2 Maccabees 7 – search, read, and compare multiple versions of the Bible

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World English Bible Classic
[1] It came to pass that seven brothers and their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh. [2] One of them made himself the spokesman and said, “What would you ask and learn from us? For we are ready to die rather than transgress the laws of our ancestors.” [3] The king fell into a rage, and commanded that pans and caldrons be heated. [4] When these were immediately heated, he gave orders to cut out the tongue of him who had been their spokesman, and to scalp him, and to cut off his extremities, with the rest of his brothers and his mother looking on. [5] And when he was utterly§ maimed, the king gave orders to bring him to the fire, being yet alive, and to fry him in the pan. And as the smoke from the pan spread far, they and their mother also exhorted one another to die nobly, saying this: [6] “The Lord God sees, and in truth is§ entreated for us, as Moses declared in ⓘhis song, which witnesses against the people to their faces, saying, ‘And he will have compassion on his servants.’” [7] And when the first had died like this, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, “Will you eat, before your body is punished in every limb?” [8] But he answered in the language of his ancestors and said to them, “No.” Therefore he also underwent the next torture in succession, as the first had done. [9] When he was at the last gasp, he said, “You, miscreant, release us out of this present life, but the King of the world will raise us who have died for his laws up to an everlasting renewal of life.” [10] After him, the third was made a victim of their mocking. When he was required, he quickly put out his tongue, and stretched out his hands courageously, [11] and nobly said, “I got these from heaven. For his laws’ sake I treat these with contempt. From him, I hope to receive these back again.” [12] As a result, the king himself and those who were with him were astonished at the young man’s soul, for he regarded the pains as nothing. [13] When he too was dead, they shamefully handled and tortured the fourth in the same way. [14] Being near to death he said this: “It is good to die at the hands of men and look for the hope which is given by God, that we will be raised up again by him. For as for you, you will have no resurrection to life.” [15] Next after him, they brought the fifth and shamefully handled him. [16] But he looked toward §the king and