Sirach 37 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] Every friend will say, “I also am his friend”;
but there is a friend which is only a friend in name.
[2] Isn’t there a grief in it even to death
when a companion and friend is turned into an enemy?
[3] O wicked imagination, why were you formed
to cover the dry land with deceit?
[4] There is a companion who rejoices in the gladness of a friend,
but in time of affliction will be against him.
[5] There is a companion who for the belly’s sake labors with his friend,
yet in the face of battle will carry his buckler.
[6] Don’t forget a friend in your soul.
Don’t be unmindful of him in your riches. [7] Every counselor extols counsel,
but some give counsel in their own interest.
[8] Let your soul beware of a counselor,
and know in advance what is his interest
(for he will take counsel for himself),
lest he cast the lot against you,
[9] and say to you, “Your way is good.”
Then he will stand near you, to see what will happen to you.
[10] Don’t take counsel with one who looks askance at you.
Hide your counsel from those who are jealous of you.
[11] Don’t consult with a woman about her rival,
with a coward about war,
with a merchant about business,
with a buyer about selling,
with an envious man about thankfulness,
with an unmerciful man about kindliness,
with a sluggard about any kind of work,
with a hireling in your house about finishing his work,
or with an idle servant about much business.
Pay no attention to these in any matter of counsel.
[12] But rather be continually with a godly man,
whom you know to be a keeper of the commandments,
who in his soul is as your own soul,
and who will grieve with you, if you fail.
[13] Make the counsel of your heart stand,
for there is no one more faithful to you than it.
[14] For a man’s soul is sometimes inclined to inform him
better than seven watchmen who sit on high on a watch-tower.
[15] Above all this ask the Most High
that he may direct your way in truth. [16] Let reason be the beginning of every work.
Let counsel go before every action.
[17] As a token of the changing of the heart,
[18] four kinds of things rise up:
good and evil, life and death.
That which rules over them continually is the tongue.
[19] There is one who is clever and the instructor of many,
and yet is unprofitable to his own soul.
[20] There is one who is subtle in words, and is hated.
He will be destitute of all food.
[21] For grace was not given to him from the Lord,
because he is deprived of all wisdom.
[22] There is one who is wise to his own soul;
and the fruits of his understanding are trustworthy in the mouth.
[23] A wise man will instruct his own people.
The fruits of his understanding are trustworthy.
[24] A wise man will be filled with blessing.
All those who see him will call him happy.
[25] The life of a man is counted by days.
The days of Israel are innumerable.
[26] The wise man will inherit confidence among his people.
His name will live forever. [27] My son, test your soul in your life.
See what is evil for it, and don’t give in to it.
[28] For not all things are profitable for all men.
Not every soul has pleasure in everything.
[29] Don’t be insatiable in any luxury.
Don’t be greedy in the things that you eat.
[30] For overeating brings disease,
and gluttony causes nausea.
[31] Because of gluttony, many have perished,
but he who takes heed shall prolong his life.
but there is a friend which is only a friend in name.
[2] Isn’t there a grief in it even to death
when a companion and friend is turned into an enemy?
[3] O wicked imagination, why were you formed
to cover the dry land with deceit?
[4] There is a companion who rejoices in the gladness of a friend,
but in time of affliction will be against him.
[5] There is a companion who for the belly’s sake labors with his friend,
yet in the face of battle will carry his buckler.
[6] Don’t forget a friend in your soul.
Don’t be unmindful of him in your riches. [7] Every counselor extols counsel,
but some give counsel in their own interest.
[8] Let your soul beware of a counselor,
and know in advance what is his interest
(for he will take counsel for himself),
lest he cast the lot against you,
[9] and say to you, “Your way is good.”
Then he will stand near you, to see what will happen to you.
[10] Don’t take counsel with one who looks askance at you.
Hide your counsel from those who are jealous of you.
[11] Don’t consult with a woman about her rival,
with a coward about war,
with a merchant about business,
with a buyer about selling,
with an envious man about thankfulness,
with an unmerciful man about kindliness,
with a sluggard about any kind of work,
with a hireling in your house about finishing his work,
or with an idle servant about much business.
Pay no attention to these in any matter of counsel.
[12] But rather be continually with a godly man,
whom you know to be a keeper of the commandments,
who in his soul is as your own soul,
and who will grieve with you, if you fail.
[13] Make the counsel of your heart stand,
for there is no one more faithful to you than it.
[14] For a man’s soul is sometimes inclined to inform him
better than seven watchmen who sit on high on a watch-tower.
[15] Above all this ask the Most High
that he may direct your way in truth. [16] Let reason be the beginning of every work.
Let counsel go before every action.
[17] As a token of the changing of the heart,
[18] four kinds of things rise up:
good and evil, life and death.
That which rules over them continually is the tongue.
[19] There is one who is clever and the instructor of many,
and yet is unprofitable to his own soul.
[20] There is one who is subtle in words, and is hated.
He will be destitute of all food.
[21] For grace was not given to him from the Lord,
because he is deprived of all wisdom.
[22] There is one who is wise to his own soul;
and the fruits of his understanding are trustworthy in the mouth.
[23] A wise man will instruct his own people.
The fruits of his understanding are trustworthy.
[24] A wise man will be filled with blessing.
All those who see him will call him happy.
[25] The life of a man is counted by days.
The days of Israel are innumerable.
[26] The wise man will inherit confidence among his people.
His name will live forever. [27] My son, test your soul in your life.
See what is evil for it, and don’t give in to it.
[28] For not all things are profitable for all men.
Not every soul has pleasure in everything.
[29] Don’t be insatiable in any luxury.
Don’t be greedy in the things that you eat.
[30] For overeating brings disease,
and gluttony causes nausea.
[31] Because of gluttony, many have perished,
but he who takes heed shall prolong his life.
King James Version
Book not available in King James Version
Septuaginta
