1 Kings 22 – read and compare multiple versions of the Bible

World English Bible

1 Kings 22 (WEBP)

[1] They continued three years without war between Syria and Israel.
[2] In the third year, Jehoshaphat the king of Judah came down to the king of Israel.
[3] The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we do nothing, and don’t take it out of the hand of the king of Syria?”
[4] He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
[5] Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.”
[6] Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.”
[7] But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?”
[8] The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
[9] Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”
[10] Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
[11] Zedekiah the son of Chenaanah made himself horns of iron, and said, “Yahweh says, ‘With these you will push the Syrians, until they are consumed.’”
[12] All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for Yahweh will deliver it into the hand of the king.”
[13] The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”
[14] Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”
[15] When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.”
[16] The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”
[17] He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”
[18] The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
[19] Micaiah said, “Therefore hear Yahweh’s word. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.
[20] Yahweh said, ‘Who will entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing, and another said another.
[21] A spirit came out and stood before Yahweh, and said, ‘I will entice him.’
[22] Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’
[23] Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
[24] Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”
[25] Micaiah said, “Behold, you will see on that day when you go into an inner room to hide yourself.”
[26] The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city and to Joash the king’s son.
[27] Say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”
[28] Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, all you people!”
[29] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
[30] The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.
[31] Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
[32] When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.
[33] When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
[34] A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.”
[35] The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.
[36] A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”
[37] So the king died, and was brought to Samaria; and they buried the king in Samaria.
[38] They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to Yahweh’s word which he spoke.
[39] Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?
[40] So Ahab slept with his fathers; and Ahaziah his son reigned in his place.
[41] Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
[42] Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
[43] He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in Yahweh’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.
[44] Jehoshaphat made peace with the king of Israel.
[45] Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?
[46] The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
[47] There was no king in Edom. A deputy ruled.
[48] Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.
[49] Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.
[50] Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.
[51] Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
[52] He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
[53] He served Baal and worshiped him, and provoked Yahweh, the God of Israel, to anger in all the ways that his father had done so.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

