Romans 11 – search, read, and compare multiple versions of the Bible

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World English Bible Classic
[1] I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. [2] God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel: [3] “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”† [4] But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”† [5] Even so too at this present time also there is a remnant according to the election of grace. [6] And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. [7] What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened. [8] According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”† [9] David says,
“Let their table be made a snare, a trap,
a stumbling block, and a retribution to them.
[10] Let their eyes be darkened, that they may not see.
Always keep their backs bent.”† [11] I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. [12] Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness! [13] For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry, [14] if by any means I may provoke to jealousy those who are my flesh, and may save some of them. [15] For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? [16] If the first fruit is holy, so is the lump. If the root is holy, so are the branches. [17] But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree, [18] don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you. [19] You will say then, “Branches were broken off, that I might be grafted in.” [20] True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; [21] for if God didn’t spare the natural branches, neither will he spare you. [22] See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. [23] They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. [24] For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? [25] For I don’t desire you to be ignorant, brothers,§ of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, [26] and so all Israel will be saved. Even as it is written,
“There will come out of Zion the Deliverer,
and he will turn away ungodliness from Jacob.
[27] This is my covenant with them,
when I will take away their sins.”† [28] Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake. [29] For the gifts and the calling of God are irrevocable. [30] For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, [31] even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. [32] For God has bound all to disobedience, that he might have mercy on all. [33] Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
[34] “For who has known the mind of the Lord?
Or who has been his counselor?Ӡ
[35] “Or who has first given to him,
and it will be repaid to him again?Ӡ [36] For of him and through him and to him are all things. To him be the glory for ever! Amen.

Footnotes

  1. † 11:3
  2. † 11:4
  3. † 11:8 ;
  4. † 11:10
  5. § 11:25 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
  6. † 11:27 ; ;
  7. † 11:34
  8. † 11:35
King James Version

The Divine Purpose in It

[1] I say G3004 then, G3767 G3361 Hath G683 God G2316 cast away G683 his G846 people? G2992 God forbid. G3361 G1096 For G1063 I G1473 also G2532 am G1510 an Israelite, G2475 of G1537 the seed G4690 of Abraham, G11 of the tribe G5443 of Benjamin. G958 [2] God G2316 hath G683 not G3756 cast away G683 his G846 people G2992 which G3739 he foreknew. G4267 G2228 Wot ye G1492 not G3756 what G5101 the G3588 scripture G1124 saith G3004 of G1722 Elias? G2243 how G5613 he maketh intercession G1793 to God G2316 against G2596 Israel, G2474 saying, G3004 [3] Lord, G2962 they have killed G615 thy G4675 prophets, G4396 and G2532 digged down G2679 thine G4675 altars; G2379 and I G2504 am left G5275 alone, G3441 and G2532 they seek G2212 my G3450 life. G5590 [4] But G235 what G5101 saith G3004 the G3588 answer of God G5538 unto him? G846 I have reserved G2641 to myself G1683 seven thousand G2035 men, G435 who G3748 have G2578 not G3756 bowed G2578 the knee G1119 to the image of Baal. G896 [5] Even so G3779 then G3767 at G1722 this present G3568 time G2540 also G2532 there is G1096 a remnant G3005 according G2596 to the election G1589 of grace. G5485 [6] And G1161 if G1487 by grace, G5485 then is it no more G3765 of G1537 works: G2041 otherwise G1893 grace G5485 is G1096 no more G3765 grace. G5485 But G1161 if G1487 it be of G1537 works, G2041 then is G2076 it no more G3765 grace: G5485 otherwise G1893 work G2041 is G2076 no more G3765 work. G2041 [7] What G5101 then? G3767 Israel G2474 hath G2013 not G3756 obtained G2013 that G5127 which G3739 he seeketh for; G1934 but G1161 the G3588 election G1589 hath obtained it, G2013 and G1161 the G3588 rest G3062 were blinded G4456§ [8] (according as G2531 it is written, G1125 God G2316 hath given G1325 them G846 the spirit G4151 of slumber, G2659§ eyes G3788 that they should G991 not G3361 see, G991 and G2532 ears G3775 that they should G191 not G3361 hear;) G191 unto G2193 this G4594 day. G2250 [9] And G2532 David G1138 saith, G3004
Let G1096 their G846 table G5132 be made G1096 G1519 a snare, G3803 and G2532 G1519 a trap, G2339
And G2532 G1519 a stumblingblock, G4625 and G2532 G1519 a recompence G468 unto them: G846
[10] Let G4654 their G846 eyes G3788 be darkened, G4654 that they may G991 not G3361 see, G991
And G2532 bow down G4781 their G846 back G3577 alway. G1223
G3956 [11] I say G3004 then, G3767 G3361 Have they stumbled G4417 that G2443 they should fall? G4098 God forbid: G3361 G1096 but G235 rather through their G846 fall G3900 salvation G4991 is come unto the G3588 Gentiles, G1484 for to G1519 provoke G3863 them G846 to jealousy. G3863 [12] Now G1161 if G1487 the G3588 fall G3900 of them G846 be the riches G4149 of the world, G2889 and G2532 the G3588 diminishing G2275§ of them G846 the riches G4149 of the Gentiles; G1484 how G4214 much more G3123 their G846 fulness? G4138 [13] For G1063 I speak G3004 to you G5213 Gentiles, G1484 inasmuch as G1909 G3745 G3303 I G1473 am G1510 the apostle G652 of the Gentiles, G1484 I magnify G1392 mine G3450 office: G1248 [14] if G1487 by any means G4458 I may provoke to emulation G3863 them which are my G3450 flesh, G4561 and G2532 might save G4982 some G5100 of G1537 them. G846 [15] For G1063 if G1487 the G3588 casting away G580 of them G846 be the reconciling G2643 of the world, G2889 what G5101 shall the G3588 receiving G4356 of them be, but G1487 G3361 life G2222 from G1537 the dead? G3498 [16] For G1161 if G1487 the G3588 firstfruit G536 be holy, G40 the G3588 lump G5445 is also G2532 holy: and G2532 if G1487 the G3588 root G4491 be holy, G40 so G2532 are the G3588 branches. G2798

The Grafted Tree

[17] And G1161 if G1487 some G5100 of the G3588 branches G2798 be broken off, G1575 and G1161 thou, G4771 being G5607 a wild olive tree, G65 wert graffed in G1461 among G1722 them, G846§ and G2532 with G4791 them partakest G4791 G1096 of the G3588 root G4491 and G2532 fatness G4096 of the G3588 olive tree; G1636 [18] boast G2620 not G3361 against G2620 the G3588 branches. G2798 But G1161 if G1487 thou boast, G2620 thou G4771 bearest G941 not G3756 the G3588 root, G4491 but G235 the G3588 root G4491 thee. G4571 [19] Thou wilt say G2046 then, G3767 The G3588 branches G2798 were broken off, G1575 that G2443 I G1473 might be graffed in. G1461 [20] Well; G2573 because of unbelief G570 they were broken off, G1575 and G1161 thou G4771 standest G2476 by faith. G4102 Be G5309 not G3361 highminded, G5309 but G235 fear: G5399 [21] for G1063 if G1487 God G2316 spared G5339 not G3756 the G3588 natural G2596 G5449 branches, G2798 take heed lest G3381 he G5339 also G3761 spare G5339 not G3761 thee. G4675 [22] Behold G1492 therefore G3767 the goodness G5544 and G2532 severity G663 of God: G2316 on G1909 them which G3588 fell, G4098 G3303 severity; G663 but G1161 toward G1909 thee, G4571 goodness, G5544 if G1437 thou continue G1961 in his goodness: G5544 otherwise G1893 thou G4771 also G2532 shalt be cut off. G1581 [23] And G1161 they G1565 also, G2532 if G1437 they abide G1961 not G3361 still in unbelief, G570 shall be graffed in: G1461 for G1063 God G2316 is G2076 able G1415 to graff G1461 them G846 in G1461 again. G3825 [24] For G1063 if G1487 thou G4771 wert cut G1581 out of G1537 the G3588 olive tree which is wild G65 by G2596 nature, G5449 and G2532 wert graffed G1461 contrary to G3844 nature G5449 into G1519 a good olive tree: G2565 how much G4214 more G3123 shall these, G3778 which be G3588 the natural G2596 G5449 branches, be graffed into G1461 their G3588 own G2398 olive tree? G1636 [25] For G1063 I would G2309 not, G3756 brethren, G80 that ye G5209 should be ignorant G50 of this G5124 mystery, G3466 lest G2443 G3361 ye should be G5600 wise G5429 in G3844 your own conceits; G1438 that G3754 blindness G4457§ in G575 part G3313 is happened G1096 to Israel, G2474 until G891 G3739 the G3588 fulness G4138 of the G3588 Gentiles G1484 be come in. G1525 [26] And G2532 so G3779 all G3956 Israel G2474 shall be saved: G4982 as G2531 it is written, G1125
There shall come G2240 out of G1537 Sion G4622 the G3588 Deliverer, G4506
And G2532 shall turn away G654 ungodliness G763 from G575 Jacob: G2384
[27] For G2532 this G3778 is my G1700 G3844 covenant G1242 unto them, G846
When G3752 I shall take away G851 their G846 sins. G266
[28] As concerning G2596 G3303 the G3588 gospel, G2098 they are enemies G2190 for G1223 your G5209 sakes: G1223 but G1161 as touching G2596 the G3588 election, G1589 they are beloved G27 for G1223 the G3588 fathers’ G3962 sakes. G1223 [29] For G1063 the G3588 gifts G5486 and G2532 calling G2821 of God G2316 are without repentance. G278 [30] For G1063 as G5618 ye G5210 in times past G4218 have not believed G544§ God, G2316 yet G1161 have G1653 now G3568 obtained mercy G1653 through their G5130 unbelief: G543 [31] even so G3779 have G544 these G3778 also G2532 now G3568 not believed, G544§ that G2443 through your G5212 mercy G1656 they G846 also G2532 may obtain mercy. G1653 [32] For G1063 God G2316 hath concluded G4788 them G3588 all G3956§ in G1519 unbelief, G543 that G2443 he might have mercy G1653 upon all. G3956 [33] O G5599 the depth G899 of the riches G4149 both G2532 of the wisdom G4678 and G2532 knowledge G1108 of God! G2316 how G5613 unsearchable G419 are his G846 judgments, G2917 and G2532 his G846 ways G3598 past finding out! G421 [34] For G1063 who G5101 hath known G1097 the mind G3563 of the Lord? G2962 or G2228 who G5101 hath been G1096 his G846 counsellor? G4825 [35] Or G2228 who G5101 hath first given G4272 to him, G846 and G2532 it shall be recompensed G467 unto him G846 again? G467 [36] For G3754 of G1537 him, G846 and G2532 through G1223 him, G846 and G2532 to G1519 him, G846 are all things: G3956 to whom G846§ be glory G1391 for G1519 ever. G165 Amen. G281

Footnotes

  1. § 11:7 Or, hardened
  2. § 11:8 Or, remorse
  3. § 11:12 Or, decay, or loss
  4. § 11:17 Or, for them
  5. § 11:25 Or, hardness
  6. § 11:30 Or, obeyed
  7. § 11:31 Or, obeyed
  8. § 11:32 Or, shut them all up together
  9. § 11:36 Gr. him
Byzantine Greek New Testament
[1] Λέγω G3004 οὖν, G3767 μὴ G3361 ἀπώσατο G683 ὁ G3588 θεὸς G2316 τὸν G3588 λαὸν G2992 αὐτοῦ; G846 Μὴ G3361 γένοιτο. G1096 Καὶ G2532 γὰρ G1063 ἐγὼ G1473 ‡Ἰσραηλίτης G2475 εἰμί, G1510 ἐκ G1537 σπέρματος G4690 Ἀβραάμ, G11 φυλῆς G5443 Βενιαμίν. G958 [2] Οὐκ G3756 ἀπώσατο G683 ὁ G3588 θεὸς G2316 τὸν G3588 λαὸν G2992 αὐτοῦ G846 ὃν G3739 προέγνω. G4267 Ἢ G2228 οὐκ G3756 οἴδατε G1492 ἐν G1722 ‡Ἠλίᾳ G2243 τί G5101 λέγει G3004 ἡ G3588 γραφή; G1124 Ὡς G5613 ἐντυγχάνει G1793 τῷ G3588 θεῷ G2316 κατὰ G2596 τοῦ G3588 Ἰσραήλ, G2474 ‡λέγων, G3004 [3] Κύριε, G2962 τοὺς G3588 προφήτας G4396 σου G4675 ἀπέκτειναν, G615 ‡καὶ G2532 τὰ G3588 θυσιαστήριά G2379 σου G4675 κατέσκαψαν· G2679 κἀγὼ G2504 ὑπελείφθην G5275 μόνος, G3441 καὶ G2532 ζητοῦσιν G2212 τὴν G3588 ψυχήν G5590 μου. G3450 [4] Ἀλλὰ G235 τί G5101 λέγει G3004 αὐτῷ G846 ὁ G3588 χρηματισμός; G5538 Κατέλιπον G2641 ἐμαυτῷ G1683 ἑπτακισχιλίους G2035 ἄνδρας, G435 οἵτινες G3748 οὐκ G3756 ἔκαμψαν G2578 γόνυ G1119 τῇ G3588 Βάαλ. G896 [5] Οὕτως G3779 οὖν G3767 καὶ G2532 ἐν G1722 τῷ G3588 νῦν G3568 καιρῷ G2540 ‡λεῖμμα G3005 κατ’ G2596 ἐκλογὴν G1589 χάριτος G5485 γέγονεν. G1096 [6] Εἰ G1487 δὲ G1161 χάριτι, G5485 οὐκέτι G3765 ἐξ G1537 ἔργων· G2041 ἐπεὶ G1893 ἡ G3588 χάρις G5485 οὐκέτι G3765 ‡γίνεται G1096 χάρις. G5485 ‡Εἰ G1487 δὲ G1161 ἐξ G1537 ἔργων, G2041 οὐκέτι G3765 ἐστὶν G2076 χάρις· G5485 ἐπεὶ G1893 τὸ G3588 ἔργον G2041 οὐκέτι G3765 ἐστὶν G2076 ἔργον. G2041 [7] Τί G5101 οὖν; G3767 Ὃ G3739 ἐπιζητεῖ G1934 Ἰσραήλ, G2474 ‡τοῦτο G5124 οὐκ G3756 ἐπέτυχεν, G2013 ἡ G3588 δὲ G1161 ἐκλογὴ G1589 ἐπέτυχεν, G2013 οἱ G3588 δὲ G1161 λοιποὶ G3062 ἐπωρώθησαν· G4456 [8] ‡καθὼς G2531 γέγραπται, G1125 Ἔδωκεν G1325 αὐτοῖς G846 ὁ G3588 θεὸς G2316 πνεῦμα G4151 κατανύξεως, G2659 ὀφθαλμοὺς G3788 τοῦ G3588 μὴ G3361 βλέπειν, G991 καὶ G2532 ὦτα G3775 τοῦ G3588 μὴ G3361 ἀκούειν, G191 ἕως G2193 τῆς G3588 σήμερον G4594 ἡμέρας. G2250 [9] Καὶ G2532 ‡Δαυὶδ G1138 λέγει, G3004 Γενηθήτω G1096 ἡ G3588 τράπεζα G5132 αὐτῶν G846 εἰς G1519 παγίδα G3803 καὶ G2532 εἰς G1519 θήραν, G2339 καὶ G2532 εἰς G1519 σκάνδαλον, G4625 καὶ G2532 εἰς G1519 ἀνταπόδομα G468 αὐτοῖς· G846 [10] σκοτισθήτωσαν G4654 οἱ G3588 ὀφθαλμοὶ G3788 αὐτῶν G846 τοῦ G3588 μὴ G3361 βλέπειν, G991 καὶ G2532 τὸν G3588 νῶτον G3577 αὐτῶν G846 διὰ G1223 παντὸς G3956 ‡σύγκαμψον. G4781 [11] Λέγω G3004 οὖν, G3767 μὴ G3361 ἔπταισαν G4417 ἵνα G2443 πέσωσιν; G4098 Μὴ G3361 γένοιτο· G1096 ἀλλὰ G235 τῷ G3588 αὐτῶν G846 παραπτώματι G3900 ἡ G3588 σωτηρία G4991 τοῖς G3588 ἔθνεσιν, G1484 εἰς G1519 τὸ G3588 παραζηλῶσαι G3863 αὐτούς. G846 [12] Εἰ G1487 δὲ G1161 τὸ G3588 παράπτωμα G3900 αὐτῶν G846 πλοῦτος G4149 κόσμου, G2889 καὶ G2532 τὸ G3588 ἥττημα G2275 αὐτῶν G846 πλοῦτος G4149 ἐθνῶν, G1484 πόσῳ G4214 μᾶλλον G3123 τὸ G3588 πλήρωμα G4138 αὐτῶν; G846 [13] Ὑμῖν G5213 ‡γὰρ G1063 λέγω G3004 τοῖς G3588 ἔθνεσιν. G1484 Ἐφ’ G1909 ὅσον G3745 ‡μέν G3303 εἰμι G1510 ἐγὼ G1473 ἐθνῶν G1484 ἀπόστολος, G652 τὴν G3588 διακονίαν G1248 μου G3450 δοξάζω· G1392 [14] εἴ G1487 πως G4458 παραζηλώσω G3863 μου G3450 τὴν G3588 σάρκα, G4561 καὶ G2532 σώσω G4982 τινὰς G5100 ἐξ G1537 αὐτῶν. G846 [15] Εἰ G1487 γὰρ G1063 ἡ G3588 ἀποβολὴ G580 αὐτῶν G846 καταλλαγὴ G2643 κόσμου, G2889 τίς G5101 ἡ G3588 ‡πρόσληψις, G4356 εἰ G1487 μὴ G3361 ζωὴ G2222 ἐκ G1537 νεκρῶν; G3498 [16] Εἰ G1487 δὲ G1161 ἡ G3588 ἀπαρχὴ G536 ἁγία, G40 καὶ G2532 τὸ G3588 φύραμα· G5445 καὶ G2532 εἰ G1487 ἡ G3588 ῥίζα G4491 ἁγία, G40 καὶ G2532 οἱ G3588 κλάδοι. G2798 [17] Εἰ G1487 δέ G1161 τινες G5100 τῶν G3588 κλάδων G2798 ἐξεκλάσθησαν, G1575 σὺ G4771 δὲ G1161 ἀγριέλαιος G65 ὢν G5607 ἐνεκεντρίσθης G1461 ἐν G1722 αὐτοῖς, G846 καὶ G2532 ‡συγκοινωνὸς G4791 τῆς G3588 ῥίζης G4491 ‡καὶ G2532 τῆς G3588 πιότητος G4096 τῆς G3588 ἐλαίας G1636 ἐγένου, G1096 [18] μὴ G3361 κατακαυχῶ G2620 τῶν G3588 κλάδων· G2798 εἰ G1487 δὲ G1161 κατακαυχᾶσαι, G2620 οὐ G3756 σὺ G4771 τὴν G3588 ῥίζαν G4491 βαστάζεις, G941 ‡ἀλλ’ G235 ἡ G3588 ῥίζα G4491 σέ. G4571 [19] Ἐρεῖς G2046 οὖν, G3767 Ἐξεκλάσθησαν G1575 ‡κλάδοι, G2798 ἵνα G2443 ἐγὼ G1473 ‡ἐγκεντρισθῶ. G1461 [20] Καλῶς· G2573 τῇ G3588 ἀπιστίᾳ G570 ἐξεκλάσθησαν, G1575 σὺ G4771 δὲ G1161 τῇ G3588 πίστει G4102 ἕστηκας. G2476 Μὴ G3361 ‡ὑψηλοφρόνει, G5309 ἀλλὰ G235 φοβοῦ· G5399 [21] εἰ G1487 γὰρ G1063 ὁ G3588 θεὸς G2316 τῶν G3588 κατὰ G2596 φύσιν G5449 κλάδων G2798 οὐκ G3756 ἐφείσατο, G5339 ‡μήπως G3381 οὐδέ G3761 σου G4675 ‡φείσεται. G5339 [22] Ἴδε G1492 οὖν G3767 χρηστότητα G5544 καὶ G2532 ἀποτομίαν G663 θεοῦ· G2316 ἐπὶ G1909 μὲν G3303 τοὺς G3588 πεσόντας, G4098 ‡ἀποτομίαν· G663 ἐπὶ G1909 δέ G1161 σε, G4571 ‡χρηστότητα, G5544 ἐὰν G1437 ‡ἐπιμείνῃς G1961 τῇ G3588 χρηστότητι· G5544 ἐπεὶ G1893 καὶ G2532 σὺ G4771 ἐκκοπήσῃ. G1581 [23] ‡Καὶ G2532 ἐκεῖνοι G1565 δέ, G1161 ἐὰν G1437 μὴ G3361 ‡ἐπιμείνωσιν G1961 τῇ G3588 ἀπιστίᾳ, G570 ‡ἐγκεντρισθήσονται· G1461 δυνατὸς G1415 γὰρ G1063 ‡ὁ G3588 θεός G2316 ἐστιν G2076 πάλιν G3825 ‡ἐγκεντρίσαι G1461 αὐτούς. G846 [24] Εἰ G1487 γὰρ G1063 σὺ G4771 ἐκ G1537 τῆς G3588 κατὰ G2596 φύσιν G5449 ἐξεκόπης G1581 ἀγριελαίου, G65 καὶ G2532 παρὰ G3844 φύσιν G5449 ἐνεκεντρίσθης G1461 εἰς G1519 καλλιέλαιον, G2565 πόσῳ G4214 μᾶλλον G3123 οὗτοι, G3778 οἱ G3588 κατὰ G2596 φύσιν, G5449 ‡ἐγκεντρισθήσονται G1461 τῇ G3588 ἰδίᾳ G2398 ἐλαίᾳ; G1636 [25] Οὐ G3756 γὰρ G1063 θέλω G2309 ὑμᾶς G5209 ἀγνοεῖν, G50 ἀδελφοί, G80 τὸ G3588 μυστήριον G3466 τοῦτο, G5124 ἵνα G2443 μὴ G3361 ἦτε G5600 ‡παρ’ G3844 ἑαυτοῖς G1438 φρόνιμοι, G5429 ὅτι G3754 πώρωσις G4457 ἀπὸ G575 μέρους G3313 τῷ G3588 Ἰσραὴλ G2474 γέγονεν, G1096 ἄχρι G891 οὗ G3739 τὸ G3588 πλήρωμα G4138 τῶν G3588 ἐθνῶν G1484 εἰσέλθῃ· G1525 [26] καὶ G2532 οὕτως G3779 πᾶς G3956 Ἰσραὴλ G2474 σωθήσεται· G4982 καθὼς G2531 γέγραπται, G1125 Ἥξει G2240 ἐκ G1537 Σιὼν G4622 ὁ G3588 ῥυόμενος, G4506 ‡καὶ G2532 ἀποστρέψει G654 ἀσεβείας G763 ἀπὸ G575 Ἰακώβ· G2384 [27] καὶ G2532 αὕτη G3778 αὐτοῖς G846 ἡ G3588 παρ’ G3844 ἐμοῦ G1700 διαθήκη, G1242 ὅταν G3752 ἀφέλωμαι G851 τὰς G3588 ἁμαρτίας G266 αὐτῶν. G846 [28] Κατὰ G2596 μὲν G3303 τὸ G3588 εὐαγγέλιον, G2098 ἐχθροὶ G2190 δι’ G1223 ὑμᾶς· G5209 κατὰ G2596 δὲ G1161 τὴν G3588 ἐκλογήν, G1589 ἀγαπητοὶ G27 διὰ G1223 τοὺς G3588 πατέρας. G3962 [29] Ἀμεταμέλητα G278 γὰρ G1063 τὰ G3588 χαρίσματα G5486 καὶ G2532 ἡ G3588 κλῆσις G2821 τοῦ G3588 θεοῦ. G2316 [30] Ὥσπερ G5618 γὰρ G1063 ‡καὶ G2532 ὑμεῖς G5210 ποτὲ G4218 ἠπειθήσατε G544 τῷ G3588 θεῷ, G2316 νῦν G3568 δὲ G1161 ἠλεήθητε G1653 τῇ G3588 τούτων G5130 ‡ἀπειθείᾳ· G543 [31] οὕτως G3779 καὶ G2532 οὗτοι G3778 νῦν G3568 ἠπείθησαν, G544 τῷ G3588 ὑμετέρῳ G5212 ἐλέει G1656 ἵνα G2443 καὶ G2532 ‡αὐτοὶ G846 ἐλεηθῶσιν· G1653 [32] συνέκλεισεν G4788 γὰρ G1063 ὁ G3588 θεὸς G2316 τοὺς G3588 πάντας G3956 εἰς G1519 ‡ἀπείθειαν, G543 ἵνα G2443 τοὺς G3588 πάντας G3956 ἐλεήσῃ. G1653 [33] Ὦ G5599 βάθος G899 πλούτου G4149 καὶ G2532 σοφίας G4678 καὶ G2532 γνώσεως G1108 θεοῦ. G2316 Ὡς G5613 ‡ἀνεξερεύνητα G419 τὰ G3588 κρίματα G2917 αὐτοῦ, G846 καὶ G2532 ἀνεξιχνίαστοι G421 αἱ G3588 ὁδοὶ G3598 αὐτοῦ. G846 [34] Τίς G5101 γὰρ G1063 ἔγνω G1097 νοῦν G3563 κυρίου; G2962 Ἢ G2228 τίς G5101 σύμβουλος G4825 αὐτοῦ G846 ἐγένετο; G1096 [35] Ἢ G2228 τίς G5101 προέδωκεν G4272 αὐτῷ, G846 καὶ G2532 ἀνταποδοθήσεται G467 αὐτῷ; G846 [36] Ὅτι G3754 ἐξ G1537 αὐτοῦ G846 καὶ G2532 δι’ G1223 αὐτοῦ G846 καὶ G2532 εἰς G1519 αὐτὸν G846 τὰ G3588 πάντα· G3956 αὐτῷ G846 ἡ G3588 δόξα G1391 εἰς G1519 τοὺς G3588 αἰῶνας. G165 Ἀμήν. G281

Footnotes

  1. ‡ 11:1 Ἰσραηλίτης … Βενιαμίν ¦ Ἰσραηλείτης … Βενιαμείν
  2. ‡ 11:2a Ἠλίᾳ ¦ Ἠλείᾳ
  3. ‡ 11:2b λέγων ¦
  4. ‡ 11:3 καὶ ¦
  5. ‡ 11:5 λεῖμμα ¦ λίμμα
  6. ‡ 11:6a γίνεται ¦ γείνεται
  7. ‡ 11:6b Εἰ … ἐστὶν ἔργον ¦
  8. ‡ 11:7 τοῦτο ¦ τούτου
  9. ‡ 11:8 καθὼς ¦ καθάπερ
  10. ‡ 11:9 Δαυὶδ ¦ Δαυεὶδ ¦ Δαβὶδ
  11. ‡ 11:10 σύγκαμψον ¦ σύνκαμψον
  12. ‡ 11:13a γὰρ ¦ δὲ
  13. ‡ 11:13b μέν ¦ μὲν οὖν
  14. ‡ 11:15 πρόσληψις ¦ πρόσλημψις
  15. ‡ 11:17a συγκοινωνὸς ¦ συνκοινωνὸς
  16. ‡ 11:17b καὶ ¦
  17. ‡ 11:18 ἀλλ’ ¦ ἀλλὰ
  18. ‡ 11:19a κλάδοι ¦ οἱ κλάδοι ¦ [οἱ] κλάδοι
  19. ‡ 11:19b ἐγκεντρισθῶ ¦ ἐνκεντρισθῶ
  20. ‡ 11:20 ὑψηλοφρόνει ¦ ὑψηλὰ φρόνει
  21. ‡ 11:21a μήπως ¦ [μή πως] ¦
  22. ‡ 11:21b φείσεται ¦ φείσηται
  23. ‡ 11:22a ἀποτομίαν ¦ ἀποτομία
  24. ‡ 11:22b χρηστότητα ¦ χρηστότης θεοῦ
  25. ‡ 11:22c ἐπιμείνῃς ¦ ἐπιμένῃς
  26. ‡ 11:23a Καὶ ἐκεῖνοι ¦ Κἀκεῖνοι
  27. ‡ 11:23b ἐπιμείνωσιν ¦ επιμενωσι(ν)
  28. ‡ 11:23c ἐγκεντρισθήσονται ¦ ἐνκεντρισθήσονται
  29. ‡ 11:23d ὁ θεός ἐστιν ¦ ἐστιν ὁ θεὸς
  30. ‡ 11:23e ἐγκεντρίσαι ¦ ἐνκεντρίσαι
  31. ‡ 11:24 ἐγκεντρισθήσονται ¦ ἐνκεντρισθήσονται
  32. ‡ 11:25 παρ’ ¦ [] ¦ ἐν ¦
  33. ‡ 11:26 καὶ ¦
  34. ‡ 11:30a καὶ ¦
  35. ‡ 11:30b ἀπειθείᾳ ¦ ἀπειθίᾳ
  36. ‡ 11:31 αὐτοὶ ¦ αὐτοὶ νῦν ¦ αὐτοὶ [νῦν]
  37. ‡ 11:32 ἀπείθειαν ¦ ἀπείθιαν
  38. ‡ 11:33 ἀνεξερεύνητα ¦ ἀνεξεραύνητα