1 Kings 8 – read and compare multiple versions of the Bible

World English Bible

1 Kings 8 (WEBP)

[1] Then Solomon assembled the elders of Israel with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to King Solomon in Jerusalem, to bring up the ark of Yahweh’s covenant out of David’s city, which is Zion.
[2] All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month.
[3] All the elders of Israel came, and the priests picked up the ark.
[4] They brought up Yahweh’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.
[5] King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
[6] The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.
[7] For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.
[8] The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
[9] There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
[10] It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,
[11] so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.
[12] Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.
[13] I have surely built you a house of habitation, a place for you to dwell in forever.”
[14] The king turned his face around and blessed all the assembly of Israel; and all the assembly of Israel stood.
[15] He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
[16] ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’
[17] “Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
[18] But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
[19] Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’
[20] Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
[21] There I have set a place for the ark, in which is Yahweh’s covenant, which he made with our fathers when he brought them out of the land of Egypt.”
[22] Solomon stood before Yahweh’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven;
[23] and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants who walk before you with all their heart;
[24] who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.
[25] Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’
[26] “Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
[27] But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!
[28] Yet have respect for the prayer of your servant and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you today;
[29] that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.
[30] Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
[31] “If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house,
[32] then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
[33] “When your people Israel are struck down before the enemy because they have sinned against you, if they turn again to you and confess your name, and pray and make supplication to you in this house,
[34] then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
[35] “When the sky is shut up and there is no rain because they have sinned against you, if they pray toward this place and confess your name, and turn from their sin when you afflict them,
[36] then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land which you have given to your people for an inheritance.
[37] “If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is,
[38] whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
[39] then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know (for you, even you only, know the hearts of all the children of men);
[40] that they may fear you all the days that they live in the land which you gave to our fathers.
[41] “Moreover, concerning the foreigner, who is not of your people Israel, when he comes out of a far country for your name’s sake
[42] (for they shall hear of your great name and of your mighty hand and of your outstretched arm), when he comes and prays toward this house,
[43] hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.
[44] “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name,
[45] then hear in heaven their prayer and their supplication, and maintain their cause.
[46] If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
[47] yet if they repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned and have done perversely; we have dealt wickedly,’
[48] if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen and the house which I have built for your name,
[49] then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
[50] and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
[51] (for they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace);
[52] that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you.
[53] For you separated them from among all the peoples of the earth to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”
[54] It was so, that when Solomon had finished praying all this prayer and supplication to Yahweh, he arose from before Yahweh’s altar, from kneeling on his knees with his hands spread out toward heaven.
[55] He stood and blessed all the assembly of Israel with a loud voice, saying,
[56] “Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.
[57] May Yahweh our God be with us as he was with our fathers. Let him not leave us or forsake us,
[58] that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, his statutes, and his ordinances, which he commanded our fathers.
[59] Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant and the cause of his people Israel, as every day requires;
[60] that all the peoples of the earth may know that Yahweh himself is God. There is no one else.
[61] “Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as it is today.”
[62] The king, and all Israel with him, offered sacrifice before Yahweh.
[63] Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh’s house.
[64] The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.
[65] So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven more days, even fourteen days.
[66] On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that Yahweh had shown to David his servant, and to Israel his people.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

1 Kings 8 (KJVS)

[1] Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
[2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
[3] And all the elders of Israel came, and the priests took up the ark.
[4] And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
[5] And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
[6] And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
[7] For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
[8] And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
[9] There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.
[10] And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
[11] so that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.
[12] Then spake Solomon, The Lord said that he would dwell in the thick darkness.
[13] I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
[14] And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
[15] and he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
[16] Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
[17] And it was in the heart of David my father to build an house for the name of the Lord God of Israel.
[18] And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
[19] Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
[20] And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel.
[21] And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.
[22] And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
[23] and he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
[24] who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
[25] Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
[26] And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
[27] But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
[28] Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
[29] that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
[30] And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
[31] If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
[32] then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
[33] When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
[34] then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
[35] When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
[36] then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
[37] If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
[38] what prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
[39] then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
[40] that they may fear thee all the days that they live in the land which thou gavest unto our fathers.
[41] Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;
[42] (for they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
[43] hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
[44] If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:
[45] then hear thou in heaven their prayer and their supplication, and maintain their cause.
[46] If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
[47] yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
[48] and so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
[49] then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
[50] and forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
[51] for they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
[52] that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
[53] For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.
[54] And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.
[55] And he stood, and blessed all the congregation of Israel with a loud voice, saying,
[56] Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
[57] The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
[58] that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
[59] And let these my words, wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
[60] that all the people of the earth may know that the Lord is God, and that there is none else.
