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Search results 151 to 197 of 197 for “G5037”

Acts 28:23 (100.00%)

World English Bible:

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

King James w/Strong’s #s:

And when they had appointed () him a day, there came () many to him into [his] lodging; to whom he expounded () and testified () the kingdom of God, persuading () them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening.

Young’s Literal Translation:

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

Romans 1:12 (100.00%)

World English Bible:

that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

King James w/Strong’s #s:

That is, () that I may be comforted together () with you by the mutual faith both of you and me.

Young’s Literal Translation:

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

Romans 1:14 (100.00%)

World English Bible:

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

King James w/Strong’s #s:

I am () debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Young’s Literal Translation:

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

Romans 1:16 (100.00%)

World English Bible:

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

King James w/Strong’s #s:

For I am not ashamed () of the gospel of Christ: for it is () the power of God unto salvation to every one that believeth; () to the Jew first, and also to the Greek.

Young’s Literal Translation:

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

Romans 1:20 (100.00%)

World English Bible:

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

King James w/Strong’s #s:

For the invisible things of him from the creation of the world are clearly seen, () being understood () by the things that are made, [even] his eternal power and Godhead; so that they are () without excuse:

Young’s Literal Translation:

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead-to their being inexcusable;

Romans 1:26 (100.00%)

World English Bible:

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

King James w/Strong’s #s:

For this cause God gave them up () unto vile affections: for even their women did change () the natural use into that which is against nature:

Young’s Literal Translation:

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

Romans 1:27 (100.00%)

World English Bible:

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

King James w/Strong’s #s:

And likewise also the men, leaving () the natural use of the woman, burned () in their lust one toward another; men with men working () that which is unseemly, and receiving () in themselves that recompence of their error which was meet. ()

Young’s Literal Translation:

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

Romans 2:9 (100.00%)

World English Bible:

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

King James w/Strong’s #s:

Tribulation and anguish, upon every soul of man that doeth () evil, of the Jew first, and also of the Gentile;

Young’s Literal Translation:

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

Romans 2:10 (100.00%)

World English Bible:

But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

King James w/Strong’s #s:

But glory, honour, and peace, to every man that worketh () good, to the Jew first, and also to the Gentile:

Young’s Literal Translation:

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

Romans 2:19 (100.00%)

World English Bible:

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

King James w/Strong’s #s:

And art confident () that thou thyself art () a guide of the blind, a light of them which are in darkness,

Young’s Literal Translation:

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

Romans 3:9 (100.00%)

World English Bible:

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

King James w/Strong’s #s:

What then? are we better () [than they]? No, in no wise: for we have before proved () both Jews and Gentiles, that they are () all under sin;

Young’s Literal Translation:

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

Romans 7:7 (100.00%)

World English Bible:

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”

Romans 7:7 Exodus 20:17; Deuteronomy 5:21

King James w/Strong’s #s:

What shall we say () then? [Is] the law sin? God forbid. () Nay, I had not known () sin, but by the law: for I had not known () lust, except the law had said, () Thou shalt not covet. ()

Young’s Literal Translation:

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

Romans 10:12 (100.00%)

World English Bible:

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

King James w/Strong’s #s:

For there is () no difference between the Jew and the Greek: for the same Lord over all is rich () unto all that call upon () him.

Young’s Literal Translation:

for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

Romans 14:8 (100.00%)

World English Bible:

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

King James w/Strong’s #s:

For whether we live, () we live () unto the Lord; and whether we die, () we die () unto the Lord: whether we live () therefore, or die, () we are () the Lord’s.