1 Kings 22 (KJVS)

[1] And they continued () three years without war between Syria and Israel.
[2] And it came to pass in the third year, that Jehoshaphat the king of Judah came down () to the king of Israel.
[3] And the king of Israel said () unto his servants, Know () ye that Ramoth in Gilead is ours, and we be still, () and take () it not out of the hand of the king of Syria?
[4] And he said () unto Jehoshaphat, Wilt thou go () with me to battle to Ramoth-gilead? And Jehoshaphat said () to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
[5] And Jehoshaphat said () unto the king of Israel, Enquire, () I pray thee, at the word of the Lord to day.
[6] Then the king of Israel gathered the prophets together, () about four hundred men, and said () unto them, Shall I go () against Ramoth-gilead to battle, or shall I forbear? () And they said, () Go up; () for the Lord shall deliver () it into the hand of the king.
[7] And Jehoshaphat said, () Is there not here a prophet of the Lord besides, that we might enquire () of him?
[8] And the king of Israel said () unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire () of the Lord: but I hate () him; for he doth not prophesy () good concerning me, but evil. And Jehoshaphat said, () Let not the king say () so.
[9] Then the king of Israel called () an officer, and said, () Hasten () hither Micaiah the son of Imlah.
[10] And the king of Israel and Jehoshaphat the king of Judah sat () each on his throne, having put on () their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied () before them.
[11] And Zedekiah the son of Chenaanah made () him horns of iron: and he said, () Thus saith () the Lord, With these shalt thou push () the Syrians, until thou have consumed () them.
[12] And all the prophets prophesied () so, saying, () Go up () to Ramoth-gilead, and prosper: () for the Lord shall deliver () it into the king’s hand.
[13] And the messenger that was gone () to call () Micaiah spake () unto him, saying, () Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak () that which is good.
[14] And Micaiah said, () As the Lord liveth, what the Lord saith () unto me, that will I speak. ()
[15] So he came () to the king. And the king said () unto him, Micaiah, shall we go () against Ramoth-gilead to battle, or shall we forbear? () And he answered () him, Go, () and prosper: () for the Lord shall deliver () it into the hand of the king.
[16] And the king said () unto him, How many times shall I adjure () thee that thou tell () me nothing but that which is true in the name of the Lord?
[17] And he said, () I saw () all Israel scattered () upon the hills, as sheep that have not a shepherd: () and the Lord said, () These have no master: let them return () every man to his house in peace.
[18] And the king of Israel said () unto Jehoshaphat, Did I not tell () thee that he would prophesy () no good concerning me, but evil?
[19] And he said, () Hear () thou therefore the word of the Lord: I saw () the Lord sitting () on his throne, and all the host of heaven standing () by him on his right hand and on his left.
[20] And the Lord said, () Who shall persuade () Ahab, that he may go up () and fall () at Ramoth-gilead? And one said () on this manner, and another said () on that manner.
[21] And there came forth () a spirit, and stood () before the Lord, and said, () I will persuade () him.
[22] And the Lord said () unto him, Wherewith? And he said, () I will go forth, () and I will be a lying spirit in the mouth of all his prophets. And he said, () Thou shalt persuade () him, and prevail () also: go forth, () and do () so.
[23] Now therefore, behold, the Lord hath put () a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken () evil concerning thee.
[24] But Zedekiah the son of Chenaanah went near, () and smote () Micaiah on the cheek, and said, () Which way went () the Spirit of the Lord from me to speak () unto thee?
[25] And Micaiah said, () Behold, thou shalt see () in that day, when thou shalt go () into an inner chamber to hide () thyself.
[26] And the king of Israel said, () Take () Micaiah, and carry him back () unto Amon the governor of the city, and to Joash the king’s son;
[27] and say, () Thus saith () the king, Put () this fellow in the prison, and feed () him with bread of affliction and with water of affliction, until I come () in peace.
[28] And Micaiah said, () If thou return () at all () in peace, the Lord hath not spoken () by me. And he said, () Hearken, () O people, every one of you.
[29] So the king of Israel and Jehoshaphat the king of Judah went up () to Ramoth-gilead.
[30] And the king of Israel said () unto Jehoshaphat, I will disguise () myself, and enter () into the battle; but put thou on () thy robes. And the king of Israel disguised () himself, and went () into the battle.
[31] But the king of Syria commanded () his thirty and two captains that had rule over his chariots, saying, () Fight () neither with small nor great, save only with the king of Israel.
[32] And it came to pass, when the captains of the chariots saw () Jehoshaphat, that they said, () Surely it is the king of Israel. And they turned aside () to fight () against him: and Jehoshaphat cried out. ()
[33] And it came to pass, when the captains of the chariots perceived () that it was not the king of Israel, that they turned back () from pursuing him.
[34] And a certain man drew () a bow at a venture, and smote () the king of Israel between the joints of the harness: wherefore he said () unto the driver of his chariot, Turn () thine hand, and carry me out () of the host; for I am wounded. ()
[35] And the battle increased () that day: and the king was stayed up () in his chariot against the Syrians, and died () at even: and the blood ran out () of the wound into the midst of the chariot.
[36] And there went () a proclamation throughout the host about the going down () of the sun, saying, () Every man to his city, and every man to his own country.
[37] So the king died, () and was brought () to Samaria; and they buried () the king in Samaria.
[38] And one washed () the chariot in the pool of Samaria; and the dogs licked up () his blood; and they washed () his armour; according unto the word of the Lord which he spake. ()
[39] Now the rest of the acts of Ahab, and all that he did, () and the ivory house which he made, () and all the cities that he built, () are they not written () in the book of the chronicles of the kings of Israel?
[40] So Ahab slept () with his fathers; and Ahaziah his son reigned () in his stead.
[41] And Jehoshaphat the son of Asa began to reign () over Judah in the fourth year of Ahab king of Israel.
[42] Jehoshaphat was thirty and five years old when he began to reign; () and he reigned () twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
[43] And he walked () in all the ways of Asa his father; he turned not aside () from it, doing () that which was right in the eyes of the Lord: nevertheless the high places were not taken away; () for the people offered () and burnt incense () yet in the high places.
[44] And Jehoshaphat made peace () with the king of Israel.
[45] Now the rest of the acts of Jehoshaphat, and his might that he shewed, () and how he warred, () are they not written () in the book of the chronicles of the kings of Judah?
[46] And the remnant of the sodomites, which remained () in the days of his father Asa, he took () out of the land.
[47] There was then no king in Edom: a deputy () was king.
[48] Jehoshaphat made () () ships of Tharshish to go () to Ophir for gold: but they went () not; for the ships were broken () at Ezion-geber.
[49] Then said () Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go () with thy servants in the ships. But Jehoshaphat would () not.
[50] And Jehoshaphat slept () with his fathers, and was buried () with his fathers in the city of David his father: and Jehoram his son reigned () in his stead.
[51] Ahaziah the son of Ahab began to reign () over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned () two years over Israel.
[52] And he did () evil in the sight of the Lord, and walked () in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: ()
[53] for he served () Baal, and worshipped () him, and provoked to anger () the Lord God of Israel, according to all that his father had done. ()

