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Search results 51 to 100 of 124 for “G1511”

Acts 17:29 (100.00%)

World English Bible:

Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

King James w/Strong’s #s:

Forasmuch then as we are () the offspring of God, we ought () not to think () that the Godhead is () like unto gold, or silver, or stone, graven by art and man’s device.

Greek Bible (LXX/BYZ):

Γένος () οὖν () ὑπάρχοντες () τοῦ () θεοῦ, () οὐκ () ὀφείλομεν () νομίζειν () χρυσῷ () () ἀργύρῳ () () λίθῳ, () χαράγματι () τέχνης () καὶ () ἐνθυμήσεως () ἀνθρώπου, () τὸ () θεῖον () εἶναι () ὅμοιον. ()

Acts 18:3 (100.00%)

World English Bible:

and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

King James w/Strong’s #s:

And because he was () of the same craft, he abode () with them, and wrought: () for by their occupation they were () tentmakers.

Greek Bible (LXX/BYZ):

καὶ () διὰ () τὸ () ὁμότεχνον () εἶναι, () ἔμενεν () παρ’ () αὐτοῖς () καὶ () εἰργάζετο· () ἦσαν () γὰρ () σκηνοποιοὶ () τὴν () τέχνην. ()

Acts 18:3a N εἰργάζετοἠργάζετο
Acts 18:3b B τὴν τέχνηντῇ τέχνῃ
Acts 18:3c N τὴν τέχνηντῇ τέχνῃ

Acts 18:15 (100.00%)

World English Bible:

but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

King James w/Strong’s #s:

but if it be () a question of words and names, and of your law, look ye () to it; for I will be () () no judge of such matters.

Greek Bible (LXX/BYZ):

εἰ () δὲ () ζήτημά () ἐστιν () περὶ () λόγου () καὶ () ὀνομάτων () καὶ () νόμου () τοῦ () καθ’ () ὑμᾶς, () ὄψεσθε () αὐτοί· () κριτὴς () γὰρ () ἐγὼ () τούτων () οὐ () βούλομαι () εἶναι. ()

Acts 18:15a N ζήτημάζητήματά
Acts 18:15b N γὰρ ⇒ -

Acts 18:28 (100.00%)

World English Bible:

for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

King James w/Strong’s #s:

for he mightily convinced () the Jews, and that publickly, shewing () by the scriptures that Jesus was () Christ.

Greek Bible (LXX/BYZ):

εὐτόνως () γὰρ () τοῖς () Ἰουδαίοις () διακατηλέγχετο () δημοσίᾳ, () ἐπιδεικνὺς () διὰ () τῶν () γραφῶν () εἶναι () τὸν () χριστὸν () Ἰησοῦν. ()

Acts 19:1 (100.00%)

World English Bible:

While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.

King James w/Strong’s #s:

And it came to pass, () that, while Apollos was () at Corinth, Paul having passed () through the upper coasts came () to Ephesus: and finding () certain disciples,

Greek Bible (LXX/BYZ):

Ἐγένετο () δέ, () ἐν () τῷ () τὸν () Ἀπολλὼ () εἶναι () ἐν () Κορίνθῳ, () Παῦλον () διελθόντα () τὰ () ἀνωτερικὰ () μέρη () ἐλθεῖν () εἰς () Ἔφεσον· () καὶ () εὑρών () τινας () μαθητὰς ()

Acts 19:1a N ἐλθεῖν ⇒ [κατ]ελθεῖν
Acts 19:1b N εὑρώνεὑρεῖν

Acts 23:8 (100.00%)

World English Bible:

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

King James w/Strong’s #s:

For the Sadducees say () that there is () no resurrection, neither angel, nor spirit: but the Pharisees confess () both.

Greek Bible (LXX/BYZ):

Σαδδουκαῖοι () μὲν () γὰρ () λέγουσιν () μὴ () εἶναι () ἀνάστασιν, () μηδὲ () ἄγγελον, () μήτε () πνεῦμα· () Φαρισαῖοι () δὲ () ὁμολογοῦσιν () τὰ () ἀμφότερα. ()

Acts 23:8 N μηδὲμήτε

Acts 27:4 (100.00%)

World English Bible:

Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

King James w/Strong’s #s:

And when we had launched () from thence, we sailed under () Cyprus, because the winds were () contrary.

