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World English Bible Classic
[1] I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit [2] that I have great sorrow and unceasing pain in my heart. [3] For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh [4] who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; [5] of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. [6] But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel. [7] Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”† [8] That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. [9] For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”† [10] Not only so, but Rebekah also conceived by one, by our father Isaac. [11] For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,‡ [12] it was said to her, “The elder will serve the younger.”† [13] Even as it is written, “Jacob I loved, but Esau I hated.”† [14] What shall we say then? Is there unrighteousness with God? May it never be! [15] For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”† [16] So then it is not of him who wills, nor of him who runs, but of God who has mercy. [17] For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”† [18] So then, he has mercy on whom he desires, and he hardens whom he desires. [19] You will say then to me, “Why does he still find fault? For who withstands his will?” [20] But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”† [21] Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? [22] What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, [23] and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— [24] us, whom he also called, not from the Jews only, but also from the Gentiles? [25] As he says also in Hosea,
“I will call them ‘my people,’ which were not my people;
and her ‘beloved,’ who was not beloved.”†
[26] “It will be that in the place where it was said to them, ‘You are not my people,’
there they will be called ‘children of the living God.’”† [27] Isaiah cries concerning Israel,
“If the number of the children of Israel are as the sand of the sea,
it is the remnant who will be saved;
[28] for he will finish the work and cut it short in righteousness,
because the Lord will make a short work upon the earth.Ӡ [29] As Isaiah has said before,
“Unless the Lord of Armies§ had left us a seed,
we would have become like Sodom,
and would have been made like Gomorrah.”† [30] What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; [31] but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. [32] Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, [33] even as it is written,
“Behold,§ I lay in Zion a stumbling stone and a rock of offense;
and no one who believes in him will be disappointed.Ӡ

Footnotes

  1. † 9:7
  2. † 9:9
  3. ‡ 9:11 puts the phrase “not of works, but of him who calls” at the beginning of verse 12 instead of the end of verse 11.
  4. † 9:12
  5. † 9:13
  6. † 9:15
  7. † 9:17
  8. † 9:20 ;
  9. † 9:25
  10. † 9:26
  11. † 9:28
  12. § 9:29a Greek: Sabaoth (or Hebrew: Tze’va’ot)
  13. † 9:29b
  14. § 9:33a “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  15. † 9:33b ;
King James Version

The Rejection of Israel

[1] I say G3004 the truth G225 in G1722 Christ, G5547 I lie G5574 not, G3756 my G3450 conscience G4893 also bearing G4828 me G3427 witness G4828 in G1722 the Holy G40 Ghost, G4151 [2] that G3754 I G3427 have G2076 great G3173 heaviness G3077 and G2532 continual G88 sorrow G3601 in my G3450 heart. G2588 [3] For G1063 I could wish G2172 that myself G846 G1473 were G1511 accursed G331§ from G575 Christ G5547 for G5228 my G3450 brethren, G80 my G3450 kinsmen G4773 according G2596 to the flesh: G4561 [4] who G3748 are G1526 Israelites; G2475 to whom G3739 pertaineth the adoption, G5206 and G2532 the G3588 glory, G1391 and G2532 the G3588 covenants, G1242§ and G2532 the G3588 giving of the law, G3548 and G2532 the G3588 service G2999 of God, and G2532 the G3588 promises; G1860 [5] whose G3739 are the G3588 fathers, G3962 and G2532 of G1537 whom G3739 as concerning G2596 the flesh G4561 Christ G5547 came, who G3588 is G5607 over G1909 all, G3956 God G2316 blessed G2128 for G1519 ever. G165 Amen. G281 [6] Not G3756 as G3634 G1161 though G3754 the G3588 word G3056 of God G2316 hath taken none effect. G1601 For G1063 they G3778 are not G3756 all G3956 Israel, G2474 which G3588 are of G1537 Israel: G2474 [7] neither, G3761 because G3754 they are G1526 the seed G4690 of Abraham, G11 are they all G3956 children: G5043 but, G235 In G1722 Isaac G2464 shall G2564 thy G4671 seed G4690 be called. G2564 [8] That G5124 is, G2076 They which are the G3588 children G5043 of the G3588 flesh, G4561 these G5023 are not G3756 the children G5043 of God: G2316 but G235 the G3588 children G5043 of the G3588 promise G1860 are counted G3049 for G1519 the seed. G4690 [9] For G1063 this G3778 is the G3588 word G3056 of promise, G1860 At G2596 this G5126 time G2540 will I come, G2064 and G2532 Sarah G4564 shall have G2071 a son. G5207 [10] And G1161 not G3756 only G3440 this; but G235 when G2192 Rebecca G4479 also G2532 had G2192 conceived G2845 by G1537 one, G1520 even by our G2257 father G3962 Isaac; G2464 [11] (for G1063 the children being G1080 not yet G3380 born, G1080 neither G3366 having done G4238 any G5100 good G18 or G2228 evil, G2556 that G2443 the G3588 purpose G4286 of God G2316 according G2596 to election G1589 might stand, G3306 not G3756 of G1537 works, G2041 but G235 of G1537 him that G3588 calleth;) G2564 [12] it was said G4483 unto her, G846 G3754 The G3588 elder G3187§ shall serve G1398 the G3588 younger. G1640§ [13] As G2531 it is written, G1125 Jacob G2384 have I loved, G25 but G1161 Esau G2269 have I hated. G3404

The Problem

[14] What G5101 shall we say G2046 then? G3767 G3361 Is there unrighteousness G93 with G3844 God? G2316 God forbid. G3361 G1096 [15] For G1063 he saith G3004 to Moses, G3475 I will have mercy on G1653 whom G3739 G302 I will have mercy, G1653 and G2532 I will have compassion G3627 on whom G3739 G302 I will have compassion. G3627 [16] So G686 then G3767 it is not G3756 of him that G3588 willeth, G2309 nor G3761 of him that G3588 runneth, G5143 but G235 of God G2316 that sheweth mercy. G1653 [17] For G1063 the G3588 scripture G1124 saith G3004 unto Pharaoh, G5328 G3754 Even for G1519 this G5124 same purpose G846 have I raised G1825 thee G4571 up, G1825 that G3704 I might shew G1731 my G3450 power G1411 in G1722 thee, G4671 and G2532 that G3704 my G3450 name G3686 might be declared G1229 throughout G1722 all G3956 the G3588 earth. G1093 [18] Therefore G686 G3767 hath he mercy G1653 on whom G3739 he will G2309 have mercy, and G1161 whom G3739 he will G2309 he hardeneth. G4645 [19] Thou wilt say G2046 then G3767 unto me, G3427 Why G5101 doth he G3201 yet G2089 find fault? G3201 For G1063 who G5101 hath resisted G436 his G846 will? G1013 [20] Nay but, G3304 O G5599 man, G444 who G5101 art G1488 thou G4771 that G3588 repliest against G470 God? G2316§ G3361 Shall G2046 the G3588 thing formed G4110 say G2046 to him that G3588 formed G4111 it, Why G5101 hast thou made G4160 me G3165 thus? G3779 [21] G2228 Hath G2192 not G3756 the G3588 potter G2763 power G1849 over the G3588 clay, G4081 of G1537 the G3588 same G846 lump G5445 to make G4160 one G3739 G3303 vessel G4632 unto G1519 honour, G5092 and G1161 another G3739 unto G1519 dishonour? G819 [22] What if G1487 G1161 God, G2316 willing G2309 to shew G1731 his wrath, G3709 and G2532 to make G1107 his G846 power G1415 known, G1107 endured G5342 with G1722 much G4183 longsuffering G3115 the vessels G4632 of wrath G3709 fitted G2675§ to G1519 destruction: G684 [23] and G2532 that G2443 he might make known G1107 the G3588 riches G4149 of his G846 glory G1391 on G1909 the vessels G4632 of mercy, G1656 which G3739 he had afore prepared G4282 unto G1519 glory, G1391 [24] even G2532 us, G2248 whom G3739 he hath called, G2564 not G3756 of G1537 the Jews G2453 only, G3440 but G235 also G2532 of G1537 the Gentiles? G1484 [25] As G5613 he saith G3004 also G2532 in G1722 Osee, G5617
I will call G2564 them G3588 my G3450 people, G2992 which were not G3756 my G3450 people; G2992
And G2532 her G3588 beloved, G25 which was G25 not G3756 beloved. G25
[26] And G2532 it shall come to pass, G2071 that in G1722 the G3588 place G5117 where G3757 it was said G4483 unto them, G846 Ye G5210 are not G3756 my G3450 people; G2992
There G1563 shall they be called G2564 the children G5207 of the living G2198 God. G2316
[27] Esaias G2268 also G1161 crieth G2896 concerning G5228 Israel, G2474 Though G1437 the G3588 number G706 of the G3588 children G5207 of Israel G2474 be G5600 as G5613 the G3588 sand G285 of the G3588 sea, G2281 a G3588 remnant G2640 shall be saved: G4982 [28] for G1063 he will finish G4931 the work, G3056§ and G2532 cut it short G4932 in G1722 righteousness: G1343 because G3754 a short G4932 work G3056 will G4160 the Lord G2962 make G4160 upon G1909 the G3588 earth. G1093 [29] And G2532 as G2531 Esaias G2268 said before, G4280
Except G1487 G3361 the Lord G2962 of Sabaoth G4519 had left G1459 us G2254 a seed, G4690
We had G302 been G1096 as G5613 Sodoma, G4670 and G2532 been G302 made like G3666 unto G5613 Gomorrha. G1116

The Divine Justice of It

[30] What G5101 shall we say G2046 then? G3767 That G3754 the Gentiles, G1484 which G3588 followed G1377 not G3361 after G1377 righteousness, G1343 have attained G2638 to righteousness, G1343 even G1161 the righteousness G1343 which G3588 is of G1537 faith. G4102 [31] But G1161 Israel, G2474 which followed after G1377 the law G3551 of righteousness, G1343 hath G5348 not G3756 attained G5348 to G1519 the law G3551 of righteousness. G1343 [32] Wherefore? G1302 Because G3754 they sought it not G3756 by G1537 faith, G4102 but G235 as G5613 it were by G1537 the works G2041 of the law. G3551 For G1063 they stumbled G4350 at that G3588 stumblingstone; G3037 G4348 [33] as G2531 it is written, G1125
Behold, G2400 I lay G5087 in G1722 Sion G4622 a stumblingstone G3037 G4348 and G2532 rock G4073 of offence: G4625
And G2532 whosoever G3956 believeth G4100 on G1909 him G846 shall G2617 not G3756 be ashamed. G2617§

Footnotes

  1. § 9:3 Or, separated
  2. § 9:4 Or, testaments
  3. § 9:12a Or, greater
  4. § 9:12b Or, lesser
  5. § 9:20 Or, answereth again, or disputest with God?
