Bible Search – search and compare multiple versions of the Bible

Search results 151 to 200 of 298 for “G2228”

Acts 17:21 (100.00%)

World English Bible:

Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

King James w/Strong’s #s:

(For all the Athenians and strangers which were there () spent their time () in nothing else, but either to tell, () or to hear () some new thing.)

Greek Bible (LXX/BYZ):

Ἀθηναῖοι () δὲ () πάντες () καὶ () οἱ () ἐπιδημοῦντες () ξένοι () εἰς () οὐδὲν () ἕτερον () εὐκαίρουν, () ἢ () λέγειν () τι () καὶ () ἀκούειν () καινότερον. ()

Acts 17:21a εὐκαίρουν ¦ CT ηὐκαίρουν
Acts 17:21b καὶ ἀκούειν ¦ ECM† txt ¦ CT† ἢ ἀκούειν τι

Acts 17:29 (100.00%)

World English Bible:

Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

King James w/Strong’s #s:

Forasmuch then as we are () the offspring of God, we ought () not to think () that the Godhead is () like unto gold, or silver, or stone, graven by art and man’s device.

Greek Bible (LXX/BYZ):

Γένος () οὖν () ὑπάρχοντες () τοῦ () θεοῦ, () οὐκ () ὀφείλομεν () νομίζειν () χρυσῷ () ἢ () ἀργύρῳ () ἢ () λίθῳ, () χαράγματι () τέχνης () καὶ () ἐνθυμήσεως () ἀνθρώπου, () τὸ () θεῖον () εἶναι () ὅμοιον. ()

Acts 18:14 (100.00%)

World English Bible:

But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

King James w/Strong’s #s:

And when Paul was now about () to open () his mouth, Gallio said () unto the Jews, If it were () a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear () with you:

Greek Bible (LXX/BYZ):

Μέλλοντος () δὲ () τοῦ () Παύλου () ἀνοίγειν () τὸ () στόμα, () εἶπεν () ὁ () Γαλλίων () πρὸς () τοὺς () Ἰουδαίους, () Εἰ () μὲν () οὖν () ἦν () ἀδίκημά () τι () ἢ () ῥᾳδιούργημα () πονηρόν, () ὦ () Ἰουδαῖοι, () κατὰ () λόγον () ἂν () ἠνεσχόμην () ὑμῶν· ()

Acts 18:14a οὖν ¦ CT om.
Acts 18:14b ἠνεσχόμην ¦ CT ἀνεσχόμην

Acts 19:12 (100.00%)

World English Bible:

so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.

King James w/Strong’s #s:

so that from his body were brought () unto the sick () handkerchiefs or aprons, and the diseases departed () from them, and the evil spirits went () out of them.

Greek Bible (LXX/BYZ):

ὥστε () καὶ () ἐπὶ () τοὺς () ἀσθενοῦντας () ἐπιφέρεσθαι () ἀπὸ () τοῦ () χρωτὸς () αὐτοῦ () σουδάρια () ἢ () σιμικίνθια, () καὶ () ἀπαλλάσσεσθαι () ἀπ’ () αὐτῶν () τὰς () νόσους, () τά () τε () πνεύματα () τὰ () πονηρὰ () ἐξέρχεσθαι () ἀπ’ () αὐτῶν. ()

Acts 19:12a ἐπιφέρεσθαι ¦ CT ἀποφέρεσθαι
Acts 19:12b ἐξέρχεσθαι ἀπ αὐτῶν ¦ CT ἐκπορεύεσθαι

Acts 20:33 (100.00%)

World English Bible:

I coveted no one’s silver, gold, or clothing.

King James w/Strong’s #s:

I have coveted () no man’s silver, or gold, or apparel.

Greek Bible (LXX/BYZ):

Ἀργυρίου () ἢ () χρυσίου () ἢ () ἱματισμοῦ () οὐδενὸς () ἐπεθύμησα. ()

Acts 20:35 (100.00%)

World English Bible:

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ”

King James w/Strong’s #s:

I have shewed () you all things, how that so labouring () ye ought () to support () the weak, () and to remember () the words of the Lord Jesus, how he said, () It is () more blessed to give () than to receive. ()

Greek Bible (LXX/BYZ):

Πάντα () ὑπέδειξα () ὑμῖν, () ὅτι () οὕτως () κοπιῶντας () δεῖ () ἀντιλαμβάνεσθαι () τῶν () ἀσθενούντων, () μνημονεύειν () τε () τῶν () λόγων () τοῦ () κυρίου () Ἰησοῦ, () ὅτι () αὐτὸς () εἶπεν, () Μακάριόν () ἐστιν () μᾶλλον () διδόναι () ἢ () λαμβάνειν. ()

Acts 20:35a τῶν λόγων ¦ PT τὸν λόγον ¦ PCK τοῦ λόγου
Acts 20:35b μᾶλλον διδόναι ¦ TR διδόναι μᾶλλον

Acts 23:9 (100.00%)

World English Bible:

A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”

King James w/Strong’s #s:

And there arose () a great cry: and the scribes that were of the Pharisees’ part arose, () and strove, () saying, () We find () no evil in this man: but if a spirit or an angel hath spoken () to him, let us not fight () against God.

