Hebrews 5 – search, read, and compare multiple versions of the Bible

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Versions
World English Bible Classic
[1] For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. [2] The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. [3] Because of this, he must offer sacrifices for sins for the people, as well as for himself. [4] Nobody takes this honor on himself, but he is called by God, just like Aaron was. [5] So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him,
“You are my Son.
Today I have become your father.Ӡ [6] As he says also in another place,
“You are a priest forever,
after the order of Melchizedek.Ӡ [7] He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, [8] though he was a Son, yet learned obedience by the things which he suffered. [9] Having been made perfect, he became to all of those who obey him the author of eternal salvation, [10] named by God a high priest after the order of Melchizedek. [11] About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. [12] For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. [13] For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. [14] But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Footnotes

  1. † 5:5
  2. † 5:6
King James Version
[1] For G1063 every G3956 high priest G749 taken G2983 from among G1537 men G444 is ordained G2525 for G5228 men G444 in things G3588 pertaining to G4314 God, G2316 that G2443 he may offer G4374 both G5037 gifts G1435 and G2532 sacrifices G2378 for G5228 sins: G266 [2] who can G1410 have compassion G3356§ on the G3588 ignorant, G50 and G2532 on them that are out of the way; G4105 for that G1893 he G4029 himself G846 also G2532 is compassed G4029 with infirmity. G769 [3] And G2532 by reason G1223 hereof G3778 he ought, G3784 as G2531 for G4012 the G3588 people, G2992 so G3779 also G2532 for G4012 himself, G1438 to offer G4374 for G5228 sins. G266 [4] And G2532 no G3756 man G5100 taketh G2983 this G3588 honour G5092 unto himself, G1438 but G235 he that G3588 is called G2564 of G5259 God, G2316 as G2509 was Aaron. G2 [5] So G3779 also G2532 Christ G5547 glorified G1392 not G3756 himself G1438 to be made G1096 an high priest; G749 but G235 he that G3588 said G2980 unto G4314 him, G846
Thou G4771 art G1488 my G3450 Son, G5207
To day G4594 have G1080 I G1473 begotten G1080 thee. G4571
[6] As G2531 he saith G3004 also G2532 in G1722 another G2087 place,
Thou G4771 art a priest G2409 for G1519 ever G165
After G2596 the G3588 order G5010 of Melchisedec. G3198
[7] Who G3739 in G1722 the G3588 days G2250 of his G846 flesh, G4561 when he had offered up G4374 prayers G1162 G5037 and G2532 supplications G2428 with G3326 strong G2478 crying G2906 and G2532 tears G1144 unto G4314 him that G3588 was able G1410 to save G4982 him G846 from G1537 death, G2288 and G2532 was heard G1522 in that G575 he feared; G2124§ [8] though G2539 he were G5607 a Son, G5207 yet learned he G3129 obedience G5218 by G575 the things which G3739 he suffered; G3958 [9] and G2532 being made perfect, G5048 he became G1096 the author G159 of eternal G166 salvation G4991 unto all G3956 them that G3588 obey G5219 him; G846 [10] called G4316 of G5259 God G2316 an high priest G749 after G2596 the G3588 order G5010 of Melchisedec. G3198 [11] Of G4012 whom G3739 we G2254 have G3056 many things G4183 to say, G3056 and G2532 hard G1421 to be uttered, G3004 seeing G1893 ye are G1096 dull G3576 of hearing. G189 [12] For G2532 G1063 when G3784 for G1223 the G3588 time G5550 ye ought G3784 to be G1511 teachers, G1320 ye have G2192 need G5532 that G3588 one teach G1321 you G5209 again G3825 which G5101 be the first G746 principles G4747 of the G3588 oracles G3051 of God; G2316 and G2532 are become G1096 such as G2192 have G2192 need G5532 of milk, G1051 and G2532 not G3756 of strong G4731 meat. G5160 [13] For G1063 every one G3956 that G3588 useth G3348 milk G1051 is unskilful G552 in the word G3056 of righteousness: G1343 for G1063 he is G2076 a babe. G3516 [14] But G1161 strong G4731 meat G5160 belongeth G2076 to them that are of full age, G5046§ even those who G3588 by reason G1223 of use G1838§ have G2192 their G3588 senses G145 exercised G1128 to G4314 discern G1253 both G5037 good G2570 and G2532 evil. G2556

