Ezekiel 46 – read and compare multiple versions of the Bible

World English Bible

Ezekiel 46 (WEBP)

[1] “ ‘The Lord Yahweh says: “The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
[2] The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until the evening.
[3] The people of the land shall worship at the door of that gate before Yahweh on the Sabbaths and on the new moons.
[4] The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day, six lambs without defect and a ram without defect;
[5] and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.
[6] On the day of the new moon it shall be a young bull without defect, six lambs, and a ram. They shall be without defect.
[7] He shall prepare a meal offering: an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.
[8] When the prince enters, he shall go in by the way of the porch of the gate, and he shall go out by its way.
[9] “ ‘ “But when the people of the land come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go out by the way of the south gate; and he who enters by the way of the south gate shall go out by the way of the north gate. He shall not return by the way of the gate by which he came in, but shall go out straight before him.
[10] The prince shall go in with them when they go in. When they go out, he shall go out.
[11] “ ‘ “In the feasts and in the appointed holidays, the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.
[12] When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
[13] “ ‘ “You shall prepare a lamb a year old without defect for a burnt offering to Yahweh daily. Morning by morning you shall prepare it.
[14] You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil to moisten the fine flour; a meal offering to Yahweh continually by a perpetual ordinance.
[15] Thus they shall prepare the lamb, the meal offering, and the oil, morning by morning, for a continual burnt offering.”
[16] “ ‘The Lord Yahweh says: “If the prince gives a gift to any of his sons, it is his inheritance. It shall belong to his sons. It is their possession by inheritance.
[17] But if he gives of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.
[18] Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people not each be scattered from his possession.” ’ ”
[19] Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north. Behold, there was a place on the back part westward.
[20] He said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering, that they not bring them out into the outer court, to sanctify the people.”
[21] Then he brought me out into the outer court and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.
[22] In the four corners of the court there were courts enclosed, forty cubits long and thirty wide. These four in the corners were the same size.
[23] There was a wall around in them, around the four, and boiling places were made under the walls all around.
[24] Then he said to me, “These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.”

Ezekiel 46:5a A hin is about 6.5 liters or 1.7 gallons.
Ezekiel 46:5b 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Ezekiel 46:11 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Ezekiel 46:14 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Ezekiel 46:22 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Ezekiel 46 (KJVS)

[1] Thus saith () the Lord God; The gate of the inner court that looketh () toward the east shall be shut () the six working days; but on the sabbath it shall be opened, () and in the day of the new moon it shall be opened. ()
[2] And the prince shall enter () by the way of the porch of that gate without, and shall stand () by the post of the gate, and the priests shall prepare () his burnt offering and his peace offerings, and he shall worship () at the threshold of the gate: then he shall go forth; () but the gate shall not be shut () until the evening.
[3] Likewise the people of the land shall worship () at the door of this gate before the Lord in the sabbaths and in the new moons.
[4] And the burnt offering that the prince shall offer () unto the Lord in the sabbath day shall be six lambs without blemish, and a ram without blemish.
[5] And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
[6] And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
[7] And he shall prepare () a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain () unto, and an hin of oil to an ephah.
[8] And when the prince shall enter, () he shall go () in by the way of the porch of that gate, and he shall go forth () by the way thereof.
[9] But when the people of the land shall come () before the Lord in the solemn feasts, he that entereth () in by the way of the north gate to worship () shall go out () by the way of the south gate; and he that entereth () by the way of the south gate shall go forth () by the way of the north gate: he shall not return () by the way of the gate whereby he came in, () but shall go forth () over against it.
[10] And the prince in the midst of them, when they go in, () shall go in; () and when they go forth, () shall go forth. ()
[11] And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
[12] Now when the prince shall prepare () a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open () him the gate that looketh () toward the east, and he shall prepare () his burnt offering and his peace offerings, as he did () on the sabbath day: then he shall go forth; () and after his going forth () one shall shut () the gate.
[13] Thou shalt daily prepare () a burnt offering unto the Lord of a lamb of the first year without blemish: thou shalt prepare () it every morning.
[14] And thou shalt prepare () a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with () the fine flour; a meat offering continually by a perpetual ordinance unto the Lord.
[15] Thus shall they prepare () () () the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
[16] Thus saith () the Lord God; If the prince give () a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.
[17] But if he give () a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return () to the prince: but his inheritance shall be his sons’ for them.
[18] Moreover the prince shall not take () of the people’s inheritance by oppression, () to thrust () them out of their possession; but he shall give his sons inheritance () out of his own possession: that my people be not scattered () every man from his possession.
[19] After he brought () me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked () toward the north: and, behold, there was a place on the two sides westward.
[20] Then said () he unto me, This is the place where the priests shall boil () the trespass offering and the sin offering, where they shall bake () the meat offering; that they bear () them not out into the utter court, to sanctify () the people.
[21] Then he brought me forth () into the utter court, and caused me to pass by () the four corners of the court; and, behold, in every corner of the court there was a court.
[22] In the four corners of the court there were courts joined () of forty cubits long and thirty broad: these four corners () were of one measure.
[23] And there was a row of building round about in them, round about them four, and it was made () with boiling places under the rows round about.
[24] Then said () he unto me, These are the places of them that boil, () where the ministers () of the house shall boil () the sacrifice of the people.