Greek Bible (LXX/BYZ):

Ἐγένετο () δὲ () κραυγὴ () μεγάλη· () καὶ () ἀναστάντες () οἱ () γραμματεῖς () τοῦ () μέρους () τῶν () Φαρισαίων () διεμάχοντο () λέγοντες, () Οὐδὲν () κακὸν () εὑρίσκομεν () ἐν () τῷ () ἀνθρώπῳ () τούτῳ· () εἰ () δὲ () πνεῦμα () ἐλάλησεν () αὐτῷ () ἢ () ἄγγελος, () μὴ () θεομαχῶμεν. ()

Acts 23:9a οἱ γραμματεῖς ¦ CT τινὲς τῶν γραμματέων
Acts 23:9b μὴ θεομαχῶμεν ¦ CT om.

Acts 23:29 (100.00%)

World English Bible:

I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

King James w/Strong’s #s:

whom I perceived () to be accused () of questions of their law, but to have () nothing laid to his charge worthy of death or of bonds.

Greek Bible (LXX/BYZ):

ὃν () εὗρον () ἐγκαλούμενον () περὶ () ζητημάτων () τοῦ () νόμου () αὐτῶν, () μηδὲν () ἄξιον () θανάτου () ἢ () δεσμῶν () ἔγκλημα () ἔχοντα. ()

Acts 23:29a μηδὲν ¦ CT PT TR μηδὲν δὲ
Acts 23:29b ἔγκλημα ἔχοντα ¦ CT ἔχοντα ἔγκλημα

Acts 24:11 (100.00%)

World English Bible:

seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem.

King James w/Strong’s #s:

because that thou mayest () understand, () that there are () yet but twelve days since I went up () to Jerusalem for to worship. ()

Greek Bible (LXX/BYZ):

δυναμένου () σου () γνῶναι () ὅτι () οὐ () πλείους () εἰσίν () μοι () ἡμέραι () δεκαδύο, () ἀφ’ () ἧς () ἀνέβην () προσκυνήσων () ἐν () Ἱερουσαλήμ· ()

Acts 24:11a γνῶναι ¦ CT ἐπιγνῶναι
Acts 24:11b δεκαδύο ¦ TR ἡ δεκαδύο ¦ CT δώδεκα
Acts 24:11c ἐν ¦ CT PT εἰς

Acts 24:12 (100.00%)

World English Bible:

In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues or in the city.

King James w/Strong’s #s:

And they neither found () me in the temple disputing () with any man, neither raising up () the people, neither in the synagogues, nor in the city:

Greek Bible (LXX/BYZ):

καὶ () οὔτε () ἐν () τῷ () ἱερῷ () εὗρόν () με () πρός () τινα () διαλεγόμενον () ἢ () ἐπισύστασιν () ποιοῦντα () ὄχλου, () οὔτε () ἐν () ταῖς () συναγωγαῖς, () οὔτε () κατὰ () τὴν () πόλιν. ()

Acts 24:12 ἐπισύστασιν ¦ CT ἐπίστασιν

Acts 24:20 (100.00%)

World English Bible:

Or else let these men themselves say what injustice they found in me when I stood before the council,

King James w/Strong’s #s:

Or else let these same here say, () if they have found () any evil doing in me, while I stood () before the council,

Greek Bible (LXX/BYZ):

Ἢ () αὐτοὶ () οὗτοι () εἰπάτωσαν, () τί () εὗρον () ἐν () ἐμοὶ () ἀδίκημα, () στάντος () μου () ἐπὶ () τοῦ () συνεδρίου, ()

Acts 24:20a τί ¦ TR εἴ τι
Acts 24:20b ἐν ἐμοὶ ¦ CT om.

Acts 24:21 (100.00%)

World English Bible:

unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”

King James w/Strong’s #s:

except it be for this one voice, that I cried () standing () among them, Touching the resurrection of the dead I am called in question () by you this day.