[61] Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.
[62] And the king, and all Israel with him, offered sacrifice before the Lord.
[63] And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.
[64] The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
[65] And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.
[66] On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.

1 Kings 8:1 Heb. princes
1 Kings 8:8a Heb. heads
1 Kings 8:8b Or, Ark, as
1 Kings 8:9 Or, where
1 Kings 8:25a Heb. there shall not be cut off unto thee a man from my sight
1 Kings 8:25b Heb. only if
1 Kings 8:30 Or, in this place
1 Kings 8:31 Heb. and he require an oath of him
1 Kings 8:33 Or, towards
1 Kings 8:37 Or, jurisdiction
1 Kings 8:44 Heb. the way of the city
1 Kings 8:45 Or, right
1 Kings 8:47 Heb. bring back to their heart
1 Kings 8:49 Or, right
1 Kings 8:56 Heb. fallen
1 Kings 8:59 Heb. the thing of a day in his day
1 Kings 8:66 Or, thanked

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

1 Kings 8 (BYZ)

[1] Καὶ () ἐγένετο () ἐν () τῷ () συντελέσαι () Σαλωμων τοῦ () οἰκοδομῆσαι () τὸν () οἶκον () κυρίου () καὶ () τὸν () οἶκον () ἑαυτοῦ () μετὰ () εἴκοσι () ἔτη, () τότε () ἐξεκκλησίασεν ὁ () βασιλεὺς () Σαλωμων πάντας () τοὺς () πρεσβυτέρους () Ισραηλ () ἐν () Σιων () τοῦ () ἀνενεγκεῖν () τὴν () κιβωτὸν () διαθήκης () κυρίου () ἐκ () πόλεως () Δαυιδ () [αὕτη () ἐστὶν () Σιων] ()
[2] ἐν () μηνὶ () Αθανιν.
[3] Καὶ () ἦραν () οἱ () ἱερεῖς () τὴν () κιβωτὸν ()
[4] καὶ () τὸ () σκήνωμα () τοῦ () μαρτυρίου () καὶ () πάντα () τὰ () σκεύη () τὰ () ἅγια () τὰ () ἐν () τῷ () σκηνώματι () τοῦ () μαρτυρίου, ()
[5] καὶ () ὁ () βασιλεὺς () καὶ () πᾶς () Ισραηλ () ἔμπροσθεν () τῆς () κιβωτοῦ () θύοντες () πρόβατα () καὶ () βόας () ἀναρίθμητα. ()
[6] Καὶ () εἰσφέρουσιν () οἱ () ἱερεῖς () τὴν () κιβωτὸν () εἰς () τὸν () τόπον () αὐτῆς () εἰς () τὸ () δαβιρ τοῦ () οἴκου () εἰς () τὰ () ἅγια () τῶν () ἁγίων () ὑπὸ () τὰς () πτέρυγας () τῶν () χερουβιν· ()
[7] ὅτι () τὰ () χερουβιν () διαπεπετασμένα ταῖς () πτέρυξιν () ἐπὶ () τὸν () τόπον () τῆς () κιβωτοῦ, () καὶ () περιεκάλυπτον () τὰ () χερουβιν () ἐπὶ () τὴν () κιβωτὸν () καὶ () ἐπὶ () τὰ () ἅγια () αὐτῆς () ἐπάνωθεν,
[8] καὶ () ὑπερεῖχον () τὰ () ἡγιασμένα, () καὶ () ἐνεβλέποντο () αἱ () κεφαλαὶ () τῶν () ἡγιασμένων () ἐκ () τῶν () ἁγίων () εἰς () πρόσωπον () τοῦ () δαβιρ καὶ () οὐκ () ὠπτάνοντο () ἔξω. ()
