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[1] I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. [2] God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel: [3] “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”† [4] But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”† [5] Even so too at this present time also there is a remnant according to the election of grace. [6] And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. [7] What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened. [8] According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”† [9] David says,
“Let their table be made a snare, a trap,
a stumbling block, and a retribution to them.
[10] Let their eyes be darkened, that they may not see.
Always keep their backs bent.”† [11] I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. [12] Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness! [13] For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry, [14] if by any means I may provoke to jealousy those who are my flesh, and may save some of them. [15] For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? [16] If the first fruit is holy, so is the lump. If the root is holy, so are the branches. [17] But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree, [18] don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you. [19] You will say then, “Branches were broken off, that I might be grafted in.” [20] True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; [21] for if God didn’t spare the natural branches, neither will he spare you. [22] See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. [23] They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. [24] For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? [25] For I don’t desire you to be ignorant, brothers,§ of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, [26] and so all Israel will be saved. Even as it is written,
“There will come out of Zion the Deliverer,
and he will turn away ungodliness from Jacob.
[27] This is my covenant with them,
when I will take away their sins.”† [28] Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake. [29] For the gifts and the calling of God are irrevocable. [30] For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, [31] even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. [32] For God has bound all to disobedience, that he might have mercy on all. [33] Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
[34] “For who has known the mind of the Lord?
Or who has been his counselor?Ӡ
[35] “Or who has first given to him,
and it will be repaid to him again?Ӡ [36] For of him and through him and to him are all things. To him be the glory for ever! Amen.
“Let their table be made a snare, a trap,
a stumbling block, and a retribution to them.
[10] Let their eyes be darkened, that they may not see.
Always keep their backs bent.”† [11] I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. [12] Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness! [13] For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry, [14] if by any means I may provoke to jealousy those who are my flesh, and may save some of them. [15] For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? [16] If the first fruit is holy, so is the lump. If the root is holy, so are the branches. [17] But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree, [18] don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you. [19] You will say then, “Branches were broken off, that I might be grafted in.” [20] True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; [21] for if God didn’t spare the natural branches, neither will he spare you. [22] See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. [23] They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. [24] For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? [25] For I don’t desire you to be ignorant, brothers,§ of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, [26] and so all Israel will be saved. Even as it is written,
“There will come out of Zion the Deliverer,
and he will turn away ungodliness from Jacob.
[27] This is my covenant with them,
when I will take away their sins.”† [28] Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake. [29] For the gifts and the calling of God are irrevocable. [30] For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, [31] even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. [32] For God has bound all to disobedience, that he might have mercy on all. [33] Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
[34] “For who has known the mind of the Lord?
Or who has been his counselor?Ӡ
[35] “Or who has first given to him,
and it will be repaid to him again?Ӡ [36] For of him and through him and to him are all things. To him be the glory for ever! Amen.
Footnotes
- 1 Kings 19:10,14
- 1 Kings 19:18
- Deuteronomy 29:4; Isaiah 29:10
- Psalm 69:22,23
- The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
- Isaiah 59:20-21; 27:9; Jeremiah 31:33-34
- Isaiah 40:13
- Job 41:11
King James Version
[1] I sayG3004(PresActInd) then,G3767 HathG683 GodG2316 cast awayG683(AorMidDepInd) hisG846 people?G2992 God forbid.G3361 ForG1063 IG1473 alsoG2532 amG1510(PresInd) an Israelite,G2475 ofG1537 the seedG4690 of Abraham,G11 [of] the tribeG5443 of Benjamin.G958 [2] GodG2316 hathG683 notG3756 cast awayG683(AorMidDepInd) hisG846 peopleG2992 whichG3739 he foreknew.G4267(AorActInd) Wot yeG1492(PerfActInd) notG3756 whatG5101 the scriptureG1124 saithG3004(PresActInd) ofG1722 Elias?G2243 howG5613 he maketh intercessionG1793(PresActInd) to GodG2316 againstG2596 Israel,G2474 saying,G3004(PresActPtc) [3] Lord,G2962 they have killedG615(AorActInd) thyG4675 prophets,G4396 andG2532 digged downG2679(AorActInd) thineG4675 altars;G2379 and IG2504 am leftG5275(AorPasInd) alone,G3441 andG2532 they seekG2212(PresActInd) myG3450 life.G5590 [4] ButG235 whatG5101 saithG3004(PresActInd) the answer of GodG5538 unto him?G846 I have reservedG2641(Aor2ActInd) to myselfG1683 seven thousandG2035 men,G435 whoG3748 haveG2578 notG3756 bowedG2578(AorActInd) the kneeG1119 to [the image of] Baal.G896 [5] Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096(Perf2ActInd) a remnantG3005 accordingG2596 to the electionG1589 of grace.G5485 [6] AndG1161 ifG1487 by grace,G5485 then [is it] no moreG2089 ofG1537 works:G2041 otherwiseG1893 graceG5485 isG1096(PresMidPasDepInd) no moreG2089 grace.G5485 ButG1161 ifG1487 [it be] ofG1537 works,G2041 then is itG2076(PresInd) no moreG2089 grace:G5485 otherwiseG1893 workG2041 isG2076(PresInd) no moreG2089 work.G2041 [7] WhatG5101 then?G3767 IsraelG2474 hathG2013 notG3756 obtainedG2013(Aor2ActInd) thatG5127 whichG3739 he seeketh for;G1934(PresActInd) butG1161 the electionG1589 hath obtained it,G2013(Aor2ActInd) andG1161 the restG3062 were blindedG4456(AorPasInd) [8] (According asG2531 it is written,G1125(PerfPasInd) GodG2316 hath givenG1325(AorActInd) themG846 the spiritG4151 of slumber,G2659 eyesG3788 that they shouldG991 notG3361 see,G991(PresActInf) andG2532 earsG3775 that they shouldG191 notG3361 hear;G191(PresActInf)) untoG2193 thisG4594 day.G2250 [9] AndG2532 DavidG1138 saith,G3004(PresActInd) LetG1096 theirG846 tableG5132 be madeG1096(AorPasDepImpr) a snare,G1519 andG2532 a trap,G1519 andG2532 a stumblingblock,G1519 andG2532 a recompenceG1519 unto them:G846 [10] LetG4654 theirG846 eyesG3788 be darkened,G4654(AorPasImpr) that they mayG991 notG3361 see,G991(PresActInf) andG2532 bow downG4781(AorActImpr) theirG846 backG3577 alway.G1275 [11] I sayG3004(PresActInd) then,G3767 Have they stumbledG4417(AorActInd) thatG2443 they should fall?G4098(Aor2ActSubj) God forbid:G3361 butG235 [rather] through theirG846 fallG3900 salvationG4991 [is come] unto the Gentiles,G1484 for toG1519 provokeG3863 themG846 to jealousy.G3863(AorActInf) [12] NowG1161 ifG1487 the fallG3900 of themG846 [be] the richesG4149 of the world,G2889 andG2532 the diminishingG2275 of themG846 the richesG4149 of the Gentiles;G1484 howG4214 much moreG3123 theirG846 fulness?G4138 [13] ForG1063 I speakG3004(PresActInd) to youG5213 Gentiles,G1484 inasmuch asG1909 IG1473 amG1510(PresInd) the apostleG652 of the Gentiles,G1484 I magnifyG1392(PresActInd) mineG3450 office:G1248 [14] If by any meansG1513 I may provoke to emulationG3863(AorActSubj) [them which are] myG3450 flesh,G4561 andG2532 might saveG4982(AorActSubj) someG5100 ofG1537 them.G846 [15] ForG1063 ifG1487 the casting awayG580 of themG846 [be] the reconcilingG2643 of the world,G2889 whatG5101 [shall] the receivingG4356 [of them be], butG1508 lifeG2222 fromG1537 the dead?G3498 [16] ForG1161 ifG1487 the firstfruitG536 [be] holy,G40 the lumpG5445 [is] alsoG2532 [holy]: andG2532 ifG1487 the rootG4491 [be] holy,G40 soG2532 [are] the branches.G2798 [17] AndG1161 if someG1536 of the branchesG2798 be broken off,G1575(AorPasInd) andG1161 thou,G4771 beingG5607(PresPtc) a wild olive tree,G65 wert graffed inG1461(AorPasInd) amongG1722 them,G846 andG2532 withG4791 themG1096(Aor2MidDepInd) partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive tree;G1636 [18] BoastG2620 notG3361 againstG2620(PresMidPasDepImpr) the branches.G2798 ButG1161 ifG1487 thou boast,G2620(PresMidPasDepInd) thouG4771 bearestG941(PresActInd) notG3756 the root,G4491 butG235 the rootG4491 thee.G4571 [19] Thou wilt sayG2046(FutActInd) then,G3767 The branchesG2798 were broken off,G1575(AorPasInd) thatG2443 IG1473 might be graffed in.G1461(AorPasSubj) [20] Well;G2573 because of unbeliefG570 they were broken off,G1575(AorPasInd) andG1161 thouG4771 standestG2476(PerfActInd) by faith.G4102 BeG5309 notG3361 highminded,G5309(PresActImpr) butG235 fear:G5399(PresMidPasDepImpr) [21] ForG1063 ifG1487 GodG2316 sparedG5339(AorMidDepInd) notG3756 the naturalG5449 branches,G2798 [take heed] lestG4458 heG5339 alsoG3381 spareG5339(AorMidDepSubj) notG3761 thee.G4675 [22] BeholdG1492(AorActImpr) thereforeG3767 the goodnessG5544 andG2532 severityG663 of God:G2316 onG1909 them which fell,G4098(Aor2ActPtc) severity;G663 butG1161 towardG1909 thee,G4571 goodness,G5544 ifG1437 thou continueG1961(AorActSubj) in [his] goodness:G5544 otherwiseG1893 thouG4771 alsoG2532 shalt be cut off.G1581(Fut2PasInd) [23] AndG1161 theyG1565 also,G2532 ifG3362 they abideG1961(AorActSubj) notG3362 still in unbelief,G570 shall be graffed in:G1461(FutPasInd) forG1063 GodG2316 isG2076(PresInd) ableG1415 to graffG1461 themG846 inG1461(AorActInf) again.G3825 [24] ForG1063 ifG1487 thouG4771 wert cutG1581(Aor2PasDepSubj) out ofG1537 the olive tree which is wildG65 byG2596 nature,G5449 andG2532 wert graffedG1461(AorPasInd) contrary toG3844 natureG5449 intoG1519 a good olive tree:G2565 how muchG4214 moreG3123 shall these,G3778 which be the naturalG2596 [branches], be graffed intoG1461(FutPasInd) their ownG2398 olive tree?G1636 [25] ForG1063 I wouldG2309(PresActInd) not,G3756 brethren,G80 that yeG5209 should be ignorantG50(PresActInf) of thisG5124 mystery,G3466 lestG3363 ye should beG5600(PresSubj) wiseG5429 inG3844 your own conceits;G1438 thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096(Perf2ActInd) to Israel,G2474 untilG891 the fulnessG4138 of the GentilesG1484 be come in.G1525(Aor2ActSubj) [26] AndG2532 soG3779 allG3956 IsraelG2474 shall be saved:G4982(FutPasInd) asG2531 it is written,G1125(PerfPasInd) There shall comeG2240(FutActInd) out ofG1537 SionG4622 the Deliverer,G4506(PresMidPasDepPtc) andG2532 shall turn awayG654(FutActInd) ungodlinessG763 fromG575 Jacob:G2384 [27] ForG2532 thisG3778 [is] myG3844 covenantG1242 unto them,G846 whenG3752 I shall take awayG851(Aor2MidSubj) theirG846 sins.G266 [28] As concerningG2596 the gospel,G2098 [they are] enemiesG2190 for your sakes:G1223 butG1161 as touchingG2596 the election,G1589 [they are] belovedG27 forG1223 the fathers’G3962 sakes.G1223 [29] ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 [are] without repentance.G278 [30] ForG1063 asG5618 yeG5210 in times pastG4218 have not believedG544(AorActInd) God,G2316 yetG1161 haveG1653 nowG3568 obtained mercyG1653(AorPasInd) throughG5130 their unbelief:G543 [31] Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believed,G544(AorActInd) thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercy.G1653(AorPasSubj) [32] ForG1063 GodG2316 hath concludedG4788(AorActInd) them allG3956 inG1519 unbelief,G543 thatG2443 he might have mercyG1653(AorActSubj) upon all.G3956 [33] OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of God!G2316 howG5613 unsearchableG419 [are] hisG846 judgments,G2917 andG2532 hisG846 waysG3598 past finding out!G421 [34] ForG1063 whoG5101 hath knownG1097(Aor2ActInd) the mindG3563 of the Lord?G2962 orG2228 whoG5101 hath beenG1096(Aor2MidDepInd) hisG846 counsellor?G4825 [35] OrG2228 whoG5101 hath first givenG4272(AorActInd) to him,G846 andG2532 it shall be recompensedG467 unto himG846 again?G467(FutPasInd) [36] ForG3754 ofG1537 him,G846 andG2532 throughG1223 him,G846 andG2532 toG1519 him,G846 [are] all things:G3956 to whomG846 [be] gloryG1391 forG1519 ever.G165 Amen.G281
Byzantine Greek New Testament
[1] ΛέγωG3004(V-PAI-1S) οὖν,G3767(CONJ) μὴG3361(PRT-N) ἀπώσατοG683(V-ADI-3S) ὁG3588(T-NSM) θεὸςG2316(N-NSM) τὸνG3588(T-ASM) λαὸνG2992(N-ASM) αὐτοῦ;G846(P-GSM) ΜὴG3361(PRT-N) γένοιτο.G1096(V-2ADO-3S) ΚαὶG2532(CONJ) γὰρG1063(CONJ) ἐγὼG1473(P-1NS) ἸσραηλίτηςG2475(N-NSM) εἰμί,G1510(V-PAI-1S) ἐκG1537(PREP) σπέρματοςG4690(N-GSN) Ἀβραάμ,G11(N-PRI) φυλῆςG5443(N-GSF) Βενιαμίν.G958(N-PRI) [2] ΟὐκG3756(PRT-N) ἀπώσατοG683(V-ADI-3S) ὁG3588(T-NSM) θεὸςG2316(N-NSM) τὸνG3588(T-ASM) λαὸνG2992(N-ASM) αὐτοῦG846(P-GSM) ὃνG3739(R-ASM) προέγνω.G4267(V-2AAI-3S) ἪG2228(PRT) οὐκG3756(PRT-N) οἴδατεG1492(V-RAI-2P) ἐνG1722(PREP) ἨλίᾳG2243(N-DSM) τίG5101(I-ASN) λέγειG3004(V-PAI-3S) ἡG3588(T-NSF) γραφή;G1124(N-NSF) ὩςG5613(ADV) ἐντυγχάνειG1793(V-PAI-3S) τῷG3588(T-DSM) θεῷG2316(N-DSM) κατὰG2596(PREP) τοῦG3588(T-GSM) Ἰσραήλ,G2474(N-PRI) λέγων,G3004(V-PAP-NSM)‡ [3] Κύριε,G2962(N-VSM) τοὺςG3588(T-APM) προφήταςG4396(N-APM) σουG4771(P-2GS) ἀπέκτειναν,G615(V-AAI-3P) καὶG2532(CONJ)‡ τὰG3588(T-APN) θυσιαστήριάG2379(N-APN) σουG4771(P-2GS) κατέσκαψαν·G2679(V-AAI-3P) κἀγὼG2504(P-1NS-K) ὑπελείφθηνG5275(V-API-1S) μόνος,G3441(A-NSM) καὶG2532(CONJ) ζητοῦσινG2212(V-PAI-3P) τὴνG3588(T-ASF) ψυχήνG5590(N-ASF) μου.G1473(P-1GS) [4] ἈλλὰG235(CONJ) τίG5101(I-ASN) λέγειG3004(V-PAI-3S) αὐτῷG846(P-DSM) ὁG3588(T-NSM) χρηματισμός;G5538(N-NSM) ΚατέλιπονG2641(V-2AAI-1S) ἐμαυτῷG1683(F-1DSM) ἑπτακισχιλίουςG2035(A-APM) ἄνδρας,G435(N-APM) οἵτινεςG3748(R-NPM) οὐκG3756(PRT-N) ἔκαμψανG2578(V-AAI-3P) γόνυG1119(N-ASN) τῇG3588(T-DSF) Βάαλ.G896(N-PRI) [5] ΟὕτωςG3779(ADV) οὖνG3767(CONJ) καὶG2532(CONJ) ἐνG1722(PREP) τῷG3588(T-DSM) νῦνG3568(ADV) καιρῷG2540(N-DSM) λεῖμμαG3005(N-NSN) κατ’G2596(PREP) ἐκλογὴνG1589(N-ASF) χάριτοςG5485(N-GSF) γέγονεν.G1096(V-2RAI-3S) [6] ΕἰG1487(COND) δὲG1161(CONJ) χάριτι,G5485(N-DSF) οὐκέτιG3765(ADV-N) ἐξG1537(PREP) ἔργων·G2041(N-GPN) ἐπεὶG1893(CONJ) ἡG3588(T-NSF) χάριςG5485(N-NSF) οὐκέτιG3765(ADV-N) γίνεταιG1096(V-PNI-3S) χάρις.G5485(N-NSF) ΕἰG1487(COND)‡ δὲG1161(CONJ) ἐξG1537(PREP) ἔργων,G2041(N-GPN) οὐκέτιG3765(ADV-N) ἐστὶνG1510(V-PAI-3S) χάρις·G5485(N-NSF) ἐπεὶG1893(CONJ) τὸG3588(T-NSN) ἔργονG2041(N-NSN) οὐκέτιG3765(ADV-N) ἐστὶνG1510(V-PAI-3S) ἔργον.G2041(N-NSN) [7] ΤίG5101(I-NSN) οὖν;G3767(CONJ) ὋG3739(R-ASN) ἐπιζητεῖG1934(V-PAI-3S) Ἰσραήλ,G2474(N-PRI) τοῦτοG3778(D-ASN) οὐκG3756(PRT-N) ἐπέτυχεν,G2013(V-2AAI-3S) ἡG3588(T-NSF) δὲG1161(CONJ) ἐκλογὴG1589(N-NSF) ἐπέτυχεν,G2013(V-2AAI-3S) οἱG3588(T-NPM) δὲG1161(CONJ) λοιποὶG3062(A-NPM) ἐπωρώθησαν·G4456(V-API-3P) [8] καθὼςG2531(ADV) γέγραπται,G1125(V-RPI-3S) ἜδωκενG1325(V-AAI-3S) αὐτοῖςG846(P-DPM) ὁG3588(T-NSM) θεὸςG2316(N-NSM) πνεῦμαG4151(N-ASN) κατανύξεως,G2659(N-GSF) ὀφθαλμοὺςG3788(N-APM) τοῦG3588(T-GSN) μὴG3361(PRT-N) βλέπειν,G991(V-PAN) καὶG2532(CONJ) ὦταG3775(N-APN) τοῦG3588(T-GSN) μὴG3361(PRT-N) ἀκούειν,G191(V-PAN) ἕωςG2193(ADV) τῆςG3588(T-GSF) σήμερονG4594(ADV) ἡμέρας.G2250(N-GSF) [9] ΚαὶG2532(CONJ) ΔαυὶδG1138(N-PRI) λέγει,G3004(V-PAI-3S) ΓενηθήτωG1096(V-AOM-3S) ἡG3588(T-NSF) τράπεζαG5132(N-NSF) αὐτῶνG846(P-GPM) εἰςG1519(PREP) παγίδαG3803(N-ASF) καὶG2532(CONJ) εἰςG1519(PREP) θήραν,G2339(N-ASF) καὶG2532(CONJ) εἰςG1519(PREP) σκάνδαλον,G4625(N-ASN) καὶG2532(CONJ) εἰςG1519(PREP) ἀνταπόδομαG468(N-ASN) αὐτοῖς·G846(P-DPM) [10] σκοτισθήτωσανG4654(V-APM-3P) οἱG3588(T-NPM) ὀφθαλμοὶG3788(N-NPM) αὐτῶνG846(P-GPM) τοῦG3588(T-GSN) μὴG3361(PRT-N) βλέπειν,G991(V-PAN) καὶG2532(CONJ) τὸνG3588(T-ASM) νῶτονG3577(N-ASM) αὐτῶνG846(P-GPM) διὰG1223(PREP) παντὸςG3956(A-GSN) σύγκαμψον.G4781(V-AAM-2S) [11] ΛέγωG3004(V-PAI-1S) οὖν,G3767(CONJ) μὴG3361(PRT-N) ἔπταισανG4417(V-AAI-3P) ἵναG2443(CONJ) πέσωσιν;G4098(V-2AAS-3P) ΜὴG3361(PRT-N) γένοιτο·G1096(V-2ADO-3S) ἀλλὰG235(CONJ) τῷG3588(T-DSN) αὐτῶνG846(P-GPM) παραπτώματιG3900(N-DSN) ἡG3588(T-NSF) σωτηρίαG4991(N-NSF) τοῖςG3588(T-DPN) ἔθνεσιν,G1484(N-DPN) εἰςG1519(PREP) τὸG3588(T-ASN) παραζηλῶσαιG3863(V-AAN) αὐτούς.G846(P-APM) [12] ΕἰG1487(COND) δὲG1161(CONJ) τὸG3588(T-NSN) παράπτωμαG3900(N-NSN) αὐτῶνG846(P-GPM) πλοῦτοςG4149(N-NSN) κόσμου,G2889(N-GSM) καὶG2532(CONJ) τὸG3588(T-NSN) ἥττημαG2275(N-NSN) αὐτῶνG846(P-GPM) πλοῦτοςG4149(N-NSN) ἐθνῶν,G1484(N-GPN) πόσῳG4214(Q-DSN) μᾶλλονG3123(ADV) τὸG3588(T-NSN) πλήρωμαG4138(N-NSN) αὐτῶν;G846(P-GPM) [13] ὙμῖνG4771(P-2DP) γὰρG1063(CONJ)‡ λέγωG3004(V-PAI-1S) τοῖςG3588(T-DPN) ἔθνεσιν.G1484(N-DPN) Ἐφ’G1909(PREP) ὅσονG3745(K-ASN) μένG3303(PRT)‡ εἰμιG1510(V-PAI-1S) ἐγὼG1473(P-1NS) ἐθνῶνG1484(N-GPN) ἀπόστολος,G652(N-NSM) τὴνG3588(T-ASF) διακονίανG1248(N-ASF) μουG1473(P-1GS) δοξάζω·G1392(V-PAI-1S) [14] εἴG1487(COND) πωςG4459(ADV-I) παραζηλώσωG3863(V-AAS-1S) μουG1473(P-1GS) τὴνG3588(T-ASF) σάρκα,G4561(N-ASF) καὶG2532(CONJ) σώσωG4982(V-AAS-1S) τινὰςG5100(X-APM) ἐξG1537(PREP) αὐτῶν.G846(P-GPM) [15] ΕἰG1487(COND) γὰρG1063(CONJ) ἡG3588(T-NSF) ἀποβολὴG580(N-NSF) αὐτῶνG846(P-GPM) καταλλαγὴG2643(N-NSF) κόσμου,G2889(N-GSM) τίςG5101(I-NSF) ἡG3588(T-NSF) πρόσληψις,G4356(N-NSF)‡ εἰG1487(COND) μὴG3361(PRT-N) ζωὴG2222(N-NSF) ἐκG1537(PREP) νεκρῶν;G3498(A-GPM) [16] ΕἰG1487(COND) δὲG1161(CONJ) ἡG3588(T-NSF) ἀπαρχὴG536(N-NSF) ἁγία,G40(A-NSF) καὶG2532(CONJ) τὸG3588(T-NSN) φύραμα·G5445(N-NSN) καὶG2532(CONJ) εἰG1487(COND) ἡG3588(T-NSF) ῥίζαG4491(N-NSF) ἁγία,G40(A-NSF) καὶG2532(CONJ) οἱG3588(T-NPM) κλάδοι.G2798(N-NPM) [17] ΕἰG1487(COND) δέG1161(CONJ) τινεςG5100(X-NPM) τῶνG3588(T-GPM) κλάδωνG2798(N-GPM) ἐξεκλάσθησαν,G1575(V-API-3P) σὺG4771(P-2NS) δὲG1161(CONJ) ἀγριέλαιοςG65(N-NSF) ὢνG1510(V-PAP-NSM) ἐνεκεντρίσθηςG1461(V-API-2S) ἐνG1722(PREP) αὐτοῖς,G846(P-DPM) καὶG2532(CONJ) συγκοινωνὸςG4791(N-NSM) τῆςG3588(T-GSF) ῥίζηςG4491(N-GSF) καὶG2532(CONJ)‡ τῆςG3588(T-GSF) πιότητοςG4096(N-GSF) τῆςG3588(T-GSF) ἐλαίαςG1636(N-GSF) ἐγένου,G1096(V-2ADI-2S) [18] μὴG3361(PRT-N) κατακαυχῶG2620(V-PNM-2S) τῶνG3588(T-GPM) κλάδων·G2798(N-GPM) εἰG1487(COND) δὲG1161(CONJ) κατακαυχᾶσαι,G2620(V-PNI-2S) οὐG3756(PRT-N) σὺG4771(P-2NS) τὴνG3588(T-ASF) ῥίζανG4491(N-ASF) βαστάζεις,G941(V-PAI-2S) ἀλλ’G235(CONJ)‡ ἡG3588(T-NSF) ῥίζαG4491(N-NSF) σέ.G4771(P-2AS) [19] ἘρεῖςG2046(V-FAI-2S) οὖν,G3767(CONJ) ἘξεκλάσθησανG1575(V-API-3P) κλάδοι,G2798(N-NPM) ἵναG2443(CONJ) ἐγὼG1473(P-1NS) ἐγκεντρισθῶ.G1461(V-APS-1S) [20] Καλῶς·G2573(ADV) τῇG3588(T-DSF) ἀπιστίᾳG570(N-DSF) ἐξεκλάσθησαν,G1575(V-API-3P) σὺG4771(P-2NS) δὲG1161(CONJ) τῇG3588(T-DSF) πίστειG4102(N-DSF) ἕστηκας.G2476(V-RAI-2S) ΜὴG3361(PRT-N) ὑψηλοφρόνει,G5309(V-PAM-2S)‡ ἀλλὰG235(CONJ) φοβοῦ·G5399(V-PNM-2S) [21] εἰG1487(COND) γὰρG1063(CONJ) ὁG3588(T-NSM) θεὸςG2316(N-NSM) τῶνG3588(T-GPM) κατὰG2596(PREP) φύσινG5449(N-ASF) κλάδωνG2798(N-GPM) οὐκG3756(PRT-N) ἐφείσατο,G5339(V-ADI-3S) μήπωςG3381(CONJ-N)‡ οὐδέG3761(CONJ-N) σουG4771(P-2GS) φείσεται.G5339(V-FDI-3S) [22] ἼδεG2396(V-2AAM-2S) οὖνG3767(CONJ) χρηστότηταG5544(N-ASF) καὶG2532(CONJ) ἀποτομίανG663(N-ASF) θεοῦ·G2316(N-GSM) ἐπὶG1909(PREP) μὲνG3303(PRT) τοὺςG3588(T-APM) πεσόντας,G4098(V-2AAP-APM) ἀποτομίαν·G663(N-ASF)‡ ἐπὶG1909(PREP) δέG1161(CONJ) σε,G4771(P-2AS) χρηστότητα,G5544(N-ASF)‡ ἐὰνG1437(COND) ἐπιμείνῃςG1961(V-AAS-3S) τῇG3588(T-DSF) χρηστότητι·G5544(N-DSF) ἐπεὶG1893(CONJ) καὶG2532(CONJ) σὺG4771(P-2NS) ἐκκοπήσῃ.G1581(V-2FPI-2S) [23] ΚαὶG2532(CONJ)‡ ἐκεῖνοιG1565(D-NPM) δέ,G1161(CONJ) ἐὰνG1437(COND) μὴG3361(PRT-N) ἐπιμείνωσινG1961(V-AAS-3P)‡ τῇG3588(T-DSF) ἀπιστίᾳ,G570(N-DSF) ἐγκεντρισθήσονται·G1461(V-FPI-3P) δυνατὸςG1415(A-NSM) γὰρG1063(CONJ) ὁG3588(T-NSM)‡ θεόςG2316(N-NSM) ἐστινG1510(V-PAI-3S) πάλινG3825(ADV) ἐγκεντρίσαιG1461(V-AAN) αὐτούς.G846(P-APM) [24] ΕἰG1487(COND) γὰρG1063(CONJ) σὺG4771(P-2NS) ἐκG1537(PREP) τῆςG3588(T-GSF) κατὰG2596(PREP) φύσινG5449(N-ASF) ἐξεκόπηςG1581(V-2API-2S) ἀγριελαίου,G65(N-GSF) καὶG2532(CONJ) παρὰG3844(PREP) φύσινG5449(N-ASF) ἐνεκεντρίσθηςG1461(V-API-2S) εἰςG1519(PREP) καλλιέλαιον,G2565(N-ASF) πόσῳG4214(Q-DSN) μᾶλλονG3123(ADV) οὗτοι,G3778(D-NPM) οἱG3588(T-NPM) κατὰG2596(PREP) φύσιν,G5449(N-ASF) ἐγκεντρισθήσονταιG1461(V-FPI-3P) τῇG3588(T-DSF) ἰδίᾳG2398(A-DSF) ἐλαίᾳ;G1636(N-DSF) [25] ΟὐG3756(PRT-N) γὰρG1063(CONJ) θέλωG2309(V-PAI-1S) ὑμᾶςG4771(P-2AP) ἀγνοεῖν,G50(V-PAN) ἀδελφοί,G80(N-VPM) τὸG3588(T-ASN) μυστήριονG3466(N-ASN) τοῦτο,G3778(D-ASN) ἵναG2443(CONJ) μὴG3361(PRT-N) ἦτεG1510(V-PAS-2P) παρ’G3844(PREP)‡ ἑαυτοῖςG1438(F-2DPM) φρόνιμοι,G5429(A-NPM) ὅτιG3754(CONJ) πώρωσιςG4457(N-NSF) ἀπὸG575(PREP) μέρουςG3313(N-GSN) τῷG3588(T-DSM) ἸσραὴλG2474(N-PRI) γέγονεν,G1096(V-2RAI-3S) ἄχριG891(ADV) οὗG3739(R-GSM) τὸG3588(T-NSN) πλήρωμαG4138(N-NSN) τῶνG3588(T-GPN) ἐθνῶνG1484(N-GPN) εἰσέλθῃ·G1525(V-2AAS-3S) [26] καὶG2532(CONJ) οὕτωςG3779(ADV) πᾶςG3956(A-NSM) ἸσραὴλG2474(N-PRI) σωθήσεται·G4982(V-FPI-3S) καθὼςG2531(ADV) γέγραπται,G1125(V-RPI-3S) ἭξειG2240(V-FAI-3S) ἐκG1537(PREP) ΣιὼνG4622(N-PRI) ὁG3588(T-NSM) ῥυόμενος,G4506(V-PNP-NSM) καὶG2532(CONJ)‡ ἀποστρέψειG654(V-FAI-3S) ἀσεβείαςG763(N-APF) ἀπὸG575(PREP) Ἰακώβ·G2384(N-PRI) [27] καὶG2532(CONJ) αὕτηG3778(D-NSF) αὐτοῖςG846(P-DPM) ἡG3588(T-NSF) παρ’G3844(PREP) ἐμοῦG1473(P-1GS) διαθήκη,G1242(N-NSF) ὅτανG3752(CONJ) ἀφέλωμαιG851(V-2AMS-1S) τὰςG3588(T-APF) ἁμαρτίαςG266(N-APF) αὐτῶν.G846(P-GPM) [28] ΚατὰG2596(PREP) μὲνG3303(PRT) τὸG3588(T-ASN) εὐαγγέλιον,G2098(N-ASN) ἐχθροὶG2190(A-NPM) δι’G1223(PREP) ὑμᾶς·G4771(P-2AP) κατὰG2596(PREP) δὲG1161(CONJ) τὴνG3588(T-ASF) ἐκλογήν,G1589(N-ASF) ἀγαπητοὶG27(A-NPM) διὰG1223(PREP) τοὺςG3588(T-APM) πατέρας.G3962(N-APM) [29] ἈμεταμέληταG278(A-NPN) γὰρG1063(CONJ) τὰG3588(T-NPN) χαρίσματαG5486(N-NPN) καὶG2532(CONJ) ἡG3588(T-NSF) κλῆσιςG2821(N-NSF) τοῦG3588(T-GSM) θεοῦ.G2316(N-GSM) [30] ὭσπερG5618(ADV) γὰρG1063(CONJ) καὶG2532(CONJ)‡ ὑμεῖςG4771(P-2NP) ποτὲG4218(PRT) ἠπειθήσατεG544(V-AAI-2P) τῷG3588(T-DSM) θεῷ,G2316(N-DSM) νῦνG3568(ADV) δὲG1161(CONJ) ἠλεήθητεG1653(V-API-2P) τῇG3588(T-DSF) τούτωνG3778(D-GPM) ἀπειθείᾳ·G543(N-DSF) [31] οὕτωςG3779(ADV) καὶG2532(CONJ) οὗτοιG3778(D-NPM) νῦνG3568(ADV) ἠπείθησαν,G544(V-AAI-3P) τῷG3588(T-DSN) ὑμετέρῳG5212(S-2PDSN) ἐλέειG1656(N-DSN) ἵναG2443(CONJ) καὶG2532(CONJ) αὐτοὶG846(P-NPM) ἐλεηθῶσιν·G1653(V-APS-3P)‡ [32] συνέκλεισενG4788(V-AAI-3S) γὰρG1063(CONJ) ὁG3588(T-NSM) θεὸςG2316(N-NSM) τοὺςG3588(T-APM) πάνταςG3956(A-APM) εἰςG1519(PREP) ἀπείθειαν,G543(N-ASF) ἵναG2443(CONJ) τοὺςG3588(T-APM) πάνταςG3956(A-APM) ἐλεήσῃ.G1653(V-AAS-3S) [33] ὮG5599(INJ) βάθοςG899(N-NSN) πλούτουG4149(N-GSM) καὶG2532(CONJ) σοφίαςG4678(N-GSF) καὶG2532(CONJ) γνώσεωςG1108(N-GSF) θεοῦ.G2316(N-GSM) ὩςG5613(ADV) ἀνεξερεύνηταG419(A-NPN)‡ τὰG3588(T-NPN) κρίματαG2917(N-NPN) αὐτοῦ,G846(P-GSM) καὶG2532(CONJ) ἀνεξιχνίαστοιG421(A-NPF) αἱG3588(T-NPF) ὁδοὶG3598(N-NPF) αὐτοῦ.G846(P-GSM) [34] ΤίςG5101(I-NSM) γὰρG1063(CONJ) ἔγνωG1097(V-2AAI-3S) νοῦνG3563(N-ASM) κυρίου;G2962(N-GSM) ἪG2228(PRT) τίςG5101(I-NSM) σύμβουλοςG4825(N-NSM) αὐτοῦG846(P-GSM) ἐγένετο;G1096(V-2ADI-3S) [35] ἪG2228(PRT) τίςG5101(I-NSM) προέδωκενG4272(V-AAI-3S) αὐτῷ,G846(P-DSM) καὶG2532(CONJ) ἀνταποδοθήσεταιG467(V-FPI-3S) αὐτῷ;G846(P-DSM) [36] ὍτιG3754(CONJ) ἐξG1537(PREP) αὐτοῦG846(P-GSM) καὶG2532(CONJ) δι’G1223(PREP) αὐτοῦG846(P-GSM) καὶG2532(CONJ) εἰςG1519(PREP) αὐτὸνG846(P-ASM) τὰG3588(T-NPN) πάντα·G3956(A-NPN) αὐτῷG846(P-DSM) ἡG3588(T-NSF) δόξαG1391(N-NSF) εἰςG1519(PREP) τοὺςG3588(T-APM) αἰῶνας.G165(N-APM) Ἀμήν.G281(HEB)
Footnotes
- N λέγων ⇒ -
- N καὶ τὰ ⇒ τὰ
- N Εἰ δὲ ἐξ ἔργων οὐκέτι ἐστὶν χάρις ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον ⇒ -
- N γὰρ ⇒ δὲ
- N μέν ⇒ μὲν οὖν
- N πρόσληψις ⇒ πρόσλημψις
- N καὶ τῆς ⇒ τῆς
- N ἀλλ’ ⇒ ἀλλὰ
- N ὑψηλοφρόνει ⇒ ὑψηλὰ φρόνει
- N μήπως ⇒ [μή πως]
- N ἀποτομίαν ἐπὶ ⇒ ἀποτομία ἐπὶ
- N χρηστότητα ἐὰν ἐπιμείνῃς ⇒ χρηστότης θεοῦ ἐὰν ἐπιμένῃς
- N Καὶ ἐκεῖνοι ⇒ Κἀκεῖνοι
- N ἐπιμείνωσιν ⇒ ἐπιμένωσιν
- N ὁ θεός ἐστιν ⇒ ἐστιν ὁ θεὸς
- N παρ’ ⇒ [παρ’]
- N καὶ ἀποστρέψει ⇒ ἀποστρέψει
- N καὶ ⇒ -
- N ἐλεηθῶσιν ⇒ [νῦν] ἐλεηθῶσιν
- N ἀνεξερεύνητα ⇒ ἀνεξεραύνητα