Greek Bible (LXX/BYZ):

ἢ () περὶ () μιᾶς () ταύτης () φωνῆς, () ἧς () ἔκραξα () ἑστὼς () ἐν () αὐτοῖς, () ὅτι () Περὶ () ἀναστάσεως () νεκρῶν () ἐγὼ () κρίνομαι () σήμερον () ὑφ’ () ὑμῶν. ()

Acts 24:21a ἔκραξα ἑστὼς ἐν αὐτοῖς ¦ CT ἐκέκραξα ἐν αὐτοῖς ἑστώς
Acts 24:21b ὑφ ¦ CT ἐφ

Acts 24:23 (100.00%)

World English Bible:

He ordered the centurion that Paul should be kept in custody and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

King James w/Strong’s #s:

And he commanded () a centurion to keep () Paul, and to let him have () liberty, and that he should forbid () none of his acquaintance to minister () or come () unto him.

Greek Bible (LXX/BYZ):

διαταξάμενός () τε () τῷ () ἑκατοντάρχῃ () τηρεῖσθαι () τὸν () Παῦλον, () ἔχειν () τε () ἄνεσιν, () καὶ () μηδένα () κωλύειν () τῶν () ἰδίων () αὐτοῦ () ὑπηρετεῖν () ἢ () προσέρχεσθαι () αὐτῷ. ()

Acts 24:23a τε ¦ CT om.
Acts 24:23b τὸν Παῦλον ¦ CT αὐτόν
Acts 24:23c ἢ προσέρχεσθαι ¦ CT om.

Acts 25:6 (100.00%)

World English Bible:

When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

King James w/Strong’s #s:

And when he had tarried () among them more than ten days, he went down () unto Cæsarea; and the next day sitting () on the judgment seat commanded () Paul to be brought. ()

Greek Bible (LXX/BYZ):

Διατρίψας () δὲ () ἐν () αὐτοῖς () ἡμέρας () πλείους () ἢ () δέκα, () καταβὰς () εἰς () Καισάρειαν, () τῇ () ἐπαύριον () καθίσας () ἐπὶ () τοῦ () βήματος () ἐκέλευσεν () τὸν () Παῦλον () ἀχθῆναι. ()

Acts 25:6a πλείους ¦ CT οὐ πλείους ὀκτὼ
Acts 25:6b Καισάρειαν ¦ WH Καισάριαν

Acts 25:16 (100.00%)

World English Bible:

I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.

King James w/Strong’s #s:

To whom I answered, () It is () not the manner of the Romans to deliver () any man to die, before that he which is accused () have () the accusers face to face, and have () licence to answer for himself concerning the crime laid against him.

Greek Bible (LXX/BYZ):

Πρὸς () οὓς () ἀπεκρίθην, () ὅτι () οὐκ () ἔστιν () ἔθος () Ῥωμαίοις () χαρίζεσθαί () τινα () ἄνθρωπον () εἰς () ἀπώλειαν, () πρὶν () ἢ () ὁ () κατηγορούμενος () κατὰ () πρόσωπον () ἔχοι () τοὺς () κατηγόρους, () τόπον () τε () ἀπολογίας () λάβοι () περὶ () τοῦ () ἐγκλήματος. ()

Acts 25:16 εἰς ἀπώλειαν ¦ CT om.

Acts 26:31 (100.00%)

World English Bible:

When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”

King James w/Strong’s #s:

and when they were gone aside, () they talked () between themselves, saying, () This man doeth () nothing worthy of death or of bonds.

Greek Bible (LXX/BYZ):

καὶ () ἀναχωρήσαντες () ἐλάλουν () πρὸς () ἀλλήλους, () λέγοντες () ὅτι () Οὐδὲν () θανάτου () ἄξιον () ἢ () δεσμῶν () πράσσει () ὁ () ἄνθρωπος () οὗτος. ()

Acts 26:31 ἄξιον ἢ δεσμῶν ¦ WH ἢ δεσμῶν ἄξιον ¦ ECM SBL TH ἢ δεσμῶν ἄξιόν τι ¦ NA ἢ δεσμῶν ἄξιόν [τι]

Acts 27:11 (100.00%)

World English Bible:

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

King James w/Strong’s #s:

Nevertheless the centurion believed () the master and the owner of the ship, more than those things which were spoken () by Paul.

Greek Bible (LXX/BYZ):

Ὁ () δὲ () ἑκατοντάρχης () τῷ () κυβερνήτῃ () καὶ () τῷ () ναυκλήρῳ () ἐπείθετο () μᾶλλον () ἢ () τοῖς () ὑπὸ () τοῦ () Παύλου () λεγομένοις. ()

Acts 27:11a ἑκατοντάρχης ¦ PCK RPmg TR ἑκατόνταρχος
Acts 27:11b ἐπείθετο μᾶλλον ¦ CT μᾶλλον ἐπείθετο
Acts 27:11c τοῦ ¦ ECM† txt ¦ CT† om.