said, “Because you have authority among men, though you are corruptible, you do what you please. But don’t think that our race has been forsaken by God. [17] But hold on to your ways, and see how his sovereign majesty will torture you and your descendants!” [18] After him they brought the sixth. When he was about to die, he said, “Don’t be vainly deceived, for we suffer these things for our own doings, as sinning against our own God. Astounding things have come to pass; [19] but don’t think that you will be unpunished, having tried to fight against God!” [20] But above all, the mother was marvelous and worthy of honorable memory; for when she watched seven sons perishing within the space of one day, she bore the sight with a good courage because of her hope in the Lord. [21] She exhorted each one of them in the language of their fathers, filled with a noble spirit and stirring up her woman’s thoughts with manly courage, saying to them, [22] “I don’t know how you came into my womb. It wasn’t I who gave you your §spirit and your life. It wasn’t I who brought into order the first elements of each one of you. [23] Therefore the Creator of the world, who shaped the first origin of man and devised the first origin of all things, in mercy gives back to you again both your §spirit and your life, as you now treat yourselves with contempt for his laws’ sake.” [24] But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive didn’t only make his appeal to him by words, but also at the same time promised with oaths that he would enrich him and§ raise him to high honor if he would turn from the ways of his ancestors, and that he would take him for his ⓘfriend and entrust him with public affairs. [25] But when the young man would in no way listen, the king called to him his mother, and urged her to advise the youth to save himself. [26] When he had urged her with many words, she undertook to persuade her son. [27] But bending toward him, laughing the cruel tyrant to scorn, she spoke this in the language of her fathers: “My son, have pity upon me who carried you nine months in my womb, and nursed you three years, and nourished and brought you up to this age, and sustained you. [28] I beg you, my child, to lift your eyes to the sky and the earth, and to see all things that are in it, and thus to recognize that God made them not of things that were, and that the race of men in this way comes into being. [29] Don’t be afraid of this butcher, but, proving yourself worthy of your brothers, accept your death, that in God’s mercy I may receive