Greek Bible (LXX/BYZ):

Κἀκεῖθεν () ἀναχθέντες () ὑπεπλεύσαμεν () τὴν () Κύπρον, () διὰ () τὸ () τοὺς () ἀνέμους () εἶναι () ἐναντίους. ()

Acts 28:6 (100.00%)

World English Bible:

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.

King James w/Strong’s #s:

Howbeit they looked () when he should () have swollen, () or fallen down () dead suddenly: but after they had looked () a great while, and saw () no harm come () to him, they changed their minds, () and said () that he was () a god.

Greek Bible (LXX/BYZ):

Οἱ () δὲ () προσεδόκων () αὐτὸν () μέλλειν () πίμπρασθαι () () καταπίπτειν () ἄφνω () νεκρόν· () ἐπὶ () πολὺ () δὲ () αὐτῶν () προσδοκώντων, () καὶ () θεωρούντων () μηδὲν () ἄτοπον () εἰς () αὐτὸν () γινόμενον, () μεταβαλλόμενοι () ἔλεγον () θεὸν () αὐτὸν () εἶναι. ()

Acts 28:6a N μεταβαλλόμενοιμεταβαλόμενοι
Acts 28:6b N θεὸν αὐτὸν εἶναιαὐτὸν εἶναι θεόν

Romans 1:20 (100.00%)

World English Bible:

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

King James w/Strong’s #s:

For the invisible things of him from the creation of the world are clearly seen, () being understood () by the things that are made, even his eternal power and Godhead; so that they are () without excuse:

Romans 1:20 Or, that they may be

Greek Bible (LXX/BYZ):

Τὰ () γὰρ () ἀόρατα () αὐτοῦ () ἀπὸ () κτίσεως () κόσμου () τοῖς () ποιήμασιν () νοούμενα () καθορᾶται, () () τε () ἀί̈διος () αὐτοῦ () δύναμις () καὶ () θειότης, () εἰς () τὸ () εἶναι () αὐτοὺς () ἀναπολογήτους· ()

Romans 1:22 (100.00%)

World English Bible:

Professing themselves to be wise, they became fools,

King James w/Strong’s #s:

Professing themselves () to be () wise, they became fools, ()

Greek Bible (LXX/BYZ):

Φάσκοντες () εἶναι () σοφοὶ () ἐμωράνθησαν, ()

Romans 2:19 (100.00%)

World English Bible:

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

King James w/Strong’s #s:

and art confident () that thou thyself art () a guide of the blind, a light of them which are in darkness,

Greek Bible (LXX/BYZ):

πέποιθάς () τε () σεαυτὸν () ὁδηγὸν () εἶναι () τυφλῶν, () φῶς () τῶν () ἐν () σκότει, ()

Romans 3:9 (100.00%)

World English Bible:

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

King James w/Strong’s #s:

What then? are we better () than they? No, in no wise: for we have before proved () both Jews and Gentiles, that they are () all under sin;

Romans 3:9 Gr. charged

Greek Bible (LXX/BYZ):

Τί () οὖν; () Προεχόμεθα; () Οὐ () πάντως· () προῃτιασάμεθα () γὰρ () Ἰουδαίους () τε () καὶ () Ἕλληνας () πάντας () ὑφ’ () ἁμαρτίαν () εἶναι, ()

Romans 3:26 (100.00%)

World English Bible:

to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.

King James w/Strong’s #s:

to declare, I say, at this time his righteousness: that he might be () just, and the justifier () of him which believeth in Jesus.

Greek Bible (LXX/BYZ):

ἐν () τῇ () ἀνοχῇ () τοῦ () θεοῦ· () πρὸς () ἔνδειξιν () τῆς () δικαιοσύνης () αὐτοῦ () ἐν () τῷ () νῦν () καιρῷ, () εἰς () τὸ () εἶναι () αὐτὸν () δίκαιον () καὶ () δικαιοῦντα () τὸν () ἐκ () πίστεως () Ἰησοῦ. ()

Romans 3:26 N ἔνδειξιντὴν ἔνδειξιν

Romans 4:11 (100.00%)

World English Bible:

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

King James w/Strong’s #s:

And he received () the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be () the father of all them that believe, () though they be not circumcised; that righteousness might be imputed () unto them also:

Greek Bible (LXX/BYZ):

καὶ () σημεῖον () ἔλαβεν () περιτομῆς, () σφραγῖδα () τῆς () δικαιοσύνης () τῆς () πίστεως () τῆς () ἐν () τῇ () ἀκροβυστίᾳ· () εἰς () τὸ () εἶναι () αὐτὸν () πατέρα () πάντων () τῶν () πιστευόντων () δι’ () ἀκροβυστίας, () εἰς () τὸ () λογισθῆναι () καὶ () αὐτοῖς () τὴν () δικαιοσύνην· ()

Romans 4:11 N καὶ αὐτοῖς τὴν ⇒ [καὶ] αὐτοῖς [τὴν]

Romans 4:13 (100.00%)

World English Bible:

For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.

King James w/Strong’s #s:

For the promise, that he should be () the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Greek Bible (LXX/BYZ):

Οὐ () γὰρ () διὰ () νόμου () () ἐπαγγελία () τῷ () Ἀβραὰμ () () τῷ () σπέρματι () αὐτοῦ, () τὸ () κληρονόμον () αὐτὸν () εἶναι () τοῦ () κόσμου, () ἀλλὰ () διὰ () δικαιοσύνης () πίστεως. ()

Romans 4:13 N τοῦ ⇒ -

Romans 4:16 (100.00%)

World English Bible:

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

King James w/Strong’s #s:

Therefore it is of faith, that it might be by grace; to the end the promise might be () sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is () the father of us all,

Greek Bible (LXX/BYZ):

Διὰ () τοῦτο () ἐκ () πίστεως, () ἵνα () κατὰ () χάριν, () εἰς () τὸ () εἶναι () βεβαίαν () τὴν () ἐπαγγελίαν () παντὶ () τῷ () σπέρματι, () οὐ () τῷ () ἐκ () τοῦ () νόμου () μόνον, () ἀλλὰ () καὶ () τῷ () ἐκ () πίστεως () Ἀβραάμ, () ὅς () ἐστιν () πατὴρ () πάντων () ἡμῶν ()

Romans 6:11 (100.00%)

World English Bible:

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

King James w/Strong’s #s:

Likewise reckon () ye also yourselves to be () dead indeed unto sin, but alive () unto God through Jesus Christ our Lord.

Greek Bible (LXX/BYZ):

Οὕτως () καὶ () ὑμεῖς () λογίζεσθε () ἑαυτοὺς () νεκροὺς () μὲν () εἶναι () τῇ () ἁμαρτίᾳ, () ζῶντας () δὲ () τῷ () θεῷ () ἐν () χριστῷ () Ἰησοῦ () τῷ () κυρίῳ () ἡμῶν. ()

Romans 6:11a N νεκροὺς μὲν εἶναι ⇒ [εἶναι] νεκροὺς μὲν
Romans 6:11b N τῷ κυρίῳ ἡμῶν ⇒ -

Romans 7:3 (100.00%)

World English Bible:

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

King James w/Strong’s #s:

So then if, while her husband liveth, () she be married () to another man, she shall be called () an adulteress: but if her husband be dead, () she is () free from that law; so that she is () no adulteress, though she be married () to another man.

Greek Bible (LXX/BYZ):

Ἄρα () οὖν () ζῶντος () τοῦ () ἀνδρὸς () μοιχαλὶς () χρηματίσει, () ἐὰν () γένηται () ἀνδρὶ () ἑτέρῳ· () ἐὰν () δὲ () ἀποθάνῃ () () ἀνήρ, () ἐλευθέρα () ἐστὶν () ἀπὸ () τοῦ () νόμου, () τοῦ () μὴ () εἶναι () αὐτὴν () μοιχαλίδα, () γενομένην () ἀνδρὶ () ἑτέρῳ. ()

Romans 8:29 (100.00%)

World English Bible:

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

Romans 8:29 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

King James w/Strong’s #s:

For whom he did foreknow, () he also did predestinate () to be conformed to the image of his Son, that he might be () the firstborn among many brethren.

Greek Bible (LXX/BYZ):

Ὅτι () οὓς () προέγνω, () καὶ () προώρισεν () συμμόρφους () τῆς () εἰκόνος () τοῦ () υἱοῦ () αὐτοῦ, () εἰς () τὸ () εἶναι () αὐτὸν () πρωτότοκον () ἐν () πολλοῖς () ἀδελφοῖς· ()

Romans 9:3 (100.00%)

World English Bible:

For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh

King James w/Strong’s #s:

For I could wish () that myself were () accursed from Christ for my brethren, my kinsmen according to the flesh:

Romans 9:3 Or, separated

Greek Bible (LXX/BYZ):

Εὐχόμην () γὰρ () αὐτὸς () ἐγὼ () ἀνάθεμα () εἶναι () ἀπὸ () τοῦ () χριστοῦ () ὑπὲρ () τῶν () ἀδελφῶν () μου, () τῶν () συγγενῶν () μου () κατὰ () σάρκα· ()

Romans 9:3 N Εὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναιΗὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ

Romans 14:14 (100.00%)

World English Bible:

I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

King James w/Strong’s #s:

I know, () and am persuaded () by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth () any thing to be () unclean, to him it is unclean.

Romans 14:14 Gr. common

Greek Bible (LXX/BYZ):

Οἶδα () καὶ () πέπεισμαι () ἐν () κυρίῳ () Ἰησοῦ, () ὅτι () οὐδὲν () κοινὸν () δι’ () αὐτοῦ· () εἰ () μὴ () τῷ () λογιζομένῳ () τι () κοινὸν () εἶναι, () ἐκείνῳ () κοινόν. ()

Romans 14:14 N αὐτοῦἑαυτοῦ

Romans 15:16 (100.00%)

World English Bible:

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

King James w/Strong’s #s:

that I should be () the minister of Jesus Christ to the Gentiles, ministering () the gospel of God, that the offering up of the Gentiles might be () acceptable, being sanctified () by the Holy Ghost.

Romans 15:16 Or, sacrificing

Greek Bible (LXX/BYZ):

εἰς () τὸ () εἶναί () με () λειτουργὸν () Ἰησοῦ () χριστοῦ () εἰς () τὰ () ἔθνη, () ἱερουργοῦντα () τὸ () εὐαγγέλιον () τοῦ () θεοῦ, () ἵνα () γένηται () () προσφορὰ () τῶν () ἐθνῶν () εὐπρόσδεκτος, () ἡγιασμένη () ἐν () πνεύματι () ἁγίῳ. ()

Romans 15:16 N Ἰησοῦ χριστοῦχριστοῦ Ἰησοῦ

Romans 16:19 (100.00%)

World English Bible:

For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

King James w/Strong’s #s:

For your obedience is come abroad () unto all men. I am glad () therefore on your behalf: but yet I would have () you wise unto that which is () good, and simple concerning evil.

Romans 16:19 Or, harmless

Greek Bible (LXX/BYZ):

() γὰρ () ὑμῶν () ὑπακοὴ () εἰς () πάντας () ἀφίκετο. () Χαίρω () οὖν () τὸ () ἐφ’ () ὑμῖν· () θέλω () δὲ () ὑμᾶς () σοφοὺς () μὲν () εἶναι () εἰς () τὸ () ἀγαθόν, () ἀκεραίους () δὲ () εἰς () τὸ () κακόν. ()

Romans 16:19a N Χαίρω οὖν τὸ ἐφ’ ὑμῖν θέλωἘφ’ ὑμῖν οὖν χαίρω θέλω
Romans 16:19b N μὲν ⇒ -

World English Bible:

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise.

King James w/Strong’s #s:

Let no man deceive () himself. If any man among you seemeth () to be () wise in this world, let him become () a fool, that he may be () wise.

Greek Bible (LXX/BYZ):

Μηδεὶς () ἑαυτὸν () ἐξαπατάτω· () εἴ () τις () δοκεῖ () σοφὸς () εἶναι () ἐν () ὑμῖν () ἐν () τῷ () αἰῶνι () τούτῳ, () μωρὸς () γενέσθω, () ἵνα () γένηται () σοφός. ()

World English Bible:

Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.

King James w/Strong’s #s:

For I would () that all men were () even as I myself. But every man hath () his proper gift of God, one after this manner, and another after that.

Greek Bible (LXX/BYZ):

Θέλω () γὰρ () πάντας () ἀνθρώπους () εἶναι () ὡς () καὶ () ἐμαυτόν· () ἀλλ’ () ἕκαστος () ἴδιον () χάρισμα () ἔχει () ἐκ () θεοῦ, () ὃς () μὲν () οὕτως, () ὃς () δὲ () οὕτως. ()

1 Corinthians 7:7a N γὰρδὲ
1 Corinthians 7:7b N ἀλλ’ἀλλὰ
1 Corinthians 7:7c N χάρισμα ἔχειἔχει χάρισμα
1 Corinthians 7:7d N ὃς μὲν οὕτως, ὃςὁ μὲν οὕτως, ὁ

World English Bible:

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

King James w/Strong’s #s:

Now concerning virgins I have () no commandment of the Lord: yet I give () my judgment, as one that hath obtained mercy () of the Lord to be () faithful.

Greek Bible (LXX/BYZ):

Περὶ () δὲ () τῶν () παρθένων () ἐπιταγὴν () κυρίου () οὐκ () ἔχω· () γνώμην () δὲ () δίδωμι () ὡς () ἠλεημένος () ὑπὸ () κυρίου () πιστὸς () εἶναι. ()

World English Bible:

Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.

King James w/Strong’s #s:

I suppose () therefore that this is () good for the present () distress, I say, that it is good for a man so to be. ()

1 Corinthians 7:26 Or, necessity

Greek Bible (LXX/BYZ):

Νομίζω () οὖν () τοῦτο () καλὸν () ὑπάρχειν () διὰ () τὴν () ἐνεστῶσαν () ἀνάγκην, () ὅτι () καλὸν () ἀνθρώπῳ () τὸ () οὕτως () εἶναι. ()

World English Bible:

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

King James w/Strong’s #s:

But I would have () () you without carefulness. He that is unmarried careth () for the things that belong to the Lord, how he may please () the Lord:

Greek Bible (LXX/BYZ):

Θέλω () δὲ () ὑμᾶς () ἀμερίμνους () εἶναι. () () ἄγαμος () μεριμνᾷ () τὰ () τοῦ () κυρίου, () πῶς () ἀρέσει () τῷ () κυρίῳ· ()

1 Corinthians 7:32 N ἀρέσειἀρέσῃ

World English Bible:

Now these things were our examples, to the intent we should not lust after evil things as they also lusted.

King James w/Strong’s #s:

Now these things were () our examples, to the intent we should () not lust after evil things, as they also lusted. ()

1 Corinthians 10:6 Gr. our figures

Greek Bible (LXX/BYZ):

Ταῦτα () δὲ () τύποι () ἡμῶν () ἐγενήθησαν, () εἰς () τὸ () μὴ () εἶναι () ἡμᾶς () ἐπιθυμητὰς () κακῶν, () καθὼς () κἀκεῖνοι () ἐπεθύμησαν. ()

World English Bible:

But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

King James w/Strong’s #s:

But if any man seem () to be () contentious, we have () no such custom, neither the churches of God.

Greek Bible (LXX/BYZ):

Εἰ () δέ () τις () δοκεῖ () φιλόνεικος () εἶναι, () ἡμεῖς () τοιαύτην () συνήθειαν () οὐκ () ἔχομεν, () οὐδὲ () αἱ () ἐκκλησίαι () τοῦ () θεοῦ. ()

World English Bible:

For there also must be factions among you, that those who are approved may be revealed among you.

King James w/Strong’s #s:

For there must () be () also heresies among you, that they which are approved may be made () manifest among you.

1 Corinthians 11:19 Or, sects

Greek Bible (LXX/BYZ):

Δεῖ () γὰρ () καὶ () αἱρέσεις () ἐν () ὑμῖν () εἶναι, () ἵνα () οἱ () δόκιμοι () φανεροὶ () γένωνται () ἐν () ὑμῖν. ()

1 Corinthians 11:19 N οἱ ⇒ [καὶ] οἱ

World English Bible:

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,

King James w/Strong’s #s:

and those members of the body, which we think () to be () less honourable, upon these we bestow () more abundant honour; and our uncomely parts have () more abundant comeliness.

1 Corinthians 12:23 Or, put on

Greek Bible (LXX/BYZ):

καὶ () () δοκοῦμεν () ἀτιμότερα () εἶναι () τοῦ () σώματος, () τούτοις () τιμὴν () περισσοτέραν () περιτίθεμεν· () καὶ () τὰ () ἀσχήμονα () ἡμῶν () εὐσχημοσύνην () περισσοτέραν () ἔχει· ()

World English Bible:

If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

King James w/Strong’s #s:

If any man think himself () to be () a prophet, or spiritual, let him acknowledge () that the things that I write () unto you are () the commandments of the Lord.

Greek Bible (LXX/BYZ):

Εἴ () τις () δοκεῖ () προφήτης () εἶναι () () πνευματικός, () ἐπιγινωσκέτω () () γράφω () ὑμῖν, () ὅτι () κυρίου () εἰσὶν () ἐντολαί. ()

1 Corinthians 14:37 N εἰσὶν ἐντολαίἐστὶν ἐντολή

World English Bible:

Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

King James w/Strong’s #s:

Wherefore we labour, () that, whether present () or absent, () we may be () accepted of him.

2 Corinthians 5:9 Or, endeavour

Greek Bible (LXX/BYZ):

Διὸ () καὶ () φιλοτιμούμεθα, () εἴτε () ἐνδημοῦντες, () εἴτε () ἐκδημοῦντες, () εὐάρεστοι () αὐτῷ () εἶναι. ()

World English Bible:

For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter.

King James w/Strong’s #s:

For behold () this selfsame thing, that ye sorrowed () after a godly sort, what carefulness it wrought () in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved () yourselves to be () clear in this matter.

Greek Bible (LXX/BYZ):

Ἰδοὺ () γάρ, () αὐτὸ () τοῦτο, () τὸ () κατὰ () θεὸν () λυπηθῆναι () ὑμᾶς, () πόσην () κατειργάσατο () ὑμῖν () σπουδήν, () ἀλλὰ () ἀπολογίαν, () ἀλλὰ () ἀγανάκτησιν, () ἀλλὰ () φόβον, () ἀλλὰ () ἐπιπόθησιν, () ἀλλὰ () ζῆλον, () ἀλλὰ () ἐκδίκησιν. () Ἐν () παντὶ () συνεστήσατε () ἑαυτοὺς () ἁγνοὺς () εἶναι () ἐν () τῷ () πράγματι. ()

2 Corinthians 7:11a N ὑμᾶς ⇒ -
2 Corinthians 7:11b N ἐν τῷτῷ

World English Bible:

I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.

King James w/Strong’s #s:

Therefore I thought () it necessary to exhort () the brethren, that they would go before () unto you, and make up beforehand () your bounty, whereof ye had notice before, () that the same might be () ready, as a matter of bounty, and not as of covetousness.

2 Corinthians 9:5a Gr. blessing
2 Corinthians 9:5b Or, which hath been so much spoken of before

Greek Bible (LXX/BYZ):

Ἀναγκαῖον () οὖν () ἡγησάμην () παρακαλέσαι () τοὺς () ἀδελφούς, () ἵνα () προέλθωσιν () εἰς () ὑμᾶς, () καὶ () προκαταρτίσωσιν () τὴν () προκατηγγελμένην () εὐλογίαν () ὑμῶν, () ταύτην () ἑτοίμην () εἶναι, () οὕτως () ὡς () εὐλογίαν () καὶ () μὴ () ὡς () πλεονεξίαν. ()

2 Corinthians 9:5 N προκατηγγελμένηνπροεπηγγελμένην

World English Bible:

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.

King James w/Strong’s #s:

Do ye look on () things after the outward appearance? If any man trust () to himself that he is () Christ’s, let him of himself think () this again, that, as he is Christ’s, even so are we Christ’s.

Greek Bible (LXX/BYZ):

Τὰ () κατὰ () πρόσωπον () βλέπετε; () Εἴ () τις () πέποιθεν () ἑαυτῷ () χριστοῦ () εἶναι, () τοῦτο () λογιζέσθω () πάλιν () ἀφ’ () ἑαυτοῦ, () ὅτι () καθὼς () αὐτὸς () χριστοῦ, () οὕτως () καὶ () ἡμεῖς () χριστοῦ. ()

2 Corinthians 10:7a N ἀφ’ἐφ’
2 Corinthians 10:7b N ἡμεῖς χριστοῦἡμεῖς

World English Bible:

I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

King James w/Strong’s #s:

I say () again, Let no man think () me () a fool; if otherwise, yet as a fool receive () me, that I may boast myself () a little.

