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World English Bible Classic
[1] Now indeed even the first‡ covenant had ordinances of divine service and an earthly sanctuary. [2] For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. [3] After the second veil was the tabernacle which is called the Holy of Holies, [4] having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; [5] and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. [6] Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, [7] but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people. [8] The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. [9] This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, [10] being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. [11] But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, [12] nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. [13] For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, [14] how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? [15] For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. [16] For where a last will and testament is, there must of necessity be the death of him who made it. [17] For a will is in force where there has been death, for it is never in force while he who made it lives. [18] Therefore even the first covenant has not been dedicated without blood. [19] For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, [20] saying, “This is the blood of the covenant which God has commanded you.”† [21] He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. [22] According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. [23] It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. [24] For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; [25] nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, [26] or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. [27] Inasmuch as it is appointed for men to die once, and after this, judgment, [28] so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Footnotes

  1. ‡ 9:1 adds “tabernacle”
  2. † 9:20
King James Version
[1] Then G3767 verily G3303 the G3588 first G4413 covenant had G2192 also G2532 ordinances G1345§ of divine service, G2999 and G5037 a worldly G2886 sanctuary. G39 [2] For G1063 there was G2680 a tabernacle G4633 made; G2680 the G3588 first, G4413 wherein G1722 G3739 G5037 was the G3588 candlestick, G3087 and G2532 the G3588 table, G5132 and G2532 the G3588 shewbread; G4286 G740 which G3748 is called G3004 the sanctuary. G39§ [3] And G1161 after G3326 the G3588 second G1208 veil, G2665 the tabernacle G4633 which G3588 is called G3004 the Holiest of all; G39 G39 [4] which had G2192 the golden G5552 censer, G2369 