Romans 3 – search, read, and compare multiple versions of the Bible
World English Bible Classic
[1] Then what advantage does the Jew have? Or what is the profit of circumcision? [2] Much in every way! Because first of all, they were entrusted with the revelations of God. [3] For what if some were without faith? Will their lack of faith nullify the faithfulness of God? [4] May it never be! Yes, let God be found true, but every man a liar. As it is written,
“that you might be justified in your words,
and might prevail when you come into judgment.”† [5] But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. [6] May it never be! For then how will God judge the world? [7] For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? [8] Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. [9] What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. [10] As it is written,
“There is no one righteous;
no, not one.
[11] There is no one who understands.
There is no one who seeks after God.
[12] They have all turned away.
They have together become unprofitable.
There is no one who does good,
no, not so much as one.Ӡ
[13] “Their throat is an open tomb.
With their tongues they have used deceit.Ӡ
“The poison of vipers is under their lips.”†
[14] “Their mouth is full of cursing and bitterness.”†
[15] “Their feet are swift to shed blood.
[16] Destruction and misery are in their ways.
[17] The way of peace, they haven’t known.”†
[18] “There is no fear of God before their eyes.”† [19] Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. [20] Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. [21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [23] for all have sinned, and fall short of the glory of God; [24] being justified freely by his grace through the redemption that is in Christ Jesus, [25] whom God sent to be an atoning sacrifice§ through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [28] We maintain therefore that a man is justified by faith apart from the works of the law. [29] Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, [30] since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then nullify the law through faith? May it never be! No, we establish the law.
“that you might be justified in your words,
and might prevail when you come into judgment.”† [5] But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. [6] May it never be! For then how will God judge the world? [7] For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? [8] Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. [9] What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. [10] As it is written,
“There is no one righteous;
no, not one.
[11] There is no one who understands.
There is no one who seeks after God.
[12] They have all turned away.
They have together become unprofitable.
There is no one who does good,
no, not so much as one.Ӡ
[13] “Their throat is an open tomb.
With their tongues they have used deceit.Ӡ
“The poison of vipers is under their lips.”†
[14] “Their mouth is full of cursing and bitterness.”†
[15] “Their feet are swift to shed blood.
[16] Destruction and misery are in their ways.
[17] The way of peace, they haven’t known.”†
[18] “There is no fear of God before their eyes.”† [19] Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. [20] Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. [21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [23] for all have sinned, and fall short of the glory of God; [24] being justified freely by his grace through the redemption that is in Christ Jesus, [25] whom God sent to be an atoning sacrifice§ through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [28] We maintain therefore that a man is justified by faith apart from the works of the law. [29] Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, [30] since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then nullify the law through faith? May it never be! No, we establish the law.
Footnotes
- † 3:4 Psalm 51:4
- † 3:12 Psalm 14:1–3; Psalm 53:1–3; Ecclesiastes 7:20
- † 3:13a Psalm 5:9
- † 3:13b Psalm 140:3
- † 3:14 Psalm 10:7
- † 3:17 Isaiah 59:7–8
- † 3:18 Psalm 36:1
- § 3:25 or, a propitiation
King James Version
They Are All Under Sin
[1] What G5101 advantage G4053 then G3767 hath the Jew? G2453 or G2228 what G5101 profit G5622 is there of circumcision? G4061 [2] Much G4183 every G2596 way: G5158 chiefly, G4412 because G3303 that G3754 unto them were committed G4100 (AorPasInd) the oracles G3051 of God. G2316 [3] For G1063 what G5101 if G1487 some G5100 did not believe? G569 (AorActInd) shall G2673 their G846 unbelief G570 make G2673 the faith G4102 of God G2316 without effect? G2673 (FutActInd) [4] God forbid: G3361 yea, G1161 let G1096 God G2316 be G1096 (PresMidPasDepImpr) true, G227 but G1161 every G3956 man G444 a liar; G5583 as G2531 it is written, G1125 (PerfPasInd)That G3704 thou mightest G302 be justified G1344 (AorPasSubj) in G1722 thy G4675 sayings, G3056
And G2532 mightest overcome G3528 (AorActSubj) when G1722 thou G4571 art judged. G2919 (PresPasInf)
[5] But G1161 if G1487 our G2257 unrighteousness G93 commend G4921 (PresActInd) the righteousness G1343 of God, G2316 what G5101 shall we say? G2046 (FutActInd) Is God G2316 unrighteous G94 who taketh G2018 (PresActPtc) vengeance? G3709 (I speak G3004 (PresActInd) as G2596 a man) G444 [6] God forbid: G3361 for then G1893 how G4459 shall G2919 God G2316 judge G2919 (FutActInd/PresActInd) the world? G2889 [7] For G1063 if G1487 the truth G225 of God G2316 hath more abounded G4052 (AorActInd) through G1722 my G1699 lie G5582 unto G1519 his G846 glory; G1391 why G5101 yet G2089 am G2919 I also G2504 judged G2919 (PresPasInd) as G5613 a sinner? G268 [8] And G2532 not G3361 rather, (as G2531 we be slanderously reported, G987 (PresPasInd) and G2532 as G2531 some G5100 affirm G5346 (PresInd) that we G2248 say,) G3004 (PresActInf) Let us do G4160 (AorActSubj) evil, G2556 that G2443 good G18 may come? G2064 (Aor2ActSubj) whose G3739 damnation G2917 is G2076 (PresInd) just. G1738 [9] What G5101 then? G3767 are we better G4284 (PresMidPasDepInd) than they? No, G3756 in no wise: G3843 for G1063 we have before proved G4256 (AorMidDepInd)§ both G5037 Jews G2453 and G2532 Gentiles, G1672 that they are G1511 (PresInf) all G3956 under G5259 sin; G266 [10] as G2531 it is written, G1125 (PerfPasInd)
There is G2076 (PresInd) none G3756 righteous, G1342 no, not G3761 one: G1520
[11] There is G2076 (PresInd) none G3756 that understandeth, G4920 (PresActPtc)
There is G2076 (PresInd) none G3756 that seeketh after G1567 (PresActPtc) God. G2316
[12] They are G1578 all G3956 gone out of the way, G1578 (AorActInd) they are G889 together G260 become unprofitable; G889 (AorPasInd)
There is G2076 (PresInd) none G3756 that doeth G4160 (PresActPtc) good, G5544 no, not G3756 one. G2076 (PresInd) [13] Their G846 throat G2995 is an open G455 (PerfPasPtc) sepulchre; G5028
With their G846 tongues G1100 they have used deceit; G1387 (ImpfActInd)
The poison G2447 of asps G785 is under G5259 their G846 lips: G5491
[14] Whose G3739 mouth G4750 is full G1073 (PresActInd) of cursing G685 and G2532 bitterness: G4088
[15] Their G846 feet G4228 are swift G3691 to shed G1632 (AorActInf) blood: G129
