Bible Search search and compare multiple versions of the Bible

Search results 101 to 150 of 201 for “G1135”

John 4:42 (100.00%)

World English Bible:

They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

King James w/Strong’s #s:

and said () unto the woman, Now we believe, () not because of thy saying: for we have heard () him ourselves, and know () that this is () indeed the Christ, the Saviour of the world.

Greek Bible (LXX/BYZ):

τῇ () τε () γυναικὶ () ἔλεγον () ὅτι () Οὐκέτι () διὰ () τὴν () σὴν () λαλιὰν () πιστεύομεν· () αὐτοὶ () γὰρ () ἀκηκόαμεν, () καὶ () οἴδαμεν () ὅτι () οὗτός () ἐστιν () ἀληθῶς () () σωτὴρ () τοῦ () κόσμου, () () χριστός. ()

John 4:42 N ὁ χριστός ⇒ -

John 8:3 (100.00%)

World English Bible:

The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,

King James w/Strong’s #s:

And the scribes and Pharisees brought () unto him a woman taken () in adultery; and when they had set () her in the midst,

Greek Bible (LXX/BYZ):

Ἄγουσιν () δὲ () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι () πρὸς () αὐτὸν () γυναῖκα () ἐν () μοιχείᾳ () καταληφθεῖσαν· () καὶ () στήσαντες () αὐτὴν () ἐν () μέσῳ, ()

John 8:3a N πρὸς αὐτὸν ⇒ -
John 8:3b N ἐν μοιχείᾳἐπὶ μοιχείᾳ
John 8:3c N καταληφθεῖσανκατειλημμένην

John 8:4 (100.00%)

World English Bible:

they told him, “Teacher, we found this woman in adultery, in the very act.

King James w/Strong’s #s:

they say () unto him, Master, this woman was taken () in adultery, () in the very act.

Greek Bible (LXX/BYZ):

λέγουσιν () αὐτῷ, () πειράζοντες, () Διδάσκαλε, () αὕτη () () γυνὴ () κατελήφθη () ἐπ’ () αὐτοφόρῳ () μοιχευομένη. ()

John 8:4a N πειράζοντες ⇒ -
John 8:4b N κατελήφθηκατείληπται
John 8:4c B αὐτοφόρῳαὐτοφώρῳ
John 8:4d N αὐτοφόρῳαὐτοφώρῳ

John 8:9 (100.00%)

World English Bible:

They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

King James w/Strong’s #s:

And they which heard () it, being convicted () by their own conscience, went out () one by one, beginning () at the eldest, even unto the last: and Jesus was left () alone, and the woman standing () in the midst.

Greek Bible (LXX/BYZ):

Οἱ () δέ, () ἀκούσαντες, () καὶ () ὑπὸ () τῆς () συνειδήσεως () ἐλεγχόμενοι, () ἐξήρχοντο () εἷς () καθ’ () εἷς, () ἀρξάμενοι () ἀπὸ () τῶν () πρεσβυτέρων· () καὶ () κατελείφθη () μόνος () () Ἰησοῦς, () καὶ () () γυνὴ () ἐν () μέσῳ () οὖσα. ()

John 8:9a N καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι ⇒ -
John 8:9b N ὁ Ἰησοῦς ⇒ -

John 8:10 (100.00%)

World English Bible:

Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”

King James w/Strong’s #s:

When Jesus had lifted up himself, () and saw () none but the woman, he said () unto her, Woman, where are () those thine accusers? hath no man condemned () thee?

Greek Bible (LXX/BYZ):

Ἀνακύψας () δὲ () () Ἰησοῦς, () καὶ () μηδένα () θεασάμενος () πλὴν () τῆς () γυναικός, () εἶπεν () αὐτῇ, () Ποῦ () εἰσιν () ἐκεῖνοι () οἱ () κατήγοροί () σου; () Οὐδείς () σε () κατέκρινεν; ()

John 8:10a N καὶ μηδένα θεασάμενος πλὴν τῆς γυναικός ⇒ -
John 8:10b N αὐτῇαὐτῇ Γύναι
John 8:10c N ἐκεῖνοι οἱ κατήγοροί σου ⇒ -

John 16:21 (100.00%)

World English Bible:

A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.

King James w/Strong’s #s:

A woman when she is in travail () hath () sorrow, because her hour is come: () but as soon as she is delivered () of the child, she remembereth () no more the anguish, for joy that a man is born () into the world.