Young’s Literal Translation:

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;

Romans 16:26 (100.00%)

World English Bible:
King James w/Strong’s #s:

But now is made manifest, () and by the scriptures of the prophets, according to the commandment of the everlasting God, made known () to all nations for the obedience of faith:

Young’s Literal Translation:

and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith-

World English Bible:

to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

King James w/Strong’s #s:

Unto the church of God which is () at Corinth, to them that are sanctified () in Christ Jesus, called [to be] saints, with all that in every place call upon () the name of Jesus Christ our Lord, both theirs and ours:

Young’s Literal Translation:

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place-both theirs and ours:

World English Bible:

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

King James w/Strong’s #s:

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Young’s Literal Translation:

and to those called-both Jews and Greeks-Christ the power of God, and the wisdom of God,

World English Bible:

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,

King James w/Strong’s #s:

But of him are () ye in Christ Jesus, who of God is made () unto us wisdom, and righteousness, and sanctification, and redemption:

Young’s Literal Translation:

and of Him ye-ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

World English Bible:

What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

King James w/Strong’s #s:

What will ye? () shall I come () unto you with a rod, or in love, and [in] the spirit of meekness?

Young’s Literal Translation:

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

World English Bible:

For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,

King James w/Strong’s #s:

For though I should boast () somewhat more of our authority, which the Lord hath given () us for edification, and not for your destruction, I should not be ashamed: ()

Young’s Literal Translation:

for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

Ephesians 1:10 (100.00%)

World English Bible:

to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him.

King James w/Strong’s #s:

That in the dispensation of the fulness of times he might gather together in one () all things in Christ, both which are in heaven, and which are on earth; [even] in him:

Young’s Literal Translation:

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth-in him;

Ephesians 3:19 (100.00%)

World English Bible:

and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.

King James w/Strong’s #s:

And to know () the love of Christ, which passeth () knowledge, that ye might be filled () with all the fulness of God.

Young’s Literal Translation:

to know also the love of the Christ that is exceeding the knowledge, that ye may be filled-to all the fulness of God;

Philippians 1:7 (100.00%)

World English Bible:

It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.

King James w/Strong’s #s:

Even as it is () meet for me to think () this of you all, because I have () you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are () partakers of my grace.

Young’s Literal Translation:

according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

Hebrews 1:3 (100.00%)

World English Bible:

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,

King James w/Strong’s #s:

Who being () the brightness of [his] glory, and the express image of his person, and upholding () all things by the word of his power, when he had by himself purged () our sins, sat down () on the right hand of the Majesty on high;

Young’s Literal Translation:

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might-through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

Hebrews 2:4 (100.00%)

World English Bible:

God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

King James w/Strong’s #s:

God also bearing [them] witness, () both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Young’s Literal Translation:

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

Hebrews 2:11 (100.00%)

World English Bible:

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

Hebrews 2:11 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

King James w/Strong’s #s:

For both he that sanctifieth () and they who are sanctified () [are] all of one: for which cause he is not ashamed () to call () them brethren,

Young’s Literal Translation:

for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,

Hebrews 4:12 (100.00%)

World English Bible:

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

King James w/Strong’s #s:

For the word of God [is] quick, () and powerful, and sharper than any twoedged sword, piercing () even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

Young’s Literal Translation:

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

Hebrews 5:1 (100.00%)

World English Bible:

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

King James w/Strong’s #s:

For every high priest taken () from among men is ordained () for men in things [pertaining] to God, that he may offer () both gifts and sacrifices for sins:

Young’s Literal Translation:

For every chief priest-out of men taken-in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

Hebrews 5:7 (100.00%)

World English Bible:

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

King James w/Strong’s #s:

Who in the days of his flesh, when he had offered up () prayers and supplications with strong crying and tears unto him that was able () to save () him from death, and was heard () in that he feared;

Young’s Literal Translation:

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death-with strong crying and tears-having offered up, and having been heard in respect to that which he feared,

Hebrews 5:14 (100.00%)

World English Bible:

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

King James w/Strong’s #s:

But strong meat belongeth to them that are () of full age, [even] those who by reason of use have () their senses exercised () to discern both good and evil.

