Genesis 22 – read and compare multiple versions of the Bible

World English Bible

Genesis 22 (WEBP)

[1] After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.”
[2] He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”
[3] Abraham rose early in the morning, and saddled his donkey; and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
[4] On the third day Abraham lifted up his eyes, and saw the place far off.
[5] Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there. We will worship, and come back to you.”
[6] Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.
[7] Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”
[8] Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.
[9] They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.
[10] Abraham stretched out his hand, and took the knife to kill his son.
[11] Yahweh’s angel called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.”
[12] He said, “Don’t lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”
[13] Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
[14] Abraham called the name of that place “Yahweh Will Provide”. As it is said to this day, “On Yahweh’s mountain, it will be provided.”
[15] Yahweh’s angel called to Abraham a second time out of the sky,
[16] and said, “‘I have sworn by myself,’ says Yahweh, ‘because you have done this thing, and have not withheld your son, your only son,
[17] that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies.
[18] All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.’”
[19] So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.
[20] After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor:
[21] Uz his firstborn, Buz his brother, Kemuel the father of Aram,
[22] Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”
[23] Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
[24] His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

Genesis 22:14 or, Yahweh-Jireh, or, Yahweh-Seeing

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Genesis 22 (KJVS)

[1] And it came to pass after these things, that God did tempt () Abraham, and said () unto him, Abraham: and he said, () Behold, here I am.
[2] And he said, () Take now () thy son, thine only son Isaac, whom thou lovest, () and get thee () into the land of Moriah; and offer him () there for a burnt offering upon one of the mountains which I will tell () thee of.
[3] And Abraham rose up early () in the morning, and saddled () his ass, and took () two of his young men with him, and Isaac his son, and clave () the wood for the burnt offering, and rose up, () and went () unto the place of which God had told () him.
[4] Then on the third day Abraham lifted up () his eyes, and saw () the place afar off.
[5] And Abraham said () unto his young men, Abide () ye here with the ass; and I and the lad will go () yonder and worship, () and come again () to you.
[6] And Abraham took () the wood of the burnt offering, and laid () it upon Isaac his son; and he took () the fire in his hand, and a knife; and they went () both of them together.
[7] And Isaac spake () unto Abraham his father, and said, () My father: and he said, () Here am I, my son. And he said, () Behold the fire and the wood: but where is the lamb for a burnt offering?
[8] And Abraham said, () My son, God will provide () himself a lamb for a burnt offering: so they went () both of them together.
[9] And they came () to the place which God had told () him of; and Abraham built () an altar there, and laid the wood in order, () and bound () Isaac his son, and laid () him on the altar upon the wood.
[10] And Abraham stretched forth () his hand, and took () the knife to slay () his son.
[11] And the angel of the Lord called () unto him out of heaven, and said, () Abraham, Abraham: and he said, () Here am I.
[12] And he said, () Lay () not thine hand upon the lad, neither do thou () any thing unto him: for now I know () that thou fearest God, seeing thou hast not withheld () thy son, thine only son from me.
[13] And Abraham lifted up () his eyes, and looked, () and behold behind him a ram caught () in a thicket by his horns: and Abraham went () and took () the ram, and offered him up () for a burnt offering in the stead of his son.
[14] And Abraham called () the name of that place Jehovah-jireh: as it is said () to this day, In the mount of the Lord it shall be seen. ()
[15] And the angel of the Lord called () unto Abraham out of heaven the second time,
[16] and said, () By myself have I sworn, () saith () the Lord, for because thou hast done () this thing, and hast not withheld () thy son, thine only son:
[17] that in blessing () I will bless () thee, and in multiplying () I will multiply () thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess () the gate of his enemies; ()
[18] and in thy seed shall all the nations of the earth be blessed; () because thou hast obeyed () my voice.
[19] So Abraham returned () unto his young men, and they rose up () and went () together to Beer-sheba; and Abraham dwelt () at Beer-sheba.
[20] And it came to pass after these things, that it was told () Abraham, saying, () Behold, Milcah, she hath also born () children unto thy brother Nahor;
[21] Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
[22] and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
[23] And Bethuel begat () Rebekah: these eight Milcah did bear () to Nahor, Abraham’s brother.
[24] And his concubine, whose name was Reumah, she bare () also Tebah, and Gaham, and Thahash, and Maachah.

Genesis 22:1 Heb. Behold me
Genesis 22:7a Heb. behold me
Genesis 22:7b Or, kid
Genesis 22:14 That is, The Lord will see, or, provide
Genesis 22:17 Heb. lip

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Genesis 22 (BYZ)

[1] Καὶ () ἐγένετο () μετὰ () τὰ () ῥήματα () ταῦτα () ὁ () θεὸς () ἐπείραζεν () τὸν () Αβρααμ () καὶ () εἶπεν πρὸς () αὐτόν () Αβρααμ, () Αβρααμ· () ὁ () δὲ () εἶπεν Ἰδοὺ () ἐγώ. ()
[2] Καὶ () εἶπεν Λαβὲ () τὸν () υἱόν () σου () τὸν () ἀγαπητόν, () ὃν () ἠγάπησας, () τὸν () Ισαακ, () καὶ () πορεύθητι () εἰς () τὴν () γῆν () τὴν () ὑψηλὴν () καὶ () ἀνένεγκον () αὐτὸν () ἐκεῖ () εἰς () ὁλοκάρπωσιν ἐφ’ () ἓν () τῶν () ὀρέων, () ὧν () ἄν () σοι () εἴπω.
[3] Ἀναστὰς () δὲ () Αβρααμ () τὸ () πρωῒ () ἐπέσαξεν τὴν () ὄνον () αὐτοῦ· () παρέλαβεν () δὲ () μεθ’ () ἑαυτοῦ () δύο () παῖδας () καὶ () Ισαακ () τὸν () υἱὸν () αὐτοῦ () καὶ () σχίσας () ξύλα () εἰς () ὁλοκάρπωσιν ἀναστὰς () ἐπορεύθη () καὶ () ἦλθεν () ἐπὶ () τὸν () τόπον, () ὃν () εἶπεν αὐτῷ () ὁ () θεός. ()
[4] Τῇ () ἡμέρᾳ () τῇ () τρίτῃ () καὶ () ἀναβλέψας () Αβρααμ () τοῖς () ὀφθαλμοῖς () εἶδεν () τὸν () τόπον () μακρόθεν. ()
[5] Καὶ () εἶπεν Αβρααμ () τοῖς () παισὶν () αὐτοῦ () Καθίσατε () αὐτοῦ () μετὰ () τῆς () ὄνου, () ἐγὼ () δὲ () καὶ () τὸ () παιδάριον () διελευσόμεθα () ἕως () ὧδε () καὶ () προσκυνήσαντες () ἀναστρέψωμεν () πρὸς () ὑμᾶς. ()
[6] Ἔλαβεν () δὲ () Αβρααμ () τὰ () ξύλα () τῆς () ὁλοκαρπώσεως καὶ () ἐπέθηκεν () Ισαακ () τῷ () υἱῷ () αὐτοῦ· () ἔλαβεν () δὲ () καὶ () τὸ () πῦρ () μετὰ () χεῖρα () καὶ () τὴν () μάχαιραν, () καὶ () ἐπορεύθησαν () οἱ () δύο () ἅμα. ()
[7] Εἶπεν δὲ () Ισαακ () πρὸς () Αβρααμ () τὸν () πατέρα () αὐτοῦ () εἴπας Πάτερ. () Ὁ () δὲ () εἶπεν Τί () ἐστιν, () τέκνον; () Λέγων () Ἰδοὺ () τὸ () πῦρ () καὶ () τὰ () ξύλα· () ποῦ () ἐστιν () τὸ () πρόβατον () τὸ () εἰς () ὁλοκάρπωσιν;
[8] Εἶπεν δὲ () Αβρααμ () Ὁ () θεὸς () ὄψεται () ἑαυτῷ () πρόβατον () εἰς () ὁλοκάρπωσιν, τέκνον. () Πορευθέντες () δὲ () ἀμφότεροι () ἅμα ()
[9] ἦλθον () ἐπὶ () τὸν () τόπον, () ὃν () εἶπεν αὐτῷ () ὁ () θεός. () Καὶ () ᾠκοδόμησεν () ἐκεῖ () Αβρααμ () θυσιαστήριον () καὶ () ἐπέθηκεν () τὰ () ξύλα () καὶ () συμποδίσας Ισαακ () τὸν () υἱὸν () αὐτοῦ () ἐπέθηκεν () αὐτὸν () ἐπὶ () τὸ () θυσιαστήριον () ἐπάνω () τῶν () ξύλων. ()
[10] Καὶ () ἐξέτεινεν () Αβρααμ () τὴν () χεῖρα () αὐτοῦ () λαβεῖν () τὴν () μάχαιραν () σφάξαι () τὸν () υἱὸν () αὐτοῦ. ()
[11] Καὶ () ἐκάλεσεν () αὐτὸν () ἄγγελος () κυρίου () ἐκ () τοῦ () οὐρανοῦ () καὶ () εἶπεν αὐτῷ () Αβρααμ, () Αβρααμ. () Ὁ () δὲ () εἶπεν Ἰδοὺ () ἐγώ. ()