[9] Οὐκ () ἦν () ἐν () τῇ () κιβωτῷ () πλὴν () δύο () πλάκες () λίθιναι, () πλάκες () τῆς () διαθήκης, () ἃς () ἔθηκεν () ἐκεῖ () Μωϋσῆς () ἐν () Χωρηβ, ἃ () διέθετο () κύριος () μετὰ () τῶν () υἱῶν () Ισραηλ () ἐν () τῷ () ἐκπορεύεσθαι () αὐτοὺς () ἐκ () γῆς () Αἰγύπτου. ()
[10] Καὶ () ἐγένετο () ὡς () ἐξῆλθον () οἱ () ἱερεῖς () ἐκ () τοῦ () ἁγίου, () καὶ () ἡ () νεφέλη () ἔπλησεν () τὸν () οἶκον· ()
[11] καὶ () οὐκ () ἠδύναντο () οἱ () ἱερεῖς () στῆναι () λειτουργεῖν () ἀπὸ () προσώπου () τῆς () νεφέλης, () ὅτι () ἔπλησεν () δόξα () κυρίου () τὸν () οἶκον. () …
[14] Καὶ () ἀπέστρεψεν () ὁ () βασιλεὺς () τὸ () πρόσωπον () αὐτοῦ, () καὶ () εὐλόγησεν () ὁ () βασιλεὺς () πάντα () Ισραηλ, () καὶ () πᾶσα () ἐκκλησία () Ισραηλ () εἱστήκει. ()
[15] Καὶ () εἶπεν () Εὐλογητὸς () κύριος () ὁ () θεὸς () Ισραηλ () σήμερον, () ὃς () ἐλάλησεν () ἐν () τῷ () στόματι () αὐτοῦ () περὶ () Δαυιδ () τοῦ () πατρός () μου () καὶ () ἐν () ταῖς () χερσὶν () αὐτοῦ () ἐπλήρωσεν () λέγων ()
[16] Ἀφ’ () ἧς () ἡμέρας () ἐξήγαγον () τὸν () λαόν () μου () τὸν () Ισραηλ () ἐξ () Αἰγύπτου, () οὐκ () ἐξελεξάμην () ἐν () πόλει () ἐν () ἑνὶ () σκήπτρῳ Ισραηλ () τοῦ () οἰκοδομῆσαι () οἶκον () τοῦ () εἶναι () τὸ () ὄνομά () μου () ἐκεῖ· () καὶ () ἐξελεξάμην () ἐν () Ιερουσαλημ () εἶναι () τὸ () ὄνομά () μου () ἐκεῖ () καὶ () ἐξελεξάμην () τὸν () Δαυιδ () τοῦ () εἶναι () ἐπὶ () τὸν () λαόν () μου () τὸν () Ισραηλ. ()
[17] Καὶ () ἐγένετο () ἐπὶ () τῆς () καρδίας () Δαυιδ () τοῦ () πατρός () μου () οἰκοδομῆσαι () οἶκον () τῷ () ὀνόματι () κυρίου () θεοῦ () Ισραηλ. ()
[18] Καὶ () εἶπεν () κύριος () πρὸς () Δαυιδ () τὸν () πατέρα () μου () Ἀνθ’ () ὧν () ἦλθεν () ἐπὶ () τὴν () καρδίαν () σου () τοῦ () οἰκοδομῆσαι () οἶκον () τῷ () ὀνόματί () μου, () καλῶς () ἐποίησας () ὅτι () ἐγενήθη () ἐπὶ () τὴν () καρδίαν () σου· ()
[19] πλὴν () σὺ () οὐκ () οἰκοδομήσεις () τὸν () οἶκον, () ἀλλ’ () ἣ () ὁ () υἱός () σου () ὁ () ἐξελθὼν () ἐκ () τῶν () πλευρῶν () σου, () οὗτος () οἰκοδομήσει () τὸν () οἶκον () τῷ () ὀνόματί () μου. ()
[20] Καὶ () ἀνέστησεν () κύριος () τὸ () ῥῆμα () αὐτοῦ, () ὃ () ἐλάλησεν, () καὶ () ἀνέστην () ἀντὶ () Δαυιδ () τοῦ () πατρός () μου () καὶ () ἐκάθισα () ἐπὶ () τοῦ () θρόνου () Ισραηλ, () καθὼς () ἐλάλησεν () κύριος, () καὶ () ᾠκοδόμησα () τὸν () οἶκον () τῷ () ὀνόματι () κυρίου () θεοῦ () Ισραηλ. ()
[21] Καὶ () ἐθέμην () ἐκεῖ () τόπον () τῇ () κιβωτῷ, () ἐν () ᾗ () ἐστιν () ἐκεῖ () διαθήκη () κυρίου, () ἣν () διέθετο () κύριος () μετὰ () τῶν () πατέρων () ἡμῶν () ἐν () τῷ () ἐξαγαγεῖν () αὐτὸν () αὐτοὺς () ἐκ () γῆς () Αἰγύπτου. ()