you again with your brothers.” [30] But before she had finished speaking, the young man said, “What are you all waiting for? I don’t obey the commandment of the king, but I listen to the commandment of the law that was given to our fathers through Moses. [31] But you, who have devised all kinds of evil against the Hebrews, will in no way escape God’s hands. [32] For we are suffering because of our own sins. [33] If for rebuke and chastening, our living Lord has been angered a little while, yet he will again be reconciled with his own servants. [34] But you, O unholy man and of all most vile, don’t be vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children. [35] For you have not yet escaped the judgment of the Almighty God who sees all things. [36] For these our brothers, having endured a §short pain that brings everlasting life, have now §died under God’s covenant. But you, through God’s judgment, will receive in just measure the penalties of your arrogance. [37] But I, as my brothers, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become §gracious to the nation, and that you, amidst trials and plagues, may confess that he alone is God, [38] and that in me and my brothers ‡you may bring to an end the wrath of the Almighty which has been justly brought upon our whole race.” [39] But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking. [40] So he also died pure, putting his whole trust in the Lord. [41] Last of all, after her sons, the mother died. [42] Let it then suffice to have said thus much concerning the sacrificial feasts and the extreme tortures.

Footnotes

  1. § 7:5 Gr. useless.
  2. § 7:6a Or, comforted in
  3. ⓘ 7:6b See and 32:36.
  4. § 7:16 Gr. him.
  5. § 7:22 Or, breath
  6. § 7:23 Or, breath
  7. § 7:24a Gr. make him one that is counted happy.
  8. ⓘ 7:24b See .
  9. § 7:36a Gr. short pain of ever-flowing life.
  10. § 7:36b Gr. fallen. By the omission of one Greek letter the words would signify having endured a short pain, have now drunk of ever-flowing life under God’s covenant.
  11. § 7:37 Gr. propitious.
  12. ‡ 7:38 Some authorities read may be stayed.
King James Version
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Septuaginta