1 Kings 22:3 Heb. silent from taking it
1 Kings 22:9 Or, eunuch
1 Kings 22:10 Heb. floor
1 Kings 22:20 Or, deceive
1 Kings 22:25 Or, from chamber to chamber. Heb. chamber in a chamber
1 Kings 22:30 Or, when he was to disguise himself and enter into the battle
1 Kings 22:34a Heb. in his simplicity
1 Kings 22:34b Heb. joints and the breastplate
1 Kings 22:34c Heb. made sick
1 Kings 22:35a Heb. ascended
1 Kings 22:35b Heb. bosom
1 Kings 22:37 Heb. came
1 Kings 22:48 Or, had ten ships

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

1 Kings 22 (BYZ)

[1] και εκαθισεν τρια ετη και ουκ ην πολεμος ανα μεσον συριας και ανα μεσον ισραηλ
[2] και εγενηθη εν τω ενιαυτω τω τριτω και κατεβη ιωσαφατ βασιλευς ιουδα προς βασιλεα ισραηλ
[3] και ειπεν βασιλευς ισραηλ προς τους παιδας αυτου ει οιδατε οτι ημιν ρεμμαθ γαλααδ και ημεις σιωπωμεν λαβειν αυτην εκ χειρος βασιλεως συριας
[4] και ειπεν βασιλευς ισραηλ προς ιωσαφατ αναβηση μεθ ημων εις ρεμμαθ γαλααδ εις πολεμον και ειπεν ιωσαφατ καθως εγω ουτως και συ καθως ο λαος μου ο λαος σου καθως οι ιπποι μου οι ιπποι σου
[5] και ειπεν ιωσαφατ βασιλευς ιουδα προς βασιλεα ισραηλ επερωτησατε δη σημερον τον κυριον
[6] και συνηθροισεν ο βασιλευς ισραηλ παντας τους προφητας ως τετρακοσιους ανδρας και ειπεν αυτοις ο βασιλευς ει πορευθω εις ρεμμαθ γαλααδ εις πολεμον η επισχω και ειπαν αναβαινε και διδους δωσει κυριος εις χειρας του βασιλεως
[7] και ειπεν ιωσαφατ προς βασιλεα ισραηλ ουκ εστιν ωδε προφητης του κυριου και επερωτησομεν τον κυριον δι αυτου
[8] και ειπεν ο βασιλευς ισραηλ προς ιωσαφατ ετι εστιν ανηρ εις του επερωτησαι τον κυριον δι αυτου και εγω μεμισηκα αυτον οτι ου λαλει περι εμου καλα αλλ η κακα μιχαιας υιος ιεμλα και ειπεν ιωσαφατ βασιλευς ιουδα μη λεγετω ο βασιλευς ουτως
[9] και εκαλεσεν ο βασιλευς ισραηλ ευνουχον ενα και ειπεν ταχος μιχαιαν υιον ιεμλα
[10] και ο βασιλευς ισραηλ και ιωσαφατ βασιλευς ιουδα εκαθηντο ανηρ επι του θρονου αυτου ενοπλοι εν ταις πυλαις σαμαρειας και παντες οι προφηται επροφητευον ενωπιον αυτων
[11] και εποιησεν εαυτω σεδεκιας υιος χανανα κερατα σιδηρα και ειπεν ταδε λεγει κυριος εν τουτοις κερατιεις την συριαν εως συντελεσθη
[12] και παντες οι προφηται επροφητευον ουτως λεγοντες αναβαινε εις ρεμμαθ γαλααδ και ευοδωσει και δωσει κυριος εις χειρας σου και τον βασιλεα συριας
[13] και ο αγγελος ο πορευθεις καλεσαι τον μιχαιαν ελαλησεν αυτω λεγων ιδου δη λαλουσιν παντες οι προφηται εν στοματι ενι καλα περι του βασιλεως γινου δη και συ εις λογους σου κατα τους λογους ενος τουτων και λαλησον καλα
[14] και ειπεν μιχαιας ζη κυριος οτι α αν ειπη κυριος προς με ταυτα λαλησω