2 Corinthians 11:16 Or, suffer

Greek Bible (LXX/BYZ):

Πάλιν () λέγω, () μή () τίς () με () δόξῃ () ἄφρονα () εἶναι· () εἰ () δὲ () μήγε, () κἂν () ὡς () ἄφρονα () δέξασθέ () με, () ἵνα () κἀγὼ () μικρόν () τι () καυχήσωμαι. ()

2 Corinthians 11:16 N μήγεμή γε

Galatians 2:6 (100.00%)

World English Bible:

But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

King James w/Strong’s #s:

But of these who seemed () to be () somewhat, (whatsoever they were, () it maketh no matter () to me: God accepteth () no man’s person:) for they who seemed () to be somewhat in conference added () nothing to me:

Greek Bible (LXX/BYZ):

Ἀπὸ () δὲ () τῶν () δοκούντων () εἶναί () τι () ὁποῖοί () ποτε () ἦσαν () οὐδέν () μοι () διαφέρει· () πρόσωπον () θεὸς () ἀνθρώπου () οὐ () λαμβάνει () ἐμοὶ () γὰρ () οἱ () δοκοῦντες () οὐδὲν () προσανέθεντο· ()

Galatians 2:6 N θεὸς ⇒ [] θεὸς

Galatians 2:9 (100.00%)

World English Bible:

and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

King James w/Strong’s #s:

and when James, Cephas, and John, who seemed () to be () pillars, perceived () the grace that was given () unto me, they gave () to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Greek Bible (LXX/BYZ):

καὶ () γνόντες () τὴν () χάριν () τὴν () δοθεῖσάν () μοι, () Ἰάκωβος () καὶ () Κηφᾶς () καὶ () Ἰωάννης, () οἱ () δοκοῦντες () στύλοι () εἶναι, () δεξιὰς () ἔδωκαν () ἐμοὶ () καὶ () Βαρνάβᾳ () κοινωνίας, () ἵνα () ἡμεῖς () μὲν () εἰς () τὰ () ἔθνη, () αὐτοὶ () δὲ () εἰς () τὴν () περιτομήν· ()

Galatians 2:9a B μὲν ⇒ -
Galatians 2:9b N μὲν ⇒ -

Galatians 4:21 (100.00%)

World English Bible:

Tell me, you that desire to be under the law, don’t you listen to the law?

King James w/Strong’s #s:

Tell () me, ye that desire () to be () under the law, do ye not hear () the law?

Greek Bible (LXX/BYZ):

Λέγετέ () μοι, () οἱ () ὑπὸ () νόμον () θέλοντες () εἶναι, () τὸν () νόμον () οὐκ () ἀκούετε; ()

Galatians 6:3 (100.00%)

World English Bible:

For if a man thinks himself to be something when he is nothing, he deceives himself.

King James w/Strong’s #s:

For if a man think himself () to be () something, when he is () nothing, he deceiveth () himself.

Greek Bible (LXX/BYZ):

Εἰ () γὰρ () δοκεῖ () τις () εἶναί () τι, () μηδὲν () ὤν, () ἑαυτὸν () φρεναπατᾷ· ()

Galatians 6:3 N ἑαυτὸν φρεναπατᾷφρεναπατᾷ ἑαυτόν

Ephesians 1:4 (100.00%)

World English Bible:

even as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love,

King James w/Strong’s #s:

according as he hath chosen () us in him before the foundation of the world, that we should be () holy and without blame before him in love:

Greek Bible (LXX/BYZ):

καθὼς () ἐξελέξατο () ἡμᾶς () ἐν () αὐτῷ () πρὸ () καταβολῆς () κόσμου, () εἶναι () ἡμᾶς () ἁγίους () καὶ () ἀμώμους () κατενώπιον () αὐτοῦ () ἐν () ἀγάπῃ, ()

Ephesians 1:12 (100.00%)

World English Bible:

to the end that we should be to the praise of his glory, we who had before hoped in Christ.