and G2532 the G3588 ark G2787 of the G3588 covenant G1242 overlaid G4028 round about G3840 with gold, G5553 wherein G1722 G3739 was the golden G5552 pot G4713 that had G2192 manna, G3131 and G2532 Aaron’s G2 rod G4464 that G3588 budded, G985 and G2532 the G3588 tables G4109 of the G3588 covenant; G1242 [5] and G1161 over G5231 it G846 the cherubims G5502 of glory G1391 shadowing G2683 the G3588 mercyseat; G2435 of G4012 which G3739 we cannot G3756 G2076 now G3568 speak G3004 particularly. G2596 G3313 [6] Now G1161 when G2680 these things G5130 were G2680 thus G3779 ordained, G2680 the G3588 priests G2409 went G1524 always G1223 G3956 into G1519 G3303 the G3588 first G4413 tabernacle, G4633 accomplishing G2005 the G3588 service G2999 of God. [7] But G1161 into G1519 the G3588 second G1208 went the G3588 high priest G749 alone G3441 once G530 every year, G1763 not G3756 without G5565 blood, G129 which G3739 he offered G4374 for G5228 himself, G1438 and G2532 for the G3588 errors G51 of the G3588 people: G2992 [8] the G3588 Holy G40 Ghost G4151 this G5124 signifying, G1213 that the G3588 way G3598 into the G3588 holiest of all G39 was G5319 not yet G3380 made manifest, G5319 while as G2192 the G3588 first G4413 tabernacle G4633 was G2192 yet G2089 standing: G4714 [9] which G3748 was a figure G3850 for G1519 the G3588 time G2540 then present, G1764 in G2596 which G3739 were offered G4374 both G5037 gifts G1435 and G2532 sacrifices, G2378 that could G1410 not G3361 make G5048 him that G3588 did the service G3000 perfect, G5048 as pertaining to G2596 the conscience; G4893 [10] which stood only G3440 in G1909 meats G1033 and G2532 drinks, G4188 and G2532 divers G1313 washings, G909 and G2532 carnal G4561 ordinances, G1345§ imposed G1945 on them until G3360 the time G2540 of reformation. G1357 [11] But G1161 Christ G5547 being come G3854 an high priest G749 of good things G18 to come, G3195 by G1223 a greater G3173 and G2532 more perfect G5046 tabernacle, G4633 not G3756 made with hands, G5499 that G5124 is to say, G2076 not G3756 of this G3778 building; G2937 [12] neither G3761 by G1223 the blood G129 of goats G5131 and G2532 calves, G3448 but G1161 by G1223 his own G2398 blood G129 he entered in G1525 once G2178 into G1519 the G3588 holy place, G39 having obtained G2147 eternal G166 redemption G3085 for us. [13] For G1063 if G1487 the G3588 blood G129 of bulls G5022 and G2532 of goats, G5131 and G2532 the ashes G4700 of an heifer G1151 sprinkling G4472 the G3588 unclean, G2840 sanctifieth G37 to G4314 the G3588 purifying G2514 of the G3588 flesh: G4561 [14] how much G4214 more G3123 shall G2511 the G3588 blood G129 of Christ, G5547 who G3739 through G1223 the eternal G166 Spirit