[15] και ηλθεν προς τον βασιλεα και ειπεν αυτω ο βασιλευς μιχαια ει αναβω εις ρεμμαθ γαλααδ εις πολεμον η επισχω και ειπεν αναβαινε και ευοδωσει και δωσει κυριος εις χειρα του βασιλεως
[16] και ειπεν αυτω ο βασιλευς ποσακις εγω ορκιζω σε οπως λαλησης προς με αληθειαν εν ονοματι κυριου
[17] και ειπεν μιχαιας ουχ ουτως εωρακα παντα τον ισραηλ διεσπαρμενον εν τοις ορεσιν ως ποιμνιον ω ουκ εστιν ποιμην και ειπεν κυριος ου κυριος τουτοις αναστρεφετω εκαστος εις τον οικον αυτου εν ειρηνη
[18] και ειπεν βασιλευς ισραηλ προς ιωσαφατ βασιλεα ιουδα ουκ ειπα προς σε ου προφητευει ουτος μοι καλα διοτι αλλ η κακα
[19] και ειπεν μιχαιας ουχ ουτως ουκ εγω ακουε ρημα κυριου ουχ ουτως ειδον τον κυριον θεον ισραηλ καθημενον επι θρονου αυτου και πασα η στρατια του ουρανου ειστηκει περι αυτον εκ δεξιων αυτου και εξ ευωνυμων αυτου
[20] και ειπεν κυριος τις απατησει τον αχααβ βασιλεα ισραηλ και αναβησεται και πεσειται εν ρεμμαθ γαλααδ και ειπεν ουτος ουτως και ουτος ουτως
[21] και εξηλθεν πνευμα και εστη ενωπιον κυριου και ειπεν εγω απατησω αυτον και ειπεν προς αυτον κυριος εν τινι
[22] και ειπεν εξελευσομαι και εσομαι πνευμα ψευδες εν στοματι παντων των προφητων αυτου και ειπεν απατησεις και γε δυνησει εξελθε και ποιησον ουτως
[23] και νυν ιδου εδωκεν κυριος πνευμα ψευδες εν στοματι παντων των προφητων σου τουτων και κυριος ελαλησεν επι σε κακα
[24] και προσηλθεν σεδεκιου υιος χανανα και επαταξεν τον μιχαιαν επι την σιαγονα και ειπεν ποιον πνευμα κυριου το λαλησαν εν σοι
[25] και ειπεν μιχαιας ιδου συ οψη εν τη ημερα εκεινη οταν εισελθης ταμιειον του ταμιειου του κρυβηναι
[26] και ειπεν ο βασιλευς ισραηλ λαβετε τον μιχαιαν και αποστρεψατε αυτον προς εμηρ τον αρχοντα της πολεως και τω ιωας υιω του βασιλεως
[27] ειπον θεσθαι τουτον εν φυλακη και εσθιειν αυτον αρτον θλιψεως και υδωρ θλιψεως εως του επιστρεψαι με εν ειρηνη
[28] και ειπεν μιχαιας εαν επιστρεφων επιστρεψης εν ειρηνη ουκ ελαλησεν κυριος εν εμοι
[29] και ανεβη βασιλευς ισραηλ και ιωσαφατ βασιλευς ιουδα μετ αυτου εις ρεμμαθ γαλααδ
[30] και ειπεν βασιλευς ισραηλ προς ιωσαφατ βασιλεα ιουδα συγκαλυψομαι και εισελευσομαι εις τον πολεμον και συ ενδυσαι τον ιματισμον μου και συνεκαλυψατο ο βασιλευς ισραηλ και εισηλθεν εις τον πολεμον
[31] και βασιλευς συριας ενετειλατο τοις αρχουσι των αρματων αυτου τριακοντα και δυσιν λεγων μη πολεμειτε μικρον και μεγαν αλλ η τον βασιλεα ισραηλ μονωτατον
[32] και εγενετο ως ειδον οι αρχοντες των αρματων τον ιωσαφατ βασιλεα ιουδα και αυτοι ειπον φαινεται βασιλευς ισραηλ ουτος και εκυκλωσαν αυτον πολεμησαι και ανεκραξεν ιωσαφατ