[1] Συνέβη G4819 δὲ G1161 καὶ G2532 ἑπτὰ G2033 ἀδελφοὺς G80 μετὰ G3326 τῆς G3588 μητρὸς G3384 συλλημφθέντας G4815 ἀναγκάζεσθαι G315 ὑπὸ G5259 τοῦ G3588 βασιλέως G935 ἀπὸ G575 τῶν G3588 ἀθεμίτων G111 ὑείων κρεῶν G2907 ἐφάπτεσθαι μάστιξιν G3148 καὶ G2532 νευραῖς αἰκιζομένους. [2] Εἷς G1520 δὲ G1161 αὐτῶν G846 γενόμενος G1096 προήγορος οὕτως G3779 ἔφη G5346 Τί G5101 μέλλεις G3195 ἐρωτᾶν G2065 καὶ G2532 μανθάνειν G3129 ἡμῶν; G2257 Ἕτοιμοι G2092 γὰρ G1063 ἀποθνῄσκειν G599 ἐσμὲν G2070 ἢ G2228 παραβαίνειν G3845 τοὺς G3588 πατρίους νόμους. G3551 [3] Ἔκθυμος δὲ G1161 γενόμενος G1096 ὁ G3588 βασιλεὺς G935 προσέταξεν G4367 τήγανα καὶ G2532 λέβητας ἐκπυροῦν. [4] Τῶν G3588 δὲ G1161 παραχρῆμα G3916 ἐκπυρωθέντων τὸν G3588 γενόμενον G1096 αὐτῶν G846 προήγορον προσέταξεν G4367 γλωσσοτομεῖν καὶ G2532 περισκυθίσαντας ἀκρωτηριάζειν τῶν G3588 λοιπῶν G3062 ἀδελφῶν G80 καὶ G2532 τῆς G3588 μητρὸς G3384 συνορώντων. [5] Ἄχρηστον G890 δὲ G1161 αὐτὸν G846 τοῖς G3588 ὅλοις G3650 γενόμενον G1096 ἐκέλευσεν G2753 τῇ G3588 πυρᾷ G4443 προσάγειν G4317 ἔμπνουν καὶ G2532 τηγανίζειν. Τῆς G3588 δὲ G1161 ἀτμίδος G822 ἐφ’ G1909 ἱκανὸν G2425 διαδιδούσης G1239 τοῦ G3588 τηγάνου ἀλλήλους G240 παρεκάλουν G3870 σὺν G4862 τῇ G3588 μητρὶ G3384 γενναίως τελευτᾶν G5053 λέγοντες G3004 οὕτως G3779 [6] Ὁ G3588 κύριος G2962 ὁ G3588 θεὸς G2316 ἐφορᾷ G1896 καὶ G2532 ταῖς G3588 ἀληθείαις G225 ἐφ’ G1909 ἡμῖν G2254 παρακαλεῖται, G3870 καθάπερ G2509 διὰ G1223 τῆς G3588 κατὰ G2596 πρόσωπον G4383 ἀντιμαρτυρούσης ᾠδῆς G5603 διεσάφησεν G1285 Μωϋσῆς G3475 λέγων G3004 Καὶ G2532 ἐπὶ G1909 τοῖς G3588 δούλοις G1401 αὐτοῦ G846 παρακληθήσεται. G3870 [7] Μεταλλάξαντος G3337 δὲ G1161 τοῦ G3588 πρώτου G4413 τὸν G3588 τρόπον G5158 τοῦτον G5126 τὸν G3588 δεύτερον G1208 ἦγον G71 ἐπὶ G1909 τὸν G3588 ἐμπαιγμὸν G1701 καὶ G2532 τὸ G3588 τῆς G3588 κεφαλῆς G2776 δέρμα G1192 σὺν G4862 ταῖς G3588 θριξὶν G2359 περισύραντες ἐπηρώτων G1905 Εἰ G1487 φάγεσαι G5315 πρὸ G4253 τοῦ G3588 τιμωρηθῆναι G5097 τὸ G3588 σῶμα G4983 κατὰ G2596 μέλος; G3196 [8] Ὁ G3588 δὲ G1161 ἀποκριθεὶς G611 τῇ G3588 πατρίῳ φωνῇ G5456 προσεῖπεν G4316 Οὐχί. G3780 Διόπερ G1355 καὶ G2532 οὗτος G3778 τὴν G3588 ἑξῆς G1836 ἔλαβεν G2983 βάσανον G931 ὡς G5613 ὁ G3588 πρῶτος. G4413 [9] Ἐν G1722 ἐσχάτῃ G2078 δὲ G1161 πνοῇ G4157 γενόμενος G1096 εἶπεν G2036 Σὺ G4771 μέν, G3303 ἀλάστωρ, ἐκ G1537 τοῦ G3588 παρόντος G3918 ἡμᾶς G2248 ζῆν G2198 ἀπολύεις, G630 ὁ G3588 δὲ G1161 τοῦ G3588 κόσμου G2889 βασιλεὺς G935 ἀποθανόντας G599 ἡμᾶς G2248 ὑπὲρ G5228 τῶν G3588 αὐτοῦ G846 νόμων G3551 εἰς G1519 αἰώνιον G166 ἀναβίωσιν ζωῆς G2222 ἡμᾶς G2248 ἀναστήσει. G450 [10] Μετὰ G3326 δὲ G1161 τοῦτον G5126 ὁ G3588 τρίτος G5154 ἐνεπαίζετο G1702 καὶ G2532 τὴν G3588 γλῶσσαν G1100 αἰτηθεὶς G154 ταχέως G5030 προέβαλεν G4261 καὶ G2532 τὰς G3588 χεῖρας G5495 εὐθαρσῶς προέτεινεν G4385 [11] καὶ G2532 γενναίως εἶπεν G2036 Ἐξ G1537 οὐρανοῦ G3772 ταῦτα G5023 κέκτημαι G2932 καὶ G2532 διὰ G1223 τοὺς G3588 αὐτοῦ G846 νόμους G3551 ὑπερορῶ G5237 ταῦτα G5023 καὶ G2532 παρ’ G3844 αὐτοῦ G846 ταῦτα G5023 πάλιν G3825 ἐλπίζω G1679 κομίσασθαι· G2865 [12] ὥστε G5620 αὐτὸν G846 τὸν G3588 βασιλέα G935 καὶ G2532 τοὺς G3588 σὺν G4862 αὐτῷ G846 ἐκπλήσσεσθαι G1605 τὴν G3588 τοῦ G3588 νεανίσκου G3495 ψυχήν, G5590 ὡς G5613 ἐν G1722 οὐδενὶ G3762 τὰς G3588 ἀλγηδόνας ἐτίθετο. G5087 [13] Καὶ G2532 τούτου G5127 δὲ G1161 μεταλλάξαντος G3337 τὸν G3588 τέταρτον G5067 ὡσαύτως G5615 ἐβασάνιζον G928 αἰκιζόμενοι. [14] Καὶ G2532 γενόμενος G1096 πρὸς G4314 τὸ G3588 τελευτᾶν G5053 οὕτως G3779 ἔφη G5346 Αἱρετὸν μεταλλάσσοντας G3337 ὑπ’ G5259 ἀνθρώπων G444 τὰς G3588 ὑπὸ G5259 τοῦ G3588 θεοῦ G2316 προσδοκᾶν G4328 ἐλπίδας G1680 πάλιν G3825 ἀναστήσεσθαι G450 ὑπ’ G5259 αὐτοῦ· G846 σοὶ G4671 μὲν G3303 γὰρ G1063 ἀνάστασις G386 εἰς G1519 ζωὴν G2222 οὐκ G3756 ἔσται. G2071 [15] Ἐχομένως δὲ G1161 τὸν G3588 πέμπτον G3991 προσάγοντες G4317 ᾐκίζοντο. [16] Ὁ G3588 δὲ G1161 πρὸς G4314 αὐτὸν G846 ἰδὼν G1492 εἶπεν G2036 Ἐξουσίαν G1849 ἐν G1722 ἀνθρώποις G444 ἔχων G2192 φθαρτὸς G5349 ὢν G5607 ὃ G3739 θέλεις G2309 ποιεῖς· G4160 μὴ G3361 δόκει G1380 δὲ G1161 τὸ G3588 γένος G1085 ἡμῶν G2257 ὑπὸ G5259 τοῦ G3588 θεοῦ G2316 καταλελεῖφθαι· G2641 [17] σὺ G4771 δὲ G1161 καρτέρει G2594 καὶ G2532 θεώρει G2334 τὸ G3588 μεγαλεῖον G3167 αὐτοῦ G846 κράτος, G2904 ὡς G5613 σὲ G4571 καὶ G2532 τὸ G3588 σπέρμα G4690 σου G4675 βασανιεῖ. G928 [18] Μετὰ G3326 δὲ G1161 τοῦτον G5126 ἦγον G71 τὸν G3588 ἕκτον, G1623 καὶ G2532 μέλλων G3195 ἀποθνῄσκειν G599 ἔφη G5346 Μὴ G3361 πλανῶ G4105 μάτην, G3155 ἡμεῖς G2249 γὰρ G1063 δι’ G1223 ἑαυτοὺς G1438 ταῦτα G5023 πάσχομεν G3958 ἁμαρτόντες G264 εἰς G1519 τὸν G3588 ἑαυτῶν G1438 θεόν, G2316 ἄξια G514 θαυμασμοῦ γέγονεν· G1096 [19] σὺ G4771 δὲ G1161 μὴ G3361 νομίσῃς G3543 ἀθῷος G121 ἔσεσθαι G2071 θεομαχεῖν G2313 ἐπιχειρήσας. G2021 [20] Ὑπεραγόντως δὲ G1161 ἡ G3588 μήτηρ G3384 θαυμαστὴ G2298 καὶ G2532 μνήμης G3420 ἀγαθῆς G18 ἀξία, G514 ἥτις G3748 ἀπολλυμένους G622 υἱοὺς G5207 ἑπτὰ G2033 συνορῶσα μιᾶς G3391 ὑπὸ G5259 καιρὸν G2540 ἡμέρας G2250 εὐψύχως ἔφερεν G5342 διὰ G1223 τὰς G3588 ἐπὶ G1909 κύριον G2962 ἐλπίδας. G1680 [21] Ἕκαστον G1538 δὲ G1161 αὐτῶν G846 παρεκάλει G3870 τῇ G3588 πατρίῳ φωνῇ G5456 γενναίῳ πεπληρωμένη G4137 φρονήματι G5427 καὶ G2532 τὸν G3588 θῆλυν G2338 λογισμὸν G3053 ἄρσενι G730 θυμῷ G2372 διεγείρασα G1326 λέγουσα G3004 πρὸς G4314 αὐτούς G846 [22] Οὐκ G3756 οἶδ’ ὅπως G3704 εἰς G1519 τὴν G3588 ἐμὴν G1699 ἐφάνητε G5316 κοιλίαν, G2836 οὐδὲ G3761 ἐγὼ G1473 τὸ G3588 πνεῦμα G4151 καὶ G2532 τὴν G3588 ζωὴν G2222 ὑμῖν G5213 ἐχαρισάμην, G5483 καὶ G2532 τὴν G3588 ἑκάστου G1538 στοιχείωσιν οὐκ G3756 ἐγὼ G1473 διερρύθμισα· [23] τοιγαροῦν G5105 ὁ G3588 τοῦ G3588 κόσμου G2889 κτίστης G2939 ὁ G3588 πλάσας G4111 ἀνθρώπου G444 γένεσιν G1078 καὶ G2532 πάντων G3956 ἐξευρὼν γένεσιν G1078 καὶ G2532 τὸ G3588 πνεῦμα G4151 καὶ G2532 τὴν G3588 ζωὴν G2222 ὑμῖν G5213 πάλιν G3825 ἀποδίδωσιν G591 μετ’ G3326 ἐλέους, G1656 ὡς G5613 νῦν G3568 ὑπερορᾶτε G5237 ἑαυτοὺς G1438 διὰ G1223 τοὺς G3588 αὐτοῦ G846 νόμους. G3551 [24] Ὁ G3588 δὲ G1161 Ἀντίοχος οἰόμενος G3633 καταφρονεῖσθαι G2706 καὶ G2532 τὴν G3588 ὀνειδίζουσαν G3679 ὑφορώμενος φωνὴν G5456 ἔτι G2089 τοῦ G3588 νεωτέρου G3501 περιόντος οὐ G3756 μόνον G3440 διὰ G1223 λόγων G3056 ἐποιεῖτο G4160 τὴν G3588 παράκλησιν, G3874 ἀλλὰ G235 καὶ G2532 δι’ G1223 ὅρκων G3727 ἐπίστου G4104 ἅμα G260 πλουτιεῖν G4148 καὶ G2532 μακαριστὸν ποιήσειν G4160 μεταθέμενον G3346 ἀπὸ G575 τῶν G3588 πατρίων καὶ G2532 φίλον G5384 ἕξειν G2192 καὶ G2532 χρείας G5532 ἐμπιστεύσειν. [25] Τοῦ G3588 δὲ G1161 νεανίου G3494 μηδαμῶς G3365 προσέχοντος G4337 προσκαλεσάμενος G4341 ὁ G3588 βασιλεὺς G935 τὴν G3588 μητέρα G3384 παρῄνει G3867 γενέσθαι G1096 τοῦ G3588 μειρακίου σύμβουλον G4825 ἐπὶ G1909 σωτηρίᾳ. G4991 [26] Πολλὰ G4183 δὲ G1161 αὐτοῦ G846 παραινέσαντος G3867 ἐπεδέξατο G1926 πείσειν G3982 τὸν G3588 υἱόν· G5207 [27] προσκύψασα δὲ G1161 αὐτῷ G846 χλευάσασα G5512 τὸν G3588 ὠμὸν τύραννον οὕτως G3779 ἔφησεν G5346 τῇ G3588 πατρίῳ φωνῇ G5456 Υἱέ, G5207 ἐλέησόν G1653 με G3165 τὴν G3588 ἐν G1722 γαστρὶ G1064 περιενέγκασάν G4064 σε G4571 μῆνας G3376 ἐννέα G1767 καὶ G2532 θηλάσασάν G2337 σε G4571 ἔτη G2094 τρία G5140 καὶ G2532 ἐκθρέψασάν G1625 σε G4571 καὶ G2532 ἀγαγοῦσαν G71 εἰς G1519 τὴν G3588 ἡλικίαν G2244 ταύτην G3778 καὶ G2532 τροφοφορήσασαν. [28] Ἀξιῶ G515 σε, G4571 τέκνον, G5043 ἀναβλέψαντα G308 εἰς G1519 τὸν G3588 οὐρανὸν G3772 καὶ G2532 τὴν G3588 γῆν G1093 καὶ G2532 τὰ G3588 ἐν G1722 αὐτοῖς G846 πάντα G3956 ἰδόντα G1492 γνῶναι G1097 ὅτι G3754 οὐκ G3756 ἐξ G1537 ὄντων G5607 ἐποίησεν G4160 αὐτὰ G846 ὁ G3588 θεός, G2316 καὶ G2532 τὸ G3588 τῶν G3588 ἀνθρώπων G444 γένος G1085 οὕτω G3779 γίνεται. G1096 [29] Μὴ G3361 φοβηθῇς G5399 τὸν G3588 δήμιον τοῦτον, G5126 ἀλλὰ G235 τῶν G3588 ἀδελφῶν G80 ἄξιος G514 γενόμενος G1096 ἐπίδεξαι G1926 τὸν G3588 θάνατον, G2288 ἵνα G2443 ἐν G1722 τῷ G3588 ἐλέει G1656 σὺν G4862 τοῖς G3588 ἀδελφοῖς G80 σου G4675 κομίσωμαί G2865 σε. G4571 [30] Ἔτι G2089 δὲ G1161 ταύτης G3778 καταληγούσης ὁ G3588 νεανίας G3494 εἶπεν G2036 Τίνα G5101 μένετε; G3306 Οὐχ G3756 ὑπακούω G5219 τοῦ G3588 προστάγματος τοῦ G3588 βασιλέως, G935 τοῦ G3588 δὲ G1161 προστάγματος