King James w/Strong’s #s:

that we should be () to the praise of his glory, who first trusted () in Christ.

Ephesians 1:12 Or, hoped

Greek Bible (LXX/BYZ):

εἰς () τὸ () εἶναι () ἡμᾶς () εἰς () ἔπαινον () δόξης () αὐτοῦ, () τοὺς () προηλπικότας () ἐν () τῷ () χριστῷ· ()

Ephesians 3:6 (100.00%)

World English Bible:

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

King James w/Strong’s #s:

that the Gentiles should be () fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Greek Bible (LXX/BYZ):

εἶναι () τὰ () ἔθνη () συγκληρονόμα () καὶ () σύσσωμα () καὶ () συμμέτοχα () τῆς () ἐπαγγελίας () αὐτοῦ () ἐν () τῷ () χριστῷ, () διὰ () τοῦ () εὐαγγελίου, ()

Ephesians 3:6 N αὐτοῦ ἐν τῷ χριστῷἐν χριστῷ Ἰησοῦ

World English Bible:

But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better.

King James w/Strong’s #s:

For I am in a strait () betwixt two, having () a desire to depart, () and to be () with Christ; which is far better:

Greek Bible (LXX/BYZ):

Συνέχομαι () δὲ () ἐκ () τῶν () δύο, () τὴν () ἐπιθυμίαν () ἔχων () εἰς () τὸ () ἀναλῦσαι () καὶ () σὺν () χριστῷ () εἶναι, () πολλῷ () μᾶλλον () κρεῖσσον· ()

Philippians 1:23 N μᾶλλον ⇒ [γὰρ] μᾶλλον

Philippians 2:6 (100.00%)

World English Bible:

who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

King James w/Strong’s #s:

who, being () in the form of God, thought it () not robbery to be () equal with God:

Greek Bible (LXX/BYZ):

ὃς () ἐν () μορφῇ () θεοῦ () ὑπάρχων, () οὐχ () ἁρπαγμὸν () ἡγήσατο () τὸ () εἶναι () ἶσα () θεῷ, ()

Philippians 3:8 (100.00%)

World English Bible:

Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

King James w/Strong’s #s:

Yea doubtless, and I count () all things but loss for () the excellency () of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss () of all things, and do count () them () but dung, that I may win () Christ,

Greek Bible (LXX/BYZ):

Ἀλλὰ () μὲν () οὖν () καὶ () ἡγοῦμαι () πάντα () ζημίαν () εἶναι () διὰ () τὸ () ὑπερέχον () τῆς () γνώσεως () χριστοῦ () Ἰησοῦ () τοῦ () κυρίου () μου· () δι’ () ὃν () τὰ () πάντα () ἐζημιώθην, () καὶ () ἡγοῦμαι () σκύβαλα () εἶναι, () ἵνα () χριστὸν () κερδήσω, ()

Philippians 3:8a N μὲν οὖνμενοῦνγε
Philippians 3:8b N εἶναι ἵναἵνα

World English Bible:

Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.

King James w/Strong’s #s:

Not that I speak () in respect of want: for I have learned, () in whatsoever state I am, () therewith to be () content.

Greek Bible (LXX/BYZ):

Οὐχ () ὅτι () καθ’ () ὑστέρησιν () λέγω· () ἐγὼ () γὰρ () ἔμαθον, () ἐν () οἷς () εἰμί, () αὐτάρκης () εἶναι. ()

World English Bible:

nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

King James w/Strong’s #s:

nor of men sought () we glory, neither of you, nor yet of others, when we might () have been () burdensome, as the apostles of Christ.

1 Thessalonians 2:6 Or, used authority

Greek Bible (LXX/BYZ):

οὔτε () ζητοῦντες () ἐξ () ἀνθρώπων () δόξαν, () οὔτε () ἀφ’ () ὑμῶν () οὔτε () ἀπὸ () ἄλλων, () δυνάμενοι () ἐν () βάρει () εἶναι, () ὡς () χριστοῦ () ἀπόστολοι, ()

1 Thessalonians 2:6 N ἀπὸ ἄλλωνἀπ’ ἄλλων

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):