Acts 28:6 (100.00%)

World English Bible:

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.

King James w/Strong’s #s:

Howbeit they looked () when he should () have swollen, () or fallen down () dead suddenly: but after they had looked () a great while, and saw () no harm come () to him, they changed their minds, () and said () that he was () a god.

Greek Bible (LXX/BYZ):

Οἱ () δὲ () προσεδόκων () αὐτὸν () μέλλειν () πίμπρασθαι () ἢ () καταπίπτειν () ἄφνω () νεκρόν· () ἐπὶ () πολὺ () δὲ () αὐτῶν () προσδοκώντων, () καὶ () θεωρούντων () μηδὲν () ἄτοπον () εἰς () αὐτὸν () γινόμενον, () μεταβαλλόμενοι () ἔλεγον () θεὸν () αὐτὸν () εἶναι. ()

Acts 28:6a μεταβαλλόμενοι ¦ CT μεταβαλόμενοι
Acts 28:6b θεὸν αὐτὸν εἶναι ¦ ECM† txt ¦ CT† αὐτὸν εἶναι θεόν

Acts 28:17 (100.00%)

World English Bible:

After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

King James w/Strong’s #s:

And it came to pass, () that after three days Paul called the chief () of the Jews together: () and when they were come together, () he said () unto them, Men and brethren, though I have committed () nothing against the people, or customs of our fathers, yet was I delivered () prisoner from Jerusalem into the hands of the Romans.

Greek Bible (LXX/BYZ):

Ἐγένετο () δὲ () μετὰ () ἡμέρας () τρεῖς () συγκαλέσασθαι () τὸν () Παῦλον () τοὺς () ὄντας () τῶν () Ἰουδαίων () πρώτους· () συνελθόντων () δὲ () αὐτῶν, () ἔλεγεν () πρὸς () αὐτούς, () Ἄνδρες () ἀδελφοί, () ἐγὼ () οὐδὲν () ἐναντίον () ποιήσας () τῷ () λαῷ () ἢ () τοῖς () ἔθεσιν () τοῖς () πατρῴοις, () δέσμιος () ἐξ () Ἱεροσολύμων () παρεδόθην () εἰς () τὰς () χεῖρας () τῶν () Ῥωμαίων· ()

Acts 28:17a συγκαλέσασθαι ¦ TH WH συνκαλέσασθαι
Acts 28:17b τὸν Παῦλον ¦ CT αὐτὸν
Acts 28:17c Ἄνδρες ἀδελφοὶ ἐγὼ ¦ CT Ἐγὼ ἄνδρες ἀδελφοὶ

Acts 28:21 (100.00%)

World English Bible:

They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

King James w/Strong’s #s:

And they said () unto him, We neither received () letters out of Judæa concerning thee, neither any of the brethren that came () shewed () or spake () any harm of thee.

Greek Bible (LXX/BYZ):

Οἱ () δὲ () πρὸς () αὐτὸν () εἶπον, () Ἡμεῖς () οὔτε () γράμματα () περὶ () σοῦ () ἐδεξάμεθα () ἀπὸ () τῆς () Ἰουδαίας, () οὔτε () παραγενόμενός () τις () τῶν () ἀδελφῶν () ἀπήγγειλεν () ἢ () ἐλάλησέν () τι () περὶ () σοῦ () πονηρόν. ()

Acts 28:21a εἶπον ¦ CT εἶπαν
Acts 28:21b περί σοῦ πονηρόν ¦ PCK πονηρὸν περί σοῦ

Romans 1:21 (100.00%)

World English Bible:

Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

King James w/Strong’s #s:

because that, when they knew () God, they glorified () him not as God, neither were thankful; () but became vain () in their imaginations, and their foolish heart was darkened. ()

Greek Bible (LXX/BYZ):

διότι () γνόντες () τὸν () θεόν, () οὐχ () ὡς () θεὸν () ἐδόξασαν () ἢ () εὐχαρίστησαν, () ἀλλ’ () ἐματαιώθησαν () ἐν () τοῖς () διαλογισμοῖς () αὐτῶν, () καὶ () ἐσκοτίσθη () ἡ () ἀσύνετος () αὐτῶν () καρδία. ()

Romans 1:21a εὐχαρίστησαν ¦ CT ηὐχαρίστησαν
Romans 1:21b ἀλλ ¦ SBL WH ἀλλὰ

Romans 2:4 (100.00%)

World English Bible:

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

King James w/Strong’s #s:

Or despisest thou () the riches of his goodness and forbearance and longsuffering; not knowing () that the goodness of God leadeth () thee to repentance?