[22] Καὶ () ἔστη () Σαλωμων κατὰ () πρόσωπον () τοῦ () θυσιαστηρίου () κυρίου () ἐνώπιον () πάσης () ἐκκλησίας () Ισραηλ () καὶ () διεπέτασεν τὰς () χεῖρας () αὐτοῦ () εἰς () τὸν () οὐρανὸν ()
[23] καὶ () εἶπεν () Κύριε () ὁ () θεὸς () Ισραηλ, () οὐκ () ἔστιν () ὡς () σὺ () θεὸς () ἐν () τῷ () οὐρανῷ () ἄνω () καὶ () ἐπὶ () τῆς () γῆς () κάτω () φυλάσσων () διαθήκην () καὶ () ἔλεος () τῷ () δούλῳ () σου () τῷ () πορευομένῳ () ἐνώπιόν () σου () ἐν () ὅλῃ () τῇ () καρδίᾳ () αὐτοῦ, ()
[24] ἃ () ἐφύλαξας () τῷ () δούλῳ () σου () Δαυιδ () τῷ () πατρί () μου () καὶ () ἐλάλησας () ἐν () τῷ () στόματί () σου () καὶ () ἐν () χερσίν () σου () ἐπλήρωσας () ὡς () ἡ () ἡμέρα () αὕτη. ()
[25] Καὶ () νῦν, () κύριε () ὁ () θεὸς () Ισραηλ, () φύλαξον () τῷ () δούλῳ () σου () τῷ () Δαυιδ () τῷ () πατρί () μου () ἃ () ἐλάλησας () αὐτῷ () λέγων () Οὐκ () ἐξαρθήσεταί () σου () ἀνὴρ () ἐκ () προσώπου () μου () καθήμενος () ἐπὶ () θρόνου () Ισραηλ, () πλὴν () ἐὰν () φυλάξωνται () τὰ () τέκνα () σου () τὰς () ὁδοὺς () αὐτῶν () τοῦ () πορεύεσθαι () ἐνώπιον () ἐμοῦ, () καθὼς () ἐπορεύθης () ἐνώπιον () ἐμοῦ. ()
[26] Καὶ () νῦν, () κύριε () ὁ () θεὸς () Ισραηλ, () πιστωθήτω () δὴ () τὸ () ῥῆμά () σου () τῷ () Δαυιδ () τῷ () πατρί () μου. ()
[27] Ὅτι () εἰ () ἀληθῶς () κατοικήσει () ὁ () θεὸς () μετὰ () ἀνθρώπων () ἐπὶ () τῆς () γῆς; () Εἰ () ὁ () οὐρανὸς () καὶ () ὁ () οὐρανὸς () τοῦ () οὐρανοῦ () οὐκ () ἀρκέσουσίν () σοι, () πλὴν () καὶ () ὁ () οἶκος () οὗτος, () ὃν () ᾠκοδόμησα () τῷ () ὀνόματί () σου; ()
[28] Καὶ () ἐπιβλέψῃ () ἐπὶ () τὴν () δέησίν () μου, () κύριε () ὁ () θεὸς () Ισραηλ, () ἀκούειν () τῆς () τέρψεως, ἧς () ὁ () δοῦλός () σου () προσεύχεται () ἐνώπιόν () σου () πρὸς () σὲ () σήμερον, ()
[29] τοῦ () εἶναι () ὀφθαλμούς () σου () ἠνεῳγμένους () εἰς () τὸν () οἶκον () τοῦτον () ἡμέρας () καὶ () νυκτός, () εἰς () τὸν () τόπον, () ὃν () εἶπας () Ἔσται () τὸ () ὄνομά () μου () ἐκεῖ, () τοῦ () εἰσακούειν () τῆς () προσευχῆς, () ἧς () προσεύχεται () ὁ () δοῦλός () σου () εἰς () τὸν () τόπον () τοῦτον () ἡμέρας () καὶ () νυκτός. ()
[30] Καὶ () εἰσακούσῃ () τῆς () δεήσεως () τοῦ () δούλου () σου () καὶ () τοῦ () λαοῦ () σου () Ισραηλ, () ἃ () ἂν () προσεύξωνται () εἰς () τὸν () τόπον () τοῦτον, () καὶ () σὺ () εἰσακούσῃ () ἐν () τῷ () τόπῳ () τῆς () κατοικήσεώς () σου () ἐν () οὐρανῷ () καὶ () ποιήσεις () καὶ () ἵλεως () ἔσῃ. ()—
