Job 15 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] Then Eliphaz the Temanite answered,
[2] “Should a wise man answer with vain knowledge,
and fill himself with the east wind?
[3] Should he reason with unprofitable talk,
or with speeches with which he can do no good?
[4] Yes, you do away with fear,
and hinder devotion before God.
[5] For your iniquity teaches your mouth,
and you choose the language of the crafty.
[6] Your own mouth condemns you, and not I.
Yes, your own lips testify against you. [7] “Are you the first man who was born?
Or were you brought out before the hills?
[8] Have you heard the secret counsel of God?
Do you limit wisdom to yourself?
[9] What do you know that we don’t know?
What do you understand which is not in us?
[10] With us are both the gray-headed and the very aged men,
much older than your father.
[11] Are the consolations of God too small for you,
even the word that is gentle toward you?
[12] Why does your heart carry you away?
Why do your eyes flash,
[13] that you turn your spirit against God,
and let such words go out of your mouth?
[14] What is man, that he should be clean?
What is he who is born of a woman, that he should be righteous?
[15] Behold, he puts no trust in his holy ones.
Yes, the heavens are not clean in his sight;
[16] how much less one who is abominable and corrupt,
a man who drinks iniquity like water! [17] “I will show you, listen to me;
that which I have seen I will declare
[18] (which wise men have told by their fathers,
and have not hidden it;
[19] to whom alone the land was given,
and no stranger passed among them):
[20] the wicked man writhes in pain all his days,
even the number of years that are laid up for the oppressor.
[21] A sound of terrors is in his ears.
In prosperity the destroyer will come on him.
[22] He doesn’t believe that he will return out of darkness.
He is waited for by the sword.
[23] He wanders abroad for bread, saying, ‘Where is it?’
He knows that the day of darkness is ready at his hand.
[24] Distress and anguish make him afraid.
They prevail against him, as a king ready to the battle.
[25] Because he has stretched out his hand against God,
and behaves himself proudly against the Almighty,
[26] he runs at him with a stiff neck,
with the thick shields of his bucklers,
[27] because he has covered his face with his fatness,
and gathered fat on his thighs.
[28] He has lived in desolate cities,
in houses which no one inhabited,
which were ready to become heaps.
[29] He will not be rich, neither will his substance continue,
neither will their possessions be extended on the earth.
[30] He will not depart out of darkness.
The flame will dry up his branches.
He will go away by the breath of God’s mouth.
[31] Let him not trust in emptiness, deceiving himself,
for emptiness will be his reward.
[32] It will be accomplished before his time.
His branch will not be green.
[33] He will shake off his unripe grape as the vine,
and will cast off his flower as the olive tree.
[34] For the company of the godless will be barren,
and fire will consume the tents of bribery.
[35] They conceive mischief and produce iniquity.
Their heart prepares deceit.”
[2] “Should a wise man answer with vain knowledge,
and fill himself with the east wind?
[3] Should he reason with unprofitable talk,
or with speeches with which he can do no good?
[4] Yes, you do away with fear,
and hinder devotion before God.
[5] For your iniquity teaches your mouth,
and you choose the language of the crafty.
[6] Your own mouth condemns you, and not I.
Yes, your own lips testify against you. [7] “Are you the first man who was born?
Or were you brought out before the hills?
[8] Have you heard the secret counsel of God?
Do you limit wisdom to yourself?
[9] What do you know that we don’t know?
What do you understand which is not in us?
[10] With us are both the gray-headed and the very aged men,
much older than your father.
[11] Are the consolations of God too small for you,
even the word that is gentle toward you?
[12] Why does your heart carry you away?
Why do your eyes flash,
[13] that you turn your spirit against God,
and let such words go out of your mouth?
[14] What is man, that he should be clean?
What is he who is born of a woman, that he should be righteous?
[15] Behold, he puts no trust in his holy ones.