G4151 offered G4374 himself G1438 without spot G299§ to God, G2316 purge G2511 your G5216 conscience G4893 from G575 dead G3498 works G2041 to G1519 serve G3000 the living G2198 God? G2316 [15] And G2532 for G1223 this G5124 cause G1223 he is G2076 the mediator G3316 of the new G2537 testament, G1242 that G3704 by means G1096 of death, G2288 for G1519 the redemption G629 of the G3588 transgressions G3847 that were under G1909 the G3588 first G4413 testament, G1242 they which G3588 are called G2564 might receive G2983 the G3588 promise G1860 of eternal G166 inheritance. G2817 [16] For G1063 where G3699 a testament G1242 is, there must also of necessity G318 be G5342§ the death G2288 of the G3588 testator. G1303 [17] For G1063 a testament G1242 is of force G949 after G1909 men are dead: G3498 otherwise G1893 it is of G2480 no G3361 strength G2480 at all G4218 while G3753 the G3588 testator G1303 liveth. G2198 [18] Whereupon G3606 neither G3761 the G3588 first G4413 testament was dedicated G1457§ without G5565 blood. G129 [19] For G1063 when G2980 Moses G3475 had spoken G2980 every G3956 precept G1785 to all G3956 the G3588 people G2992 according to G2596 the law, G3551 G5259 he took G2983 the G3588 blood G129 of calves G3448 and G2532 of goats, G5131 with G3326 water, G5204 and G2532 scarlet G2847§ wool, G2053 and G2532 hyssop, G5301 G846 and sprinkled G4472 both G5037 the G3588 book, G975 and G2532 all G3956 the G3588 people, G2992 [20] saying, G3004 This G5124 is the G3588 blood G129 of the G3588 testament G1242 which G3739 God G2316 hath enjoined G1781 unto G4314 you. G5209 [21] Moreover G1161 he sprinkled G4472 with blood G129 both G2532 the G3588 tabernacle, G4633 and G2532 all G3956 the G3588 vessels G4632 of the G3588 ministry. G3009 G3668 [22] And G2532 almost G4975 all things G3956 are G2511 by G2596 the G3588 law G3551 purged G2511 with G1722 blood; G129 and G2532 without G5565 shedding of blood G130 is G1096 no G3756 remission. G859 [23] It was therefore G3767 necessary G318 that the G3588 G3303 patterns G5262 of things G3588 in G1722 the G3588 heavens G3772 should be purified G2511 with these; G5125 but G1161 the G3588 heavenly things G2032 themselves G846 with better G2909 sacrifices G2378 than G3844 these. G3778 [24] For G1063 Christ G5547 is G1525 not G3756 entered G1525 into G1519 the holy places G39 made with hands, G5499 which are the figures G499 of the G3588 true; G228 but G235 into G1519 heaven G3772 itself, G846 now G3568 to appear G1718 in the G3588 presence G4383 of God G2316 for G5228 us: G2257 [25] nor G3761 yet that G2443 he should offer G4374 himself G1438 often, G4178 as G5618 the G3588 high priest G749 entereth G1525 into G1519 the G3588 holy place G39 every G2596 year G1763 with G1722 blood G129 of others; G245 [26] for then G1893 must G1163 he G846 often G4178 have suffered G3958 since G575 the foundation G2602 of the world: G2889 but G1161 now G3568 once G530 in G1909 the end G4930 of the G3588 world G165 hath he appeared G5319 to G1519 put away G115 sin G266 by G1223 the G3588 sacrifice G2378 of himself. G846 [27] And G2532 as G2596 G3745 it is appointed G606 unto men G444 once G530 to die, G599 but G1161 after G3326 this G5124 the judgment: G2920 [28] so G3779 Christ G5547 was G4374 once G530 offered G4374 to G1519 bear G399 the sins G266 of many; G4183 and unto them that G3588 look G553 for him G846 shall he appear G3700 the second time G1537 G1208 without G5565 sin G266 unto G1519 salvation. G4991

Footnotes

  1. § 9:1 Or, ceremonies
  2. § 9:2 Or, holy
  3. § 9:10 Or, rites, or ceremonies
  4. § 9:14 Or, fault
  5. § 9:16 Or, be brought in
  6. § 9:18 Or, purified
  7. § 9:19 Or, purple
Byzantine Greek New Testament
[1] Εἶχεν G2192 μὲν G3303 οὖν G3767 ‡καὶ G2532 ἡ G3588 ‡πρώτη G4413 δικαιώματα G1345 λατρείας, G2999 τό G3588 τε G5037 ἅγιον G39 κοσμικόν. G2886 [2] Σκηνὴ G4633 γὰρ G1063 κατεσκευάσθη G2680 ἡ G3588 πρώτη, G4413 ἐν G1722 ᾗ G3739 ἥ G3588 τε G5037 λυχνία G3087 καὶ G2532 ἡ G3588 τράπεζα G5132 καὶ G2532 ἡ G3588 πρόθεσις G4286 τῶν G3588 ἄρτων, G740 ἥτις G3748 λέγεται G3004 ἅγια. G39 [3] Μετὰ G3326 δὲ G1161 τὸ G3588 δεύτερον G1208 καταπέτασμα G2665 σκηνὴ G4633 ἡ G3588 λεγομένη G3004 ἅγια G39 ἁγίων, G39 [4] χρυσοῦν G5552 ἔχουσα G2192 θυμιατήριον, G2369 καὶ G2532 τὴν G3588 κιβωτὸν G2787 τῆς G3588 διαθήκης G1242 περικεκαλυμμένην G4028 πάντοθεν G3840 χρυσίῳ, G5553 ἐν G1722 ᾗ G3739 στάμνος G4713 χρυσῆ G5552 ἔχουσα G2192 τὸ G3588 μάννα, G3131 καὶ G2532 ἡ G3588 ῥάβδος G4464 Ἀαρὼν G2 ἡ G3588 βλαστήσασα, G985 καὶ G2532 αἱ G3588 πλάκες G4109 τῆς G3588 διαθήκης· G1242 [5] ὑπεράνω G5231 δὲ G1161 αὐτῆς G846 ‡Χερουβὶμ G5502 δόξης G1391 κατασκιάζοντα G2683 τὸ G3588 ἱλαστήριον· G2435 περὶ G4012 ὧν G3739 οὐκ G3756 ἔστιν G2076 νῦν G3568 λέγειν G3004 κατὰ G2596 μέρος. G3313 [6] Τούτων G5130 δὲ G1161 οὕτως G3779 κατεσκευασμένων, G2680 εἰς G1519 μὲν G3303 τὴν G3588 πρώτην G4413 σκηνὴν G4633 διὰ G1223 παντὸς G3956 εἰσίασιν G1524 οἱ G3588 ἱερεῖς, G2409 τὰς G3588 λατρείας G2999 ἐπιτελοῦντες· G2005 [7] εἰς G1519 δὲ G1161 τὴν G3588 δευτέραν G1208 ἅπαξ G530 τοῦ G3588 ἐνιαυτοῦ G1763 μόνος G3441 ὁ G3588 ἀρχιερεύς, G749 οὐ G3756 χωρὶς G5565 αἵματος, G129 ὃ G3739 προσφέρει G4374 ὑπὲρ G5228 ἑαυτοῦ G1438 καὶ G2532 τῶν G3588 τοῦ G3588 λαοῦ G2992 ἀγνοημάτων· G51 [8] τοῦτο G5124 δηλοῦντος G1213 τοῦ G3588 πνεύματος G4151 τοῦ G3588 ἁγίου, G40 μήπω G3380 πεφανερῶσθαι G5319 τὴν G3588 τῶν G3588 ἁγίων G39 ὁδόν, G3598 ἔτι G2089 τῆς