[31] ὅσα () ἂν () ἁμάρτῃ () ἕκαστος () τῷ () πλησίον () αὐτοῦ, () καὶ () ἐὰν () λάβῃ () ἐπ’ () αὐτὸν () ἀρὰν () τοῦ () ἀρᾶσθαι αὐτόν, () καὶ () ἔλθῃ () καὶ () ἐξαγορεύσῃ κατὰ () πρόσωπον () τοῦ () θυσιαστηρίου () σου () ἐν () τῷ () οἴκῳ () τούτῳ, ()
[32] καὶ () σὺ () εἰσακούσει () ἐκ () τοῦ () οὐρανοῦ () καὶ () ποιήσεις () καὶ () κρινεῖς () τὸν () λαόν () σου () Ισραηλ () ἀνομηθῆναι ἄνομον () δοῦναι () τὴν () ὁδὸν () αὐτοῦ () εἰς () κεφαλὴν () αὐτοῦ () καὶ () τοῦ () δικαιῶσαι () δίκαιον () δοῦναι () αὐτῷ () κατὰ () τὴν () δικαιοσύνην () αὐτοῦ. ()—
[33] ἐν () τῷ () πταῖσαι () τὸν () λαόν () σου () Ισραηλ () ἐνώπιον () ἐχθρῶν, () ὅτι () ἁμαρτήσονταί () σοι, () καὶ () ἐπιστρέψουσιν () καὶ () ἐξομολογήσονται () τῷ () ὀνόματί () σου () καὶ () προσεύξονται () καὶ () δεηθήσονται () ἐν () τῷ () οἴκῳ () τούτῳ, ()
[34] καὶ () σὺ () εἰσακούσῃ () ἐκ () τοῦ () οὐρανοῦ () καὶ () ἵλεως () ἔσῃ () ταῖς () ἁμαρτίαις () τοῦ () λαοῦ () σου () Ισραηλ () καὶ () ἀποστρέψεις () αὐτοὺς () εἰς () τὴν () γῆν, () ἣν () ἔδωκας () τοῖς () πατράσιν () αὐτῶν. ()—
[35] ἐν () τῷ () συσχεθῆναι () τὸν () οὐρανὸν () καὶ () μὴ () γενέσθαι () ὑετόν, () ὅτι () ἁμαρτήσονταί () σοι, () καὶ () προσεύξονται () εἰς () τὸν () τόπον () τοῦτον () καὶ () ἐξομολογήσονται () τῷ () ὀνόματί () σου () καὶ () ἀπὸ () τῶν () ἁμαρτιῶν () αὐτῶν () ἀποστρέψουσιν, () ὅταν () ταπεινώσῃς () αὐτούς, ()
[36] καὶ () εἰσακούσῃ () ἐκ () τοῦ () οὐρανοῦ () καὶ () ἵλεως () ἔσῃ () ταῖς () ἁμαρτίαις () τοῦ () δούλου () σου () καὶ () τοῦ () λαοῦ () σου () Ισραηλ· () ὅτι () δηλώσεις () αὐτοῖς () τὴν () ὁδὸν () τὴν () ἀγαθὴν () πορεύεσθαι () ἐν () αὐτῇ () καὶ () δώσεις () ὑετὸν () ἐπὶ () τὴν () γῆν, () ἣν () ἔδωκας () τῷ () λαῷ () σου () ἐν () κληρονομίᾳ. ()—
[37] λιμὸς () ἐὰν () γένηται, () θάνατος () ἐὰν () γένηται, () ὅτι () ἔσται () ἐμπυρισμός, βροῦχος, ἐρυσίβη ἐὰν () γένηται, () καὶ () ἐὰν () θλίψῃ () αὐτὸν () ἐχθρὸς () αὐτοῦ () ἐν () μιᾷ () τῶν () πόλεων () αὐτοῦ, () πᾶν () συνάντημα, πᾶν () πόνον, ()
[38] πᾶσαν () προσευχήν, () πᾶσαν () δέησιν, () ἐὰν () γένηται () παντὶ () ἀνθρώπῳ, () ὡς () ἂν () γνῶσιν () ἕκαστος () ἁφὴν () καρδίας () αὐτοῦ () καὶ () διαπετάσῃ τὰς () χεῖρας () αὐτοῦ () εἰς () τὸν () οἶκον () τοῦτον, ()
[39] καὶ () σὺ () εἰσακούσῃ () ἐκ () τοῦ () οὐρανοῦ () ἐξ () ἑτοίμου () κατοικητηρίου () σου () καὶ () ἵλεως () ἔσῃ () καὶ () ποιήσεις () καὶ () δώσεις () ἀνδρὶ () κατὰ () τὰς () ὁδοὺς () αὐτοῦ, () καθὼς () ἂν () γνῷς () τὴν () καρδίαν () αὐτοῦ, () ὅτι () σὺ () μονώτατος () οἶδας () τὴν () καρδίαν () πάντων () υἱῶν () ἀνθρώπων, ()