Greek Bible (LXX/BYZ):

Ἢ () τοῦ () πλούτου () τῆς () χρηστότητος () αὐτοῦ () καὶ () τῆς () ἀνοχῆς () καὶ () τῆς () μακροθυμίας () καταφρονεῖς, () ἀγνοῶν () ὅτι () τὸ () χρηστὸν () τοῦ () θεοῦ () εἰς () μετάνοιάν () σε () ἄγει; ()

Romans 2:15 (100.00%)

World English Bible:

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

King James w/Strong’s #s:

which shew () the work of the law written in their hearts, their conscience also bearing witness, () and their thoughts the mean while accusing () or else excusing () one another;)

Romans 2:15 Or, the conscience witnessing with them

Greek Bible (LXX/BYZ):

οἵτινες () ἐνδείκνυνται () τὸ () ἔργον () τοῦ () νόμου () γραπτὸν () ἐν () ταῖς () καρδίαις () αὐτῶν, () συμμαρτυρούσης () αὐτῶν () τῆς () συνειδήσεως, () καὶ () μεταξὺ () ἀλλήλων () τῶν () λογισμῶν () κατηγορούντων () ἢ () καὶ () ἀπολογουμένων, ()

Romans 2:15 συμμαρτυρούσης ¦ TH WH συνμαρτυρούσης

Romans 3:1 (100.00%)

World English Bible:

Then what advantage does the Jew have? Or what is the profit of circumcision?

King James w/Strong’s #s:

What advantage then hath the Jew? or what profit is there of circumcision?

Greek Bible (LXX/BYZ):

Τί () οὖν () τὸ () περισσὸν () τοῦ () Ἰουδαίου, () ἢ () τίς () ἡ () ὠφέλεια () τῆς () περιτομῆς; ()

Romans 3:1 ὠφέλεια ¦ WH ὠφέλια

Romans 3:29 (100.00%)

World English Bible:

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

King James w/Strong’s #s:

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Greek Bible (LXX/BYZ):

Ἢ () Ἰουδαίων () ὁ () θεὸς () μόνον; () Οὐχὶ () δὲ () καὶ () ἐθνῶν; () Ναὶ () καὶ () ἐθνῶν· ()

Romans 3:29 δὲ ¦ CT om.

Romans 4:9 (100.00%)

World English Bible:

Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

King James w/Strong’s #s:

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say () that faith was reckoned () to Abraham for righteousness.

Greek Bible (LXX/BYZ):

Ὁ () μακαρισμὸς () οὖν () οὗτος () ἐπὶ () τὴν () περιτομήν, () ἢ () καὶ () ἐπὶ () τὴν () ἀκροβυστίαν; () Λέγομεν () γὰρ () ὅτι () Ἐλογίσθη () τῷ () Ἀβραὰμ () ἡ () πίστις () εἰς () δικαιοσύνην. ()

Romans 4:9 ὅτι ¦ CT om.

Romans 4:10 (100.00%)

World English Bible:

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

King James w/Strong’s #s:

How was it then reckoned? () when he was () in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Greek Bible (LXX/BYZ):

Πῶς () οὖν () ἐλογίσθη; () Ἐν () περιτομῇ () ὄντι, () ἢ () ἐν () ἀκροβυστίᾳ; () Οὐκ () ἐν () περιτομῇ, () ἀλλ’ () ἐν () ἀκροβυστίᾳ· ()

Romans 4:13 (100.00%)

World English Bible:

For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.

King James w/Strong’s #s:

For the promise, that he should be () the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Greek Bible (LXX/BYZ):

Οὐ () γὰρ () διὰ () νόμου () ἡ () ἐπαγγελία () τῷ () Ἀβραὰμ () ἢ () τῷ () σπέρματι () αὐτοῦ, () τὸ () κληρονόμον () αὐτὸν () εἶναι () τοῦ () κόσμου, () ἀλλὰ () διὰ () δικαιοσύνης () πίστεως. ()

Romans 4:13 τοῦ ¦ CT om.

Romans 6:3 (100.00%)

World English Bible:

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

King James w/Strong’s #s:

Know ye not, () that so many of us as were baptized () into Jesus Christ were baptized () into his death?

Romans 6:3 Or, are

Greek Bible (LXX/BYZ):

Ἢ () ἀγνοεῖτε () ὅτι () ὅσοι () ἐβαπτίσθημεν () εἰς () χριστὸν () Ἰησοῦν, () εἰς () τὸν () θάνατον () αὐτοῦ () ἐβαπτίσθημεν; ()

Romans 6:3 Ἰησοῦν ¦ [WH]

Romans 6:16 (100.00%)

World English Bible:

Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?

King James w/Strong’s #s:

Know ye () not, that to whom ye yield () yourselves servants to obey, his servants ye are () to whom ye obey; () whether of sin unto death, or of obedience unto righteousness?