[1] Πᾶς G3956 (A-NSM) φίλος G5384 (A-NSM) ἐρεῖ G2046 (V-FAI-3S) Ἐφιλίασα (V-AAI-1S) κἀγώ· G2504 (P-1NS-K) ἀλλ’ G235 (CONJ) ἔστιν G2076 (V-PAI-3S) φίλος G5384 (A-NSM) ὀνόματι G3686 (N-DSN) μόνον G3440 (ADV) φίλος. G5384 (A-NSM) [2] Οὐχὶ G3780 (PRT-N) λύπη G3077 (N-NSF) ἔνι G1762 (V-PAI-3S) ἕως G2193 (ADV) θανάτου G2288 (N-GSM) ἑταῖρος G2083 (N-NSM) καὶ G2532 (CONJ) φίλος G5384 (A-NSM) τρεπόμενος (V-PEP-NSM) εἰς G1519 (PREP) ἔχθραν; G2189 (N-ASF) [3] Ὦ G5599 (INJ) πονηρὸν G4190 (A-ASN) ἐνθύμημα, (N-VSN) πόθεν G4159 (ADV-I) ἐνεκυλίσθης (V-API-2S) καλύψαι G2572 (V-AAN) τὴν G3588 (T-ASF) ξηρὰν G3584 (A-ASF) ἐν G1722 (PREP) δολιότητι; (N-DSF) [4] Ἑταῖρος G2083 (N-NSM) φίλου G5384 (A-GSM) ἐν G1722 (PREP) εὐφροσύνῃ G2167 (N-DSF) ἥδεται (V-PEI-3S) καὶ G2532 (CONJ) ἐν G1722 (PREP) καιρῷ G2540 (N-DSM) θλίψεως G2347 (N-GSF) ἔσται G2071 (V-FDI-3S) ἀπέναντι· G561 (PREP) [5] ἑταῖρος G2083 (N-NSM) φίλῳ G5384 (A-DSM) συμπονεῖ (V-PAI-3S) χάριν G5485 (N-ASF) γαστρός, G1064 (N-GSF) ἔναντι G1725 (PREP) πολέμου G4171 (N-GSM) λήμψεται G2983 (V-FDI-3S) ἀσπίδα. (N-ASF) [6] Μὴ G3361 (PRT-N) ἐπιλάθῃ G1950 (V-2ADS-2S) φίλου G5384 (A-GSM) ἐν G1722 (PREP) τῇ G3588 (T-DSF) ψυχῇ G5590 (N-DSF) σου G4675 (P-2GS) καὶ G2532 (CONJ) μὴ G3361 (PRT-N) ἀμνημονήσῃς (V-AAS-2S) αὐτοῦ G846 (P-GSM) ἐν G1722 (PREP) χρήμασίν G5536 (N-DPN) σου. G4675 (P-2GS) [7] Πᾶς G3956 (A-NSM) σύμβουλος G4825 (N-NSM) ἐξαίρει G1808 (V-PAI-3S) βουλήν, G1012 (N-ASF) ἀλλ’ G235 (CONJ) ἔστιν G2076 (V-PAI-3S) συμβουλεύων G4823 (V-PAP-NSM) εἰς G1519 (PREP) ἑαυτόν. G1438 (F-3ASM) [8] Ἀπὸ G575 (PREP) συμβούλου G4825 (N-GSM) φύλαξον G5442 (V-AAM-2S) τὴν G3588 (T-ASF) ψυχήν G5590 (N-ASF) σου G4675 (P-2GS) καὶ G2532 (CONJ) γνῶθι G1097 (V-2AAM-2S) πρότερον (A-NSN-C) τίς G5101 (I-NSM) αὐτοῦ G846 (P-GSM) χρεία G5532 (N-NSF)—καὶ G2532 (CONJ) γὰρ G1063 (CONJ) αὐτὸς G846 (P-NSM) ἑαυτῷ G1438 (F-3DSM) βουλεύσεται G1011 (V-FMI-3S)—μήποτε G3379 (ADV-N) βάλῃ G906 (V-2AAS-3S) ἐπὶ G1909 (PREP) σοὶ G4671 (P-2DS) κλῆρον G2819 (N-ASM) [9] καὶ G2532 (CONJ) εἴπῃ G2036 (V-2AAS-3S) σοι G4671 (P-2DS) Καλὴ (A-NSF) ἡ G3588 (T-NSF) ὁδός G3598 (N-NSF) σου, G4675 (P-2GS) καὶ G2532 (CONJ) στήσεται G2476 (V-FMI-3S) ἐξ G1537 (PREP) ἀναντίας (N-GSF) ἰδεῖν G1492 (V-2AAN) τὸ G3588 (T-ASN) συμβησόμενόν G4819 (V-FMP-ASN) σοι. G4671 (P-2DS) [10] Μὴ G3361 (PRT-N) βουλεύου G1011 (V-PEM-2S) μετὰ G3326 (PREP) τοῦ G3588 (T-GSM) ὑποβλεπομένου (V-PEP-GSM) σε G4571 (P-2AS) καὶ G2532 (CONJ) ἀπὸ G575 (PREP) τῶν G3588 (T-GPM) ζηλούντων G2206 (V-PAP-GPM) σε G4571 (P-2AS) κρύψον G2928 (V-AAM-2S) βουλήν, G1012 (N-ASF) [11] μετὰ G3326 (PREP) γυναικὸς G1135 (N-GSF) περὶ G4012 (PREP) τῆς G3588 (T-GSF) ἀντιζήλου (N-GSF) αὐτῆς G846 (P-GSF) καὶ G2532 (CONJ) μετὰ G3326 (PREP) δειλοῦ G1169 (A-GSM) περὶ G4012 (PREP) πολέμου, G4171 (N-GSM) μετὰ G3326 (PREP) ἐμπόρου G1713 (N-GSM) περὶ G4012 (PREP) μεταβολίας (N-GSF) καὶ G2532 (CONJ) μετὰ G3326 (PREP) ἀγοράζοντος G59 (V-PAP-GSM) περὶ G4012 (PREP) πράσεως, (N-GSF) μετὰ G3326 (PREP) βασκάνου (A-GSM) περὶ G4012 (PREP) εὐχαριστίας G2169 (N-GSF) καὶ G2532 (CONJ) μετὰ G3326 (PREP) ἀνελεήμονος G415 (A-GSM) περὶ G4012 (PREP) χρηστοηθείας, (N-GSF) μετὰ G3326 (PREP) ὀκνηροῦ G3636 (A-GSM) περὶ G4012 (PREP) παντὸς G3956 (A-GSN) ἔργου G2041 (N-GSN) καὶ G2532 (CONJ) μετὰ G3326 (PREP) μισθίου G3407 (A-GSM) ἐφετίου (A-GSM) περὶ G4012 (PREP) συντελείας, G4930 (N-GSF) οἰκέτῃ G3610 (N-DSM) ἀργῷ G692 (A-DSM) περὶ G4012 (PREP) πολλῆς G4183 (A-GSF) ἐργασίας, G2039 (N-GSF) μὴ G3361 (PRT-N) ἔπεχε G1907 (V-PAM-2S) ἐπὶ G1909 (PREP) τούτοις G5125 (D-DPM) περὶ G4012 (PREP) πάσης G3956 (A-GSF) συμβουλίας· (N-GSF) [12] ἀλλ’ G235 (CONJ) ἢ G2228 (PRT) μετὰ G3326 (PREP) ἀνδρὸς G435 (N-GSM) εὐσεβοῦς G2152 (A-GSM) ἐνδελέχιζε, (V-PAM-2S) ὃν G3739 (R-ASM) ἂν G302 (PRT) ἐπιγνῷς G1921 (V-2AAS-2S) συντηροῦντα G4933 (V-PAP-ASM) ἐντολάς, G1785 (N-APF) ὃς G3739 (R-NSM) ἐν G1722 (PREP) τῇ G3588 (T-DSF) ψυχῇ G5590 (N-DSF) αὐτοῦ G846 (P-GSM) κατὰ G2596 (PREP) τὴν G3588 (T-ASF) ψυχήν G5590 (N-ASF) σου, G4675 (P-2GS) καὶ G2532 (CONJ) ἐὰν G1437 (COND) πταίσῃς, G4417 (V-AAS-2S) συναλγήσει (V-FAI-3S) σοι. G4671 (P-2DS) [13] Καὶ G2532 (CONJ) βουλὴν G1012 (N-ASF) καρδίας G2588 (N-GSF) στῆσον, G2476 (V-AAM-2S) οὐ G3756 (PRT-N) γὰρ G1063 (CONJ) ἔστιν G2076 (V-PAI-3S) σοι G4671 (P-2DS) πιστότερος G4103 (A-NSM-C) αὐτῆς· G846 (P-GSF) [14] ψυχὴ G5590 (N-NSF) γὰρ G1063 (CONJ) ἀνδρὸς G435 (N-GSM) ἀπαγγέλλειν G518 (V-PAN) ἐνίοτε (ADV) εἴωθεν G1486 (V-2RAI-3S) ἢ G2228 (PRT) ἑπτὰ G2033 (A-NUI) σκοποὶ G4649 (N-NPM) ἐπὶ G1909 (PREP) μετεώρου (A-GSN) καθήμενοι G2521 (V-PNP-NPM) ἐπὶ G1909 (PREP) σκοπῆς. (N-GSF) [15] Καὶ G2532 (CONJ) ἐπὶ G1909 (PREP) πᾶσι G3956 (A-DPN) τούτοις G5125 (D-DPN) δεήθητι G1189 (V-AOM-2S) ὑψίστου, G5310 (A-GSM-S) ἵνα G2443 (CONJ) εὐθύνῃ G2116 (V-AAS-3S) ἐν G1722 (PREP) ἀληθείᾳ G225 (N-DSF) τὴν G3588 (T-ASF) ὁδόν G3598 (N-ASF) σου. G4675 (P-2GS) [16] Ἀρχὴ G746 (N-NSF) παντὸς G3956 (A-GSN) ἔργου G2041 (N-GSN) λόγος, G3056 (N-NSM) καὶ G2532 (CONJ) πρὸ G4253 (PREP) πάσης G3956 (A-GSF) πράξεως G4234 (N-GSF) βουλή. G1012 (N-NSF) [17] Ἴχνος G2487 (N-NSN) ἀλλοιώσεως (N-GSF) καρδίας G2588 (N-GSF) τέσσαρα G5064 (A-NPN) μέρη G3313 (N-NPN) ἀνατέλλει, G393 (V-PAI-3S) [18] ἀγαθὸν G18 (A-NSN) καὶ G2532 (CONJ) κακόν, G2556 (A-NSN) ζωὴ G2222 (N-NSF) καὶ G2532 (CONJ) θάνατος, G2288 (N-NSM) καὶ G2532 (CONJ) ἡ G3588 (T-NSF) κυριεύουσα G2961 (V-PAP-NSF) ἐνδελεχῶς (ADV) αὐτῶν G846 (P-GPN) γλῶσσά G1100 (N-NSF) ἐστιν. G2076 (V-PAI-3S) [19] Ἔστιν G2076 (V-PAI-3S) ἀνὴρ G435 (N-NSM) πανοῦργος G3835 (N-NSM) πολλῶν G4183 (A-GPM) παιδευτής, G3810 (N-NSM) καὶ G2532 (CONJ) τῇ G3588 (T-DSF) ἰδίᾳ G2398 (A-DSF) ψυχῇ G5590 (N-DSF) ἐστιν G2076 (V-PAI-3S) ἄχρηστος. G890 (A-NSM) [20] Ἔστιν G2076 (V-PAI-3S) σοφιζόμενος G4679 (V-PEP-NSM) ἐν G1722 (PREP) λόγοις G3056 (N-DPM) μισητός, (A-NSM) οὗτος G3778 (D-NSM) πάσης G3956 (A-GSF) τροφῆς G5160 (N-GSF) καθυστερήσει· (V-FAI-3S) [21] οὐ G3756 (PRT-N) γὰρ G1063 (CONJ) ἐδόθη G1325 (V-API-3S) αὐτῷ G846 (P-DSM) παρὰ G3844 (PREP) κυρίου G2962 (N-GSM) χάρις, G5485 (N-NSF) ὅτι G3754 (CONJ) πάσης G3956 (A-GSF) σοφίας G4678 (N-GSF) ἐστερήθη. G4732 (V-API-3S) [22] Ἔστιν G2076 (V-PAI-3S) σοφὸς G4680 (A-NSM) τῇ G3588 (T-DSF) ἰδίᾳ G2398 (A-DSF) ψυχῇ, G5590 (N-DSF) καὶ G2532 (CONJ) οἱ G3588 (T-NPM) καρποὶ G2590 (N-NPM) τῆς G3588 (T-GSF) συνέσεως G4907 (N-GSF) αὐτοῦ G846 (P-GSM) ἐπὶ G1909 (PREP) στόματος G4750 (N-GSN) πιστοί. G4103 (A-NPM) [23] Ἀνὴρ G435 (N-NSM) σοφὸς G4680 (A-NSM) τὸν G3588 (T-ASM) ἑαυτοῦ G1438 (F-3GSM) λαὸν G2992 (N-ASM) παιδεύσει, G3811 (V-FAI-3S) καὶ G2532 (CONJ) οἱ G3588 (T-NPM) καρποὶ G2590 (N-NPM) τῆς G3588 (T-GSF) συνέσεως G4907 (N-GSF) αὐτοῦ G846 (P-GSM) πιστοί. G4103 (A-NPM) [24] Ἀνὴρ G435 (N-NSM) σοφὸς G4680 (A-NSM) πλησθήσεται G4130 (V-FPI-3S) εὐλογίας, G2129 (N-GSF) καὶ G2532 (CONJ) μακαριοῦσιν G3106 (V-FAI-3P-ATT) αὐτὸν G846 (P-ASM) πάντες G3956 (A-NPM) οἱ G3588 (T-NPM) ὁρῶντες. G3708 (V-PAP-NPM) [25] Ζωὴ G2222 (N-NSF) ἀνδρὸς G435 (N-GSM) ἐν G1722 (PREP) ἀριθμῷ G706 (N-DSM) ἡμερῶν, G2250 (N-GPF) καὶ G2532 (CONJ) αἱ G3588 (T-NPF) ἡμέραι G2250 (N-NPF) τοῦ G3588 (T-GSM) Ισραηλ G2474 (N-PRI) ἀναρίθμητοι. G382 (A-NPF) [26] Ὁ G3588 (T-NSM) σοφὸς G4680 (A-NSM) ἐν G1722 (PREP) τῷ G3588 (T-DSM) λαῷ G2992 (N-DSM) αὐτοῦ G846 (P-GSM) κληρονομήσει G2816 (V-FAI-3S) πίστιν, G4102 (N-ASF) καὶ G2532 (CONJ) τὸ G3588 (T-NSN) ὄνομα G3686 (N-NSN) αὐτοῦ G846 (P-GSM) ζήσεται G2198 (V-FDI-3S) εἰς G1519 (PREP) τὸν G3588 (T-ASM) αἰῶνα. G165 (N-ASM) [27] Τέκνον, G5043 (N-VSN) ἐν G1722 (PREP) ζωῇ G2222 (N-DSF) σου G4675 (P-2GS) πείρασον G3985 (V-AAM-2S) τὴν G3588 (T-ASF) ψυχήν G5590 (N-ASF) σου G4675 (P-2GS) καὶ G2532 (CONJ) ἰδὲ G1492 (V-2AAM-2S) τί G5101 (I-ASN) πονηρὸν G4190 (A-NSN) αὐτῇ G846 (P-DSF) καὶ G2532 (CONJ) μὴ G3361 (PRT-N) δῷς G1325 (V-2AAS-2S) αὐτῇ· G846 (P-DSF) [28] οὐ G3756 (PRT-N) γὰρ G1063 (CONJ) πάντα G3956 (A-NPN) πᾶσιν G3956 (A-DPM) συμφέρει, G4851 (V-PAI-3S) καὶ G2532 (CONJ) οὐ G3756 (PRT-N) πᾶσα G3956 (A-NSF) ψυχὴ G5590 (N-NSF) ἐν G1722 (PREP) παντὶ G3956 (A-DSN) εὐδοκεῖ. G2106 (V-PAI-3S) [29] Μὴ G3361 (PRT-N) ἀπληστεύου (V-PEM-2S) ἐν G1722 (PREP) πάσῃ G3956 (A-DSF) τρυφῇ G5172 (N-DSF) καὶ G2532 (CONJ) μὴ G3361 (PRT-N) ἐκχυθῇς G1632 (V-APS-2S) ἐπὶ G1909 (PREP) ἐδεσμάτων· (N-GPN) [30] ἐν G1722 (PREP) πολλοῖς G4183 (A-DPN) γὰρ G1063 (CONJ) βρώμασιν G1033 (N-DPN) ἔσται G2071 (V-FDI-3S) νόσος, G3554 (N-NSF) καὶ G2532 (CONJ) ἡ G3588 (T-NSF) ἀπληστία (N-NSF) ἐγγιεῖ G1448 (V-FAI-3S-ATT) ἕως G2193 (ADV) χολέρας· (N-GSF) [31] δι’ G1223 (PREP) ἀπληστίαν (N-ASF) πολλοὶ G4183 (A-NPM) ἐτελεύτησαν, G5053 (V-AAI-3P) ὁ G3588 (T-NSM) δὲ G1161 (CONJ) προσέχων G4337 (V-PAP-NSM) προσθήσει G4369 (V-FAI-3S) ζωήν. G2222 (N-ASF)
Septuaginta, in place of Byzantine Greek New Testament