῆς () ἑορτῆς () ποιήσει () ὁλοκαυτώματα () τῷ () κυρίῳ, () ἑπτὰ () μόσχους () καὶ () ἑπτὰ () κριοὺς ἀμώμους () καθ’ () ἡμέραν () τὰς () ἑπτὰ () ἡμέρας () καὶ () ὑπὲρ () ἁμαρτίας () ἔριφον () αἰγῶν καθ’ () ἡμέραν. ()
[24] Καὶ () θυσίαν () πέμμα τῷ () μόσχῳ () καὶ () πέμμα τῷ () κριῷ ποιήσεις () καὶ () ἐλαίου () τὸ () ιν τῷ () πέμματι.
[25] Καὶ () ἐν () τῷ () ἑβδόμῳ () μηνὶ () πεντεκαιδεκάτῃ () τοῦ () μηνὸς () ἐν () τῇ () ἑορτῇ () ποιήσεις () κατὰ () τὰ () αὐτὰ () ἑπτὰ () ἡμέρας, () καθὼς () τὰ () ὑπὲρ () τῆς () ἁμαρτίας () καὶ () καθὼς () τὰ () ὁλοκαυτώματα () καὶ () καθὼς () τὸ () μαναα καὶ () καθὼς () τὸ () ἔλαιον. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.