Young’s Literal Translation:

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Hebrews 6:2 (100.00%)

World English Bible:

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

King James w/Strong’s #s:

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Young’s Literal Translation:

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

Hebrews 6:4 (100.00%)

World English Bible:

For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

King James w/Strong’s #s:

For [it is] impossible for those who were once enlightened, () and have tasted () of the heavenly gift, and were made () partakers of the Holy Ghost,

Young’s Literal Translation:

for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

Hebrews 6:5 (100.00%)

World English Bible:

and tasted the good word of God and the powers of the age to come,

King James w/Strong’s #s:

And have tasted () the good word of God, and the powers of the world to come, ()

Young’s Literal Translation:

and did taste the good saying of God, the powers also of the coming age,

Hebrews 6:19 (100.00%)

World English Bible:

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,

King James w/Strong’s #s:

Which [hope] we have () as an anchor of the soul, both sure and stedfast, and which entereth () into that within the veil;

Young’s Literal Translation:

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

Hebrews 8:3 (100.00%)

World English Bible:

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

King James w/Strong’s #s:

For every high priest is ordained () to offer () gifts and sacrifices: wherefore [it is] of necessity that this man have () somewhat also to offer. ()

Young’s Literal Translation:

for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;

Hebrews 9:1 (100.00%)

World English Bible:

Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

Hebrews 9:1 TR adds “tabernacle”

King James w/Strong’s #s:

Then verily the first [covenant] had () also ordinances of divine service, and a worldly sanctuary.

Young’s Literal Translation:

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

Hebrews 9:2 (100.00%)

World English Bible:

For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

King James w/Strong’s #s:

For there was a tabernacle made; () the first, wherein [was] the candlestick, and the table, and the shewbread; which is called () the sanctuary.

Young’s Literal Translation:

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence-which is called ‘Holy;’

Hebrews 9:9 (100.00%)

World English Bible:

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

King James w/Strong’s #s:

Which [was] a figure for the time then present, () in which were offered () both gifts and sacrifices, that could () not make him that did the service () perfect, () as pertaining to the conscience;

Young’s Literal Translation:

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

Hebrews 9:19 (100.00%)

World English Bible:

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

King James w/Strong’s #s:

For when Moses had spoken () every precept to all the people according to the law, he took () the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled () both the book, and all the people,

Young’s Literal Translation:

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

Hebrews 10:33 (100.00%)

World English Bible:

partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

King James w/Strong’s #s:

Partly, whilst ye were made a gazingstock () both by reproaches and afflictions; and partly, whilst ye became () companions of them that were so used. ()

Young’s Literal Translation:

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

Hebrews 11:32 (100.00%)

World English Bible:

What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—

King James w/Strong’s #s:

And what shall I more say? () for the time would fail () me to tell () of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:

Young’s Literal Translation:

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

Hebrews 12:2 (100.00%)

World English Bible:

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

King James w/Strong’s #s:

Looking () unto Jesus the author and finisher of [our] faith; who for the joy that was set before () him endured () the cross, despising () the shame, and is set down () at the right hand of the throne of God.

Young’s Literal Translation:

looking to the author and perfecter of faith-Jesus, who, over-against the joy set before him-did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

James 3:7 (100.00%)

World English Bible:

For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;

King James w/Strong’s #s:

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, () and hath been tamed () of mankind:

Young’s Literal Translation:

For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

Jude 1:6 (100.00%)

World English Bible:

Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.

King James w/Strong’s #s:

And the angels which kept () not their first estate, but left () their own habitation, he hath reserved () in everlasting chains under darkness unto the judgment of the great day.

Young’s Literal Translation:

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

Revelation 1:2 (100.00%)

World English Bible:

who testified to God’s word and of the testimony of Jesus Christ, about everything that he saw.

King James w/Strong’s #s:

Who bare record () of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. ()

Young’s Literal Translation:

who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.

World English Bible:

that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.”

King James w/Strong’s #s:

That ye may eat () the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit () on them, and the flesh of all [men, both] free and bond, both small and great.

Young’s Literal Translation:

that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all-freemen and servants-both small and great.’

World English Bible:

having a great and high wall with twelve gates, and at the gates twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel.

King James w/Strong’s #s:

And had () a wall great and high, [and] had () twelve gates, and at the gates twelve angels, and names written thereon, () which are () [the names] of the twelve tribes of the children of Israel:

Young’s Literal Translation:

having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are those of the twelve tribes of the sons of Israel,

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:
Young’s Literal Translation: