Genesis 19 – read and compare multiple versions of the Bible

World English Bible

Genesis 19 (WEBP)

[1] The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,
[2] and he said, “See now, my lords, please come into your servant’s house, stay all night, wash your feet, and you can rise up early, and go on your way.” They said, “No, but we will stay in the street all night.”
[3] He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.
[4] But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
[5] They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”
[6] Lot went out to them through the door, and shut the door after himself.
[7] He said, “Please, my brothers, don’t act so wickedly.
[8] See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”
[9] They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.
[10] But the men reached out their hand, and brought Lot into the house to them, and shut the door.
[11] They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
[12] The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place:
[13] for we will destroy this place, because the outcry against them has grown so great before Yahweh that Yahweh has sent us to destroy it.”
[14] Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city!” But he seemed to his sons-in-law to be joking.
[15] When the morning came, then the angels hurried Lot, saying, “Get up! Take your wife and your two daughters who are here, lest you be consumed in the iniquity of the city.”
[16] But he lingered; and the men grabbed his hand, his wife’s hand, and his two daughters’ hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.
[17] It came to pass, when they had taken them out, that he said, “Escape for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, lest you be consumed!”
[18] Lot said to them, “Oh, not so, my lord.
[19] See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can’t escape to the mountain, lest evil overtake me, and I die.
[20] See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn’t it a little one?), and my soul will live.”
[21] He said to him, “Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
[22] Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.
[23] The sun had risen on the earth when Lot came to Zoar.
[24] Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.
[25] He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.
[26] But Lot’s wife looked back from behind him, and she became a pillar of salt.
[27] Abraham went up early in the morning to the place where he had stood before Yahweh.
[28] He looked toward Sodom and Gomorrah, and toward all the land of the plain, and saw that the smoke of the land went up as the smoke of a furnace.
[29] When God destroyed the cities of the plain, God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.
[30] Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.
[31] The firstborn said to the younger, “Our father is old, and there is not a man on the earth to come in to us in the way of all the earth.
[32] Come, let’s make our father drink wine, and we will lie with him, that we may preserve our father’s family line.”
[33] They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn’t know when she lay down, nor when she arose.
[34] It came to pass on the next day, that the firstborn said to the younger, “Behold, I lay last night with my father. Let’s make him drink wine again tonight. You go in, and lie with him, that we may preserve our father’s family line.”
[35] They made their father drink wine that night also. The younger went and lay with him. He didn’t know when she lay down, nor when she got up.
[36] Thus both of Lot’s daughters were with child by their father.
[37] The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.
[38] The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.

Genesis 19:22 Zoar means “little”.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Genesis 19 (KJVS)

[1] And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
[2] and he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
[3] And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
[4] But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
[5] and they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
[6] And Lot went out at the door unto them, and shut the door after him,
[7] and said, I pray you, brethren, do not so wickedly.
[8] Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
[9] And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
[10] But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
[11] And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
[12] And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
[13] for we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
[14] And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
[15] And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
[16] And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
[17] And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
[18] And Lot said unto them, Oh, not so, my Lord:
[19] behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
[20] behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
[21] And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
[22] Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
[23] The sun was risen upon the earth when Lot entered into Zoar.
[24] Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
[25] and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
[26] But his wife looked back from behind him, and she became a pillar of salt.
[27] And Abraham gat up early in the morning to the place where he stood before the Lord:
[28] and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
[29] And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
[30] And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
[31] And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
[32] come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
[33] And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
[34] And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
[35] And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
[36] Thus were both the daughters of Lot with child by their father.
[37] And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
[38] And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.

Genesis 19:15a Heb. are found
Genesis 19:15b Heb. punishment
Genesis 19:21 Heb. thy face
Genesis 19:23 Heb. gone forth

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Genesis 19 (BYZ)

[1] Ἦλθον () δὲ () οἱ () δύο () ἄγγελοι () εἰς () Σοδομα () ἑσπέρας· () Λωτ () δὲ () ἐκάθητο () παρὰ () τὴν () πύλην () Σοδομων. Ἰδὼν () δὲ () Λωτ () ἐξανέστη () εἰς () συνάντησιν () αὐτοῖς () καὶ () προσεκύνησεν () τῷ () προσώπῳ () ἐπὶ () τὴν () γῆν ()
[2] καὶ () εἶπεν () Ἰδού, () κύριοι, () ἐκκλίνατε () εἰς () τὸν () οἶκον () τοῦ () παιδὸς () ὑμῶν () καὶ () καταλύσατε () καὶ () νίψασθε () τοὺς () πόδας () ὑμῶν, () καὶ () ὀρθρίσαντες () ἀπελεύσεσθε () εἰς () τὴν () ὁδὸν () ὑμῶν. () Εἶπαν () δέ () Οὐχί, () ἀλλ’ () ἐν () τῇ () πλατείᾳ () καταλύσομεν. ()
[3] Καὶ () κατεβιάζετο αὐτούς, () καὶ () ἐξέκλιναν () πρὸς () αὐτὸν () καὶ () εἰσῆλθον () εἰς () τὴν () οἰκίαν () αὐτοῦ. () Καὶ () ἐποίησεν () αὐτοῖς () πότον, () καὶ () ἀζύμους () ἔπεψεν αὐτοῖς, () καὶ () ἔφαγον. ()
[4] Πρὸ () τοῦ () κοιμηθῆναι () καὶ () οἱ () ἄνδρες () τῆς () πόλεως () οἱ () Σοδομῖται περιεκύκλωσαν () τὴν () οἰκίαν () ἀπὸ () νεανίσκου () ἕως () πρεσβυτέρου, () ἅπας () ὁ () λαὸς () ἅμα, ()
[5] καὶ () ἐξεκαλοῦντο τὸν () Λωτ () καὶ () ἔλεγον () πρὸς () αὐτόν () Ποῦ () εἰσιν () οἱ () ἄνδρες () οἱ () εἰσελθόντες () πρὸς () σὲ () τὴν () νύκτα; () Ἐξάγαγε () αὐτοὺς () πρὸς () ἡμᾶς, () ἵνα () συγγενώμεθα αὐτοῖς. ()
[6] Ἐξῆλθεν () δὲ () Λωτ () πρὸς () αὐτοὺς () πρὸς () τὸ () πρόθυρον, τὴν () δὲ () θύραν () προσέῳξεν ὀπίσω () αὐτοῦ. ()
[7] Εἶπεν () δὲ () πρὸς () αὐτούς () Μηδαμῶς, () ἀδελφοί, () μὴ () πονηρεύσησθε.
[8] Εἰσὶν () δέ () μοι () δύο () θυγατέρες, () αἳ () οὐκ () ἔγνωσαν () ἄνδρα· () ἐξάξω () αὐτὰς () πρὸς () ὑμᾶς, () καὶ () χρήσασθε () αὐταῖς, () καθὰ () ἂν () ἀρέσκῃ () ὑμῖν· () μόνον () εἰς () τοὺς () ἄνδρας () τούτους () μὴ () ποιήσητε () μηδὲν () ἄδικον, () οὗ () εἵνεκεν () εἰσῆλθον () ὑπὸ () τὴν () σκέπην τῶν () δοκῶν () μου. ()
[9] Εἶπαν () δέ () Ἀπόστα () ἐκεῖ. () Εἷς () ἦλθες () παροικεῖν· () μὴ () καὶ () κρίσιν () κρίνειν; () Νῦν () οὖν () σὲ () κακώσομεν () μᾶλλον () ἢ () ἐκείνους. () Καὶ () παρεβιάζοντο () τὸν () ἄνδρα () τὸν () Λωτ () σφόδρα () καὶ () ἤγγισαν () συντρῖψαι () τὴν () θύραν. ()