  6. § 9:22 Or, made up
  7. § 9:28 Or, the account
  8. § 9:33 Or confounded
Byzantine Greek New Testament
[1] Ἀλήθειαν G225 λέγω G3004 ἐν G1722 χριστῷ, G5547 οὐ G3756 ψεύδομαι, G5574 ‡συμμαρτυρούσης G4828 μοι G3427 τῆς G3588 συνειδήσεώς G4893 μου G3450 ἐν G1722 πνεύματι G4151 ἁγίῳ, G40 [2] ὅτι G3754 λύπη G3077 μοι G3427 ἐστὶν G2076 μεγάλη, G3173 καὶ G2532 ἀδιάλειπτος G88 ὀδύνη G3601 τῇ G3588 καρδίᾳ G2588 μου. G3450 [3] ‡Εὐχόμην G2172 γὰρ G1063 ‡αὐτὸς G846 ἐγὼ G1473 ἀνάθεμα G331 εἶναι G1511 ἀπὸ G575 τοῦ G3588 χριστοῦ G5547 ὑπὲρ G5228 τῶν G3588 ἀδελφῶν G80 μου, G3450 τῶν G3588 συγγενῶν G4773 μου G3450 κατὰ G2596 σάρκα· G4561 [4] οἵτινές G3748 εἰσιν G1526 ‡Ἰσραηλῖται, G2475 ὧν G3739 ἡ G3588 υἱοθεσία G5206 καὶ G2532 ἡ G3588 δόξα G1391 καὶ G2532 αἱ G3588 διαθῆκαι G1242 καὶ G2532 ἡ G3588 νομοθεσία G3548 καὶ G2532 ἡ G3588 λατρεία G2999 καὶ G2532 αἱ G3588 ἐπαγγελίαι, G1860 [5] ὧν G3739 οἱ G3588 πατέρες, G3962 καὶ G2532 ἐξ G1537 ὧν G3739 ὁ G3588 χριστὸς G5547 τὸ G3588 κατὰ G2596 σάρκα, G4561 ὁ G3588 ὢν G5607 ἐπὶ G1909 πάντων, G3956 θεὸς G2316 εὐλογητὸς G2128 εἰς G1519 τοὺς G3588 αἰῶνας. G165 Ἀμήν. G281 [6] Οὐχ G3756 οἷον G3634 δὲ G1161 ὅτι G3754 ἐκπέπτωκεν G1601 ὁ G3588 λόγος G3056 τοῦ G3588 θεοῦ. G2316 Οὐ G3756 γὰρ G1063 πάντες G3956 οἱ G3588 ἐξ G1537 Ἰσραήλ, G2474 οὗτοι G3778 Ἰσραήλ· G2474 [7] οὐδ’ G3761 ὅτι G3754 εἰσὶν G1526 σπέρμα G4690 Ἀβραάμ, G11 πάντες G3956 τέκνα· G5043 ἀλλ’ G235 Ἐν G1722 Ἰσαὰκ G2464 κληθήσεταί G2564 σοι G4671 σπέρμα. G4690 [8] Τοῦτ’ G5124 ἔστιν, G2076 οὐ G3756 τὰ G3588 τέκνα G5043 τῆς G3588 σαρκός, G4561 ταῦτα G5023 τέκνα G5043 τοῦ G3588 θεοῦ· G2316 ἀλλὰ G235 τὰ G3588 τέκνα G5043 τῆς G3588 ἐπαγγελίας G1860 λογίζεται G3049 εἰς G1519 σπέρμα. G4690 [9] Ἐπαγγελίας G1860 γὰρ G1063 ὁ G3588 λόγος G3056 οὗτος, G3778 Κατὰ G2596 τὸν G3588 καιρὸν G2540 τοῦτον G5126 ἐλεύσομαι, G2064 καὶ G2532 ἔσται G2071 τῇ G3588 Σάρρᾳ G4564 υἱός. G5207 [10] Οὐ G3756 μόνον G3440 δέ, G1161 ἀλλὰ G235 καὶ G2532 Ῥεβέκκα G4479 ἐξ G1537 ἑνὸς G1520 κοίτην G2845 ἔχουσα, G2192 Ἰσαὰκ G2464 τοῦ G3588 πατρὸς G3962 ἡμῶν— G2257 [11] μήπω G3380 γὰρ G1063 γεννηθέντων, G1080 μηδὲ G3366 πραξάντων G4238 τι G5100 ἀγαθὸν G18 ἢ G2228 ‡κακόν, G2556 ἵνα G2443 ἡ G3588 κατ’ G2596 ἐκλογὴν G1589 ‡πρόθεσις G4286 τοῦ G3588 θεοῦ G2316 μένῃ, G3306 οὐκ G3756 ἐξ G1537 ἔργων, G2041 ἀλλ’ G235 ἐκ G1537 τοῦ G3588 καλοῦντος, G2564 [12] ‡ἐρρήθη G4483 αὐτῇ G846 ὅτι G3754 Ὁ G3588 μείζων G3187 δουλεύσει G1398 τῷ G3588 ἐλάσσονι. G1640 [13] ‡Καθὼς G2531 γέγραπται, G1125 Τὸν G3588 Ἰακὼβ G2384 ἠγάπησα, G25 τὸν G3588 δὲ G1161 Ἠσαῦ G2269 ‡ἐμίσησα. G3404 [14] Τί G5101 οὖν G3767 ἐροῦμεν; G2046 Μὴ G3361 ἀδικία G93 παρὰ G3844 τῷ G3588 θεῷ; G2316 Μὴ G3361 γένοιτο. G1096 [15] Τῷ G3588 ‡γὰρ G1063 Μωϋσῇ G3475 λέγει, G3004 Ἐλεήσω G1653 ὃν G3739 ἂν G302 ἐλεῶ, G1653 καὶ G2532 ‡οἰκτειρήσω G3627 ὃν G3739 ἂν G302 οἰκτείρω. G3627 [16] Ἄρα G686 οὖν G3767 οὐ G3756 τοῦ G3588 θέλοντος, G2309 οὐδὲ G3761 τοῦ G3588 τρέχοντος, G5143 ἀλλὰ G235 τοῦ G3588 ‡ἐλεοῦντος G1653 θεοῦ. G2316 [17] Λέγει G3004 γὰρ G1063 ἡ G3588 γραφὴ G1124 τῷ G3588 Φαραὼ G5328 ὅτι G3754 Εἰς G1519 αὐτὸ G846 τοῦτο G5124 ἐξήγειρά G1825 σε, G4571 ὅπως G3704 ἐνδείξωμαι G1731 ἐν G1722 σοὶ G4671 τὴν G3588 δύναμίν G1411 μου, G3450 καὶ G2532 ὅπως G3704 διαγγελῇ G1229 τὸ G3588 ὄνομά G3686 μου G3450 ἐν G1722 πάσῃ G3956 τῇ G3588 γῇ. G1093 [18] Ἄρα G686 οὖν G3767 ὃν G3739 θέλει G2309 ἐλεεῖ· G1653 ὃν G3739 δὲ G1161 θέλει G2309 σκληρύνει. G4645 [19] Ἐρεῖς G2046 ‡οὖν G3767 μοι, G3427 Τί G5101 ἔτι G2089 μέμφεται; G3201 Τῷ G3588 γὰρ G1063 βουλήματι G1013 αὐτοῦ G846 τίς G5101 ἀνθέστηκεν; G436 [20] ‡Μενοῦνγε, G3304 ὦ G5599 ἄνθρωπε, G444 σὺ G4771 τίς G5101 εἶ G1488 ὁ G3588 ἀνταποκρινόμενος G470 τῷ G3588 θεῷ; G2316 Μὴ G3361 ἐρεῖ G2046 τὸ G3588 πλάσμα G4110 τῷ G3588 πλάσαντι, G4111 Τί G5101 με G3165 ἐποίησας G4160 οὕτως; G3779 [21] Ἢ G2228 οὐκ G3756 ἔχει G2192 ἐξουσίαν G1849 ὁ G3588 κεραμεὺς G2763 τοῦ G3588 πηλοῦ, G4081 ἐκ G1537 τοῦ G3588 αὐτοῦ G846 φυράματος G5445 ποιῆσαι G4160 ὃ G3739 μὲν G3303 εἰς G1519 τιμὴν G5092 σκεῦος, G4632 ὃ G3739 δὲ G1161 εἰς G1519 ἀτιμίαν; G819 [22] Εἰ G1487 δὲ G1161 θέλων G2309 ὁ G3588 θεὸς G2316 ἐνδείξασθαι G1731 τὴν G3588 ὀργήν, G3709 καὶ G2532 γνωρίσαι G1107 τὸ G3588 δυνατὸν G1415 αὐτοῦ, G846 ἤνεγκεν G5342 ἐν G1722 πολλῇ G4183 μακροθυμίᾳ G3115 σκεύη G4632 ὀργῆς G3709 κατηρτισμένα G2675 εἰς G1519 ἀπώλειαν· G684 [23] ‡καὶ G2532 ἵνα G2443 γνωρίσῃ G1107 τὸν G3588 πλοῦτον G4149 τῆς G3588 δόξης G1391 αὐτοῦ G846 ἐπὶ G1909 σκεύη G4632 ἐλέους, G1656 ἃ G3739 προητοίμασεν G4282 εἰς G1519 δόξαν, G1391 [24] οὓς G3739 καὶ G2532 ἐκάλεσεν G2564 ἡμᾶς G2248 οὐ G3756 μόνον G3440 ἐξ G1537 Ἰουδαίων, G2453 ἀλλὰ G235 καὶ G2532 ἐξ G1537 ἐθνῶν; G1484 [25] Ὡς G5613 καὶ G2532 ἐν G1722 τῷ G3588 Ὡσηὲ G5617 λέγει, G3004 Καλέσω G2564 τὸν G3588 οὐ G3756 λαόν G2992 μου G3450 λαόν G2992 μου· G3450 καὶ G2532 τὴν G3588 οὐκ G3756 ἠγαπημένην G25 ἠγαπημένην. G25 [26] Καὶ G2532 ἔσται, G2071 ἐν G1722 τῷ G3588 τόπῳ G5117 οὗ G3757 ‡ἐρρήθη G4483 ‡αὐτοῖς, G846 Οὐ G3756 λαός G2992 μου G3450 ὑμεῖς, G5210 ἐκεῖ G1563 κληθήσονται G2564 υἱοὶ G5207 θεοῦ G2316 ζῶντος. G2198 [27] Ἠσαΐας G2268 δὲ G1161 κράζει G2896 ὑπὲρ G5228 τοῦ G3588 Ἰσραήλ, G2474 Ἐὰν G1437 ᾖ G5600 ὁ G3588 ἀριθμὸς G706 τῶν G3588 υἱῶν G5207 Ἰσραὴλ G2474 ὡς G5613 ἡ G3588 ἄμμος G285 τῆς G3588 θαλάσσης, G2281 τὸ G3588 ‡κατάλειμμα G2640 σωθήσεται· G4982 [28] λόγον G3056 γὰρ G1063 συντελῶν G4931 καὶ G2532 συντέμνων G4932 ‡ἐν G1722 δικαιοσύνῃ· G1343 ὅτι G3754 λόγον G3056 συντετμημένον G4932 ποιήσει G4160 κύριος G2962 ἐπὶ G1909 τῆς G3588 γῆς. G1093 [29] Καὶ G2532 καθὼς G2531 προείρηκεν G4280 Ἠσαΐας, G2268 Εἰ G1487 μὴ G3361 κύριος