G3588 πρώτης G4413 σκηνῆς G4633 ἐχούσης G2192 στάσιν· G4714 [9] ἥτις G3748 παραβολὴ G3850 εἰς G1519 τὸν G3588 καιρὸν G2540 τὸν G3588 ἐνεστηκότα, G1764 καθ’ G2596 ‡ὃν G3739 δῶρά G1435 τε G5037 καὶ G2532 θυσίαι G2378 προσφέρονται, G4374 μὴ G3361 δυνάμεναι G1410 κατὰ G2596 συνείδησιν G4893 τελειῶσαι G5048 τὸν G3588 λατρεύοντα, G3000 [10] μόνον G3440 ἐπὶ G1909 βρώμασιν G1033 καὶ G2532 πόμασιν G4188 καὶ G2532 διαφόροις G1313 βαπτισμοῖς G909 ‡καὶ G2532 δικαιώμασιν G1345 σαρκός, G4561 μέχρι G3360 καιροῦ G2540 διορθώσεως G1357 ἐπικείμενα. G1945 [11] Χριστὸς G5547 δὲ G1161 παραγενόμενος G3854 ἀρχιερεὺς G749 τῶν G3588 ‡μελλόντων G3195 ἀγαθῶν, G18 διὰ G1223 τῆς G3588 μείζονος G3173 καὶ G2532 τελειοτέρας G5046 σκηνῆς, G4633 οὐ G3756 χειροποιήτου, G5499 τοῦτ’ G5124 ἔστιν, G2076 οὐ G3756 ταύτης G3778 τῆς G3588 κτίσεως, G2937 [12] οὐδὲ G3761 δι’ G1223 αἵματος G129 τράγων G5131 καὶ G2532 μόσχων, G3448 διὰ G1223 δὲ G1161 τοῦ G3588 ἰδίου G2398 αἵματος G129 εἰσῆλθεν G1525 ἐφάπαξ G2178 εἰς G1519 τὰ G3588 ἅγια, G39 αἰωνίαν G166 λύτρωσιν G3085 ‡εὑράμενος. G2147 [13] Εἰ G1487 γὰρ G1063 τὸ G3588 αἷμα G129 ‡ταύρων G5022 καὶ G2532 τράγων, G5131 καὶ G2532 σποδὸς G4700 δαμάλεως G1151 ῥαντίζουσα G4472 τοὺς G3588 κεκοινωμένους, G2840 ἁγιάζει G37 πρὸς G4314 τὴν G3588 τῆς G3588 σαρκὸς G4561 καθαρότητα, G2514 [14] πόσῳ G4214 μᾶλλον G3123 τὸ G3588 αἷμα G129 τοῦ G3588 χριστοῦ, G5547 ὃς G3739 διὰ G1223 πνεύματος G4151 ‡αἰωνίου G166 ἑαυτὸν G1438 προσήνεγκεν G4374 ἄμωμον G299 τῷ G3588 θεῷ, G2316 καθαριεῖ G2511 τὴν G3588 συνείδησιν G4893 ‡ὑμῶν G5216 ἀπὸ G575 νεκρῶν G3498 ἔργων, G2041 εἰς G1519 τὸ G3588 λατρεύειν G3000 θεῷ G2316 ζῶντι; G2198 [15] Καὶ G2532 διὰ G1223 τοῦτο G5124 διαθήκης G1242 καινῆς G2537 μεσίτης G3316 ἐστίν, G2076 ὅπως, G3704 θανάτου G2288 γενομένου G1096 εἰς G1519 ἀπολύτρωσιν G629 τῶν G3588 ἐπὶ G1909 τῇ G3588 πρώτῃ G4413 διαθήκῃ G1242 παραβάσεων, G3847 τὴν G3588 ἐπαγγελίαν G1860 λάβωσιν G2983 οἱ G3588 κεκλημένοι G2564 τῆς G3588 αἰωνίου G166 κληρονομίας. G2817 [16] Ὅπου G3699 γὰρ G1063 διαθήκη, G1242 θάνατον G2288 ἀνάγκη G318 φέρεσθαι G5342 τοῦ G3588 διαθεμένου. G1303 [17] Διαθήκη G1242 γὰρ G1063 ἐπὶ G1909 νεκροῖς G3498 βεβαία, G949 ἐπεὶ G1893 μήποτε G3379 ἰσχύει G2480 ὅτε G3753 ζῇ G2198 ὁ G3588 διαθέμενος. G1303 [18] Ὅθεν G3606 ‡οὐδ’ G3761 ἡ G3588 πρώτη G4413 χωρὶς G5565 αἵματος G129 ‡ἐγκεκαίνισται. G1457 [19] Λαληθείσης G2980 γὰρ G1063 πάσης G3956 ἐντολῆς G1785 κατὰ G2596 ‡νόμον G3551 ὑπὸ G5259 ‡Μωϋσέως G3475 παντὶ G3956 τῷ G3588 λαῷ, G2992 λαβὼν G2983 τὸ G3588 αἷμα G129 τῶν G3588 μόσχων G3448 ‡καὶ G2532 τράγων, G5131 μετὰ G3326 ὕδατος G5204 καὶ G2532 ἐρίου G2053 κοκκίνου G2847 καὶ G2532 ὑσσώπου, G5301 αὐτό G846 τε G5037 τὸ G3588 βιβλίον G975 καὶ G2532 πάντα G3956 τὸν G3588 λαὸν G2992 ‡ἐρράντισεν, G4472 [20] λέγων, G3004 Τοῦτο G5124 τὸ G3588 αἷμα G129 τῆς G3588 διαθήκης G1242 ἧς G3739 ἐνετείλατο G1781 πρὸς G4314 ὑμᾶς G5209 ὁ G3588 θεός. G2316 [21] Καὶ G2532 τὴν G3588 σκηνὴν G4633 δὲ G1161 καὶ G2532 πάντα G3956 τὰ G3588 σκεύη G4632 τῆς G3588 λειτουργίας G3009 τῷ G3588 αἵματι G129 ὁμοίως G3668 ἐρράντισεν. G4472 [22] Καὶ G2532 σχεδὸν G4975 ἐν G1722 αἵματι G129 πάντα G3956 καθαρίζεται G2511 κατὰ G2596 τὸν G3588 νόμον, G3551 καὶ G2532 χωρὶς G5565 αἱματεκχυσίας G130 οὐ G3756 γίνεται G1096 ἄφεσις. G859 [23] Ἀνάγκη G318 οὖν G3767 τὰ G3588 μὲν G3303 ὑποδείγματα G5262 τῶν G3588 ἐν G1722 τοῖς G3588 οὐρανοῖς, G3772 τούτοις G5125 καθαρίζεσθαι, G2511 αὐτὰ G846 δὲ G1161 τὰ G3588 ἐπουράνια G2032 κρείττοσιν G2909 θυσίαις G2378 παρὰ G3844 ταύτας. G3778 [24] Οὐ G3756 γὰρ G1063 εἰς G1519 χειροποίητα G5499 ‡ἅγια G39 εἰσῆλθεν G1525 ὁ G3588 χριστός, G5547 ἀντίτυπα G499 τῶν G3588 ἀληθινῶν, G228 ἀλλ’ G235 εἰς G1519 αὐτὸν G846 τὸν G3588 οὐρανόν, G3772 νῦν G3568 ἐμφανισθῆναι G1718 τῷ G3588 προσώπῳ G4383 τοῦ G3588 θεοῦ G2316 ὑπὲρ G5228 ἡμῶν· G2257 [25] οὐδ’ G3761 ἵνα G2443 πολλάκις G4178 προσφέρῃ G4374 ἑαυτόν, G1438 ὥσπερ G5618 ὁ G3588 ἀρχιερεὺς G749 εἰσέρχεται G1525 εἰς G1519 τὰ G3588 ἅγια G39 κατ’ G2596 ἐνιαυτὸν G1763 ἐν G1722 αἵματι G129 ἀλλοτρίῳ· G245 [26] ἐπεὶ G1893 ἔδει G1163 αὐτὸν G846 πολλάκις G4178 παθεῖν G3958 ἀπὸ G575 καταβολῆς G2602 κόσμου· G2889 ‡νῦν G3568 δὲ G1161 ἅπαξ G530 ἐπὶ G1909 συντελείᾳ G4930 τῶν G3588 αἰώνων G165 εἰς G1519 ἀθέτησιν G115 ‡ἁμαρτίας G266 διὰ G1223 τῆς G3588 θυσίας G2378 αὐτοῦ G846 πεφανέρωται. G5319 [27] Καὶ G2532 καθ’ G2596 ὅσον G3745 ἀπόκειται G606 τοῖς G3588 ἀνθρώποις G444 ἅπαξ G530 ἀποθανεῖν, G599 μετὰ G3326 δὲ G1161 τοῦτο G5124 κρίσις· G2920 [28] οὕτως G3779 ‡καὶ G2532 ὁ G3588 χριστός, G5547 ἅπαξ G530 προσενεχθεὶς G4374 εἰς G1519 τὸ G3588 πολλῶν G4183 ἀνενεγκεῖν G399 ἁμαρτίας, G266 ἐκ G1537 δευτέρου G1208 χωρὶς G5565 ἁμαρτίας G266 ὀφθήσεται G3700 τοῖς G3588 αὐτὸν G846 ἀπεκδεχομένοις, G553 εἰς G1519 σωτηρίαν. G4991

Footnotes

  1. ‡ 9:1a καὶ ¦ [ ] ¦
  2. ‡ 9:1b πρώτη ¦ πρώτη σκηνὴ
  3. ‡ 9:5 Χερουβὶμ ¦ Χερουβὶν ¦ Χερουβεὶν
  4. ‡ 9:9 ὃν ¦ ἣν
  5. ‡ 9:10 καὶ δικαιώμασιν ¦ δικαιώματα
  6. ‡ 9:11 μελλόντων ¦ γενομένων
  7. ‡ 9:12 εὑράμενος ¦ εὑρόμενος
  8. ‡ 9:13 ταύρων καὶ τράγων ¦ τράγων καὶ ταύρων
  9. ‡ 9:14a αἰωνίου ¦ ἁγίου
  10. ‡ 9:14b ὑμῶν ¦ ἡμῶν
  11. ‡ 9:18a οὐδ’ ¦ οὐδὲ
  12. ‡ 9:18b ἐγκεκαίνισται ¦ ἐνκεκαίνισται
  13. ‡ 9:19a νόμον ¦ τὸν νόμον
  14. ‡ 9:19b Μωϋσέως ¦ Μωϋσέος
  15. ‡ 9:19c καὶ τράγων ¦ καὶ τῶν τράγων ¦ [καὶ τῶν τράγων] ¦
  16. ‡ 9:19d ἐρράντισεν … ἐρράντισεν ¦ ἐράντισεν … ἐράντισεν
  17. ‡ 9:24 ἅγια εἰσῆλθεν ὁ ¦ εἰσῆλθεν ἅγια
  18. ‡ 9:26a νῦν ¦ νυνὶ
  19. ‡ 9:26b ἁμαρτίας ¦ τῆς ἁμαρτίας ¦ [τῆς] ἁμαρτίας
  20. ‡ 9:28 καὶ ¦