[10] Ἐκτείναντες () δὲ () οἱ () ἄνδρες () τὰς () χεῖρας () εἰσεσπάσαντο τὸν () Λωτ () πρὸς () ἑαυτοὺς () εἰς () τὸν () οἶκον () καὶ () τὴν () θύραν () τοῦ () οἴκου () ἀπέκλεισαν· ()
[11] τοὺς () δὲ () ἄνδρας () τοὺς () ὄντας () ἐπὶ () τῆς () θύρας () τοῦ () οἴκου () ἐπάταξαν () ἀορασίᾳ ἀπὸ () μικροῦ () ἕως () μεγάλου, () καὶ () παρελύθησαν () ζητοῦντες () τὴν () θύραν. ()
[12] Εἶπαν () δὲ () οἱ () ἄνδρες () πρὸς () Λωτ () Ἔστιν () τίς () σοι () ὧδε, () γαμβροὶ ἢ () υἱοὶ () ἢ () θυγατέρες; () Ἢ () εἴ () τίς () σοι () ἄλλος () ἔστιν () ἐν () τῇ () πόλει, () ἐξάγαγε () ἐκ () τοῦ () τόπου () τούτου· ()
[13] ὅτι () ἀπόλλυμεν () ἡμεῖς () τὸν () τόπον () τοῦτον, () ὅτι () ὑψώθη () ἡ () κραυγὴ () αὐτῶν () ἐναντίον () κυρίου, () καὶ () ἀπέστειλεν () ἡμᾶς () κύριος () ἐκτρῖψαι αὐτήν. ()
[14] Ἐξῆλθεν () δὲ () Λωτ () καὶ () ἐλάλησεν () πρὸς () τοὺς () γαμβροὺς αὐτοῦ () τοὺς () εἰληφότας () τὰς () θυγατέρας () αὐτοῦ () καὶ () εἶπεν () Ἀνάστητε () καὶ () ἐξέλθατε () ἐκ () τοῦ () τόπου () τούτου, () ὅτι () ἐκτρίβει κύριος () τὴν () πόλιν. () Ἔδοξεν () δὲ () γελοιάζειν ἐναντίον () τῶν () γαμβρῶν αὐτοῦ. ()
[15] Ἡνίκα () δὲ () ὄρθρος () ἐγίνετο, () ἐπεσπούδαζον οἱ () ἄγγελοι () τὸν () Λωτ () λέγοντες () Ἀναστὰς () λαβὲ () τὴν () γυναῖκά () σου () καὶ () τὰς () δύο () θυγατέρας () σου, () ἃς () ἔχεις, () καὶ () ἔξελθε, () ἵνα () μὴ () συναπόλῃ () ταῖς () ἀνομίαις () τῆς () πόλεως. ()
[16] Καὶ () ἐταράχθησαν· () καὶ () ἐκράτησαν () οἱ () ἄγγελοι () τῆς () χειρὸς () αὐτοῦ () καὶ () τῆς () χειρὸς () τῆς () γυναικὸς () αὐτοῦ () καὶ () τῶν () χειρῶν () τῶν () δύο () θυγατέρων () αὐτοῦ () ἐν () τῷ () φείσασθαι () κύριον () αὐτοῦ. ()
[17] Καὶ () ἐγένετο () ἡνίκα () ἐξήγαγον () αὐτοὺς () ἔξω. () Καὶ () εἶπαν () Σῴζων () σῷζε () τὴν () σεαυτοῦ () ψυχήν· () μὴ () περιβλέψῃς () εἰς () τὰ () ὀπίσω () μηδὲ () στῇς () ἐν () πάσῃ () τῇ () περιχώρῳ· () εἰς () τὸ () ὄρος () σῴζου, () μήποτε () συμπαραλημφθῇς. ()
[18] Εἶπεν () δὲ () Λωτ () πρὸς () αὐτούς () Δέομαι, () κύριε· ()
[19] ἐπειδὴ () εὗρεν () ὁ () παῖς () σου () ἔλεος () ἐναντίον () σου () καὶ () ἐμεγάλυνας () τὴν () δικαιοσύνην () σου, () ὃ () ποιεῖς () ἐπ’ () ἐμέ, () τοῦ () ζῆν () τὴν () ψυχήν () μου, () ἐγὼ () δὲ () οὐ () δυνήσομαι () διασωθῆναι () εἰς () τὸ () ὄρος, () μὴ () καταλάβῃ () με () τὰ () κακὰ () καὶ () ἀποθάνω, ()
[20] ἰδοὺ () ἡ () πόλις () αὕτη () ἐγγὺς () τοῦ () καταφυγεῖν () με () ἐκεῖ, () ἥ () ἐστιν () μικρά, () ἐκεῖ () σωθήσομαι· () οὐ () μικρά () ἐστιν; () Καὶ () ζήσεται () ἡ () ψυχή () μου. ()
[21] Καὶ () εἶπεν () αὐτῷ () Ἰδοὺ () ἐθαύμασά () σου () τὸ () πρόσωπον () καὶ () ἐπὶ () τῷ () ῥήματι () τούτῳ () τοῦ () μὴ () καταστρέψαι () τὴν () πόλιν, () περὶ () ἧς () ἐλάλησας· ()
[22] σπεῦσον () οὖν () τοῦ () σωθῆναι () ἐκεῖ· () οὐ () γὰρ () δυνήσομαι () ποιῆσαι () πρᾶγμα () ἕως () τοῦ () σε () εἰσελθεῖν () ἐκεῖ. () Διὰ () τοῦτο () ἐκάλεσεν () τὸ () ὄνομα () τῆς () πόλεως () ἐκείνης () Σηγωρ.
[23] Ὁ () ἥλιος () ἐξῆλθεν () ἐπὶ () τὴν () γῆν, () καὶ () Λωτ () εἰσῆλθεν () εἰς () Σηγωρ,
[24] καὶ () κύριος () ἔβρεξεν () ἐπὶ () Σοδομα () καὶ () Γομορρα () θεῖον () καὶ () πῦρ () παρὰ () κυρίου () ἐκ () τοῦ () οὐρανοῦ ()
[25] καὶ () κατέστρεψεν () τὰς () πόλεις () ταύτας () καὶ () πᾶσαν () τὴν () περίοικον () καὶ () πάντας () τοὺς () κατοικοῦντας () ἐν () ταῖς () πόλεσιν () καὶ () πάντα () τὰ () ἀνατέλλοντα () ἐκ () τῆς () γῆς. ()
[26] Καὶ () ἐπέβλεψεν () ἡ () γυνὴ () αὐτοῦ () εἰς () τὰ () ὀπίσω () καὶ () ἐγένετο () στήλη ἁλός. ()
[27] Ὤρθρισεν () δὲ () Αβρααμ () τὸ () πρωῒ () εἰς () τὸν () τόπον, () οὗ () εἱστήκει () ἐναντίον () κυρίου, ()
[28] καὶ () ἐπέβλεψεν () ἐπὶ () πρόσωπον () Σοδομων καὶ () Γομορρας () καὶ () ἐπὶ () πρόσωπον () τῆς () γῆς () τῆς () περιχώρου () καὶ () εἶδεν, () καὶ () ἰδοὺ () ἀνέβαινεν () φλὸξ () τῆς () γῆς () ὡσεὶ () ἀτμὶς () καμίνου. ()
[29] Καὶ () ἐγένετο () ἐν () τῷ () ἐκτρῖψαι κύριον () πάσας () τὰς () πόλεις () τῆς () περιοίκου () ἐμνήσθη () ὁ () θεὸς () τοῦ () Αβρααμ () καὶ () ἐξαπέστειλεν () τὸν () Λωτ () ἐκ () μέσου () τῆς () καταστροφῆς () ἐν () τῷ () καταστρέψαι () κύριον () τὰς () πόλεις, () ἐν () αἷς () κατῴκει () ἐν () αὐταῖς () Λωτ. ()
