2 Maccabees 3 – search, read, and compare multiple versions of the Bible

🚧 This feature is in beta. You may encounter issues as we continue to improve it. 🚧

Versions
Versions
World English Bible Classic
[1] When the holy city was inhabited with unbroken peace and the laws were kept very well because of the godliness of Onias the high priest and his hatred of wickedness, [2] it came to pass that even the kings themselves honored the place and glorified the temple with the noblest presents, [3] so that even King Seleucus of Asia bore all the costs belonging to the services of the sacrifices out of his own revenues. [4] But a man named Simon of the tribe of Benjamin, having been made guardian of the temple, disagreed with the high priest about the ruling of the market in the city. [5] When he couldn’t overcome Onias, he went to Apollonius of §Tarsus, who at that time was governor of Coelesyria and Phoenicia. [6] He brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they didn’t pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power. [7] When Apollonius met the king, he informed him of the money about which he had been told. So the king appointed Heliodorus, who was his chancellor, and sent him with a command to accomplish the removal of the reported money. [8] So Heliodorus set out on his journey at once, ostensibly to visit the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose. [9] When he had come to Jerusalem and had been courteously received by the high priest of the city, he told him about the information which had been given, and declared why he had come; and he inquired if in truth these things were so. [10] The high priest explained to him that there were in the treasury deposits of widows and orphans, [11] and moreover some money belonging to Hyrcanus the son of Tobias, a man in very high place, not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold, [12] and that it was altogether impossible that wrong should be done to those who had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world. [13] But Heliodorus, because of the king’s command given him, said that in any case this money must be confiscated for the king’s treasury. [14] So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city. [15] The priests, prostrating themselves before the altar in their priestly garments, and called toward heaven upon him who gave the law concerning deposits, that he should preserve these treasures safe for those who had deposited them. [16] Whoever saw the appearance of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul. [17] For a terror and a shuddering of the body had come over the man, by which the pain that was in his heart was plainly shown to those who looked at him. [18] Those who were in the houses rushed out in crowds to make a universal supplication, because the place was about to come into dishonor. [19] The women, girded with sackcloth under their breasts, thronged the streets. The virgins who were kept indoors ran together, some to the gates, others to the walls, and some looked out through the windows. [20] All, stretching out their hands toward heaven, made their solemn supplication. [21] Then it was pitiful to see the multitude prostrating themselves all mixed together, and the anxiety of the high priest in his great distress. [22] While therefore they called upon the Almighty Lord to keep the things entrusted to them §safe and secure for those who had entrusted them, [23] Heliodorus went on to execute that which had been decreed. [24] But when he was already present there with his guards near the treasury, the Sovereign of spirits and of all authority caused a great manifestation, so that all who had presumed to come with him, stricken with dismay at the power of God, fainted in terror. [25] For they saw a horse with a frightening rider, adorned with beautiful trappings, and he rushed fiercely and struck at Heliodorus with his forefeet. It seemed like he who sat on the horse had complete armor of gold. [26] Two others also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes. [27] When he had fallen suddenly to the ground, and great darkness had come over him, his guards picked him up and put him on a stretcher, [28] and carried him—this man who had just now entered with a great retinue and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of God. [29] So, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate, [30] they blessed the Lord who acted marvelously for his own place. The temple, which a little before was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared. [31] But quickly some of Heliodorus’s familiar friends implored Onias to call upon the Most High to grant life to him who lay quite at the last gasp. [32] The high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the recovery of the man. [33] But as the high priest was making the atoning sacrifice, the same young men appeared again to Heliodorus, arrayed in the same garments. They stood and said, “Give Onias the high priest great thanks, for for his sake the Lord has granted you life. [34] See that you, since you have been scourged from heaven, proclaim to all men the sovereign majesty of God.” When they had spoken these words, they vanished out of sight. [35] So Heliodorus, having offered a sacrifice to the Lord and vowed §great vows to him who had saved his life, and having bidden Onias farewell, returned with his army to the king. [36] He testified to all men the works of the greatest God, which he had seen with his eyes. [37] When the king asked Heliodorus what sort of man was fit to be sent yet once again to Jerusalem, he said, [38] “If you have any enemy or conspirator against the state, send him there, and you will receive him back well scourged, if he even escapes with his life; because truly there is some power of God in that place. [39] For he who has his dwelling in heaven himself has his eyes on that place and helps it. Those who come to hurt it, he strikes and destroys.” [40] This was the history of Heliodorus and the keeping of the treasury.

Footnotes

  1. § 3:5 Greek Thraseas
  2. § 3:22 Gr. safe with all security.
  3. § 3:35 Gr. greatest.
King James Version
Book not available in King James Version
Septuaginta
[1] Τῆς G3588 ἁγίας G40 πόλεως G4172 κατοικουμένης G2730 μετὰ G3326 πάσης G3956 εἰρήνης G1515 καὶ G2532 τῶν G3588 νόμων G3551 ὅτι G3754 κάλλιστα συντηρουμένων G4933 διὰ G1223 τὴν G3588 Ονιου τοῦ G3588 ἀρχιερέως G749 εὐσέβειάν G2150 τε G5037 καὶ G2532 μισοπονηρίαν [2] συνέβαινεν G4819 καὶ G2532 αὐτοὺς G846 τοὺς G3588 βασιλεῖς G935 τιμᾶν G5091 τὸν G3588 τόπον G5117 καὶ G2532 τὸ G3588 ἱερὸν G2411 ἀποστολαῖς G651 ταῖς G3588 κρατίσταις G2903 δοξάζειν G1392 [3] ὥστε G5620 καὶ G2532 Σέλευκον τὸν G3588 τῆς G3588 Ἀσίας G773 βασιλέα G935 χορηγεῖν G5524 ἐκ G1537 τῶν G3588 ἰδίων G2398 προσόδων πάντα G3956 τὰ G3588 πρὸς G4314 τὰς G3588 λειτουργίας G3009 τῶν G3588 θυσιῶν G2378 ἐπιβάλλοντα G1911 δαπανήματα. [4] Σιμων G4613 δέ G1161 τις G5100 ἐκ G1537 τῆς G3588 Βενιαμιν G958 φυλῆς G5443 προστάτης τοῦ G3588 ἱεροῦ G2411 καθεσταμένος G2525 διηνέχθη G1308 τῷ G3588 ἀρχιερεῖ G749 περὶ G4012 τῆς G3588 κατὰ G2596 τὴν G3588 πόλιν G4172 ἀγορανομίας· [5] καὶ G2532 νικῆσαι G3528 τὸν G3588 Ονιαν μὴ G3361 δυνάμενος G1410 ἦλθεν G2064 πρὸς G4314 Ἀπολλώνιον Θαρσεου τὸν G3588 κατ’ G2596 ἐκεῖνον G1565 τὸν G3588 καιρὸν G2540 Κοίλης Συρίας G4947 καὶ G2532 Φοινίκης G5403 στρατηγὸν G4755 [6] καὶ G2532 προσήγγειλεν περὶ G4012 τοῦ G3588 χρημάτων G5536 ἀμυθήτων γέμειν G1073 τὸ G3588 ἐν G1722 Ιεροσολύμοις G2414 γαζοφυλάκιον G1049 ὥστε G5620 τὸ G3588 πλῆθος G4128 τῶν G3588 διαφόρων G1313 ἀναρίθμητον G382 εἶναι, G1511 καὶ G2532 μὴ G3361 προσήκειν αὐτὰ G846 πρὸς G4314 τὸν G3588 τῶν G3588 θυσιῶν G2378 λόγον, G3056 εἶναι G1511 δὲ G1161 δυνατὸν G1415 ὑπὸ G5259 τὴν G3588 τοῦ G3588 βασιλέως G935 ἐξουσίαν G1849 πεσεῖν G4098 ταῦτα. G5023 [7] Συμμείξας δὲ G1161 ὁ G3588 Ἀπολλώνιος τῷ G3588 βασιλεῖ G935 περὶ G4012 τῶν G3588 μηνυθέντων G3377 αὐτῷ G846 χρημάτων G5536 ἐνεφάνισεν· G1718 ὁ G3588 δὲ G1161 προχειρισάμενος G4400 Ἡλιόδωρον τὸν G3588 ἐπὶ G1909 τῶν G3588 πραγμάτων G4229 ἀπέστειλεν G649 δοὺς G1325 ἐντολὰς G1785 τὴν G3588 τῶν G3588 προειρημένων G4280 χρημάτων G5536 ἐκκομιδὴν ποιήσασθαι. G4160 [8] Εὐθέως G2112 δὲ G1161 ὁ G3588 Ἡλιόδωρος ἐποιεῖτο G4160 τὴν G3588 πορείαν, G4197 τῇ G3588 μὲν G3303 ἐμφάσει ὡς G5613 τὰς G3588 κατὰ G2596 Κοίλην Συρίαν G4947 καὶ G2532 Φοινίκην G5403 πόλεις G4172 ἐφοδεῦσαι, τῷ G3588 πράγματι G4229 δὲ G1161 τὴν G3588 τοῦ G3588 βασιλέως G935 πρόθεσιν G4286 ἐπιτελεῖν. G2005 [9] Παραγενηθεὶς G3854 δὲ G1161 εἰς G1519 Ιεροσόλυμα G2414 καὶ G2532 φιλοφρόνως G5390 ὑπὸ G5259 τοῦ G3588 ἀρχιερέως G749 τῆς G3588 πόλεως G4172 ἀποδεχθεὶς G588 ἀνέθετο G394 περὶ G4012 τοῦ G3588 γεγονότος G1096 ἐμφανισμοῦ, καὶ G2532 τίνος G5101 ἕνεκεν G1752 πάρεστιν G3918 διεσάφησεν· G1285 ἐπυνθάνετο G4441 δὲ G1161 εἰ G1487 ταῖς G3588 ἀληθείαις G225 ταῦτα G5023 οὕτως G3779 ἔχοντα G2192 τυγχάνει. G5177 [10] Τοῦ G3588 δὲ G1161 ἀρχιερέως G749 ὑποδείξαντος G5263 παρακαταθήκας G3872 εἶναι G1511 χηρῶν G5503 τε G5037 καὶ G2532 ὀρφανῶν, G3737 [11] τινὰ G5100 δὲ G1161 καὶ G2532 Ὑρκανοῦ τοῦ G3588 Τωβιου σφόδρα G4970 ἀνδρὸς G435 ἐν G1722 ὑπεροχῇ G5247 κειμένου G2749 —οὕτως G3779 ἦν G2258 διαβάλλων G1225 ὁ G3588 δυσσεβὴς Σιμων G4613 —τὰ G3588 δὲ G1161 πάντα G3956 ἀργυρίου G694 τετρακόσια G5071 τάλαντα, G5007 χρυσίου G5553 δὲ G1161 διακόσια· G1250 [12] ἀδικηθῆναι G91 δὲ G1161 τοὺς G3588 πεπιστευκότας G4100 τῇ G3588 τοῦ G3588 τόπου G5117 ἁγιωσύνῃ G42 καὶ G2532 τῇ G3588 τοῦ G3588 τετιμημένου G5091 κατὰ G2596 τὸν G3588 σύμπαντα κόσμον G2889 ἱεροῦ G2411 σεμνότητι G4587 καὶ G2532 ἀσυλίᾳ παντελῶς ἀμήχανον εἶναι. G1511 [13] Ὁ G3588 δὲ G1161 Ἡλιόδωρος, δι’ G1223 ἃς G3739 εἶχεν G2192 βασιλικὰς G937 ἐντολάς, G1785 πάντως G3843 ἔλεγεν G3004 εἰς G1519 τὸ G3588 βασιλικὸν G937 ἀναλημπτέα ταῦτα G5023 εἶναι. G1511 [14] Ταξάμενος G5021 δὲ G1161 ἡμέραν G2250 εἰσῄει G1524 τὴν G3588 περὶ G4012 τούτων G5130 ἐπίσκεψιν οἰκονομήσων· G3621 ἦν G2258 δὲ G1161 οὐ G3756 μικρὰ G3398 καθ’ G2596 ὅλην G3650 τὴν G3588 πόλιν G4172 ἀγωνία. G74 [15] Οἱ G3588 δὲ G1161 ἱερεῖς G2409 πρὸ G4253 τοῦ G3588 θυσιαστηρίου G2379 ἐν G1722 ταῖς G3588 ἱερατικαῖς στολαῖς G4749 ῥίψαντες G4496 ἑαυτοὺς G1438 ἐπεκαλοῦντο G1941 εἰς G1519 οὐρανὸν G3772 τὸν G3588 περὶ G4012 παρακαταθήκης G3872 νομοθετήσαντα G3549 τοῖς G3588 παρακαταθεμένοις ταῦτα G5023 σῶα διαφυλάξαι. G1314 [16] Ἦν G2258 δὲ G1161 ὁρῶντα τὴν G3588 τοῦ G3588 ἀρχιερέως G749 ἰδέαν G2397 τιτρώσκεσθαι τὴν G3588 διάνοιαν· G1271 ἡ G3588 γὰρ G1063 ὄψις G3799 καὶ G2532 τὸ G3588 τῆς G3588 χρόας παρηλλαγμένον ἐνέφαινεν τὴν G3588 κατὰ G2596 ψυχὴν G5590 ἀγωνίαν· G74 [17] περιεκέχυτο γὰρ G1063 περὶ G4012 τὸν G3588 ἄνδρα G435 δέος τι G5100 καὶ G2532 φρικασμὸς σώματος, G4983 δι’ G1223 ὧν G3739 πρόδηλον G4271 ἐγίνετο G1096 τοῖς G3588 θεωροῦσιν G2334 τὸ G3588 κατὰ G2596 καρδίαν G2588 ἐνεστὸς G1764 ἄλγος. [18] Ἔτι G2089 δὲ G1161 ἐκ G1537 τῶν G3588 οἰκιῶν G3614 ἀγεληδὸν ἐξεπήδων ἐπὶ G1909 πάνδημον ἱκετείαν διὰ G1223 τὸ G3588 μέλλειν G3195 εἰς G1519 καταφρόνησιν ἔρχεσθαι G2064 τὸν G3588 τόπον. G5117 [19] Ὑπεζωσμέναι G5269 δὲ G1161 ὑπὸ G5259 τοὺς G3588 μαστοὺς G3149 αἱ G3588 γυναῖκες G1135 σάκκους G4526 κατὰ G2596 τὰς G3588 ὁδοὺς G3598 ἐπλήθυνον· G4129 αἱ G3588 δὲ G1161 κατάκλειστοι τῶν G3588 παρθένων, G3933 αἱ G3588 μὲν G3303 συνέτρεχον G4936 ἐπὶ G1909 τοὺς G3588 πυλῶνας, G4440 αἱ G3588 δὲ G1161 ἐπὶ G1909 τὰ G3588 τείχη, G5038 τινὲς G5100 δὲ G1161 διὰ G1223 τῶν G3588 θυρίδων G2376 διεξέκυπτον· [20] πᾶσαι G3956 δὲ G1161 προτείνουσαι G4385 τὰς G3588 χεῖρας G5495 εἰς G1519 τὸν G3588 οὐρανὸν G3772 ἐποιοῦντο G4160 τὴν G3588 λιτανείαν· [21] ἐλεεῖν G1653 δ’ G1161 ἦν G2258 τὴν G3588 τοῦ G3588 πλήθους G4128 παμμιγῆ πρόπτωσιν τήν G3588 τε G5037 τοῦ G3588 μεγάλως G3171 ἀγωνιῶντος ἀρχιερέως G749 προσδοκίαν. G4329 [22] Οἱ G3588 μὲν G3303 οὖν G3767 ἐπεκαλοῦντο G1941 τὸν G3588 παγκρατῆ κύριον G2962 τὰ G3588 πεπιστευμένα G4100 τοῖς G3588 πεπιστευκόσιν G4100 σῶα διαφυλάσσειν G1314 μετὰ G3326 πάσης G3956 ἀσφαλείας. G803 [23] Ὁ G3588 δὲ G1161 Ἡλιόδωρος τὸ G3588 διεγνωσμένον G1231 ἐπετέλει. G2005 [24] Αὐτόθι δὲ G1161 αὐτοῦ G846 σὺν G4862 τοῖς G3588 δορυφόροις κατὰ G2596 τὸ G3588 γαζοφυλάκιον G1049 ἤδη G2235 παρόντος G3918 ὁ G3588 τῶν G3588 πνευμάτων G4151 καὶ G2532 πάσης G3956 ἐξουσίας G1849 δυνάστης G1413 ἐπιφάνειαν G2015 μεγάλην G3173 ἐποίησεν G4160 ὥστε G5620 πάντας G3956 τοὺς G3588 κατατολμήσαντας συνελθεῖν G4905 καταπλαγέντας τὴν G3588 τοῦ G3588 θεοῦ G2316 δύναμιν G1411 εἰς G1519 ἔκλυσιν καὶ G2532 δειλίαν G1167 τραπῆναι· [25] ὤφθη G3700 γάρ G1063 τις G5100 ἵππος G2462 αὐτοῖς G846 φοβερὸν G5398 ἔχων G2192 τὸν G3588 ἐπιβάτην καὶ G2532 καλλίστῃ σαγῇ διακεκοσμημένος, φερόμενος G5342 δὲ G1161 ῥύδην ἐνέσεισεν τῷ G3588 Ἡλιοδώρῳ τὰς G3588 ἐμπροσθίους ὁπλάς· ὁ G3588 δὲ G1161 ἐπικαθήμενος ἐφαίνετο G5316 χρυσῆν G5552 πανοπλίαν G3833 ἔχων. G2192 [26] Ἕτεροι G2087 δὲ G1161 δύο G1417 προσεφάνησαν αὐτῷ G846 νεανίαι G3494 τῇ G3588 ῥώμῃ μὲν G3303 ἐκπρεπεῖς, κάλλιστοι δὲ G1161 τὴν G3588 δόξαν, G1391 διαπρεπεῖς δὲ G1161 τὴν G3588 περιβολήν, οἳ G3739 καὶ G2532 περιστάντες G4026 ἐξ G1537 ἑκατέρου μέρους G3313 ἐμαστίγουν G3146 αὐτὸν G846 ἀδιαλείπτως G89 πολλὰς G4183 ἐπιρριπτοῦντες αὐτῷ G846 πληγάς. G4127 [27] Ἄφνω G869 δὲ G1161 πεσόντα G4098 πρὸς G4314 τὴν G3588 γῆν G1093 καὶ G2532 πολλῷ G4183 σκότει G4655 περιχυθέντα συναρπάσαντες G4884 καὶ G2532 εἰς G1519 φορεῖον ἐνθέντες [28] τὸν G3588 ἄρτι G737 μετὰ G3326 πολλῆς G4183 παραδρομῆς καὶ G2532 πάσης G3956 δορυφορίας εἰς G1519 τὸ G3588 προειρημένον G4280 εἰσελθόντα G1525 γαζοφυλάκιον G1049 ἔφερον G5342 ἀβοήθητον ἑαυτῷ G1438 καθεστῶτα G2525 φανερῶς G5320 τὴν G3588 τοῦ G3588 θεοῦ G2316 δυναστείαν ἐπεγνωκότες. G1921 [29] Καὶ G2532 ὁ G3588 μὲν G3303 διὰ G1223 τὴν G3588 θείαν G2304 ἐνέργειαν G1753 ἄφωνος G880 καὶ G2532 πάσης G3956 ἐστερημένος ἐλπίδος G1680 καὶ G2532 σωτηρίας G4991 ἔρριπτο, G4496 [30] οἱ G3588 δὲ G1161 τὸν G3588 κύριον G2962 εὐλόγουν G2127 τὸν G3588 παραδοξάζοντα τὸν G3588 ἑαυτοῦ G1438 τόπον, G5117 καὶ G2532 τὸ G3588 μικρῷ G3398 πρότερον G4386 δέους καὶ G2532 ταραχῆς G5016 γέμον G1073 ἱερὸν G2411 τοῦ G3588 παντοκράτορος G3841 ἐπιφανέντος G2014 κυρίου G2962 χαρᾶς G5479 καὶ G2532 εὐφροσύνης G2167 ἐπεπλήρωτο. G4137 [31] Ταχὺ G5035 δέ G1161 τινες G5100 τῶν G3588 τοῦ G3588 Ἡλιοδώρου συνήθων ἠξίουν G515 τὸν G3588 Ονιαν ἐπικαλέσασθαι G1941 τὸν G3588 ὕψιστον G5310 καὶ G2532 τὸ G3588 ζῆν G2198 χαρίσασθαι G5483 τῷ G3588 παντελῶς ἐν G1722 ἐσχάτῃ G2078 πνοῇ G4157 κειμένῳ. G2749 [32] Ὕποπτος δὲ G1161 γενόμενος G1096 ὁ G3588 ἀρχιερεὺς G749 μήποτε G3379 διάλημψιν ὁ G3588 βασιλεὺς G935 σχῇ G2192 κακουργίαν τινὰ G5100 περὶ G4012 τὸν G3588 Ἡλιόδωρον ὑπὸ G5259 τῶν G3588 Ιουδαίων G2453 συντετελέσθαι G4931 