Yes, the heavens are not clean in his sight;
[16] how much less one who is abominable and corrupt,
a man who drinks iniquity like water! [17] “I will show you, listen to me;
that which I have seen I will declare
[18] (which wise men have told by their fathers,
and have not hidden it;
[19] to whom alone the land was given,
and no stranger passed among them):
[20] the wicked man writhes in pain all his days,
even the number of years that are laid up for the oppressor.
[21] A sound of terrors is in his ears.
In prosperity the destroyer will come on him.
[22] He doesn’t believe that he will return out of darkness.
He is waited for by the sword.
[23] He wanders abroad for bread, saying, ‘Where is it?’
He knows that the day of darkness is ready at his hand.
[24] Distress and anguish make him afraid.
They prevail against him, as a king ready to the battle.
[25] Because he has stretched out his hand against God,
and behaves himself proudly against the Almighty,
[26] he runs at him with a stiff neck,
with the thick shields of his bucklers,
[27] because he has covered his face with his fatness,
and gathered fat on his thighs.
[28] He has lived in desolate cities,
in houses which no one inhabited,
which were ready to become heaps.
[29] He will not be rich, neither will his substance continue,
neither will their possessions be extended on the earth.
[30] He will not depart out of darkness.
The flame will dry up his branches.
He will go away by the breath of God’s mouth.
[31] Let him not trust in emptiness, deceiving himself,
for emptiness will be his reward.
[32] It will be accomplished before his time.
His branch will not be green.
[33] He will shake off his unripe grape as the vine,
and will cast off his flower as the olive tree.
[34] For the company of the godless will be barren,
and fire will consume the tents of bribery.
[35] They conceive mischief and produce iniquity.
Their heart prepares deceit.”
King James Version
Eliphaz Speaks
[1] Then answered H6030 Eliphaz H464 the Temanite, H8489 and said, H559[2] Should a wise man H2450 utter H6030 vain H7307 knowledge, H1847§
And fill H4390 his belly H990 with the east wind? H6921
[3] Should he reason H3198 with unprofitable H5532 talk? H1697
Or with speeches H4405 wherewith he can do no good? H3276
[4] Yea, thou castest off H6565 fear, H3374
And restrainest H1639 prayer H7881§ before H6440 God. H410
[5] For H3588 thy mouth H6310 uttereth H502§ thine iniquity, H5771
And thou choosest H977 the tongue H3956 of the crafty. H6175
[6] Thine own mouth H6310 condemneth H7561 thee, and not I:
Yea, thine own lips H8193 testify H6030 against thee.
[7] Art thou the first H7223 H7223 man H120 that was born? H3205
Or wast thou made H2342 before H6440 the hills? H1389
[8] Hast thou heard H8085 the secret H5475 of God? H433
And dost thou restrain H1639 wisdom H2451 to thyself?
[9] What H4100 knowest H3045 thou, that we know H3045 not?
What understandest H995 thou, which is not in us?
[10] With us are both the grayheaded H7867 and very aged H3453 men,
Much H3524 elder H3117 than thy father. H1
[11] Are the consolations H8575 of God H410 small H4592 with H5973 thee?
Is there any secret H328 thing H1697 with thee?
[12] Why doth thine heart H3820 carry thee away? H3947
And what do thy eyes H5869 wink at, H7335
[13] That thou turnest H7725 thy spirit H7307 against God, H410
And lettest such words H4405 go out H3318 of thy mouth? H6310
[14] What is man, H582 that he should be clean? H2135
And he which is born H3205 of a woman, H802 that he should be righteous? H6663
[15] Behold, he putteth no trust H539 in his saints; H6918
Yea, the heavens H8064 are not clean H2141 in his sight. H5869
[16] How much more abominable H8581 and filthy H444 is man, H376
Which drinketh H8354 iniquity H5766 H5766 like water? H4325
[17] I will shew H2331 thee, hear H8085 me;
And that which I have seen H2372 I will declare; H5608
[18] Which H834 wise H2450 men have told H5046
From their fathers, H1 and have not hid H3582 it:
[19] Unto whom alone the earth H776 was given, H5414
And no stranger H2114 passed H5674 among H8432 them.