Greek Bible (LXX/BYZ):

() γυνὴ () ὅταν () τίκτῃ () λύπην () ἔχει, () ὅτι () ἦλθεν () () ὥρα () αὐτῆς· () ὅταν () δὲ () γεννήσῃ () τὸ () παιδίον, () οὐκέτι () μνημονεύει () τῆς () θλίψεως, () διὰ () τὴν () χαρὰν () ὅτι () ἐγεννήθη () ἄνθρωπος () εἰς () τὸν () κόσμον. ()

John 19:26 (100.00%)

World English Bible:

Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

King James w/Strong’s #s:

When Jesus therefore saw () his mother, and the disciple standing by, () whom he loved, () he saith () unto his mother, Woman, behold () thy son!

Greek Bible (LXX/BYZ):

Ἰησοῦς () οὖν () ἰδὼν () τὴν () μητέρα, () καὶ () τὸν () μαθητὴν () παρεστῶτα () ὃν () ἠγάπα, () λέγει () τῇ () μητρὶ () αὐτοῦ, () Γύναι, () ἰδοὺ () () υἱός () σου. ()

John 19:26a N αὐτοῦ ⇒ -
John 19:26b B ἰδοὺἴδε
John 19:26c N ἰδοὺἴδε

John 20:13 (100.00%)

World English Bible:

They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”

King James w/Strong’s #s:

And they say () unto her, Woman, why weepest thou? () She saith () unto them, Because they have taken away () my Lord, and I know () not where they have laid () him.

Greek Bible (LXX/BYZ):

Καὶ () λέγουσιν () αὐτῇ () ἐκεῖνοι, () Γύναι, () τί () κλαίεις; () Λέγει () αὐτοῖς, () ὅτι () Ἦραν () τὸν () κύριόν () μου, () καὶ () οὐκ () οἶδα () ποῦ () ἔθηκαν () αὐτόν. ()

John 20:15 (100.00%)

World English Bible:

Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

King James w/Strong’s #s:

Jesus saith () unto her, Woman, why weepest thou? () whom seekest thou? () She, supposing () him to be () the gardener, saith () unto him, Sir, if thou have borne him hence, () tell () me where thou hast laid () him, and I will take him away. ()

Greek Bible (LXX/BYZ):

Λέγει () αὐτῇ () () Ἰησοῦς, () Γύναι, () τί () κλαίεις; () Τίνα () ζητεῖς; () Ἐκείνη, () δοκοῦσα () ὅτι () () κηπουρός () ἐστιν, () λέγει () αὐτῷ, () Κύριε, () εἰ () σὺ () ἐβάστασας () αὐτόν, () εἰπέ () μοι () ποῦ () ἔθηκας () αὐτόν, () κἀγὼ () αὐτὸν () ἀρῶ. ()

John 20:15 N ὁ ἸησοῦςἸησοῦς

Acts 1:14 (100.00%)

World English Bible:

All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.

King James w/Strong’s #s:

These all continued () () with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Greek Bible (LXX/BYZ):

Οὗτοι () πάντες () ἦσαν () προσκαρτεροῦντες () ὁμοθυμαδὸν () τῇ () προσευχῇ () καὶ () τῇ () δεήσει, () σὺν () γυναιξὶν () καὶ () Μαρίᾳ () τῇ () μητρὶ () τοῦ () Ἰησοῦ, () καὶ () σὺν () τοῖς () ἀδελφοῖς () αὐτοῦ. ()

Acts 1:14a N καὶ τῇ δεήσει ⇒ -
Acts 1:14b N ΜαρίᾳΜαριὰμ
Acts 1:14c N καὶ σὺνκαὶ

Acts 5:1 (100.00%)

World English Bible:

But a certain man named Ananias, with Sapphira his wife, sold a possession,

King James w/Strong’s #s:

But a certain man named Ananias, with Sapphira his wife, sold () a possession,

Greek Bible (LXX/BYZ):

Ἀνὴρ () δέ () τις () Ἀνανίας () ὀνόματι, () σὺν () Σαπφείρῃ () τῇ () γυναικὶ () αὐτοῦ, () ἐπώλησεν () κτῆμα, ()

Acts 5:1 N ΣαπφείρῃΣαπφίρῃ

Acts 5:2 (100.00%)

World English Bible:

and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet.

King James w/Strong’s #s:

and kept back () part of the price, his wife also being privy () to it, and brought () a certain part, and laid () it at the apostles’ feet.

Greek Bible (LXX/BYZ):

καὶ () ἐνοσφίσατο () ἀπὸ () τῆς () τιμῆς, () συνειδυίας () καὶ () τῆς () γυναικὸς () αὐτοῦ, () καὶ () ἐνέγκας () μέρος () τι () παρὰ () τοὺς () πόδας () τῶν () ἀποστόλων () ἔθηκεν. ()

Acts 5:2a N συνειδυίαςσυνειδυίης
Acts 5:2b N αὐτοῦ ⇒ -

Acts 5:7 (100.00%)

World English Bible:

About three hours later, his wife, not knowing what had happened, came in.

King James w/Strong’s #s:

And it was () about the space of three hours after, when his wife, not knowing () what was done, () came in. ()

Greek Bible (LXX/BYZ):

Ἐγένετο () δὲ () ὡς () ὡρῶν () τριῶν () διάστημα, () καὶ () () γυνὴ () αὐτοῦ () μὴ () εἰδυῖα () τὸ () γεγονὸς () εἰσῆλθεν. ()

Acts 5:14 (100.00%)

World English Bible:

More believers were added to the Lord, multitudes of both men and women.

King James w/Strong’s #s:

And believers () were the more added () to the Lord, multitudes both of men and women.)

Greek Bible (LXX/BYZ):

μᾶλλον () δὲ () προσετίθεντο () πιστεύοντες () τῷ () κυρίῳ, () πλήθη () ἀνδρῶν () τε () καὶ () γυναικῶν· ()

Acts 8:3 (100.00%)

World English Bible:

But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

King James w/Strong’s #s:

As for Saul, he made havock () of the church, entering into () every house, and haling () men and women committed () them to prison.

Greek Bible (LXX/BYZ):

Σαῦλος () δὲ () ἐλυμαίνετο () τὴν () ἐκκλησίαν, () κατὰ () τοὺς () οἴκους () εἰσπορευόμενος, () σύρων () τε () ἄνδρας () καὶ () γυναῖκας () παρεδίδου () εἰς () φυλακήν. ()

Acts 8:12 (100.00%)

World English Bible:

But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

King James w/Strong’s #s:

But when they believed () Philip preaching () the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, () both men and women.

Greek Bible (LXX/BYZ):

Ὅτε () δὲ () ἐπίστευσαν () τῷ () Φιλίππῳ () εὐαγγελιζομένῳ () τὰ () περὶ () τῆς () βασιλείας () τοῦ () θεοῦ () καὶ () τοῦ () ὀνόματος () Ἰησοῦ () χριστοῦ, () ἐβαπτίζοντο () ἄνδρες () τε () καὶ () γυναῖκες. ()

Acts 8:12 N τὰ ⇒ -

Acts 9:2 (100.00%)

World English Bible:

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

King James w/Strong’s #s:

and desired () of him letters to Damascus to the synagogues, that if he found () any of this way, whether they were () men or women, he might bring them () bound () unto Jerusalem.

Greek Bible (LXX/BYZ):

ᾐτήσατο () παρ’ () αὐτοῦ () ἐπιστολὰς () εἰς () Δαμασκὸν () πρὸς () τὰς () συναγωγάς, () ὅπως () ἐάν () τινας () εὕρῃ () τῆς () ὁδοῦ () ὄντας () ἄνδρας () τε () καὶ () γυναῖκας, () δεδεμένους () ἀγάγῃ () εἰς () Ἱερουσαλήμ. ()

Acts 13:50 (100.00%)

World English Bible:

But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

King James w/Strong’s #s:

But the Jews stirred up () the devout () and honourable women, and the chief men of the city, and raised () persecution against Paul and Barnabas, and expelled () them out of their coasts.

Greek Bible (LXX/BYZ):

Οἱ () δὲ () Ἰουδαῖοι () παρώτρυναν () τὰς () σεβομένας () γυναῖκας () καὶ () τὰς () εὐσχήμονας () καὶ () τοὺς () πρώτους () τῆς () πόλεως, () καὶ () ἐπήγειραν () διωγμὸν () ἐπὶ () τὸν () Παῦλον () καὶ () τὸν () Βαρνάβαν, () καὶ () ἐξέβαλον () αὐτοὺς () ἀπὸ () τῶν () ὁρίων () αὐτῶν. ()

Acts 13:50a N καὶ τὰςτὰς
Acts 13:50b N τὸν ΒαρνάβανΒαρναβᾶν

Acts 16:1 (100.00%)

World English Bible:

He came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed, but his father was a Greek.

King James w/Strong’s #s:

Then came he () to Derbe and Lystra: and, behold, () a certain disciple was () there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

Greek Bible (LXX/BYZ):

Κατήντησεν () δὲ () εἰς () Δέρβην () καὶ () Λύστραν· () καὶ () ἰδού, () μαθητής () τις () ἦν () ἐκεῖ, () ὀνόματι () Τιμόθεος, () υἱὸς () γυναικός () τινος () Ἰουδαίας () πιστῆς, () πατρὸς () δὲ () Ἕλληνος· ()

Acts 16:1a N εἰς ⇒ [καὶ] εἰς
Acts 16:1b N Λύστρανεἰς Λύστραν
Acts 16:1c N τινος ⇒ -

Acts 16:13 (100.00%)

World English Bible:

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

King James w/Strong’s #s:

And on the sabbath we went () out of the city by a river side, where prayer was wont () to be made; () and we sat down, () and spake () unto the women which resorted () thither.

Greek Bible (LXX/BYZ):

Τῇ () τε () ἡμέρᾳ () τῶν () σαββάτων () ἐξήλθομεν () ἔξω () τῆς () πόλεως () παρὰ () ποταμόν, () οὗ () ἐνομίζετο () προσευχὴ () εἶναι, () καὶ () καθίσαντες () ἐλαλοῦμεν () ταῖς () συνελθούσαις () γυναιξίν. ()

Acts 16:13a N πόλεωςπύλης
Acts 16:13b C ἐνομίζετο προσευχὴἐνομίζομεν προσευχὴν

Acts 16:14 (100.00%)

World English Bible:

A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul.

King James w/Strong’s #s:

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped () God, heard () us: whose heart the Lord opened, () that she attended () unto the things which were spoken () of Paul.

Greek Bible (LXX/BYZ):

Καί () τις () γυνὴ () ὀνόματι () Λυδία, () πορφυρόπωλις () πόλεως () Θυατείρων, () σεβομένη () τὸν () θεόν, () ἤκουεν· () ἧς () () κύριος () διήνοιξεν () τὴν () καρδίαν, () προσέχειν () τοῖς () λαλουμένοις () ὑπὸ () τοῦ () Παύλου. ()

Acts 17:4 (100.00%)

World English Bible:

Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.

King James w/Strong’s #s:

And some of them believed, () and consorted () with Paul and Silas; and of the devout () Greeks a great multitude, and of the chief women not a few.

Greek Bible (LXX/BYZ):

Καί () τινες () ἐξ () αὐτῶν () ἐπείσθησαν, () καὶ () προσεκληρώθησαν () τῷ () Παύλῳ () καὶ () τῷ () Σίλᾳ, () τῶν () τε () σεβομένων () Ἑλλήνων () πολὺ () πλῆθος, () γυναικῶν () τε () τῶν () πρώτων () οὐκ () ὀλίγαι. ()

Acts 17:4 N πολὺ πλῆθοςπλῆθος πολύ

Acts 17:12 (100.00%)

World English Bible:

Many of them therefore believed; also of the prominent Greek women, and not a few men.

King James w/Strong’s #s:

Therefore many of them believed; () also of honourable women which were Greeks, and of men, not a few.

Greek Bible (LXX/BYZ):

Πολλοὶ () μὲν () οὖν () ἐξ () αὐτῶν () ἐπίστευσαν, () καὶ () τῶν () Ἑλληνίδων () γυναικῶν () τῶν () εὐσχημόνων () καὶ () ἀνδρῶν () οὐκ () ὀλίγοι. ()

Acts 17:34 (100.00%)

World English Bible:

But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.

King James w/Strong’s #s:

Howbeit certain men clave () unto him, and believed: () among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Greek Bible (LXX/BYZ):

Τινὲς () δὲ () ἄνδρες () κολληθέντες () αὐτῷ, () ἐπίστευσαν· () ἐν () οἷς () καὶ () Διονύσιος () () Ἀρεοπαγίτης, () καὶ () γυνὴ () ὀνόματι () Δάμαρις, () καὶ () ἕτεροι () σὺν () αὐτοῖς. ()

Acts 18:2 (100.00%)

World English Bible:

He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

King James w/Strong’s #s:

and found () a certain Jew named Aquila, born in Pontus, lately come () from Italy, with his wife Priscilla; (because that Claudius had commanded () all Jews to depart () from Rome:) and came () unto them.

Greek Bible (LXX/BYZ):

Καὶ () εὑρών () τινα () Ἰουδαῖον () ὀνόματι () Ἀκύλαν, () Ποντικὸν () τῷ () γένει, () προσφάτως () ἐληλυθότα () ἀπὸ () τῆς () Ἰταλίας, () καὶ () Πρίσκιλλαν () γυναῖκα () αὐτοῦ, () διὰ () τὸ () τεταχέναι () Κλαύδιον () χωρίζεσθαι () πάντας () τοὺς () Ἰουδαίους () ἐκ () τῆς () Ῥώμης, () προσῆλθεν () αὐτοῖς· ()

Acts 18:2a B τεταχέναιδιατεταχέναι
Acts 18:2b N τεταχέναιδιατεταχέναι
Acts 18:2c N ἐκἀπὸ

Acts 21:5 (100.00%)

World English Bible:

When those days were over, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

King James w/Strong’s #s:

And when we had () accomplished () those days, we departed () and went our way; () and they all brought us on our way, () with wives and children, till we were out of the city: and we kneeled down () on the shore, and prayed. ()

Greek Bible (LXX/BYZ):

Ὅτε () δὲ () ἐγένετο () ἡμᾶς () ἐξαρτίσαι () τὰς () ἡμέρας, () ἐξελθόντες () ἐπορευόμεθα, () προπεμπόντων () ἡμᾶς () πάντων () σὺν () γυναιξὶν () καὶ () τέκνοις () ἕως () ἔξω () τῆς () πόλεως· () καὶ () θέντες () τὰ () γόνατα () ἐπὶ () τὸν () αἰγιαλὸν () προσηυξάμεθα. ()

Acts 21:5 N προσηυξάμεθα.προσευξάμενοι

Acts 22:4 (100.00%)

World English Bible:

I persecuted this Way to the death, binding and delivering into prisons both men and women,

King James w/Strong’s #s:

And I persecuted () this way unto the death, binding () and delivering () into prisons both men and women.

Greek Bible (LXX/BYZ):

ὃς () ταύτην () τὴν () ὁδὸν () ἐδίωξα () ἄχρι () θανάτου, () δεσμεύων () καὶ () παραδιδοὺς () εἰς () φυλακὰς () ἄνδρας () τε () καὶ () γυναῖκας. ()

Acts 24:24 (100.00%)

World English Bible:

After some days, Felix came with Drusilla his wife, who was a Jewess, and sent for Paul and heard him concerning the faith in Christ Jesus.

King James w/Strong’s #s:

And after certain days, when Felix came () with his wife Drusilla, which was () a Jewess, he sent for () Paul, and heard () him concerning the faith in Christ.

Greek Bible (LXX/BYZ):

Μετὰ () δὲ () ἡμέρας () τινάς, () παραγενόμενος () () Φῆλιξ () σὺν () Δρουσίλλῃ () τῇ () γυναικὶ () οὔσῃ () Ἰουδαίᾳ, () μετεπέμψατο () τὸν () Παῦλον, () καὶ () ἤκουσεν () αὐτοῦ () περὶ () τῆς () εἰς () χριστὸν () πίστεως. ()

Acts 24:24a N γυναικὶἰδίᾳ γυναικὶ
Acts 24:24b N πίστεωςἸησοῦν πίστεως

Romans 7:2 (100.00%)

World English Bible:

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

King James w/Strong’s #s:

For the woman which hath an husband is bound () by the law to her husband so long as he liveth; () but if the husband be dead, () she is loosed () from the law of her husband.

Greek Bible (LXX/BYZ):

() γὰρ () ὕπανδρος () γυνὴ () τῷ () ζῶντι () ἀνδρὶ () δέδεται () νόμῳ· () ἐὰν () δὲ () ἀποθάνῃ () () ἀνήρ, () κατήργηται () ἀπὸ () τοῦ () νόμου () τοῦ () ἀνδρός. ()

World English Bible:

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.

King James w/Strong’s #s:

It is reported () commonly that there is fornication among you, and such fornication as is not so much as named () among the Gentiles, that one should have () his father’s wife.

Greek Bible (LXX/BYZ):

Ὅλως () ἀκούεται () ἐν () ὑμῖν () πορνεία, () καὶ () τοιαύτη () πορνεία, () ἥτις () οὐδὲ () ἐν () τοῖς () ἔθνεσιν () ὀνομάζεται, () ὥστε () γυναῖκά () τινα () τοῦ () πατρὸς () ἔχειν. ()

1 Corinthians 5:1 N ὀνομάζεται ⇒ -

World English Bible:

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

King James w/Strong’s #s:

Now concerning the things whereof ye wrote () unto me: It is good for a man not to touch () a woman.

Greek Bible (LXX/BYZ):

Περὶ () δὲ () ὧν () ἐγράψατέ () μοι, () καλὸν () ἀνθρώπῳ () γυναικὸς () μὴ () ἅπτεσθαι. ()

1 Corinthians 7:1 N μοι ⇒ -

World English Bible:

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

King James w/Strong’s #s:

Nevertheless, to avoid fornication, let every man have () his own wife, and let every woman have () her own husband.

Greek Bible (LXX/BYZ):

Διὰ () δὲ () τὰς () πορνείας () ἕκαστος () τὴν () ἑαυτοῦ () γυναῖκα () ἐχέτω, () καὶ () ἑκάστη () τὸν () ἴδιον () ἄνδρα () ἐχέτω. ()

World English Bible:

Let the husband give his wife the affection owed her, and likewise also the wife her husband.

1 Corinthians 7:3 NU and TR have “what is owed her” instead of “the affection owed her”.

King James w/Strong’s #s:

Let the husband render () unto the wife due () benevolence: and likewise also the wife unto the husband.

Greek Bible (LXX/BYZ):

Τῇ () γυναικὶ () () ἀνὴρ () τὴν () ὀφειλομένην () εὔνοιαν () ἀποδιδότω· () ὁμοίως () δὲ () καὶ () () γυνὴ () τῷ () ἀνδρί. ()

1 Corinthians 7:3 N ὀφειλομένην εὔνοιανὀφειλὴν

World English Bible:

The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.

King James w/Strong’s #s:

The wife hath not power () of her own body, but the husband: and likewise also the husband hath not power () of his own body, but the wife.

Greek Bible (LXX/BYZ):

() γυνὴ () τοῦ () ἰδίου () σώματος () οὐκ () ἐξουσιάζει, () ἀλλ’ () () ἀνήρ· () ὁμοίως () δὲ () καὶ () () ἀνὴρ () τοῦ () ἰδίου () σώματος () οὐκ () ἐξουσιάζει, () ἀλλ’ () () γυνή. ()

1 Corinthians 7:4a N ἀλλ’ ὁἀλλὰ ὁ
1 Corinthians 7:4b N ἀλλ’ ἡἀλλὰ ἡ

World English Bible:

But to the married I command—not I, but the Lord—that the wife not leave her husband

King James w/Strong’s #s:

And unto the married () I command, () yet not I, but the Lord, Let not the wife depart () from her husband:

Greek Bible (LXX/BYZ):

Τοῖς () δὲ () γεγαμηκόσιν () παραγγέλλω, () οὐκ () ἐγώ, () ἀλλ’ () () κύριος, () γυναῖκα () ἀπὸ () ἀνδρὸς () μὴ () χωρισθῆναι· ()

1 Corinthians 7:10 N ἀλλ’ἀλλὰ

World English Bible:

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

King James w/Strong’s #s:

but and if she depart, () let her remain () unmarried, or be reconciled () to her husband: and let not the husband put away () his wife.

Greek Bible (LXX/BYZ):

ἐὰν () δὲ () καὶ () χωρισθῇ, () μενέτω () ἄγαμος, () () τῷ () ἀνδρὶ () καταλλαγήτω () καὶ () ἄνδρα () γυναῖκα () μὴ () ἀφιέναι. ()

World English Bible:

But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

King James w/Strong’s #s:

But to the rest speak () I, not the Lord: If any brother hath () a wife that believeth not, and she be pleased () to dwell () with him, let him not put her away. ()

Greek Bible (LXX/BYZ):

Τοῖς () δὲ () λοιποῖς () ἐγὼ () λέγω, () οὐχ () () κύριος· () εἴ () τις () ἀδελφὸς () γυναῖκα () ἔχει () ἄπιστον, () καὶ () αὐτὴ () συνευδοκεῖ () οἰκεῖν () μετ’ () αὐτοῦ, () μὴ () ἀφιέτω () αὐτήν. ()

1 Corinthians 7:12a N ἐγὼ λέγωλέγω ἐγώ
1 Corinthians 7:12b N αὐτὴαὕτη

World English Bible:

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

King James w/Strong’s #s:

And the woman which hath () an husband that believeth not, and if he be pleased () to dwell () with her, let her not leave () him.

Greek Bible (LXX/BYZ):

Καὶ () γυνὴ () ἥτις () ἔχει () ἄνδρα () ἄπιστον, () καὶ () αὐτὸς () συνευδοκεῖ () οἰκεῖν () μετ’ () αὐτῆς, () μὴ () ἀφιέτω () αὐτόν. ()

1 Corinthians 7:13a N ἥτιςεἴ τις
1 Corinthians 7:13b N αὐτὸςοὗτος
1 Corinthians 7:13c N αὐτόντὸν ἄνδρα

World English Bible:

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

King James w/Strong’s #s:

For the unbelieving husband is sanctified () by the wife, and the unbelieving wife is sanctified () by the husband: else were () your children unclean; but now are they () holy.

Greek Bible (LXX/BYZ):

Ἡγίασται () γὰρ () () ἀνὴρ () () ἄπιστος () ἐν () τῇ () γυναικί, () καὶ () ἡγίασται () () γυνὴ () () ἄπιστος () ἐν () τῷ () ἀνδρί· () ἐπεὶ () ἄρα () τὰ () τέκνα () ὑμῶν () ἀκάθαρτά () ἐστιν, () νῦν () δὲ () ἅγιά () ἐστιν. ()

1 Corinthians 7:14 N ἀνδρίἀδελφῷ

World English Bible:

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

King James w/Strong’s #s:

For what knowest thou, () O wife, whether thou shalt save () thy husband? or how knowest thou, () O man, whether thou shalt save () thy wife?

Greek Bible (LXX/BYZ):

Τί () γὰρ () οἶδας, () γύναι, () εἰ () τὸν () ἄνδρα () σώσεις; () () τί () οἶδας, () ἄνερ, () εἰ () τὴν () γυναῖκα () σώσεις; ()

World English Bible:

Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.

King James w/Strong’s #s:

Art thou bound () unto a wife? seek () not to be loosed. Art thou loosed () from a wife? seek () not a wife.

Greek Bible (LXX/BYZ):

Δέδεσαι () γυναικί; () Μὴ () ζήτει () λύσιν. () Λέλυσαι () ἀπὸ () γυναικός; () Μὴ () ζήτει () γυναῖκα. ()

World English Bible:

But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

King James w/Strong’s #s:

But this I say, () brethren, the time is short: () it remaineth, () that both they that have () wives be () as though they had () none;

Greek Bible (LXX/BYZ):

Τοῦτο () δέ () φημι, () ἀδελφοί, () () καιρὸς () συνεσταλμένος· () τὸ () λοιπόν () ἐστιν () ἵνα () καὶ () οἱ () ἔχοντες () γυναῖκας () ὡς () μὴ () ἔχοντες () ὦσιν· ()

1 Corinthians 7:29 N τὸ λοιπόν ἐστινἐστίν· τὸ λοιπόν

World English Bible:

but he who is married is concerned about the things of the world, how he may please his wife.

King James w/Strong’s #s:

but he that is married () careth () for the things that are of the world, how he may please () his wife.

Greek Bible (LXX/BYZ):

() δὲ () γαμήσας () μεριμνᾷ () τὰ () τοῦ () κόσμου, () πῶς () ἀρέσει () τῇ () γυναικί. ()

1 Corinthians 7:33 N ἀρέσειἀρέσῃ

World English Bible:

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

King James w/Strong’s #s:

There is difference also between () a wife and a virgin. The unmarried woman careth for () the things of the Lord, that she may be () holy both in body and in spirit: but she that is married () careth () for the things of the world, how she may please () her husband.