Ezekiel 46:5 Heb. the gift of his hand
Ezekiel 46:13a Heb. of his year
Ezekiel 46:13b Heb. morning by morning
Ezekiel 46:22a Or, made with chimneys
Ezekiel 46:22b Heb. cornered

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Ezekiel 46 (BYZ)

[1] ταδε λεγει κυριος θεος πυλη η εν τη αυλη τη εσωτερα η βλεπουσα προς ανατολας εσται κεκλεισμενη εξ ημερας τας ενεργους εν δε τη ημερα των σαββατων ανοιχθησεται και εν τη ημερα της νουμηνιας ανοιχθησεται
[2] και εισελευσεται ο αφηγουμενος κατα την οδον του αιλαμ της πυλης της εξωθεν και στησεται επι τα προθυρα της πυλης και ποιησουσιν οι ιερεις τα ολοκαυτωματα αυτου και τα του σωτηριου αυτου και προσκυνησει επι του προθυρου της πυλης και εξελευσεται και η πυλη ου μη κλεισθη εως εσπερας
[3] και προσκυνησει ο λαος της γης κατα τα προθυρα της πυλης εκεινης εν τοις σαββατοις και εν ταις νουμηνιαις εναντιον κυριου
[4] και τα ολοκαυτωματα προσοισει ο αφηγουμενος τω κυριω εν τη ημερα των σαββατων εξ αμνους αμωμους και κριον αμωμον
[5] και μαναα πεμμα τω κριω και τοις αμνοις θυσιαν δομα χειρος αυτου και ελαιου το ιν τω πεμματι
[6] και εν τη ημερα της νουμηνιας μοσχον αμωμον και εξ αμνους και κριος αμωμος εσται
[7] και πεμμα τω κριω και πεμμα τω μοσχω εσται μαναα και τοις αμνοις καθως εαν εκποιη η χειρ αυτου και ελαιου το ιν τω πεμματι
[8] και εν τω εισπορευεσθαι τον αφηγουμενον κατα την οδον του αιλαμ της πυλης εισελευσεται και κατα την οδον της πυλης εξελευσεται
[9] και οταν εισπορευηται ο λαος της γης εναντιον κυριου εν ταις εορταις ο εισπορευομενος κατα την οδον της πυλης της προς βορραν προσκυνειν εξελευσεται κατα την οδον της πυλης της προς νοτον και ο εισπορευομενος κατα την οδον της πυλης της προς νοτον εξελευσεται κατα την οδον της πυλης της προς βορραν ουκ αναστρεψει κατα την πυλην ην εισεληλυθεν αλλ η κατ ευθυ αυτης εξελευσεται
[10] και ο αφηγουμενος εν μεσω αυτων εν τω εισπορευεσθαι αυτους εισελευσεται μετ αυτων και εν τω εκπορευεσθαι αυτους εξελευσεται
[11] και εν ταις εορταις και εν ταις πανηγυρεσιν εσται το μαναα πεμμα τω μοσχω και πεμμα τω κριω και τοις αμνοις καθως αν εκποιη η χειρ αυτου και ελαιου το ιν τω πεμματι
[12] εαν δε ποιηση ο αφηγουμενος ομολογιαν ολοκαυτωμα σωτηριου τω κυριω και ανοιξει εαυτω την πυλην την βλεπουσαν κατ ανατολας και ποιησει το ολοκαυτωμα αυτου και τα του σωτηριου αυτου ον τροπον ποιει εν τη ημερα των σαββατων και εξελευσεται και κλεισει τας θυρας μετα το εξελθειν αυτον
[13] και αμνον ενιαυσιον αμωμον ποιησει εις ολοκαυτωμα καθ ημεραν τω κυριω πρωι ποιησει αυτον
[14] και μαναα ποιησει επ αυτω το πρωι εκτον του μετρου και ελαιου το τριτον του ιν του αναμειξαι την σεμιδαλιν μαναα τω κυριω προσταγμα δια παντος
[15] ποιησετε τον αμνον και το μαναα και το ελαιον ποιησετε το πρωι ολοκαυτωμα δια παντος
[16] ταδε λεγει κυριος θεος εαν δω ο αφηγουμενος δομα ενι εκ των υιων αυτου εκ της κληρονομιας αυτου τουτο τοις υιοις αυτου εσται κατασχεσις εν κληρονομια
[17] εαν δε δω δομα ενι των παιδων αυτου και εσται αυτω εως του ετους της αφεσεως και αποδωσει τω αφηγουμενω πλην της κληρονομιας των υιων αυτου αυτοις εσται
[18] και ου μη λαβη ο αφηγουμενος εκ της κληρονομιας του λαου καταδυναστευσαι αυτους εκ της κατασχεσεως αυτου κατακληρονομησει τοις υιοις αυτου οπως μη διασκορπιζηται ο λαος μου εκαστος εκ της κατασχεσεως αυτου
[19] και εισηγαγεν με εις την εισοδον της κατα νωτου της πυλης εις την εξεδραν των αγιων των ιερεων την βλεπουσαν προς βορραν και ιδου τοπος εκει κεχωρισμενος
[20] και ειπεν προς με ουτος ο τοπος εστιν ου εψησουσιν εκει οι ιερεις τα υπερ αγνοιας και τα υπερ αμαρτιας και εκει πεψουσι το μαναα το παραπαν του μη εκφερειν εις την αυλην την εξωτεραν του αγιαζειν τον λαον
[21] και εξηγαγεν με εις την αυλην την εξωτεραν και περιηγαγεν με επι τα τεσσαρα μερη της αυλης και ιδου αυλη κατα το κλιτος της αυλης αυλη κατα το κλιτος της αυλης
[22] επι τα τεσσαρα κλιτη της αυλης αυλη μικρα μηκος πηχων τεσσαρακοντα και ευρος πηχων τριακοντα μετρον εν ταις τεσσαρσιν
[23] και εξεδραι κυκλω εν αυταις κυκλω ταις τεσσαρσιν και μαγειρεια γεγονοτα υποκατω των εξεδρων κυκλω
[24] και ειπεν προς με ουτοι οι οικοι των μαγειρειων ου εψησουσιν εκει οι λειτουργουντες τω οικω τα θυματα του λαου