[20] The wicked H7563 man travaileth H2342 with pain all his days, H3117
And the number H4557 of years H8141 is hidden H6845 to the oppressor. H6184
[21] A dreadful H6343 sound H6963§ is in his ears: H241
In prosperity H7965 the destroyer H7703 shall come H935 upon him.
[22] He believeth H539 not H3808 that he shall return H7725 out of H4480 darkness, H2822
And he is waited H6822 for of the sword. H2719
[23] He wandereth abroad H5074 for H3588 bread, H3899 saying, Where is it?
He knoweth H3045 that the day H3117 of darkness H2822 is ready H3559 at his hand. H3027
[24] Trouble H6862 and anguish H4691 shall make him afraid; H1204
They shall prevail H8630 against him, as a king H4428 ready H6264 to the battle. H3593
[25] For H3588 he stretcheth out H5186 his hand H3027 against God, H410
And strengtheneth H1396 himself against the Almighty. H7706
[26] He runneth H7323 upon him, even on his neck, H6677
Upon the thick H5672 bosses H1354 of his bucklers: H4043
[27] Because H3588 he covereth H3680 his face H6440 with his fatness, H2459
And maketh H6213 collops of fat H6371 on his flanks. H3689
[28] And he dwelleth H7931 in desolate H3582 cities, H5892
And in houses H1004 which no man inhabiteth, H3427
Which are ready H6257 to become heaps. H1530
[29] He shall H6238 not H3808 be rich, H6238 neither shall his substance H2428 continue, H6965
Neither shall he prolong H5186 the perfection H4512 thereof upon the earth. H776
[30] He shall H5493 not H3808 depart H5493 out of H4480 darkness; H2822
The flame H7957 shall dry up H3001 his branches, H3127
And by the breath H7307 of his mouth H6310 shall he go away. H5493
[31] Let not him that is deceived H8582 trust H539 in vanity: H7723
For H3588 vanity H7723 shall be his recompence. H8545
[32] It shall be accomplished H4390§ before H3808 his time, H3117
And his branch H3712 shall H7488 not H3808 be green. H7488
[33] He shall shake off H2554 his unripe grape H1154 as the vine, H1612
And shall cast off H7993 his flower H5328 as the olive. H2132
[34] For H3588 the congregation H5712 of hypocrites H2611 shall be desolate, H1565
And fire H784 shall consume H398 the tabernacles H168 of bribery. H7810