G2962 Σαβαὼθ G4519 ἐγκατέλιπεν G1459 ἡμῖν G2254 σπέρμα, G4690 ὡς G5613 Σόδομα G4670 ἂν G302 ἐγενήθημεν, G1096 καὶ G2532 ὡς G5613 Γόμορρα G1116 ἂν G302 ὡμοιώθημεν. G3666 [30] Τί G5101 οὖν G3767 ἐροῦμεν; G2046 Ὅτι G3754 ἔθνη G1484 τὰ G3588 μὴ G3361 διώκοντα G1377 δικαιοσύνην, G1343 κατέλαβεν G2638 δικαιοσύνην, G1343 δικαιοσύνην G1343 δὲ G1161 τὴν G3588 ἐκ G1537 πίστεως· G4102 [31] Ἰσραὴλ G2474 δέ, G1161 διώκων G1377 νόμον G3551 δικαιοσύνης, G1343 εἰς G1519 νόμον G3551 ‡δικαιοσύνης G1343 οὐκ G3756 ἔφθασεν. G5348 [32] Διὰ G1223 τί; G5101 Ὅτι G3754 οὐκ G3756 ἐκ G1537 πίστεως, G4102 ἀλλ’ G235 ὡς G5613 ἐξ G1537 ἔργων G2041 ‡νόμου· G3551 προσέκοψαν G4350 γὰρ G1063 τῷ G3588 λίθῳ G3037 τοῦ G3588 προσκόμματος, G4348 [33] καθὼς G2531 γέγραπται, G1125 Ἰδοὺ G2400 τίθημι G5087 ἐν G1722 Σιὼν G4622 λίθον G3037 προσκόμματος G4348 καὶ G2532 πέτραν G4073 σκανδάλου· G4625 καὶ G2532 ‡πᾶς G3956 ὁ G3588 πιστεύων G4100 ἐπ’ G1909 αὐτῷ G846 οὐ G3756 καταισχυνθήσεται. G2617

Footnotes

  1. ‡ 9:1 συμμαρτυρούσης ¦ συνμαρτυρούσης
  2. ‡ 9:3a Εὐχόμην ¦ Ηὐχόμην
  3. ‡ 9:3b αὐτὸς ἐγὼ ἀνάθεμα εἶναι ¦ ἀνάθεμα εἶναι αὐτὸς ἐγὼ
  4. ‡ 9:4 Ἰσραηλῖται ¦ Ἰσραηλεῖται
  5. ‡ 9:11a κακόν ¦ φαῦλον
  6. ‡ 9:11b πρόθεσις τοῦ θεοῦ ¦ τοῦ θεοῦ πρόθεσις
  7. ‡ 9:12 ἐρρήθη ¦ ἐρρέθη
  8. ‡ 9:13a Καθὼς ¦ Καθάπερ
  9. ‡ 9:13b ἐμίσησα ¦ ἐμείσησα
  10. ‡ 9:15a γὰρ Μωϋσῇ ¦ γὰρ Μωσῇ ¦ Μωϋσεῖ γὰρ
  11. ‡ 9:15b οἰκτειρήσω … οἰκτείρω ¦ οἰκτιρήσω … οἰκτίρω
  12. ‡ 9:16 ἐλεοῦντος ¦ ἐλεῶντος
  13. ‡ 9:19 οὖν μοι τὶ ¦ μοι οὖν τὶ ¦ μοι οὖν τὶ οὖν ¦ μοι οὖν τὶ [οὖν]
  14. ‡ 9:20 Μενοῦνγε ὦ ἄνθρωπε ¦ ὦ ἄνθρωπε Μενοῦνγε
  15. ‡ 9:23 καὶ ¦
  16. ‡ 9:26a ἐρρήθη ¦ ἐρρέθη
  17. ‡ 9:26b αὐτοῖς ¦ []
  18. ‡ 9:27 κατάλειμμα ¦ ὑπόλειμμα ¦ ὑπόλιμμα
  19. ‡ 9:28 ἐν δικαιοσύνῃ ὅτι λόγον συντετμημένον ¦
  20. ‡ 9:31 δικαιοσύνης ¦
  21. ‡ 9:32 νόμου προσέκοψαν γὰρ ¦ προσέκοψαν
  22. ‡ 9:33 πᾶς ¦