Greek Bible (LXX/BYZ):

Μεμέρισται () καὶ () () γυνὴ () καὶ () () παρθένος. () () ἄγαμος () μεριμνᾷ () τὰ () τοῦ () κυρίου, () ἵνα () () ἁγία () καὶ () σώματι () καὶ () πνεύματι· () () δὲ () γαμήσασα () μεριμνᾷ () τὰ () τοῦ () κόσμου, () πῶς () ἀρέσει () τῷ () ἀνδρί. ()

1 Corinthians 7:34a N Μεμέρισται καὶκαὶ μεμέρισται. Καὶ
1 Corinthians 7:34b N καὶ ἡ παρθένος. Ἡ ἄγαμοςἡ ἄγαμος καὶ ἡ παρθένος
1 Corinthians 7:34c N σώματι καὶτῷ σώματι καὶ τῷ
1 Corinthians 7:34d N ἀρέσειἀρέσῃ

World English Bible:

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

King James w/Strong’s #s:

The wife is bound () by the law as long as her husband liveth; () but if her husband be dead, () she is () at liberty to be married () to whom she will; () only in the Lord.

Greek Bible (LXX/BYZ):

Γυνὴ () δέδεται () νόμῳ () ἐφ’ () ὅσον () χρόνον () ζῇ () () ἀνὴρ () αὐτῆς· () ἐὰν () δὲ () καὶ () κοιμηθῇ () () ἀνήρ, () ἐλευθέρα () ἐστὶν () () θέλει () γαμηθῆναι, () μόνον () ἐν () κυρίῳ. ()

1 Corinthians 7:39a N νόμῳ ⇒ -
1 Corinthians 7:39b N καὶ ⇒ -

World English Bible:

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

King James w/Strong’s #s:

Have we () not power to lead about () a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

1 Corinthians 9:5 Or, woman

Greek Bible (LXX/BYZ):

Μὴ () οὐκ () ἔχομεν () ἐξουσίαν () ἀδελφὴν () γυναῖκα () περιάγειν, () ὡς () καὶ () οἱ () λοιποὶ () ἀπόστολοι, () καὶ () οἱ () ἀδελφοὶ () τοῦ () κυρίου, () καὶ () Κηφᾶς; ()

World English Bible:

But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

1 Corinthians 11:3a or, origin
1 Corinthians 11:3b or, origin
1 Corinthians 11:3c or, origin

King James w/Strong’s #s:

But I would have () you know, () that the head of every man is () Christ; and the head of the woman is the man; and the head of Christ is God.

Greek Bible (LXX/BYZ):

Θέλω () δὲ () ὑμᾶς () εἰδέναι, () ὅτι () παντὸς () ἀνδρὸς () () κεφαλὴ () () χριστός () ἐστιν· () κεφαλὴ () δὲ () γυναικός, () () ἀνήρ· () κεφαλὴ () δὲ () χριστοῦ, () () θεός. ()

1 Corinthians 11:3 N χριστοῦτοῦ χριστοῦ

World English Bible:

But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.

King James w/Strong’s #s:

But every woman that prayeth () or prophesieth () with her head uncovered dishonoureth () her head: for that is () even all one as if she were shaven. ()

Greek Bible (LXX/BYZ):

Πᾶσα () δὲ () γυνὴ () προσευχομένη () () προφητεύουσα () ἀκατακαλύπτῳ () τῇ () κεφαλῇ, () καταισχύνει () τὴν () κεφαλὴν () ἑαυτῆς· () ἓν () γάρ () ἐστιν () καὶ () τὸ () αὐτὸ () τῇ () ἐξυρημένῃ. ()

1 Corinthians 11:5 N ἑαυτῆςαὐτῆς

World English Bible:

For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

King James w/Strong’s #s:

For if the woman be not covered, () let her also be shorn: () but if it be a shame for a woman to be shorn () or shaven, () let her be covered. ()

Greek Bible (LXX/BYZ):

Εἰ () γὰρ () οὐ () κατακαλύπτεται () γυνή, () καὶ () κειράσθω· () εἰ () δὲ () αἰσχρὸν () γυναικὶ () τὸ () κείρασθαι () () ξυρᾶσθαι, () κατακαλυπτέσθω. ()

World English Bible:

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

King James w/Strong’s #s:

For a man indeed ought () not to cover () his head, forasmuch as he is () the image and glory of God: but the woman is () the glory of the man.

Greek Bible (LXX/BYZ):

Ἀνὴρ () μὲν () γὰρ () οὐκ () ὀφείλει () κατακαλύπτεσθαι () τὴν () κεφαλήν, () εἰκὼν () καὶ () δόξα () θεοῦ () ὑπάρχων· () γυνὴ () δὲ () δόξα () ἀνδρός () ἐστιν. ()

1 Corinthians 11:7 N γυνὴἡ γυνὴ

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):