[33] και εγενετο ως ειδον οι αρχοντες των αρματων οτι ουκ εστιν βασιλευς ισραηλ ουτος και απεστρεψαν απ αυτου
[34] και ενετεινεν εις το τοξον ευστοχως και επαταξεν τον βασιλεα ισραηλ ανα μεσον του πνευμονος και ανα μεσον του θωρακος και ειπεν τω ηνιοχω αυτου επιστρεψον τας χειρας σου και εξαγαγε με εκ του πολεμου οτι τετρωμαι
[35] και ετροπωθη ο πολεμος εν τη ημερα εκεινη και ο βασιλευς ην εστηκως επι του αρματος εξ εναντιας συριας απο πρωι εως εσπερας και απεχυννε το αιμα εκ της πληγης εις τον κολπον του αρματος και απεθανεν εσπερας και εξεπορευετο το αιμα της τροπης εως του κολπου του αρματος
[36] και εστη ο στρατοκηρυξ δυνοντος του ηλιου λεγων εκαστος εις την εαυτου πολιν και εις την εαυτου γην
[37] οτι τεθνηκεν ο βασιλευς και ηλθον εις σαμαρειαν και εθαψαν τον βασιλεα εν σαμαρεια
[38] και απενιψαν το αρμα επι την κρηνην σαμαρειας και εξελειξαν αι υες και οι κυνες το αιμα και αι πορναι ελουσαντο εν τω αιματι κατα το ρημα κυριου ο ελαλησεν
[39] και τα λοιπα των λογων αχααβ και παντα α εποιησεν και οικον ελεφαντινον ον ωκοδομησεν και πασας τας πολεις ας εποιησεν ουκ ιδου ταυτα γεγραπται εν βιβλιω λογων των ημερων των βασιλεων ισραηλ
[40] και εκοιμηθη αχααβ μετα των πατερων αυτου και εβασιλευσεν οχοζιας υιος αυτου αντ αυτου
[41] και ιωσαφατ υιος ασα εβασιλευσεν επι ιουδα ετει τεταρτω τω αχααβ βασιλεως ισραηλ εβασιλευσεν
[42] ιωσαφατ υιος τριακοντα και πεντε ετων εν τω βασιλευειν αυτον και εικοσι και πεντε ετη εβασιλευσεν εν ιερουσαλημ και ονομα τη μητρι αυτου αζουβα θυγατηρ σελει
[43] και επορευθη εν παση οδω ασα του πατρος αυτου ουκ εξεκλινεν απ αυτης του ποιησαι το ευθες εν οφθαλμοις κυριου [22:44] πλην των υψηλων ουκ εξηρεν ετι ο λαος εθυσιαζεν και εθυμιων εν τοις υψηλοις
[44] [22:45] και ειρηνευσεν ιωσαφατ μετα βασιλεως ισραηλ
[45] [22:46] και τα λοιπα των λογων ιωσαφατ και αι δυναστειαι αυτου οσα εποιησεν ουκ ιδου ταυτα γεγραμμενα εν βιβλιω λογων των ημερων των βασιλεων ιουδα …
[50] [22:51] και εκοιμηθη ιωσαφατ μετα των πατερων αυτου και εταφη παρα τοις πατρασιν αυτου εν πολει δαυιδ του πατρος αυτου και εβασιλευσεν ιωραμ υιος αυτου αντ αυτου
[51] [22:52] και οχοζιας υιος αχααβ εβασιλευσεν επι ισραηλ εν σαμαρεια εν ετει επτακαιδεκατω ιωσαφατ βασιλει ιουδα και εβασιλευσεν εν ισραηλ ετη δυο
[52] [22:53] και εποιησεν το πονηρον εναντιον κυριου και επορευθη εν οδω αχααβ του πατρος αυτου και εν οδω ιεζαβελ της μητρος αυτου και εν ταις αμαρτιαις οικου ιεροβοαμ υιου ναβατ ος εξημαρτεν τον ισραηλ
[53] [22:54] και εδουλευσεν τοις βααλιμ και προσεκυνησεν αυτοις και παρωργισεν τον κυριον θεον ισραηλ κατα παντα τα γενομενα εμπροσθεν αυτου

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.