[40] ὅπως () φοβῶνταί () σε () πάσας () τὰς () ἡμέρας, () ἃς () αὐτοὶ () ζῶσιν () ἐπὶ () τῆς () γῆς, () ἧς () ἔδωκας () τοῖς () πατράσιν () ἡμῶν. ()—
[41] καὶ () τῷ () ἀλλοτρίῳ, () ὃς () οὐκ () ἔστιν () ἀπὸ () λαοῦ () σου () οὗτος, ()
[42] καὶ () ἥξουσιν () καὶ () προσεύξονται () εἰς () τὸν () τόπον () τοῦτον, ()
[43] καὶ () σὺ () εἰσακούσῃ () ἐκ () τοῦ () οὐρανοῦ () ἐξ () ἑτοίμου () κατοικητηρίου () σου () καὶ () ποιήσεις () κατὰ () πάντα, () ὅσα () ἂν () ἐπικαλέσηταί () σε () ὁ () ἀλλότριος, () ὅπως () γνῶσιν () πάντες () οἱ () λαοὶ () τὸ () ὄνομά () σου () καὶ () φοβῶνταί () σε () καθὼς () ὁ () λαός () σου () Ισραηλ () καὶ () γνῶσιν () ὅτι () τὸ () ὄνομά () σου () ἐπικέκληται () ἐπὶ () τὸν () οἶκον () τοῦτον, () ὃν () ᾠκοδόμησα. ()—
[44] ὅτι () ἐξελεύσεται () ὁ () λαός () σου () εἰς () πόλεμον () ἐπὶ () τοὺς () ἐχθροὺς () αὐτοῦ () ἐν () ὁδῷ, () ᾗ () ἐπιστρέψεις () αὐτούς, () καὶ () προσεύξονται () ἐν () ὀνόματι () κυρίου () ὁδὸν () τῆς () πόλεως, () ἧς () ἐξελέξω () ἐν () αὐτῇ, () καὶ () τοῦ () οἴκου, () οὗ () ᾠκοδόμησα () τῷ () ὀνόματί () σου, ()
[45] καὶ () εἰσακούσει () ἐκ () τοῦ () οὐρανοῦ () τῆς () δεήσεως () αὐτῶν () καὶ () τῆς () προσευχῆς () αὐτῶν () καὶ () ποιήσεις () τὸ () δικαίωμα () αὐτοῖς. ()—
[46] ὅτι () ἁμαρτήσονταί () σοι ()—ὅτι () οὐκ () ἔστιν () ἄνθρωπος, () ὃς () οὐχ () ἁμαρτήσεται ()—καὶ () ἐπάξεις () ἐπ’ () αὐτοὺς () καὶ () παραδώσεις () αὐτοὺς () ἐνώπιον () ἐχθρῶν () καὶ () αἰχμαλωτιοῦσιν () αὐτοὺς () οἱ () αἰχμαλωτίζοντες () εἰς () γῆν () μακρὰν () καὶ () ἐγγύς, ()
[47] καὶ () ἐπιστρέψουσιν () καρδίας () αὐτῶν () ἐν () τῇ () γῇ, () οὗ () μετήχθησαν () ἐκεῖ, () καὶ () ἐπιστρέψωσιν () καὶ () δεηθῶσίν () σου () ἐν () γῇ () μετοικίας αὐτῶν () λέγοντες () Ἡμάρτομεν () ἠνομήσαμεν ἠδικήσαμεν, ()
[48] καὶ () ἐπιστρέψωσιν () πρὸς () σὲ () ἐν () ὅλῃ () καρδίᾳ () αὐτῶν () καὶ () ἐν () ὅλῃ () ψυχῇ () αὐτῶν () ἐν () τῇ () γῇ () ἐχθρῶν () αὐτῶν, () οὗ () μετήγαγες () αὐτούς, () καὶ () προσεύξονται () πρὸς () σὲ () ὁδὸν () γῆς () αὐτῶν, () ἧς () ἔδωκας () τοῖς () πατράσιν () αὐτῶν, () τῆς () πόλεως, () ἧς () ἐξελέξω, () καὶ () τοῦ () οἴκου, () οὗ () ᾠκοδόμηκα () τῷ () ὀνόματί () σου, ()
[49] καὶ () εἰσακούσῃ () ἐκ () τοῦ () οὐρανοῦ () ἐξ () ἑτοίμου () κατοικητηρίου () σου ()