Greek Bible (LXX/BYZ):

Οὐκ () οἴδατε () ὅτι () ᾧ () παριστάνετε () ἑαυτοὺς () δούλους () εἰς () ὑπακοήν, () δοῦλοί () ἐστε () ᾧ () ὑπακούετε, () ἤτοι () ἁμαρτίας () εἰς () θάνατον, () ἢ () ὑπακοῆς () εἰς () δικαιοσύνην; ()

Romans 7:1 (100.00%)

World English Bible:

Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

Romans 7:1 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

King James w/Strong’s #s:

Know ye not, () brethren, (for I speak () to them that know () the law,) how that the law hath dominion over () a man as long as he liveth? ()

Greek Bible (LXX/BYZ):

Ἢ () ἀγνοεῖτε, () ἀδελφοί— () γινώσκουσιν () γὰρ () νόμον () λαλῶ— () ὅτι () ὁ () νόμος () κυριεύει () τοῦ () ἀνθρώπου () ἐφ’ () ὅσον () χρόνον () ζῇ; ()

Romans 8:35 (100.00%)

World English Bible:

Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

King James w/Strong’s #s:

Who shall separate () us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Greek Bible (LXX/BYZ):

Τίς () ἡμᾶς () χωρίσει () ἀπὸ () τῆς () ἀγάπης () τοῦ () χριστοῦ; () Θλίψις, () ἢ () στενοχωρία, () ἢ () διωγμός, () ἢ () λιμός, () ἢ () γυμνότης, () ἢ () κίνδυνος, () ἢ () μάχαιρα; ()

Romans 9:11 (100.00%)

World English Bible:

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

Romans 9:11 NU puts the phrase “not of works, but of him who calls” at the beginning of verse 12 instead of the end of verse 11.

King James w/Strong’s #s:

(for the children being not yet born, () neither having done () any good or evil, that the purpose of God according to election might stand, () not of works, but of him that calleth;) ()

Greek Bible (LXX/BYZ):

μήπω () γὰρ () γεννηθέντων, () μηδὲ () πραξάντων () τι () ἀγαθὸν () ἢ () κακόν, () ἵνα () ἡ () κατ’ () ἐκλογὴν () πρόθεσις () τοῦ () θεοῦ () μένῃ, () οὐκ () ἐξ () ἔργων, () ἀλλ’ () ἐκ () τοῦ () καλοῦντος, ()

Romans 9:11a κακόν ¦ CT φαῦλον
Romans 9:11b πρόθεσις τοῦ θεοῦ ¦ PT TR τοῦ θεοῦ πρόθεσις

Romans 9:21 (100.00%)

World English Bible:

Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

King James w/Strong’s #s:

Hath () not the potter power over the clay, of the same lump to make () one vessel unto honour, and another unto dishonour?

Greek Bible (LXX/BYZ):

Ἢ () οὐκ () ἔχει () ἐξουσίαν () ὁ () κεραμεὺς () τοῦ () πηλοῦ, () ἐκ () τοῦ () αὐτοῦ () φυράματος () ποιῆσαι () ὃ () μὲν () εἰς () τιμὴν () σκεῦος, () ὃ () δὲ () εἰς () ἀτιμίαν; ()

Romans 10:7 (100.00%)

World English Bible:

or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”

Romans 10:7

King James w/Strong’s #s:

or, Who shall descend () into the deep? (that is, () to bring up Christ again () from the dead.)

Greek Bible (LXX/BYZ):

ἤ, () Τίς () καταβήσεται () εἰς () τὴν () ἄβυσσον;— () τοῦτ’ () ἔστιν () χριστὸν () ἐκ () νεκρῶν () ἀναγαγεῖν. ()

Romans 11:2 (100.00%)

World English Bible:

God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:

King James w/Strong’s #s:

God hath not cast away () his people which he foreknew. () Wot ye () not what the scripture saith () of Elias? how he maketh intercession () to God against Israel, saying, ()

Greek Bible (LXX/BYZ):

Οὐκ () ἀπώσατο () ὁ () θεὸς () τὸν () λαὸν () αὐτοῦ () ὃν () προέγνω. () Ἢ () οὐκ () οἴδατε () ἐν () Ἠλίᾳ () τί () λέγει () ἡ () γραφή; () Ὡς () ἐντυγχάνει () τῷ () θεῷ () κατὰ () τοῦ () Ἰσραήλ, () λέγων, ()

Romans 11:2a Ἠλίᾳ ¦ WH Ἠλείᾳ
Romans 11:2b λέγων ¦ CT om.

Romans 11:34 (100.00%)

World English Bible:

“For who has known the mind of the Lord? Or who has been his counselor?”