[35] They conceive H2029 mischief, H5999 and bring forth H3205 vanity, H205§
And their belly H990 prepareth H3559 deceit. H4820
Footnotes
- § 15:2 Heb. knowledge of wind
- § 15:4 Or, speech
- § 15:5 Heb. teacheth
- § 15:21 Heb. A sound of fears
- § 15:32 Or, cut off
- § 15:35 Or, iniquity
Septuaginta
[1] Ὑπολαβὼν G5274 (V-2AAP-NSM) δὲ G1161 (CONJ) Ελιφας (N-PRI) ὁ G3588 (T-NSM) Θαιμανίτης (N-NSM) λέγει G3004 (V-PAI-3S) [2] Πότερον G4220 (ADV-I) σοφὸς G4680 (A-NSM) ἀπόκρισιν G612 (N-ASF) δώσει G1325 (V-FAI-3S) συνέσεως G4907 (N-GSF) πνεύματος G4151 (N-GSN) καὶ G2532 (CONJ) ἐνέπλησεν G1705 (V-AAI-3S) πόνον G4192 (N-ASM) γαστρὸς G1064 (N-GSF) [3] ἐλέγχων G1651 (V-PAP-NSM) ἐν G1722 (PREP) ῥήμασιν, G4487 (N-DPN) οἷς G3739 (R-DPN) οὐ G3756 (PRT-N) δεῖ, G1163 (V-PAI-3S) ἐν G1722 (PREP) λόγοις, G3056 (N-DPM) οἷς G3739 (R-DPM) οὐδὲν G3762 (A-NSN-N) ὄφελος; G3786 (N-NSN) [4] Οὐ G3756 (PRT-N) καὶ G2532 (CONJ) σὺ G4771 (P-2NS) ἀπεποιήσω (V-AMI-2S) φόβον, G5401 (N-ASM) συνετελέσω G4931 (V-AMI-2S) δὲ G1161 (CONJ) ῥήματα G4487 (N-APN) τοιαῦτα G5108 (D-APN) ἔναντι G1725 (PREP) τοῦ G3588 (T-GSM) κυρίου; G2962 (N-GSM) [5] Ἔνοχος G1777 (A-NSM) εἶ G1488 (V-PAI-2S) ῥήμασιν G4487 (N-DPN) στόματός G4750 (N-GSN) σου G4675 (P-2GS) οὐδὲ G3761 (CONJ-N) διέκρινας G1252 (V-2AAI-2S) ῥήματα G4487 (N-APN) δυναστῶν· G1413 (N-GPM) [6] ἐλέγξαι G1651 (V-AAO-3S) σε G4571 (P-2AS) τὸ G3588 (T-NSN) σὸν G4674 (S-2SNSN) στόμα G4750 (N-NSN) καὶ G2532 (CONJ) μὴ G3361 (PRT-N) ἐγώ, G1473 (P-1NS) τὰ G3588 (T-NPN) δὲ G1161 (CONJ) χείλη G5491 (N-NPN) σου G4675 (P-2GS) καταμαρτυρήσουσίν G2649 (V-FAI-3P) σου. G4675 (P-2GS) [7] Τί G5101 (I-ASN) γάρ; G1063 (CONJ) Μὴ G3361 (PRT-N) πρῶτος G4413 (A-NSM-S) ἀνθρώπων G444 (N-GPM) ἐγενήθης; G1096 (V-ANI-2S) Ἢ G2228 (PRT) πρὸ G4253 (PREP) θινῶν (N-GPM) ἐπάγης; G4078 (V-2API-2S) [8] Ἦ G2229 (PRT) σύνταγμα (N-ASN) κυρίου G2962 (N-GSM) ἀκήκοας, G191 (V-RAI-2S) εἰς G1519 (PREP) δὲ G1161 (CONJ) σὲ G4571 (P-2AS) ἀφίκετο G864 (V-2ADI-3S) σοφία; G4678 (N-NSF) [9] Τί G5101 (I-ASN) γὰρ G1063 (CONJ) οἶδας, G1492 (V-RAI-2S) ὃ G3739 (R-ASN) οὐκ G3756 (PRT-N) οἴδαμεν; G1492 (V-RAI-1P) Ἢ G2228 (PRT) τί G5101 (I-ASN) συνίεις, G4920 (V-PAI-2S) ὃ G3739 (R-ASN) οὐχὶ G3780 (PRT-N) καὶ G2532 (CONJ) ἡμεῖς; G2249 (P-1NP) [10] Καί G2532 (CONJ) γε G1065 (PRT) πρεσβύτης G4246 (N-NSM) καί G2532 (CONJ) γε G1065 (PRT) παλαιὸς G3820 (A-NSM) ἐν G1722 (PREP) ἡμῖν G2254 (P-1DP) βαρύτερος G926 (A-NSM-C) τοῦ G3588 (T-GSM) πατρός G3962 (N-GSM) σου G4675 (P-2GS) ἡμέραις. G2250 (N-DPF) [11] Ὀλίγα G3641 (A-APN) ὧν G3739 (R-GPM) ἡμάρτηκας G264 (V-RAI-2S) μεμαστίγωσαι, G3146 (V-RPI-2S) μεγάλως G3171 (ADV) ὑπερβαλλόντως G5234 (ADV) λελάληκας. G2980 (V-RAI-2S) [12] Τί G5101 (I-ASN) ἐτόλμησεν G5111 (V-AAI-3S) ἡ G3588 (T-NSF) καρδία G2588 (N-NSF) σου, G4675 (P-2GS) ἢ G2228 (PRT) τί G5101 (I-ASN) ἐπήνεγκαν G2018 (V-AAI-3P) οἱ G3588 (T-NPM) ὀφθαλμοί G3788 (N-NPM) σου, G4675 (P-2GS) [13] ὅτι G3754 (CONJ) θυμὸν G2372 (N-ASM) ἔρρηξας G4486 (V-2AAI-2S) ἔναντι G1725 (PREP) κυρίου, G2962 (N-GSM) ἐξήγαγες G1806 (V-2AAI-2S) δὲ G1161 (CONJ) ἐκ G1537 (PREP) στόματος G4750 (N-GSN) ῥήματα G4487 (N-APN) τοιαῦτα; G5108 (D-APN) [14] Τίς G5101 (I-NSM) γὰρ G1063 (CONJ) ὢν G5607 (V-PAP-NSM) βροτός, (N-NSM) ὅτι G3754 (CONJ) ἔσται G2071 (V-FDI-3S) ἄμεμπτος, G273 (A-NSM) ἢ G2228 (PRT) ὡς G5613 (ADV) ἐσόμενος G2071 (V-FMP-NSM) δίκαιος G1342 (A-NSM) γεννητὸς G1084 (A-NSM) γυναικός; G1135 (N-GSF) [15] Εἰ G1487 (COND) κατὰ G2596 (PREP) ἁγίων G40 (A-GPM) οὐ G3756 (PRT-N) πιστεύει, G4100 (V-PAI-3S) οὐρανὸς G3772 (N-NSM) δὲ G1161 (CONJ) οὐ G3756 (PRT-N) καθαρὸς G2513 (A-NSM) ἐναντίον G1726 (PREP) αὐτοῦ. G846 (P-GSM) [16] Ἔα G1436 (INJ) δὲ G1161 (CONJ) ἐβδελυγμένος G948 (V-RPP-NSM) καὶ G2532 (CONJ) ἀκάθαρτος, G169 (A-NSM) ἀνὴρ G435 (N-NSM) πίνων G4095 (V-PAP-NSM) ἀδικίας G93 (N-GSF) ἴσα G2470 (A-APN) ποτῷ. (A-DSN) [17] Ἀναγγελῶ G312 (V-FAI-1S) δέ G1161 (CONJ) σοι, G4671 (P-2DS) ἄκουέ G191 (V-PAM-2S) μου· G3450 (P-1GS) ἃ G3739 (R-APN) δὴ G1211 (PRT) ἑώρακα, G3708 (V-RAI-1S-ATT) ἀναγγελῶ G312 (V-FAI-1S) σοι, G4671 (P-2DS) [18] ἃ G3739 (R-APN) σοφοὶ G4680 (A-NPM) ἐροῦσιν G2046 (V-FAI-3P) καὶ G2532 (CONJ) οὐκ G3756 (PRT-N) ἔκρυψαν G2928 (V-AAI-3P) πατέρας G3962 (N-APM) αὐτῶν· G846 (P-GPM) [19] αὐτοῖς G846 (P-DPM) μόνοις G3441 (A-DPM) ἐδόθη G1325 (V-API-3S) ἡ G3588 (T-NSF) γῆ, G1093 (N-NSF) καὶ G2532 (CONJ) οὐκ G3756 (PRT-N) ἐπῆλθεν G1904 (V-2AAI-3S) ἀλλογενὴς G241 (A-NSM) ἐπ’ G1909 (PREP) αὐτούς. G846 (P-APM) [20] Πᾶς G3956 (A-NSM) ὁ G3588 (T-NSM) βίος G979 (N-NSM) ἀσεβοῦς G765 (A-GSM) ἐν G1722 (PREP) φροντίδι, (N-DSF) ἔτη G2094 (N-NPN) δὲ G1161 (CONJ) ἀριθμητὰ (A-NPN) δεδομένα G1325 (V-RPP-NPN) δυνάστῃ, G1413 (N-DSM) [21] ὁ G3588 (T-NSM) δὲ G1161 (CONJ) φόβος G5401 (N-NSM) αὐτοῦ G846 (P-GSM) ἐν G1722 (PREP) ὠσὶν G3775 (N-DPN) αὐτοῦ· G846 (P-GSM) ὅταν G3752 (CONJ) δοκῇ G1380 (V-PAS-3S) ἤδη G2235 (ADV) εἰρηνεύειν, G1514 (V-PAN) ἥξει G2240 (V-FAI-3S) αὐτοῦ G846 (P-GSM) ἡ G3588 (T-NSF) καταστροφή. G2692 (N-NSF) [22] Μὴ G3361 (PRT-N) πιστευέτω G4100 (V-PAM-3S) ἀποστραφῆναι G654 (V-APN) ἀπὸ G575 (PREP) σκότους· G4655 (N-GSN) ἐντέταλται G1781 (V-RNI-3S) γὰρ G1063 (CONJ) ἤδη G2235 (ADV) εἰς G1519 (PREP) χεῖρας G5495 (N-APF) σιδήρου, G4604 (N-GSM) [23] κατατέτακται (V-RPI-3S) δὲ G1161 (CONJ) εἰς G1519 (PREP) σῖτα G4621 (N-APN) γυψίν· (N-DPM) οἶδεν G1492 (V-RAI-3S) δὲ G1161 (CONJ) ἐν G1722 (PREP) ἑαυτῷ G1438 (F-3DSM) ὅτι G3754 (CONJ) μένει G3306 (V-PAI-3S) εἰς G1519 (PREP) πτῶμα. G4430 (N-ASN) Ἡμέρα G2250 (N-NSF) δὲ G1161 (CONJ) αὐτὸν G846 (P-ASM) σκοτεινὴ G4652 (A-NSF) στροβήσει, (V-FAI-3S) [24] ἀνάγκη G318 (N-NSF) δὲ G1161 (CONJ) καὶ G2532 (CONJ) θλῖψις G2347 (N-NSF) αὐτὸν G846 (P-ASM) καθέξει G2722 (V-FAI-3S) ὥσπερ G5618 (ADV) στρατηγὸς G4755 (N-NSM) πρωτοστάτης G4414 (N-NSM) πίπτων. G4098 (V-PAP-NSM) [25] Ὅτι G3754 (CONJ) ἦρκεν G142 (V-RAI-3S) χεῖρας G5495 (N-APF) ἐναντίον G1726 (PREP) τοῦ G3588 (T-GSM) κυρίου, G2962 (N-GSM) ἔναντι G1725 (PREP) δὲ G1161 (CONJ) κυρίου G2962 (N-GSM) παντοκράτορος G3841 (N-GSM) ἐτραχηλίασεν, (V-AAI-3S) [26] ἔδραμεν G5143 (V-2AAI-3S) δὲ G1161 (CONJ) ἐναντίον G1726 (PREP) αὐτοῦ G846 (P-GSM) ὕβρει G5196 (N-DSF) ἐν G1722 (PREP) πάχει (N-DSN) νώτου G3577 (N-GSN) ἀσπίδος (N-GSF) αὐτοῦ, G846 (P-GSM) [27] ὅτι G3754 (CONJ) ἐκάλυψεν G2572 (V-2AAI-3S) τὸ G3588 (T-ASN) πρόσωπον G4383 (N-ASN) αὐτοῦ G846 (P-GSM) ἐν G1722 (PREP) στέατι (N-DSN) αὐτοῦ G846 (P-GSM) καὶ G2532 (CONJ) ἐποίησεν G4160 (V-AAI-3S) περιστόμιον (N-ASN) ἐπὶ G1909 (PREP) τῶν G3588 (T-GPN) μηρίων. (N-GPN) [28] Αὐλισθείη G835 (V-AOO-3S) δὲ G1161 (CONJ) πόλεις G4172 (N-APF) ἐρήμους, G2048 (A-APF) εἰσέλθοι G1525 (V-2AAO-3S) δὲ G1161 (CONJ) εἰς G1519 (PREP) οἴκους G3624 (N-APM) ἀοικήτους· (A-APM) ἃ G3739 (R-APN) δὲ G1161 (CONJ) ἐκεῖνοι G1565 (D-NPM) ἡτοίμασαν, G2090 (V-AAI-3P) ἄλλοι G243 (A-NPM) ἀποίσονται. G667 (V-FMI-3P) [29] Οὔτε G3777 (CONJ-N) μὴ G3361 (PRT-N) πλουτισθῇ, G4148 (V-APS-3S) οὔτε G3777 (CONJ-N) μὴ G3361 (PRT-N) μείνῃ G3306 (V-AAS-3S) αὐτοῦ G846 (P-GSM) τὰ G3588 (T-NPN) ὑπάρχοντα· G5225 (V-PAP-NPN) οὐ G3756 (PRT-N) μὴ G3361 (PRT-N) βάλῃ G906 (V-2AAS-3S) ἐπὶ G1909 (PREP) τὴν G3588 (T-ASF) γῆν G1093 (N-ASF) σκιὰν G4639 (N-ASF) [30] οὐδὲ G3761 (CONJ-N) μὴ G3361 (PRT-N) ἐκφύγῃ G1628 (V-2AAS-3S) τὸ G3588 (T-ASN) σκότος· G4655 (N-ASN) τὸν G3588 (T-ASM) βλαστὸν (N-ASM) αὐτοῦ G846 (P-GSM) μαράναι G3133 (V-AAO-3S) ἄνεμος, G417 (N-NSM) ἐκπέσοι G1601 (V-2AAO-3S) δὲ G1161 (CONJ) αὐτοῦ G846 (P-GSM) τὸ G3588 (T-NSN) ἄνθος. G438 (N-NSN) [31] Μὴ G3361 (PRT-N) πιστευέτω G4100 (V-PAM-3S) ὅτι G3754 (CONJ) ὑπομενεῖ, G5278 (V-FAI-3S) κενὰ G2756 (A-NPN) γὰρ G1063 (CONJ) ἀποβήσεται G576 (V-FDI-3S) αὐτῷ· G846 (P-DSM) [32] ἡ G3588 (T-NSF) τομὴ (N-NSF) αὐτοῦ G846 (P-GSM) πρὸ G4253 (PREP) ὥρας G5610 (N-GSF) φθαρήσεται, G5351 (V-FPI-3S) καὶ G2532 (CONJ) ὁ G3588 (T-NSM) ῥάδαμνος (N-NSM) αὐτοῦ G846 (P-GSM) οὐ G3756 (PRT-N) μὴ G3361 (PRT-N) πυκάσῃ· (V-AAS-3S) [33] τρυγηθείη G5166 (V-APO-3S) δὲ G1161 (CONJ) ὥσπερ G5618 (ADV) ὄμφαξ (N-NSF) πρὸ G4253 (PREP) ὥρας, G5610 (N-GSF) ἐκπέσοι G1601 (V-2AAO-3S) δὲ G1161 (CONJ) ὡς G5613 (ADV) ἄνθος G438 (N-NSN) ἐλαίας. G1636 (N-GSF) [34] Μαρτύριον G3142 (N-NSN) γὰρ G1063 (CONJ) ἀσεβοῦς G765 (A-GSM) θάνατος, G2288 (N-NSM) πῦρ G4442 (N-NSN) δὲ G1161 (CONJ) καύσει G2545 (V-FAI-3S) οἴκους G3624 (N-APM) δωροδεκτῶν. (N-GPM) [35] Ἐν G1722 (PREP) γαστρὶ G1064 (N-DSF) δὲ G1161 (CONJ) λήμψεται G2983 (V-FDI-3S) ὀδύνας, G3601 (N-APF) ἀποβήσεται G576 (V-FDI-3S) δὲ G1161 (CONJ) αὐτῷ G846 (P-DSM) κενά, G2756 (A-NPN) ἡ G3588 (T-NSF) δὲ G1161 (CONJ) κοιλία G2836 (N-NSF) αὐτοῦ G846 (P-GSM) ὑποίσει G5297 (V-FAI-3S) δόλον. G1388 (N-ASM)
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