Hebrews 10 – search, read, and compare multiple versions of the Bible
🚧 This feature is in beta. You may encounter issues as we continue to improve it. 🚧
Versions
Advanced Settings
Hebrews 10
Chapters
Books
GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelationWorld English Bible Classic
[1] For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. [2] Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? [3] But in those sacrifices there is a yearly reminder of sins. [4] For it is impossible that the blood of bulls and goats should take away sins. [5] Therefore when he comes into the world, he says,
“You didn’t desire sacrifice and offering,
but you prepared a body for me.
[6] You had no pleasure in whole burnt offerings and sacrifices for sin.
[7] Then I said, ‘Behold, I have come (in the scroll of the book it is written of me)
to do your will, O God.’ ”† [8] Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), [9] then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, [10] by which will we have been sanctified through the offering of the body of Jesus Christ once for all. [11] Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, [12] but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, [13] from that time waiting until his enemies are made the footstool of his feet. [14] For by one offering he has perfected forever those who are being sanctified. [15] The Holy Spirit also testifies to us, for after saying,
[16] “This is the covenant that I will make with them
after those days,” says the Lord,
“I will put my laws on their heart,
I will also write them on their mind;Ӡthen he says,
[17] “I will remember their sins and their iniquities no more.”† [18] Now where remission of these is, there is no more offering for sin. [19] Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, [20] by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, [21] and having a great priest over God’s house, [22] let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, [23] let’s hold fast the confession of our hope without wavering; for he who promised is faithful. [24] Let’s consider how to provoke one another to love and good works, [25] not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. [26] For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, [27] but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. [28] A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. [29] How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? [30] For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord.† Again, “The Lord will judge his people.”† [31] It is a fearful thing to fall into the hands of the living God. [32] But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings: [33] partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so. [34] For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. [35] Therefore don’t throw away your boldness, which has a great reward. [36] For you need endurance so that, having done the will of God, you may receive the promise.
[37] “In a very little while,
he who comes will come and will not wait.
[38] But the righteous one will live by faith.
If he shrinks back, my soul has no pleasure in him.Ӡ [39] But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
“You didn’t desire sacrifice and offering,
but you prepared a body for me.
[6] You had no pleasure in whole burnt offerings and sacrifices for sin.
[7] Then I said, ‘Behold, I have come (in the scroll of the book it is written of me)
to do your will, O God.’ ”† [8] Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), [9] then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, [10] by which will we have been sanctified through the offering of the body of Jesus Christ once for all. [11] Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, [12] but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, [13] from that time waiting until his enemies are made the footstool of his feet. [14] For by one offering he has perfected forever those who are being sanctified. [15] The Holy Spirit also testifies to us, for after saying,
[16] “This is the covenant that I will make with them
after those days,” says the Lord,
“I will put my laws on their heart,
I will also write them on their mind;Ӡthen he says,
[17] “I will remember their sins and their iniquities no more.”† [18] Now where remission of these is, there is no more offering for sin. [19] Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, [20] by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, [21] and having a great priest over God’s house, [22] let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, [23] let’s hold fast the confession of our hope without wavering; for he who promised is faithful. [24] Let’s consider how to provoke one another to love and good works, [25] not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. [26] For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, [27] but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. [28] A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. [29] How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? [30] For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord.† Again, “The Lord will judge his people.”† [31] It is a fearful thing to fall into the hands of the living God. [32] But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings: [33] partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so. [34] For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. [35] Therefore don’t throw away your boldness, which has a great reward. [36] For you need endurance so that, having done the will of God, you may receive the promise.
[37] “In a very little while,
he who comes will come and will not wait.
[38] But the righteous one will live by faith.