Footnotes

  1. § 5:2 Or, can reasonably bear with
  2. § 5:7 Or, for his piety
  3. § 5:14a Or, perfect
  4. § 5:14b Or, of an habit, or perfection
Byzantine Greek New Testament
[1] Πᾶς G3956 γὰρ G1063 ἀρχιερεύς, G749 ἐξ G1537 ἀνθρώπων G444 λαμβανόμενος, G2983 ὑπὲρ G5228 ἀνθρώπων G444 καθίσταται G2525 τὰ G3588 πρὸς G4314 τὸν G3588 θεόν, G2316 ἵνα G2443 προσφέρῃ G4374 δῶρά G1435 ‡τε G5037 καὶ G2532 θυσίας G2378 ὑπὲρ G5228 ἁμαρτιῶν· G266 [2] μετριοπαθεῖν G3356 δυνάμενος G1410 τοῖς G3588 ἀγνοοῦσιν G50 καὶ G2532 πλανωμένοις, G4105 ἐπεὶ G1893 καὶ G2532 αὐτὸς G846 περίκειται G4029 ἀσθένειαν· G769 [3] καὶ G2532 ‡διὰ G1223 ταύτην G3778 ὀφείλει, G3784 καθὼς G2531 περὶ G4012 τοῦ G3588 λαοῦ, G2992 οὕτως G3779 καὶ G2532 περὶ G4012 ‡ἑαυτοῦ, G1438 προσφέρειν G4374 ‡ὑπὲρ G5228 ἁμαρτιῶν. G266 [4] Καὶ G2532 οὐχ G3756 ἑαυτῷ G1438 τις G5100 λαμβάνει G2983 τὴν G3588 τιμήν, G5092 ‡ἀλλὰ G235 καλούμενος G2564 ὑπὸ G5259 τοῦ G3588 θεοῦ, G2316 ‡καθάπερ G2509 καὶ G2532 ‡Ἀαρών. G2 [5] Οὕτως G3779 καὶ G2532 ὁ G3588 χριστὸς G5547 οὐχ G3756 ἑαυτὸν G1438 ἐδόξασεν G1392 γενηθῆναι G1096 ἀρχιερέα, G749 ἀλλ’ G235 ὁ G3588 λαλήσας G2980 πρὸς G4314 αὐτόν, G846 Υἱός G5207 μου G3450 εἶ G1488 σύ, G4771 ἐγὼ G1473 σήμερον G4594 γεγέννηκά G1080 σε. G4571 [6] Καθὼς G2531 καὶ G2532 ἐν G1722 ἑτέρῳ G2087 λέγει, G3004 Σὺ G4771 ἱερεὺς G2409 εἰς G1519 τὸν G3588 αἰῶνα G165 κατὰ G2596 τὴν G3588 τάξιν G5010 Μελχισεδέκ. G3198 [7] Ὃς G3739 ἐν G1722 ταῖς G3588 ἡμέραις G2250 τῆς G3588 σαρκὸς G4561 αὐτοῦ, G846 δεήσεις G1162 τε G5037 καὶ G2532 ἱκετηρίας G2428 πρὸς G4314 τὸν G3588 δυνάμενον G1410 σῴζειν G4982 αὐτὸν G846 ἐκ G1537 θανάτου G2288 μετὰ G3326 κραυγῆς G2906 ἰσχυρᾶς G2478 καὶ G2532 δακρύων G1144 προσενέγκας, G4374 καὶ G2532 εἰσακουσθεὶς G1522 ἀπὸ G575 τῆς G3588 εὐλαβείας, G2124 [8] καίπερ G2539 ὢν G5607 υἱός, G5207 ἔμαθεν G3129 ἀφ’ G575 ὧν G3739 ἔπαθεν G3958 τὴν G3588 ὑπακοήν, G5218 [9] καὶ G2532 τελειωθεὶς G5048 ἐγένετο G1096 ‡τοῖς G3588 ὑπακούουσιν G5219 αὐτῷ G846 πᾶσιν G3956 αἴτιος G159 σωτηρίας G4991 αἰωνίου· G166 [10] προσαγορευθεὶς G4316 ὑπὸ G5259 τοῦ G3588 θεοῦ G2316 ἀρχιερεὺς G749 κατὰ G2596 τὴν G3588 τάξιν G5010 Μελχισεδέκ. G3198 [11] Περὶ G4012 οὗ G3739 πολὺς G4183 ἡμῖν G2254 ὁ G3588 λόγος G3056 καὶ G2532 δυσερμήνευτος G1421 λέγειν, G3004 ἐπεὶ G1893 νωθροὶ G3576 γεγόνατε G1096 ταῖς G3588 ἀκοαῖς. G189 [12] Καὶ G2532 γὰρ G1063 ὀφείλοντες G3784 εἶναι G1511 διδάσκαλοι G1320 διὰ G1223 τὸν G3588 χρόνον, G5550 πάλιν G3825 χρείαν G5532 ἔχετε G2192 τοῦ G3588 διδάσκειν G1321 ὑμᾶς, G5209 ‡τίνα G5101 τὰ G3588 στοιχεῖα G4747 τῆς G3588 ἀρχῆς G746 τῶν G3588 λογίων G3051 τοῦ G3588 θεοῦ· G2316 καὶ G2532 γεγόνατε G1096 χρείαν G5532 ἔχοντες G2192 γάλακτος, G1051 ‡καὶ G2532 οὐ G3756 στερεᾶς G4731 τροφῆς. G5160 [13] Πᾶς G3956 γὰρ G1063 ὁ G3588 μετέχων G3348 γάλακτος G1051 ἄπειρος G552 λόγου G3056 δικαιοσύνης· G1343 νήπιος G3516 γάρ G1063 ἐστιν. G2076 [14] Τελείων G5046 δέ G1161 ἐστιν G2076 ἡ G3588 στερεὰ G4731 τροφή, G5160 τῶν G3588 διὰ G1223 τὴν G3588 ἕξιν G1838 τὰ G3588 αἰσθητήρια G145 γεγυμνασμένα G1128 ἐχόντων G2192 πρὸς G4314 διάκρισιν G1253 καλοῦ G2570 τε G5037 καὶ G2532 κακοῦ. G2556

Footnotes

  1. ‡ 5:1 τε ¦ []
  2. ‡ 5:3a διὰ ταύτην ¦ δι’ αὐτὴν
  3. ‡ 5:3b ἑαυτοῦ ¦ αὐτοῦ ¦ αὑτοῦ
  4. ‡ 5:3c ὑπὲρ ¦ περὶ
  5. ‡ 5:4a ἀλλὰ ¦ ἀλλὰ ὁ ¦ ἀλλ’ ὁ
  6. ‡ 5:4b καθάπερ ¦ καθώσπερ
  7. ‡ 5:4c Ἀαρών ¦ ὁ Ἀαρών
  8. ‡ 5:9 τοῖς ὑπακούουσιν αὐτῷ πᾶσιν ¦ πᾶσιν τοῖς ὑπακούουσιν αὐτῷ
  9. ‡ 5:12a τίνα ¦ τινά
  10. ‡ 5:12b καὶ ¦ [] ¦