[30] Ἀνέβη () δὲ () Λωτ () ἐκ () Σηγωρ καὶ () ἐκάθητο () ἐν () τῷ () ὄρει () καὶ () αἱ () δύο () θυγατέρες () αὐτοῦ () μετ’ () αὐτοῦ· () ἐφοβήθη () γὰρ () κατοικῆσαι () ἐν () Σηγωρ. Καὶ () ᾤκησεν () ἐν () τῷ () σπηλαίῳ, () αὐτὸς () καὶ () αἱ () δύο () θυγατέρες () αὐτοῦ () μετ’ () αὐτοῦ. ()
[31] Εἶπεν () δὲ () ἡ () πρεσβυτέρα () πρὸς () τὴν () νεωτέραν () Ὁ () πατὴρ () ἡμῶν () πρεσβύτερος, () καὶ () οὐδείς () ἐστιν () ἐπὶ () τῆς () γῆς, () ὃς () εἰσελεύσεται () πρὸς () ἡμᾶς, () ὡς () καθήκει () πάσῃ () τῇ () γῇ· ()
[32] δεῦρο () καὶ () ποτίσωμεν () τὸν () πατέρα () ἡμῶν () οἶνον () καὶ () κοιμηθῶμεν () μετ’ () αὐτοῦ () καὶ () ἐξαναστήσωμεν () ἐκ () τοῦ () πατρὸς () ἡμῶν () σπέρμα. ()
[33] Ἐπότισαν () δὲ () τὸν () πατέρα () αὐτῶν () οἶνον () ἐν () τῇ () νυκτὶ () ταύτῃ, () καὶ () εἰσελθοῦσα () ἡ () πρεσβυτέρα () ἐκοιμήθη () μετὰ () τοῦ () πατρὸς () αὐτῆς () τὴν () νύκτα () ἐκείνην, () καὶ () οὐκ () ᾔδει () ἐν () τῷ () κοιμηθῆναι () αὐτὴν () καὶ () ἀναστῆναι. ()
[34] Ἐγένετο () δὲ () τῇ () ἐπαύριον () καὶ () εἶπεν () ἡ () πρεσβυτέρα () πρὸς () τὴν () νεωτέραν () Ἰδοὺ () ἐκοιμήθην () ἐχθὲς () μετὰ () τοῦ () πατρὸς () ἡμῶν· () ποτίσωμεν () αὐτὸν () οἶνον () καὶ () τὴν () νύκτα () ταύτην, () καὶ () εἰσελθοῦσα () κοιμήθητι () μετ’ () αὐτοῦ, () καὶ () ἐξαναστήσωμεν () ἐκ () τοῦ () πατρὸς () ἡμῶν () σπέρμα. ()
[35] Ἐπότισαν () δὲ () καὶ () ἐν () τῇ () νυκτὶ () ἐκείνῃ () τὸν () πατέρα () αὐτῶν () οἶνον, () καὶ () εἰσελθοῦσα () ἡ () νεωτέρα () ἐκοιμήθη () μετὰ () τοῦ () πατρὸς () αὐτῆς, () καὶ () οὐκ () ᾔδει () ἐν () τῷ () κοιμηθῆναι () αὐτὴν () καὶ () ἀναστῆναι. ()
[36] Καὶ () συνέλαβον () αἱ () δύο () θυγατέρες () Λωτ () ἐκ () τοῦ () πατρὸς () αὐτῶν. ()
[37] Καὶ () ἔτεκεν () ἡ () πρεσβυτέρα () υἱὸν () καὶ () ἐκάλεσεν () τὸ () ὄνομα () αὐτοῦ () Μωαβ λέγουσα () Ἐκ () τοῦ () πατρός () μου· () οὗτος () πατὴρ () Μωαβιτῶν ἕως () τῆς () σήμερον () ἡμέρας. ()
[38] Ἔτεκεν () δὲ () καὶ () ἡ () νεωτέρα () υἱὸν () καὶ () ἐκάλεσεν () τὸ () ὄνομα () αὐτοῦ () Αμμαν υἱὸς () τοῦ () γένους () μου· () οὗτος () πατὴρ () Αμμανιτῶν ἕως () τῆς () σήμερον () ἡμέρας. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.