[12] Καὶ () εἶπεν Μὴ () ἐπιβάλῃς () τὴν () χεῖρά () σου () ἐπὶ () τὸ () παιδάριον () μηδὲ () ποιήσῃς () αὐτῷ () μηδέν· () νῦν () γὰρ () ἔγνων () ὅτι () φοβῇ τὸν () θεὸν () σὺ () καὶ () οὐκ () ἐφείσω () τοῦ () υἱοῦ () σου () τοῦ () ἀγαπητοῦ () δι’ () ἐμέ. ()
[13] Καὶ () ἀναβλέψας () Αβρααμ () τοῖς () ὀφθαλμοῖς () αὐτοῦ () εἶδεν, () καὶ () ἰδοὺ () κριὸς εἷς () κατεχόμενος () ἐν () φυτῷ σαβεκ τῶν () κεράτων· () καὶ () ἐπορεύθη () Αβρααμ () καὶ () ἔλαβεν () τὸν () κριὸν καὶ () ἀνήνεγκεν () αὐτὸν () εἰς () ὁλοκάρπωσιν ἀντὶ () Ισαακ () τοῦ () υἱοῦ () αὐτοῦ. ()
[14] Καὶ () ἐκάλεσεν () Αβρααμ () τὸ () ὄνομα () τοῦ () τόπου () ἐκείνου () Κύριος () εἶδεν, () ἵνα () εἴπωσιν σήμερον () Ἐν () τῷ () ὄρει () κύριος () ὤφθη. ()
[15] Καὶ () ἐκάλεσεν () ἄγγελος () κυρίου () τὸν () Αβρααμ () δεύτερον () ἐκ () τοῦ () οὐρανοῦ ()
[16] λέγων () Κατ’ () ἐμαυτοῦ () ὤμοσα, () λέγει () κύριος, () οὗ () εἵνεκεν () ἐποίησας () τὸ () ῥῆμα () τοῦτο () καὶ () οὐκ () ἐφείσω () τοῦ () υἱοῦ () σου () τοῦ () ἀγαπητοῦ () δι’ () ἐμέ, ()
[17] ἦ () μὴν () εὐλογῶν () εὐλογήσω () σε () καὶ () πληθύνων () πληθυνῶ () τὸ () σπέρμα () σου () ὡς () τοὺς () ἀστέρας () τοῦ () οὐρανοῦ () καὶ () ὡς () τὴν () ἄμμον () τὴν () παρὰ () τὸ () χεῖλος () τῆς () θαλάσσης, () καὶ () κληρονομήσει () τὸ () σπέρμα () σου () τὰς () πόλεις () τῶν () ὑπεναντίων· ()
[18] καὶ () ἐνευλογηθήσονται () ἐν () τῷ () σπέρματί () σου () πάντα () τὰ () ἔθνη () τῆς () γῆς, () ἀνθ’ () ὧν () ὑπήκουσας () τῆς () ἐμῆς () φωνῆς. ()
[19] Ἀπεστράφη () δὲ () Αβρααμ () πρὸς () τοὺς () παῖδας () αὐτοῦ, () καὶ () ἀναστάντες () ἐπορεύθησαν () ἅμα () ἐπὶ () τὸ () φρέαρ () τοῦ () ὅρκου. () Καὶ () κατῴκησεν () Αβρααμ () ἐπὶ () τῷ () φρέατι () τοῦ () ὅρκου. ()
[20] Ἐγένετο () δὲ () μετὰ () τὰ () ῥήματα () ταῦτα () καὶ () ἀνηγγέλη () τῷ () Αβρααμ () λέγοντες () Ἰδοὺ () τέτοκεν () Μελχα καὶ () αὐτὴ () υἱοὺς () Ναχωρ () τῷ () ἀδελφῷ () σου, ()
[21] τὸν () Ωξ πρωτότοκον () καὶ () τὸν () Βαυξ ἀδελφὸν () αὐτοῦ () καὶ () τὸν () Καμουηλ πατέρα () Σύρων ()
[22] καὶ () τὸν () Χασαδ καὶ () τὸν () Αζαυ καὶ () τὸν () Φαλδας καὶ () τὸν () Ιεδλαφ καὶ () τὸν () Βαθουηλ·
[23] καὶ () Βαθουηλ ἐγέννησεν () τὴν () Ρεβεκκαν. () Ὀκτὼ () οὗτοι () υἱοί, () οὓς () ἔτεκεν () Μελχα τῷ () Ναχωρ () τῷ () ἀδελφῷ () Αβρααμ. ()
[24] Καὶ () ἡ () παλλακὴ αὐτοῦ, () ᾗ () ὄνομα () Ρεημα, ἔτεκεν () καὶ () αὐτὴ () τὸν () Ταβεκ καὶ () τὸν () Γααμ καὶ () τὸν () Τοχος καὶ () τὸν () Μωχα.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.