[50] καὶ () ἵλεως () ἔσῃ () ταῖς () ἀδικίαις () αὐτῶν, () αἷς () ἥμαρτόν () σοι, () καὶ () κατὰ () πάντα () τὰ () ἀθετήματα αὐτῶν, () ἃ () ἠθέτησάν () σοι, () καὶ () δώσεις () αὐτοὺς () εἰς () οἰκτιρμοὺς () ἐνώπιον () αἰχμαλωτευόντων () αὐτούς, () καὶ () οἰκτιρήσουσιν () αὐτούς· ()
[51] ὅτι () λαός () σου () καὶ () κληρονομία () σου, () οὓς () ἐξήγαγες () ἐκ () γῆς () Αἰγύπτου () ἐκ () μέσου () χωνευτηρίου σιδήρου. ()
[52] Καὶ () ἔστωσαν () οἱ () ὀφθαλμοί () σου () καὶ () τὰ () ὦτά () σου () ἠνεῳγμένα () εἰς () τὴν () δέησιν () τοῦ () δούλου () σου () καὶ () εἰς () τὴν () δέησιν () τοῦ () λαοῦ () σου () Ισραηλ () εἰσακούειν () αὐτῶν () ἐν () πᾶσιν, () οἷς () ἂν () ἐπικαλέσωνταί () σε, ()
[53] ὅτι () σὺ () διέστειλας () αὐτοὺς () σαυτῷ () εἰς () κληρονομίαν () ἐκ () πάντων () τῶν () λαῶν () τῆς () γῆς, () καθὼς () ἐλάλησας () ἐν () χειρὶ () δούλου () σου () Μωυσῆ () ἐν () τῷ () ἐξαγαγεῖν () σε () τοὺς () πατέρας () ἡμῶν () ἐκ () γῆς () Αἰγύπτου, () κύριε () κύριε. () Τότε () ἐλάλησεν () Σαλωμων ὑπὲρ () τοῦ () οἴκου, () ὡς () συνετέλεσεν () τοῦ () οἰκοδομῆσαι () αὐτόν () Ἥλιον () ἐγνώρισεν () ἐν () οὐρανῷ () κύριος, () εἶπεν () τοῦ () κατοικεῖν () ἐν () γνόφῳ () Οἰκοδόμησον () οἶκόν () μου, () οἶκον () ἐκπρεπῆ σαυτῷ, () τοῦ () κατοικεῖν () ἐπὶ () καινότητος. () Οὐκ () ἰδοὺ () αὕτη () γέγραπται () ἐν () βιβλίῳ () τῆς () ᾠδῆς; ()
[54] Καὶ () ἐγένετο () ὡς () συνετέλεσεν () Σαλωμων προσευχόμενος () πρὸς () κύριον () ὅλην () τὴν () προσευχὴν () καὶ () τὴν () δέησιν () ταύτην, () καὶ () ἀνέστη () ἀπὸ () προσώπου () τοῦ () θυσιαστηρίου () κυρίου () ὀκλακὼς ἐπὶ () τὰ () γόνατα () αὐτοῦ () καὶ () αἱ () χεῖρες () αὐτοῦ () διαπεπετασμέναι εἰς () τὸν () οὐρανόν. ()
[55] Καὶ () ἔστη () καὶ () εὐλόγησεν () πᾶσαν () ἐκκλησίαν () Ισραηλ () φωνῇ () μεγάλῃ () λέγων ()
[56] Εὐλογητὸς () κύριος () σήμερον, () ὃς () ἔδωκεν () κατάπαυσιν () τῷ () λαῷ () αὐτοῦ () Ισραηλ () κατὰ () πάντα, () ὅσα () ἐλάλησεν· () οὐ () διεφώνησεν λόγος () εἷς () ἐν () πᾶσιν () τοῖς () λόγοις () αὐτοῦ () τοῖς () ἀγαθοῖς, () οἷς () ἐλάλησεν () ἐν () χειρὶ () Μωυσῆ () δούλου () αὐτοῦ. ()
[57] Γένοιτο () κύριος () ὁ () θεὸς () ἡμῶν () μεθ’ () ἡμῶν, () καθὼς () ἦν () μετὰ () τῶν () πατέρων () ἡμῶν· () μὴ () ἐγκαταλίποιτο () ἡμᾶς () μηδὲ () ἀποστρέψοιτο () ἡμᾶς ()
[58] ἐπικλῖναι καρδίας () ἡμῶν () πρὸς () αὐτὸν () τοῦ () πορεύεσθαι () ἐν () πάσαις () ὁδοῖς () αὐτοῦ () καὶ () φυλάσσειν () πάσας () τὰς () ἐντολὰς () αὐτοῦ () καὶ () προστάγματα αὐτοῦ, () ἃ () ἐνετείλατο () τοῖς () πατράσιν () ἡμῶν. ()