If he shrinks back, my soul has no pleasure in him.Ӡ [39] But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Footnotes
- Psalm 40:6-8
- Jeremiah 31:33
- Jeremiah 31:34
- Deuteronomy 32:35
- Deuteronomy 32:36; Psalm 135:14
- Habakkuk 2:3-4
King James Version
[1] ForG1063 the lawG3551 havingG2192(PresActPtc) a shadowG4639 of good thingsG18 to come,G3195(PresActPtc) [and] notG3756 the veryG846 imageG1504 of the things,G4229 canG1410(PresMidPasDepInd) neverG3763 with thoseG846 sacrificesG2378 whichG3739 they offeredG4374(PresActInd) year by yearG2596 continuallyG1519 makeG5048 the comers thereuntoG4334(PresMidPasDepPtc) perfect.G5048(AorActInf) [2] For thenG1893 would theyG302 notG3756 have ceasedG3973(AorMidInd) to be offered?G4374(PresPasPtc) becauseG1223 that the worshippersG3000(PresActPtc) onceG530 purgedG2508(PerfPasPtc) should have hadG2192(PresActInf) noG3367 moreG2089 conscienceG4893 of sins.G266 [3] ButG235 inG1722 thoseG846 [sacrifices there is] a remembrance againG364 [made] of sinsG266 everyG2596 year.G1763 [4] ForG1063 [it is] not possibleG102 that the bloodG129 of bullsG5022 andG2532 of goatsG5131 should take awayG851(PresActInf) sins.G266 [5] WhereforeG1352 when he comethG1525(PresMidPasDepPtc) intoG1519 the world,G2889 he saith,G3004(PresActInd) SacrificeG2378 andG2532 offeringG4376 thou wouldestG2309(AorActInd) not,G3756 butG1161 a bodyG4983 hast thou preparedG2675(AorMidInd) me:G3427 [6] In burnt offeringsG3646 andG2532 [sacrifices] forG4012 sinG266 thou hast hadG2106 noG3756 pleasure.G2106(AorActInd) [7] ThenG5119 said I,G2036(Aor2ActInd) Lo,G2400(Aor2ActImpr) I comeG2240(PresActInd) (inG1722 the volumeG2777 of the bookG975 it is writtenG1125(PerfPasInd) ofG4012 me,G1700) to doG4160(AorActInf) thyG4675 will,G2307 O God.G2316 [8] AboveG511 when he said,G3004(PresActPtc) SacrificeG2378 andG2532 offeringG4376 andG2532 burnt offeringsG3646 andG2532 [offering] forG4012 sinG266 thou wouldestG2309(AorActInd) not,G3756 neitherG3761 hadst pleasureG2106(AorActInd) [therein]; whichG3748 are offeredG4374(PresPasInd) byG2596 the law;G3551 [9] ThenG5119 said he,G2046(PerfActInd) Lo,G2400(Aor2ActImpr) I comeG2240(PresActInd) to doG4160(AorActInf) thyG4675 will,G2307 O God.G2316 He taketh awayG337(PresActInd) the first,G4413 thatG2443 he may establishG2476(AorActSubj) the second.G1208 [10] ByG1722 the whichG3739 willG2307 we areG2070(PresInd) sanctifiedG37(PerfPasPtc) throughG1223 the offeringG4376 of the bodyG4983 of JesusG2424 ChristG5547 onceG2178 [for all]. [11] AndG2532 everyG3956 priestG2409 standethG2476(ImpfActInd/PerfActInd) dailyG2596 ministeringG3008(PresActPtc) andG2532 offeringG4374(PresActPtc) oftentimesG4178 the sameG846 sacrifices,G2378 whichG3748 canG1410(PresMidPasDepInd) neverG3763 take awayG4014(Aor2ActInf) sins:G266 [12] ButG1161 this man,G846 after he had offeredG4374(AorActPtc) oneG3391 sacrificeG2378 forG5228 sinsG266 forG1519 ever,G1336 sat downG2523(AorActInd) onG1722 the right handG1188 of God;G2316 [13] From henceforthG3063 expectingG1551(PresMidPasDepPtc) tillG2193 hisG846 enemiesG2190 be madeG5087(AorPasSubj) hisG846 footstool.G5286 [14] ForG1063 by oneG3391 offeringG4376 he hath perfectedG5048(PerfActInd) forG1519 everG1336 them that are sanctified.G37(PresPasPtc) [15] [Whereof]G1161 the HolyG40 GhostG4151 alsoG2532 is a witnessG3140(PresActInd) to us:G2254 forG1063 afterG3326 that he had said before,G4280(PerfActInf) [16] ThisG3778 [is] the covenantG1242 thatG3739 I will makeG1303(FutMidDepInd) withG4314 themG846 afterG3326 thoseG1565 days,G2250 saithG3004(PresActInd) the Lord,G2962 I will putG1325(PresActPtc) myG3450 lawsG3551 intoG1909 theirG846 hearts,G2588 andG2532 inG1909 theirG846 mindsG1271 will I writeG1924(FutActInd) them;G846 [17] AndG2532 theirG846 sinsG266 andG2532 iniquitiesG458 will I rememberG3415(AorPasSubj) noG3364 more.G2089 [18] NowG1161 whereG3699 remissionG859 of theseG5130 [is, there is] no moreG3765 offeringG4376 forG4012 sin.G266 [19] HavingG2192(PresActPtc) therefore,G3767 brethren,G80 boldnessG3954 toG1519 enterG1529 into the holiestG39 byG1722 the bloodG129 of Jesus,G2424 [20] By a newG4372 andG2532 livingG2198(PresActPtc) way,G3598 whichG3739 he hath consecratedG1457(AorActInd) for us,G2254 throughG1223 the veil,G2665 that is to say,G5123(PresInd) hisG846 flesh;G4561 [21] AndG2532 [having] an highG3173 priestG2409 overG1909 the houseG3624 of God;G2316 [22] Let us draw nearG4334(PresMidPasDepSubj) withG3326 a trueG228 heartG2588 inG1722 full assuranceG4136 of faith,G4102 havingG4472 our heartsG2588 sprinkledG4472(PerfPasPtc) fromG575 an evilG4190 conscience,G4893 andG2532 our bodiesG4983 washedG3068(PerfPasPtc) with pureG2513 water.G5204 [23] Let us hold fastG2722(PresActSubj) the professionG3671 of [our] faithG1680 without wavering;G186 (forG1063 he [is] faithfulG4103 that promised;G1861(AorMidDepPtc)) [24] AndG2532 let us considerG2657(PresActSubj) one anotherG240 toG1519 provokeG3948 unto loveG26 andG2532 to goodG2570 works:G2041 [25] NotG3361 forsakingG1459(PresActPtc) the assemblingG1997 of ourselvesG1438 together,G1997 asG2531 the mannerG1485 of someG5100 [is]; butG235 exhortingG3870(PresActPtc) [one another]: andG2532 so muchG5118 the more,G3123 asG3745 ye seeG991(PresActInd) the dayG2250 approaching.G1448(PresActPtc) [26] ForG1063 if weG2257 sinG264(PresActPtc) wilfullyG1596 afterG3326 that we have receivedG2983(Aor2ActInf) the knowledgeG1922 of the truth,G225 there remainethG620(PresPasInd) no moreG3765 sacrificeG2378 forG4012 sins,G266 [27] ButG1161 a certainG5100 fearfulG5398 looking forG1561 of judgmentG2920 andG2532 fieryG4442 indignation,G2205 which shallG3195(PresActPtc) devourG2068(PresActInf) the adversaries.G5227 [28] HeG5100 that despisedG114(AorActPtc) Moses’G3475 lawG3551 diedG599(PresActInd) withoutG5565 mercyG3628 underG1909 twoG1417 orG2228 threeG5140 witnesses:G3144 [29] Of how muchG4214 sorerG5501 punishment,G5098 suppose ye,G1380(PresActInd) shall he be thought worthy,G515(FutPasInd) whoG3588 hath trodden under footG2662(AorActPtc) the SonG5207 of God,G2316 andG2532 hath countedG2233(AorMidDepPtc) the bloodG129 of the covenant,G1242 wherewithG3739 he was sanctified,G37(AorPasInd) an unholy thing,G2839 andG2532 hath done despiteG1796(AorActPtc) unto the SpiritG4151 of grace?G5485 [30] ForG1063 we knowG1492(PerfActInd) him that hath said,G2036(Aor2ActPtc) VengeanceG1557 [belongeth] unto me,G1698 IG1473 will recompense,G467(FutActInd) saithG3004(PresActInd) the Lord.G2962 AndG2532 again,G3825 The LordG2962 shall judgeG2919(FutActInd/PresActInd) hisG846 people.G2992 [31] [It is] a fearful thingG5398 to fallG1706(Aor2ActInf) intoG1519 the handsG5495 of the livingG2198(PresActPtc) God.G2316 [32] ButG1161 call to remembranceG363(PresMidImpr) the formerG4386 days,G2250 inG1722 which,G3739 after ye were illuminated,G5461(AorPasPtc) ye enduredG5278(AorActInd) a greatG4183 fightG119 of afflictions;G3804 [33] Partly,G5124 whilst ye were made a gazingstockG2301(PresPasPtc) bothG5037 by reproachesG3680 andG2532 afflictions;G2347 andG1161 partly,G5124 whilst ye becameG1096(AorPasDepPtc) companionsG2844 of them that wereG390 soG3779 used.G390(PresPasPtc) [34] ForG2532 ye had compassionG4834(AorActInd) of me in myG3450 bonds,G1199 andG2532 tookG4327(AorMidDepInd) joyfullyG3326 the spoilingG724 of yourG5216 goods,G5224(PresActPtc) knowingG1097(PresActPtc) inG1722 yourselvesG1438 that ye haveG2192(PresActInf) inG1722 heavenG3772 a betterG2909 andG2532 an enduringG3306(PresActPtc) substance.G5223 [35] CastG577 notG3361 awayG577(Aor2ActSubj) thereforeG3767 yourG5216 confidence,G3954 whichG3748 hathG2192(PresActInd) greatG3173 recompence of reward.G3405 [36] ForG1063 ye haveG2192(PresActInd) needG5532 of patience,G5281 that,G2443 after ye have doneG4160(AorActPtc) the willG2307 of God,G2316 ye might receiveG2865(AorMidSubj) the promise.G1860 [37] ForG1063 yetG2089 a littleG3397 while,G3745 and he that shall comeG2064(PresMidPasDepPtc) will come,G2240(FutActInd) andG2532 willG5549 notG3756 tarry.G5549(FutActInd) [38] NowG1161 the justG1342 shall liveG2198(FutMidDepInd) byG1537 faith:G4102 butG2532 ifG1437 [any man] draw back,G5288(AorMidSubj) myG3450 soulG5590 shall haveG2106 noG3756 pleasureG2106(PresActInd) inG1722 him.G846 [39] ButG1161 weG2249 areG2070(PresInd) notG3756 of them who draw backG5289 untoG1519 perdition;G684 butG235 of them that believeG4102 toG1519 the savingG4047 of the soul.G5590
Byzantine Greek New Testament