προσήγαγεν G4317 θυσίαν G2378 ὑπὲρ G5228 τῆς G3588 τοῦ G3588 ἀνδρὸς G435 σωτηρίας. G4991 [33] Ποιουμένου G4160 δὲ G1161 τοῦ G3588 ἀρχιερέως G749 τὸν G3588 ἱλασμὸν G2434 οἱ G3588 αὐτοὶ G846 νεανίαι G3494 πάλιν G3825 ἐφάνησαν G5316 τῷ G3588 Ἡλιοδώρῳ ἐν G1722 ταῖς G3588 αὐταῖς G846 ἐσθήσεσιν G2067 ἐστολισμένοι καὶ G2532 στάντες G2476 εἶπον G2036 Πολλὰς G4183 Ονια τῷ G3588 ἀρχιερεῖ G749 χάριτας G5485 ἔχε, G2192 διὰ G1223 γὰρ G1063 αὐτόν G846 σοι G4671 κεχάρισται G5483 τὸ G3588 ζῆν G2198 ὁ G3588 κύριος· G2962 [34] σὺ G4771 δὲ G1161 ἐξ G1537 οὐρανοῦ G3772 μεμαστιγωμένος G3146 διάγγελλε G1229 πᾶσι G3956 τὸ G3588 μεγαλεῖον G3167 τοῦ G3588 θεοῦ G2316 κράτος. G2904 Ταῦτα G5023 δὲ G1161 εἰπόντες G2036 ἀφανεῖς G852 ἐγένοντο. G1096 [35] Ὁ G3588 δὲ G1161 Ἡλιόδωρος θυσίαν G2378 ἀνενέγκας G399 τῷ G3588 κυρίῳ G2962 καὶ G2532 εὐχὰς G2171 μεγίστας G3176 εὐξάμενος G2172 τῷ G3588 τὸ G3588 ζῆν G2198 περιποιήσαντι G4046 καὶ G2532 τὸν G3588 Ονιαν ἀποδεξάμενος G588 ἀνεστρατοπέδευσεν πρὸς G4314 τὸν G3588 βασιλέα. G935 [36] Ἐξεμαρτύρει δὲ G1161 πᾶσιν G3956 ἅπερ G3746 ἦν G2258 ὑπ’ G5259 ὄψιν G3799 τεθεαμένος G2300 ἔργα G2041 τοῦ G3588 μεγίστου G3176 θεοῦ. G2316 [37] Τοῦ G3588 δὲ G1161 βασιλέως G935 ἐπερωτήσαντος G1905 τὸν G3588 Ἡλιόδωρον ποῖός G4169 τις G5100 εἴη G1498 ἐπιτήδειος G2006 ἔτι G2089 ἅπαξ G530 διαπεμφθῆναι εἰς G1519 Ιεροσόλυμα, G2414 ἔφησεν G5346 [38] Εἴ G1487 τινα G5100 ἔχεις G2192 πολέμιον ἢ G2228 πραγμάτων G4229 ἐπίβουλον, πέμψον G3992 αὐτὸν G846 ἐκεῖ, G1563 καὶ G2532 μεμαστιγωμένον G3146 αὐτὸν G846 προσδέξῃ, G4327 ἐάνπερ G1437 καὶ G2532 διασωθῇ, G1295 διὰ G1223 τὸ G3588 περὶ G4012 τὸν G3588 τόπον G5117 ἀληθῶς G230 εἶναί G1511 τινα G5100 θεοῦ G2316 δύναμιν· G1411 [39] αὐτὸς G846 γὰρ G1063 ὁ G3588 τὴν G3588 κατοικίαν G2733 ἐπουράνιον G2032 ἔχων G2192 ἐπόπτης G2030 ἐστὶν G2076 καὶ G2532 βοηθὸς G998 ἐκείνου G1565 τοῦ G3588 τόπου G5117 καὶ G2532 τοὺς G3588 παραγινομένους G3854 ἐπὶ G1909 κακώσει G2561 τύπτων G5180 ἀπολλύει. G622 [40] Καὶ G2532 τὰ G3588 μὲν G3303 κατὰ G2596 Ἡλιόδωρον καὶ G2532 τὴν G3588 τοῦ G3588 γαζοφυλακίου G1049 τήρησιν G5084 οὕτως G3779 ἐχώρησεν. G5562
Septuaginta, in place of Byzantine Greek New Testament