[59] Καὶ () ἔστωσαν () οἱ () λόγοι () οὗτοι, () οὓς () δεδέημαι () ἐνώπιον () κυρίου () θεοῦ () ἡμῶν, () ἐγγίζοντες () πρὸς () κύριον () θεὸν () ἡμῶν () ἡμέρας () καὶ () νυκτὸς () τοῦ () ποιεῖν () τὸ () δικαίωμα () τοῦ () δούλου () σου () καὶ () τὸ () δικαίωμα () λαοῦ () σου () Ισραηλ () ῥῆμα () ἡμέρας () ἐν () ἡμέρᾳ () αὐτοῦ, ()
[60] ὅπως () γνῶσιν () πάντες () οἱ () λαοὶ () τῆς () γῆς () ὅτι () κύριος () ὁ () θεός, () αὐτὸς () θεὸς () καὶ () οὐκ () ἔστιν () ἔτι. ()
[61] Καὶ () ἔστωσαν () αἱ () καρδίαι () ἡμῶν () τέλειαι () πρὸς () κύριον () θεὸν () ἡμῶν () καὶ () ὁσίως () πορεύεσθαι () ἐν () τοῖς () προστάγμασιν αὐτοῦ () καὶ () φυλάσσειν () ἐντολὰς () αὐτοῦ () ὡς () ἡ () ἡμέρα () αὕτη. ()
[62] Καὶ () ὁ () βασιλεὺς () καὶ () πάντες () οἱ () υἱοὶ () Ισραηλ () ἔθυσαν () θυσίαν () ἐνώπιον () κυρίου. ()
[63] Καὶ () ἔθυσεν () ὁ () βασιλεὺς () Σαλωμων τὰς () θυσίας () τῶν () εἰρηνικῶν, () ἃς () ἔθυσεν () τῷ () κυρίῳ, () βοῶν () δύο () καὶ () εἴκοσι () χιλιάδας () καὶ () προβάτων () ἑκατὸν () εἴκοσι () χιλιάδας· () καὶ () ἐνεκαίνισεν () τὸν () οἶκον () κυρίου () ὁ () βασιλεὺς () καὶ () πάντες () οἱ () υἱοὶ () Ισραηλ. ()
[64] Τῇ () ἡμέρᾳ () ἐκείνῃ () ἡγίασεν () ὁ () βασιλεὺς () τὸ () μέσον () τῆς () αὐλῆς () τὸ () κατὰ () πρόσωπον () τοῦ () οἴκου () κυρίου· () ὅτι () ἐποίησεν () ἐκεῖ () τὴν () ὁλοκαύτωσιν καὶ () τὰς () θυσίας () καὶ () τὰ () στέατα τῶν () εἰρηνικῶν, () ὅτι () τὸ () θυσιαστήριον () τὸ () χαλκοῦν () τὸ () ἐνώπιον () κυρίου () μικρὸν τοῦ () μὴ () δύνασθαι () τὴν () ὁλοκαύτωσιν καὶ () τὰς () θυσίας () τῶν () εἰρηνικῶν () ὑπενεγκεῖν. ()
[65] Καὶ () ἐποίησεν () Σαλωμων τὴν () ἑορτὴν () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () καὶ () πᾶς () Ισραηλ () μετ’ () αὐτοῦ, () ἐκκλησία () μεγάλη () ἀπὸ () τῆς () εἰσόδου () Ημαθ ἕως () ποταμοῦ () Αἰγύπτου, () ἐνώπιον () κυρίου () θεοῦ () ἡμῶν () ἐν () τῷ () οἴκῳ, () ᾧ () ᾠκοδόμησεν, () ἐσθίων () καὶ () πίνων () καὶ () εὐφραινόμενος () ἐνώπιον () κυρίου () θεοῦ () ἡμῶν () ἑπτὰ () ἡμέρας. ()
[66] Καὶ () ἐν () τῇ () ἡμέρᾳ () τῇ () ὀγδόῃ () ἐξαπέστειλεν () τὸν () λαὸν () καὶ () εὐλόγησεν () αὐτόν, () καὶ () ἀπῆλθον () ἕκαστος () εἰς () τὰ () σκηνώματα () αὐτοῦ () χαίροντες () καὶ () ἀγαθῇ () καρδίᾳ () ἐπὶ () τοῖς () ἀγαθοῖς, () οἷς () ἐποίησεν () κύριος () τῷ () Δαυιδ () δούλῳ () αὐτοῦ () καὶ () τῷ () Ισραηλ () λαῷ () αὐτοῦ. ()

1 Kings 8:53 Originally verses 8:53 and 8:53a.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.