[1] ΣκιὰνG4639(N-ASF) γὰρG1063(CONJ) ἔχωνG2192(V-PAP-NSM) ὁG3588(T-NSM) νόμοςG3551(N-NSM) τῶνG3588(T-GPN) μελλόντωνG3195(V-PAP-GPN) ἀγαθῶν,G18(A-GPN) οὐκG3756(PRT-N) αὐτὴνG846(P-ASF) τὴνG3588(T-ASF) εἰκόναG1504(N-ASF) τῶνG3588(T-GPN) πραγμάτων,G4229(N-GPN) κατ’G2596(PREP) ἐνιαυτὸνG1763(N-ASM) ταῖςG3588(T-DPF) αὐταῖςG846(P-DPF) θυσίαιςG2378(N-DPF) ἃςG3739(R-APF) προσφέρουσινG4374(V-PAI-3P) εἰςG1519(PREP) τὸG3588(T-ASN) διηνεκές,G1336(A-ASN) οὐδέποτεG3763(ADV-N) δύνανταιG1410(V-PNI-3P)‡ τοὺςG3588(T-APM) προσερχομένουςG4334(V-PNP-APM) τελειῶσαι.G5048(V-AAN) [2] ἘπεὶG1893(CONJ) οὐκG3756(PRT-N) ἂνG302(PRT) ἐπαύσαντοG3973(V-AMI-3P) προσφερόμεναι,G4374(V-PPP-NPF) διὰG1223(PREP) τὸG3588(T-ASN) μηδεμίανG3367(A-ASF-N) ἔχεινG2192(V-PAN) ἔτιG2089(ADV) συνείδησινG4893(N-ASF) ἁμαρτιῶνG266(N-GPF) τοὺςG3588(T-APM) λατρεύοντας,G3000(V-PAP-APM) ἅπαξG530(ADV) κεκαθαρμένους;G2508(V-RPP-APM)‡ [3] Ἀλλ’G235(CONJ) ἐνG1722(PREP) αὐταῖςG846(P-DPF) ἀνάμνησιςG364(N-NSF) ἁμαρτιῶνG266(N-GPF) κατ’G2596(PREP) ἐνιαυτόν·G1763(N-ASM) [4] ἀδύνατονG102(A-NSN) γὰρG1063(CONJ) αἷμαG129(N-ASN) ταύρωνG5022(N-GPM) καὶG2532(CONJ) τράγωνG5131(N-GPM) ἀφαιρεῖνG851(V-PAN) ἁμαρτίας.G266(N-APF) [5] ΔιὸG1352(CONJ) εἰσερχόμενοςG1525(V-PNP-NSM) εἰςG1519(PREP) τὸνG3588(T-ASM) κόσμονG2889(N-ASM) λέγει,G3004(V-PAI-3S) ΘυσίανG2378(N-ASF) καὶG2532(CONJ) προσφορὰνG4376(N-ASF) οὐκG3756(PRT-N) ἠθέλησας,G2309(V-AAI-2S) σῶμαG4983(N-ASN) δὲG1161(CONJ) κατηρτίσωG2675(V-AMI-2S) μοι·G1473(P-1DS) [6] ὁλοκαυτώματαG3646(N-APN) καὶG2532(CONJ) περὶG4012(PREP) ἁμαρτίαςG266(N-GSF) οὐκG3756(PRT-N) εὐδόκησας·G2106(V-AAI-2S) [7] τότεG5119(ADV) εἶπον,G3004(V-2AAI-1S) Ἰδού,G3708(V-2AMM-2S) ἥκωG2240(V-PAI-1S) ἐνG1722(PREP) κεφαλίδιG2777(N-DSF) βιβλίουG975(N-GSN) γέγραπταιG1125(V-RPI-3S) περὶG4012(PREP) ἐμοῦG1473(P-1GS) τοῦG3588(T-GSN) ποιῆσαι,G4160(V-AAN) ὁG3588(T-NSM) θεός,G2316(N-NSM) τὸG3588(T-ASN) θέλημάG2307(N-ASN) σου.G4771(P-2GS) [8] ἈνώτερονG511(A-ASN-C) λέγωνG3004(V-PAP-NSM) ὅτιG3754(CONJ) ΘυσίανG2378(N-ASF)‡ καὶG2532(CONJ) προσφορὰνG4376(N-ASF) καὶG2532(CONJ) ὁλοκαυτώματαG3646(N-APN) καὶG2532(CONJ) περὶG4012(PREP) ἁμαρτίαςG266(N-GSF) οὐκG3756(PRT-N) ἠθέλησας,G2309(V-AAI-2S) οὐδὲG3761(CONJ-N) εὐδόκησαςG2106(V-AAI-2S) αἵτινεςG3748(R-NPF) κατὰG2596(PREP) τὸνG3588(T-ASM)‡ νόμονG3551(N-ASM) προσφέρονταιG4374(V-PPI-3P) [9] τότεG5119(ADV) εἴρηκεν,G2046(V-RAI-3S-ATT) Ἰδού,G3708(V-2AMM-2S) ἥκωG2240(V-PAI-1S) τοῦG3588(T-GSN) ποιῆσαι,G4160(V-AAN) ὁG3588(T-NSM)‡ θεός,G2316(N-NSM) τὸG3588(T-ASN) θέλημάG2307(N-ASN) σου.G4771(P-2GS) ἈναιρεῖG337(V-PAI-3S) τὸG3588(T-ASN) πρῶτον,G4413(A-ASN-S) ἵναG2443(CONJ) τὸG3588(T-ASN) δεύτερονG1208(A-ASN) στήσῃ.G2476(V-AAS-3S) [10] ἘνG1722(PREP) ᾧG3739(R-DSN) θελήματιG2307(N-DSN) ἡγιασμένοιG37(V-RPP-NPM) ἐσμέν,G1510(V-PAI-1P) οἱG3588(T-NPM)‡ διὰG1223(PREP) τῆςG3588(T-GSF) προσφορᾶςG4376(N-GSF) τοῦG3588(T-GSN) σώματοςG4983(N-GSN) ἸησοῦG2424(N-GSM) χριστοῦG5547(N-GSM) ἐφάπαξ.G2178(ADV) [11] ΚαὶG2532(CONJ) πᾶςG3956(A-NSM) μὲνG3303(PRT) ἱερεὺςG2409(N-NSM) ἕστηκενG2476(V-RAI-3S) καθ’G2596(PREP) ἡμέρανG2250(N-ASF) λειτουργῶν,G3008(V-PAP-NSM) καὶG2532(CONJ) τὰςG3588(T-APF) αὐτὰςG846(P-APF) πολλάκιςG4178(ADV) προσφέρωνG4374(V-PAP-NSM) θυσίας,G2378(N-APF) αἵτινεςG3748(R-NPF) οὐδέποτεG3763(ADV-N) δύνανταιG1410(V-PNI-3P) περιελεῖνG4014(V-2AAN) ἁμαρτίας·G266(N-APF) [12] αὐτὸςG846(P-NSM)‡ δὲG1161(CONJ) μίανG1520(A-ASF) ὑπὲρG5228(PREP) ἁμαρτιῶνG266(N-GPF) προσενέγκαςG4374(V-AAP-NSM) θυσίανG2378(N-ASF) εἰςG1519(PREP) τὸG3588(T-ASN) διηνεκές,G1336(A-ASN) ἐκάθισενG2523(V-AAI-3S) ἐνG1722(PREP) δεξιᾷG1188(A-DSF) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) [13] τὸG3588(T-ASN) λοιπὸνG3062(A-ASN) ἐκδεχόμενοςG1551(V-PNP-NSM) ἕωςG2193(ADV) τεθῶσινG5087(V-APS-3P) οἱG3588(T-NPM) ἐχθροὶG2190(A-NPM) αὐτοῦG846(P-GSM) ὑποπόδιονG5286(N-ASN) τῶνG3588(T-GPM) ποδῶνG4228(N-GPM) αὐτοῦ.G846(P-GSM) [14] ΜιᾷG1520(A-DSF) γὰρG1063(CONJ) προσφορᾷG4376(N-DSF) τετελείωκενG5048(V-RAI-3S) εἰςG1519(PREP) τὸG3588(T-ASN) διηνεκὲςG1336(A-ASN) τοὺςG3588(T-APM) ἁγιαζομένους.G37(V-PPP-APM) [15] ΜαρτυρεῖG3140(V-PAI-3S) δὲG1161(CONJ) ἡμῖνG1473(P-1DP) καὶG2532(CONJ) τὸG3588(T-NSN) πνεῦμαG4151(N-NSN) τὸG3588(T-NSN) ἅγιον·G40(A-NSN) μετὰG3326(PREP) γὰρG1063(CONJ) τὸG3588(T-ASN) προειρηκέναι,G4302(V-RAN)‡ [16] ΑὕτηG3778(D-NSF) ἡG3588(T-NSF) διαθήκηG1242(N-NSF) ἣνG3739(R-ASF) διαθήσομαιG1303(V-FDI-1S) πρὸςG4314(PREP) αὐτοὺςG846(P-APM) μετὰG3326(PREP) τὰςG3588(T-APF) ἡμέραςG2250(N-APF) ἐκείνας,G1565(D-APF) λέγειG3004(V-PAI-3S) κύριος,G2962(N-NSM) διδοὺςG1325(V-PAP-NSM) νόμουςG3551(N-APM) μουG1473(P-1GS) ἐπὶG1909(PREP) καρδίαςG2588(N-APF) αὐτῶν,G846(P-GPM) καὶG2532(CONJ) ἐπὶG1909(PREP) τῶνG3588(T-GPF)‡ διανοιῶνG1271(N-GPF) αὐτῶνG846(P-GPM) ἐπιγράψωG1924(V-FAI-1S) αὐτούς·G846(P-APM) [17] καὶG2532(CONJ) τῶνG3588(T-GPF) ἁμαρτιῶνG266(N-GPF) αὐτῶνG846(P-GPM) καὶG2532(CONJ) τῶνG3588(T-GPF) ἀνομιῶνG458(N-GPF) αὐτῶνG846(P-GPM) οὐG3756(PRT-N) μὴG3361(PRT-N) μνησθῶG3403(V-APS-1S)‡ ἔτι.G2089(ADV) [18] ὍπουG3699(ADV) δὲG1161(CONJ) ἄφεσιςG859(N-NSF) τούτων,G3778(D-GPF) οὐκέτιG3765(ADV-N) προσφορὰG4376(N-NSF) περὶG4012(PREP) ἁμαρτίας.G266(N-GSF) [19] ἜχοντεςG2192(V-PAP-NPM) οὖν,G3767(CONJ) ἀδελφοί,G80(N-VPM) παρρησίανG3954(N-ASF) εἰςG1519(PREP) τὴνG3588(T-ASF) εἴσοδονG1529(N-ASF) τῶνG3588(T-GPN) ἁγίωνG40(A-GPN) ἐνG1722(PREP) τῷG3588(T-DSN) αἵματιG129(N-DSN) Ἰησοῦ,G2424(N-GSM) [20] ἣνG3739(R-ASF) ἐνεκαίνισενG1457(V-AAI-3S) ἡμῖνG1473(P-1DP) ὁδὸνG3598(N-ASF) πρόσφατονG4372(A-ASF) καὶG2532(CONJ) ζῶσαν,G2198(V-PAP-ASF) διὰG1223(PREP) τοῦG3588(T-GSN) καταπετάσματος,G2665(N-GSN) τοῦτ’G3778(D-NSN) ἔστιν,G1510(V-PAI-3S) τῆςG3588(T-GSF) σαρκὸςG4561(N-GSF) αὐτοῦ,G846(P-GSM) [21] καὶG2532(CONJ) ἱερέαG2409(N-ASM) μέγανG3173(A-ASM) ἐπὶG1909(PREP) τὸνG3588(T-ASM) οἶκονG3624(N-ASM) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) [22] προσερχώμεθαG4334(V-PNS-1P) μετὰG3326(PREP) ἀληθινῆςG228(A-GSF) καρδίαςG2588(N-GSF) ἐνG1722(PREP) πληροφορίᾳG4136(N-DSF) πίστεως,G4102(N-GSF) ἐρραντισμένοιG4472(V-RPP-NPM)‡ τὰςG3588(T-APF) καρδίαςG2588(N-APF) ἀπὸG575(PREP) συνειδήσεωςG4893(N-GSF) πονηρᾶς,G4190(A-GSF) καὶG2532(CONJ) λελουμένοιG3068(V-RPP-NPM)‡ τὸG3588(T-ASN) σῶμαG4983(N-ASN) ὕδατιG5204(N-DSN) καθαρῷ·G2513(A-DSN) [23] κατέχωμενG2722(V-PAS-1P) τὴνG3588(T-ASF) ὁμολογίανG3671(N-ASF) τῆςG3588(T-GSF) ἐλπίδοςG1680(N-GSF) ἀκλινῆ,G186(A-ASF) πιστὸςG4103(A-NSM) γὰρG1063(CONJ) ὁG3588(T-NSM) ἐπαγγειλάμενος·G1861(V-ADP-NSM) [24] καὶG2532(CONJ) κατανοῶμενG2657(V-PAS-1P) ἀλλήλουςG240(C-APM) εἰςG1519(PREP) παροξυσμὸνG3948(N-ASM) ἀγάπηςG26(N-GSF) καὶG2532(CONJ) καλῶνG2570(A-GPN) ἔργων,G2041(N-GPN) [25] μὴG3361(PRT-N) ἐγκαταλείποντεςG1459(V-PAP-NPM) τὴνG3588(T-ASF) ἐπισυναγωγὴνG1997(N-ASF) ἑαυτῶν,G1438(F-1GPM) καθὼςG2531(ADV) ἔθοςG1485(N-NSN) τισίν,G5100(X-DPM) ἀλλὰG235(CONJ) παρακαλοῦντες,G3870(V-PAP-NPM) καὶG2532(CONJ) τοσούτῳG5118(D-DSN) μᾶλλον,G3123(ADV) ὅσῳG3745(K-DSN) βλέπετεG991(V-PAI-2P) ἐγγίζουσανG1448(V-PAP-ASF) τὴνG3588(T-ASF) ἡμέραν.G2250(N-ASF) [26] ἙκουσίωςG1596(ADV) γὰρG1063(CONJ) ἁμαρτανόντωνG264(V-PAP-GPM) ἡμῶνG1473(P-1GP) μετὰG3326(PREP) τὸG3588(T-ASN) λαβεῖνG2983(V-2AAN) τὴνG3588(T-ASF) ἐπίγνωσινG1922(N-ASF) τῆςG3588(T-GSF) ἀληθείας,G225(N-GSF) οὐκέτιG3765(ADV-N) περὶG4012(PREP) ἁμαρτιῶνG266(N-GPF) ἀπολείπεταιG620(V-PPI-3S) θυσία,G2378(N-NSF) [27] φοβερὰG5398(A-NSF) δέG1161(CONJ) τιςG5100(X-NSF) ἐκδοχὴG1561(N-NSF) κρίσεως,G2920(N-GSF) καὶG2532(CONJ) πυρὸςG4442(N-GSN) ζῆλοςG2205(N-NSN) ἐσθίεινG2068(V-PAN) μέλλοντοςG3195(V-PAP-GSN) τοὺςG3588(T-APM) ὑπεναντίους.G5227(A-APM) [28] ἈθετήσαςG114(V-AAP-NSM) τιςG5100(X-NSM) νόμονG3551(N-ASM) ΜωϋσέωςG3475(N-GSM)‡ χωρὶςG5565(ADV) οἰκτιρμῶνG3628(N-GPM) ἐπὶG1909(PREP) δυσὶνG1417(A-DPM) ἢG2228(PRT) τρισὶνG5140(A-DPM) μάρτυσινG3144(N-DPM) ἀποθνῄσκει·G599(V-PAI-3S) [29] πόσῳ,G4214(Q-DSN) δοκεῖτε,G1380(V-PAI-2P) χείρονοςG5501(A-GSF) ἀξιωθήσεταιG515(V-FPI-3S) τιμωρίαςG5098(N-GSF) ὁG3588(T-NSM) τὸνG3588(T-ASM) υἱὸνG5207(N-ASM) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) καταπατήσας,G2662(V-AAP-NSM) καὶG2532(CONJ) τὸG3588(T-ASN) αἷμαG129(N-ASN) τῆςG3588(T-GSF) διαθήκηςG1242(N-GSF) κοινὸνG2839(A-ASN) ἡγησάμενοςG2233(V-ADP-NSM) ἐνG1722(PREP) ᾧG3739(R-DSN) ἡγιάσθη,G37(V-API-3S) καὶG2532(CONJ) τὸG3588(T-ASN) πνεῦμαG4151(N-ASN) τῆςG3588(T-GSF) χάριτοςG5485(N-GSF) ἐνυβρίσας;G1796(V-AAP-NSM) [30] ΟἴδαμενG1492(V-RAI-1P) γὰρG1063(CONJ) τὸνG3588(T-ASM) εἰπόντα,G3004(V-2AAP-ASM) ἘμοὶG1473(P-1DS) ἐκδίκησις,G1557(N-NSF) ἐγὼG1473(P-1NS) ἀνταποδώσω,G467(V-FAI-1S) λέγειG3004(V-PAI-3S)‡ κύριος·G2962(N-NSM) καὶG2532(CONJ) πάλιν,G3825(ADV) κύριοςG2962(N-NSM)‡ κρινεῖG2919(V-FAI-3S) τὸνG3588(T-ASM) λαὸνG2992(N-ASM) αὐτοῦ.G846(P-GSM) [31] ΦοβερὸνG5398(A-NSN) τὸG3588(T-NSN) ἐμπεσεῖνG1706(V-2AAN) εἰςG1519(PREP) χεῖραςG5495(N-APF) θεοῦG2316(N-GSM) ζῶντος.G2198(V-PAP-GSM) [32] ἈναμιμνῄσκεσθεG363(V-PMM-2P) δὲG1161(CONJ) τὰςG3588(T-APF) πρότερονG4386(ADV-C) ἡμέρας,G2250(N-APF) ἐνG1722(PREP) αἷςG3739(R-DPF) φωτισθέντεςG5461(V-APP-NPM) πολλὴνG4183(A-ASF) ἄθλησινG119(N-ASF) ὑπεμείνατεG5278(V-AAI-2P) παθημάτων·G3804(N-GPN) [33] τοῦτοG3778(D-ASN) μέν,G3303(PRT) ὀνειδισμοῖςG3680(N-DPM) τεG5037(PRT) καὶG2532(CONJ) θλίψεσινG2347(N-DPF) θεατριζόμενοι·G2301(V-PPP-NPM) τοῦτοG3778(D-ASN) δέ,G1161(CONJ) κοινωνοὶG2844(N-NPM) τῶνG3588(T-GPM) οὕτωςG3779(ADV) ἀναστρεφομένωνG390(V-PPP-GPM) γενηθέντες.G1096(V-AOP-NPM) [34] ΚαὶG2532(CONJ) γὰρG1063(CONJ) τοῖςG3588(T-DPM) δεσμοῖςG1199(N-DPM)‡ μουG1473(P-1GS) συνεπαθήσατε,G4834(V-AAI-2P) καὶG2532(CONJ) τὴνG3588(T-ASF) ἁρπαγὴνG724(N-ASF) τῶνG3588(T-GPN) ὑπαρχόντωνG5225(V-PAP-GPN) ὑμῶνG4771(P-2GP) μετὰG3326(PREP) χαρᾶςG5479(N-GSF) προσεδέξασθε,G4327(V-ADI-2P) γινώσκοντεςG1097(V-PAP-NPM) ἔχεινG2192(V-PAN) ἑαυτοῖςG1438(F-2DPM)‡ κρείττοναG2909(A-ASF-C) ὕπαρξινG5223(N-ASF) ἐνG1722(PREP)‡ οὐρανοῖςG3772(N-DPM) καὶG2532(CONJ) μένουσαν.G3306(V-PAP-ASF) [35] ΜὴG3361(PRT-N) ἀποβάλητεG577(V-2AAS-2P) οὖνG3767(CONJ) τὴνG3588(T-ASF) παρρησίανG3954(N-ASF) ὑμῶν,G4771(P-2GP) ἥτιςG3748(R-NSF) ἔχειG2192(V-PAI-3S) μισθαποδοσίανG3405(N-ASF)‡ μεγάλην.G3173(A-ASF) [36] ὙπομονῆςG5281(N-GSF) γὰρG1063(CONJ) ἔχετεG2192(V-PAI-2P) χρείαν,G5532(N-ASF) ἵναG2443(CONJ) τὸG3588(T-ASN) θέλημαG2307(N-ASN) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) ποιήσαντεςG4160(V-AAP-NPM) κομίσησθεG2865(V-AMS-2P) τὴνG3588(T-ASF) ἐπαγγελίαν.G1860(N-ASF) [37] ἜτιG2089(ADV) γὰρG1063(CONJ) μικρὸνG3398(A-ASM) ὅσονG3745(K-ASM) ὅσον,G3745(K-ASM) ὉG3588(T-NSM) ἐρχόμενοςG2064(V-PNP-NSM) ἥξει,G2240(V-FAI-3S) καὶG2532(CONJ) οὐG3756(PRT-N) χρονιεῖ.G5549(V-FAI-3S)‡ [38] ὉG3588(T-NSM) δὲG1161(CONJ) δίκαιοςG1342(A-NSM)‡ ἐκG1537(PREP) πίστεωςG4102(N-GSF) ζήσεται·G2198(V-FDI-3S) καὶG2532(CONJ) ἐὰνG1437(COND) ὑποστείληται,G5288(V-AMS-3S) οὐκG3756(PRT-N) εὐδοκεῖG2106(V-PAI-3S) ἡG3588(T-NSF) ψυχήG5590(N-NSF) μουG1473(P-1GS) ἐνG1722(PREP) αὐτῷ.G846(P-DSM) [39] ἩμεῖςG1473(P-1NP) δὲG1161(CONJ) οὐκG3756(PRT-N) ἐσμὲνG1510(V-PAI-1P) ὑποστολῆςG5289(N-GSF) εἰςG1519(PREP) ἀπώλειαν,G684(N-ASF) ἀλλὰG235(CONJ) πίστεωςG4102(N-GSF) εἰςG1519(PREP) περιποίησινG4047(N-ASF) ψυχῆς.G5590(N-GSF)
Footnotes
- N δύνανται ⇒ δύναται
- N κεκαθαρμένους ⇒ κεκαθαρισμένους
- N Θυσίαν καὶ προσφορὰν ⇒ Θυσίας καὶ προσφορὰς
- N τὸν ⇒ -
- N ὁ θεός ⇒ -
- N οἱ ⇒ -
- N αὐτὸς ⇒ οὗτος
- N προειρηκέναι ⇒ εἰρηκέναι
- N τῶν διανοιῶν ⇒ τὴν διάνοιαν
- N μνησθῶ ⇒ μνησθήσομαι
- N ἐρραντισμένοι ⇒ ῥεραντισμένοι
- N λελουμένοι ⇒ λελουσμένοι
- B Μωϋσέως ⇒ Μωσέως
- N λέγει κύριος ⇒ -
- N κύριος κρινεῖ ⇒ κρινεῖ κύριος
- N δεσμοῖς μου ⇒ δεσμίοις
- N ἑαυτοῖς ⇒ ἑαυτοὺς
- N ἐν οὐρανοῖς ⇒ -
- N μισθαποδοσίαν μεγάλην ⇒ μεγάλην μισθαποδοσίαν
- N χρονιεῖ ⇒ χρονίσει
- N δίκαιος ⇒ δίκαιός μου