ἀκούω G191 τοῦ G3588 νόμου G3551 τοῦ G3588 δοθέντος G1325 τοῖς G3588 πατράσιν G3962 ἡμῶν G2257 διὰ G1223 Μωυσέως. G3475 [31] Σὺ G4771 δὲ G1161 πάσης G3956 κακίας G2549 εὑρετὴς γενόμενος G1096 εἰς G1519 τοὺς G3588 Εβραίους G1445 οὐ G3756 μὴ G3361 διαφύγῃς G1309 τὰς G3588 χεῖρας G5495 τοῦ G3588 θεοῦ. G2316 [32] Ἡμεῖς G2249 γὰρ G1063 διὰ G1223 τὰς G3588 ἑαυτῶν G1438 ἁμαρτίας G266 πάσχομεν. G3958 [33] Εἰ G1487 δὲ G1161 χάριν G5485 ἐπιπλήξεως καὶ G2532 παιδείας G3809 ὁ G3588 ζῶν G2198 κύριος G2962 ἡμῶν G2257 βραχέως ἐπώργισται, καὶ G2532 πάλιν G3825 καταλλαγήσεται G2644 τοῖς G3588 ἑαυτοῦ G1438 δούλοις. G1401 [34] Σὺ G4771 δέ, G1161 ὦ G5599 ἀνόσιε G462 καὶ G2532 πάντων G3956 ἀνθρώπων G444 μιαρώτατε, μὴ G3361 μάτην G3155 μετεωρίζου G3349 φρυαττόμενος G5433 ἀδήλοις G82 ἐλπίσιν G1680 ἐπὶ G1909 τοὺς G3588 οὐρανίους G3770 παῖδας G3816 ἐπαιρόμενος G1869 χεῖρα· G5495 [35] οὔπω G3768 γὰρ G1063 τὴν G3588 τοῦ G3588 παντοκράτορος G3841 ἐπόπτου G2030 θεοῦ G2316 κρίσιν G2920 ἐκπέφευγας. G1628 [36] Οἱ G3588 μὲν G3303 γὰρ G1063 νῦν G3568 ἡμέτεροι G2251 ἀδελφοὶ G80 βραχὺν G1024 ὑπενέγκαντες G5297 πόνον G4192 ἀενάου ζωῆς G2222 ὑπὸ G5259 διαθήκην G1242 θεοῦ G2316 πεπτώκασιν· G4098 σὺ G4771 δὲ G1161 τῇ G3588 τοῦ G3588 θεοῦ G2316 κρίσει G2920 δίκαια G1342 τὰ G3588 πρόστιμα τῆς G3588 ὑπερηφανίας G5243 ἀποίσῃ. G667 [37] Ἐγὼ G1473 δέ, G1161 καθάπερ G2509 οἱ G3588 ἀδελφοί, G80 καὶ G2532 σῶμα G4983 καὶ G2532 ψυχὴν G5590 προδίδωμι G4272 περὶ G4012 τῶν G3588 πατρίων νόμων G3551 ἐπικαλούμενος G1941 τὸν G3588 θεὸν G2316 ἵλεως G2436 ταχὺ G5035 τῷ G3588 ἔθνει G1484 γενέσθαι G1096 καὶ G2532 σὲ G4571 μετὰ G3326 ἐτασμῶν καὶ G2532 μαστίγων G3148 ἐξομολογήσασθαι G1843 διότι G1360 μόνος G3441 αὐτὸς G846 θεός G2316 ἐστιν, G2076 [38] ἐν G1722 ἐμοὶ G1698 δὲ G1161 καὶ G2532 τοῖς G3588 ἀδελφοῖς G80 μου G3450 στῆσαι G2476 τὴν G3588 τοῦ G3588 παντοκράτορος G3841 ὀργὴν G3709 τὴν G3588 ἐπὶ G1909 τὸ G3588 σύμπαν ἡμῶν G2257 γένος G1085 δικαίως G1346 ἐπηγμένην. G1863 [39] Ἔκθυμος δὲ G1161 γενόμενος G1096 ὁ G3588 βασιλεὺς G935 τούτῳ G5129 παρὰ G3844 τοὺς G3588 ἄλλους G243 χειρίστως ἀπήντησεν G528 πικρῶς G4090 φέρων G5342 ἐπὶ G1909 τῷ G3588 μυκτηρισμῷ. [40] Καὶ G2532 οὗτος G3778 οὖν G3767 καθαρὸς G2513 μετήλλαξεν G3337 παντελῶς ἐπὶ G1909 τῷ G3588 κυρίῳ G2962 πεποιθώς. G3982 [41] Ἐσχάτη G2078 δὲ G1161 τῶν G3588 υἱῶν G5207 ἡ G3588 μήτηρ G3384 ἐτελεύτησεν. G5053 [42] Τὰ G3588 μὲν G3303 οὖν G3767 περὶ G4012 τοὺς G3588 σπλαγχνισμοὺς καὶ G2532 τὰς G3588 ὑπερβαλλούσας G5235 αἰκίας ἐπὶ G1909 τοσοῦτον G5118 δεδηλώσθω. G1213
Septuaginta, in place of Byzantine Greek New Testament