Romans 11:34

King James w/Strong’s #s:

For who hath known () the mind of the Lord? or who hath been () his counsellor?

Greek Bible (LXX/BYZ):

Τίς () γὰρ () ἔγνω () νοῦν () κυρίου; () Ἢ () τίς () σύμβουλος () αὐτοῦ () ἐγένετο; ()

Romans 11:35 (100.00%)

World English Bible:

“Or who has first given to him, and it will be repaid to him again?”

Romans 11:35

King James w/Strong’s #s:

Or who hath first given () to him, and it shall be recompensed unto him again? ()

Greek Bible (LXX/BYZ):

Ἢ () τίς () προέδωκεν () αὐτῷ, () καὶ () ἀνταποδοθήσεται () αὐτῷ; ()

Romans 13:11 (100.00%)

World English Bible:

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

King James w/Strong’s #s:

And that, knowing () the time, that now it is high time to awake () out of sleep: for now is our salvation nearer than when we believed. ()

Greek Bible (LXX/BYZ):

Καὶ () τοῦτο, () εἰδότες () τὸν () καιρόν, () ὅτι () ὥρα () ἡμᾶς () ἤδη () ἐξ () ὕπνου () ἐγερθῆναι· () νῦν () γὰρ () ἐγγύτερον () ἡμῶν () ἡ () σωτηρία () ἢ () ὅτε () ἐπιστεύσαμεν. ()

Romans 13:11 ἡμᾶς ἤδη ¦ CT ἤδη ὑμᾶς

Romans 14:4 (100.00%)

World English Bible:

Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

King James w/Strong’s #s:

Who art () thou that judgest () another man’s servant? to his own master he standeth () or falleth. () Yea, he shall be holden up: () for God is () able to make him stand. ()

Greek Bible (LXX/BYZ):

Σὺ () τίς () εἶ () ὁ () κρίνων () ἀλλότριον () οἰκέτην; () Τῷ () ἰδίῳ () κυρίῳ () στήκει () ἢ () πίπτει. () Σταθήσεται () δέ· () δυνατὸς () γάρ () ἐστιν () ὁ () θεὸς () στῆσαι () αὐτόν. ()

Romans 14:4 δυνατὸς γάρ ἐστιν ὁ θεὸς ¦ CT δυνατεῖ γὰρ ὁ κύριος

Romans 14:10 (100.00%)

World English Bible:

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

King James w/Strong’s #s:

But why dost thou judge () thy brother? or why dost thou set at nought () thy brother? for we shall all stand before () the judgment seat of Christ.

Greek Bible (LXX/BYZ):

Σὺ () δὲ () τί () κρίνεις () τὸν () ἀδελφόν () σου; () Ἢ () καὶ () σὺ () τί () ἐξουθενεῖς () τὸν () ἀδελφόν () σου; () Πάντες () γὰρ () παραστησόμεθα () τῷ () βήματι () τοῦ () χριστοῦ. ()

Romans 14:10 χριστοῦ ¦ CT θεοῦ

Romans 14:13 (100.00%)

World English Bible:

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

King James w/Strong’s #s:

Let us not therefore judge () one another any more: but judge () this rather, that no man put () a stumblingblock or an occasion to fall in his brother’s way.

Greek Bible (LXX/BYZ):

Μηκέτι () οὖν () ἀλλήλους () κρίνωμεν· () ἀλλὰ () τοῦτο () κρίνατε () μᾶλλον, () τὸ () μὴ () τιθέναι () πρόσκομμα () τῷ () ἀδελφῷ () ἢ () σκάνδαλον. ()

Romans 14:21 (100.00%)

World English Bible:

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

King James w/Strong’s #s:

It is good neither to eat () flesh, nor to drink () wine, nor any thing whereby thy brother stumbleth, () or is offended, () or is made weak. ()

Greek Bible (LXX/BYZ):

Καλὸν () τὸ () μὴ () φαγεῖν () κρέα, () μηδὲ () πιεῖν () οἶνον, () μηδὲ () ἐν () ᾧ () ὁ () ἀδελφός () σου () προσκόπτει () ἢ () σκανδαλίζεται () ἢ () ἀσθενεῖ. ()

Romans 14:21a πιεῖν ¦ WH πεῖν
Romans 14:21b ἢ … ἀσθενεῖ ¦ NA WH om.

1 Corinthians 1:13 (100.00%)

World English Bible:

Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

King James w/Strong’s #s:

Is Christ divided? () was Paul crucified () for you? or were ye baptized () in the name of Paul?

Greek Bible (LXX/BYZ):

Μεμέρισται () ὁ () χριστός; () Μὴ () Παῦλος () ἐσταυρώθη () ὑπὲρ () ὑμῶν, () ἢ () εἰς () τὸ () ὄνομα () Παύλου () ἐβαπτίσθητε; ()

1 Corinthians 2:1 (100.00%)

World English Bible:

When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

King James w/Strong’s #s:

And I, brethren, when I came () to you, came () not with excellency of speech or of wisdom, declaring () unto you the testimony of God.

Greek Bible (LXX/BYZ):

Κἀγὼ () ἐλθὼν () πρὸς () ὑμᾶς, () ἀδελφοί, () ἦλθον () οὐ () καθ’ () ὑπεροχὴν () λόγου () ἢ () σοφίας () καταγγέλλων () ὑμῖν () τὸ () μαρτύριον () τοῦ () θεοῦ. ()

1 Corinthians 2:1 μαρτύριον ¦ NA WH μυστήριον

1 Corinthians 3:5 (100.00%)

World English Bible:

Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?

King James w/Strong’s #s:

Who then is () Paul, and who is Apollos, but ministers by whom ye believed, () even as the Lord gave () to every man?

Greek Bible (LXX/BYZ):

Τίς () οὖν () ἐστιν () Παῦλος, () τίς () δὲ () Ἀπολλώς, () ἀλλ’ () ἢ () διάκονοι () δι’ () ὧν () ἐπιστεύσατε, () καὶ () ἑκάστῳ () ὡς () ὁ () κύριος () ἔδωκεν; ()

1 Corinthians 3:5 Τὶς οὖν ἐστιν Παῦλός τὶς δὲ Ἀπολλὼς ἀλλ ἢ ¦ CT Τὶ οὖν ἐστιν Ἀπολλῶς τὶ δέ ἐστιν Παῦλος

1 Corinthians 4:3 (100.00%)

World English Bible:

But with me it is a very small thing that I should be judged by you, or by a human court. Yes, I don’t even judge my own self.

King James w/Strong’s #s:

But with me it is () a very small thing that I should be judged () of you, or of man’s judgment: yea, I judge () not mine own self.

1 Corinthians 4:3 Gr. day

Greek Bible (LXX/BYZ):

Ἐμοὶ () δὲ () εἰς () ἐλάχιστόν () ἐστιν () ἵνα () ὑφ’ () ὑμῶν () ἀνακριθῶ, () ἢ () ὑπὸ () ἀνθρωπίνης () ἡμέρας· () ἀλλ’ () οὐδὲ () ἐμαυτὸν () ἀνακρίνω. ()

1 Corinthians 4:21 (100.00%)

World English Bible:

What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

King James w/Strong’s #s:

What will ye? () shall I come () unto you with a rod, or in love, and in the spirit of meekness?

Greek Bible (LXX/BYZ):

Τί () θέλετε; () Ἐν () ῥάβδῳ () ἔλθω () πρὸς () ὑμᾶς, () ἢ () ἐν () ἀγάπῃ () πνεύματί () τε () πρᾳότητος; ()

1 Corinthians 4:21 πρᾳότητος ¦ CT πρα̈ύτητος

1 Corinthians 5:10 (100.00%)

World English Bible:

yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.

King James w/Strong’s #s:

yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs () go () out of the world.

Greek Bible (LXX/BYZ):

καὶ () οὐ () πάντως () τοῖς () πόρνοις () τοῦ () κόσμου () τούτου () ἢ () τοῖς () πλεονέκταις, () ἢ () ἅρπαξιν, () ἢ () εἰδωλολάτραις· () ἐπεὶ () ὀφείλετε () ἄρα () ἐκ () τοῦ () κόσμου () ἐξελθεῖν. ()

1 Corinthians 5:10a καὶ ¦ CT om.
1 Corinthians 5:10b ἢ ¦ CT καὶ
1 Corinthians 5:10c ὀφείλετε ¦ CT ὠφείλετε

1 Corinthians 5:11 (100.00%)

World English Bible:

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.

King James w/Strong’s #s:

But now I have written () unto you not to keep company, () if any man that is called () a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. ()

Greek Bible (LXX/BYZ):

Νῦν () δὲ () ἔγραψα () ὑμῖν () μὴ () συναναμίγνυσθαι, () ἐάν () τις () ἀδελφὸς () ὀνομαζόμενος () ᾖ () πόρνος, () ἢ () πλεονέκτης, () ἢ () εἰδωλολάτρης, () ἢ () λοίδορος, () ἢ () μέθυσος, () ἢ () ἅρπαξ· () τῷ () τοιούτῳ () μηδὲ () συνεσθίειν. ()

1 Corinthians 5:11 Νῦν ¦ HF PCK TR Νυνὶ

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.