[16] Destruction G4938 and G2532 misery G5004 are in G1722 their G846 ways: G3598
[17] And G2532 the way G3598 of peace G1515 have G1097 they not G3756 known: G1097 (Aor2ActInd)
[18] There is G2076 (PresInd) no G3756 fear G5401 of God G2316 before G561 their G846 eyes. G3788
[19] Now G1161 we know G1492 (PerfActInd) that G3754 what things soever G3745 the law G3551 saith, G3004 (PresActInd) it saith G2980 (PresActInd) to them who are under G1722 the law: G3551 that G2443 every G3956 mouth G4750 may be stopped, G5420 (Aor2PasSubj) and G2532 all G3956 the world G2889 may become G1096 (Aor2MidDepSubj) guilty G5267 before God. G2316§ [20] Therefore G1360 by G1537 the deeds G2041 of the law G3551 there shall G1344 no G3956 flesh G4561 be justified G1344 (FutPasInd) in his G846 sight: G1799 for G1063 by G1223 the law G3551 is the knowledge G1922 of sin. G266
God’s Saving Gift
[21] But G1161 now G3570 the righteousness G1343 of God G2316 without G5565 the law G3551 is manifested, G5319 (PerfPasInd) being witnessed G3140 (PresPasPtc) by G5259 the law G3551 and G2532 the prophets; G4396 [22] even G1161 the righteousness G1343 of God G2316 which is by G1223 faith G4102 of Jesus G2424 Christ G5547 unto G1519 all G3956 and G2532 upon G1909 all G3956 them that believe: G4100 (PresActPtc) for G1063 there is G2076 (PresInd) no G3756 difference: G1293 [23] for G1063 all G3956 have sinned, G264 (Aor2ActInd) and G2532 come short G5302 (PresPasInd) of the glory G1391 of God; G2316 [24] being justified G1344 (PresPasPtc) freely G1432 by his G846 grace G5485 through G1223 the redemption G629 that is in G1722 Christ G5547 Jesus: G2424 [25] whom G3739 God G2316 hath set forth G4388 (Aor2MidInd)§ to be a propitiation G2435 through G1223 faith G4102 in G1722 his G846 blood, G129 to G1519 declare G1732 his G846 righteousness G1343 for G1223 the remission G3929§ of sins G265 that are past, G4266 (PerfActPtc) through G1722 the forbearance G463 of God; G2316 [26] to G4314 declare, G1732 I say, at G1722 this G3568 time G2540 his G846 righteousness: G1343 that G1519 he might be G1511 (PresInf) just, G1342 and G2532 the justifier G1344 (PresActPtc) of him G846 which believeth G4102 in G1537 Jesus. G2424 [27] Where G4226 is boasting G2746 then? G3767 It is excluded. G1576 (AorPasInd) By G1223 what G4169 law? G3551 of works? G2041 Nay: G3780 but G235 by G1223 the law G3551 of faith. G4102 [28] Therefore G3767 we conclude G3049 (PresMidPasDepInd) that a man G444 is justified G1344 (PresPasInf) by faith G4102 without G5565 the deeds G2041 of the law. G3551 [29] Is he G2228 the God G2316 of the Jews G2453 only? G3440 is he not G3780 also G1161 of the Gentiles? G1484 Yes, G3483 of the Gentiles G1484 also: G2532 [30] seeing G1897 it is one G1520 God, G2316 which G3739 shall justify G1344 (FutActInd) the circumcision G4061 by G1537 faith, G4102 and G2532 uncircumcision G203 through G1223 faith. G4102 [31] Do we G2673 then G3767 make void G2673 (PresActInd) the law G3551 through G1223 faith? G4102 God forbid: G3361 yea, G235 we establish G2476 (PresActInd) the law. G3551Footnotes
- § 3:9 Gr. charged
- § 3:19 Or, subject to the judgment of God
- § 3:25a Or, foreordained
- § 3:25b Or, passing over
Byzantine Greek New Testament
[1] Τί G5101 (I-NSN) οὖν G3767 (CONJ) τὸ G3588 (T-NSN) περισσὸν G4053 (A-NSN) τοῦ G3588 (T-GSM) Ἰουδαίου, G2453 (A-GSM) ἢ G2228 (PRT) τίς G5101 (I-NSF) ἡ G3588 (T-NSF) ὠφέλεια G5622 (N-NSF) τῆς G3588 (T-GSF) περιτομῆς; G4061 (N-GSF) [2] Πολὺ G4183 (A-NSN) κατὰ G2596 (PREP) πάντα G3956 (A-ASM) τρόπον· G5158 (N-ASM) πρῶτον G4412 (ADV-S) μὲν G3303 (PRT) γὰρ G1063 (CONJ)‡ ὅτι G3754 (CONJ) ἐπιστεύθησαν G4100 (V-API-3P) τὰ G3588 (T-APN) λόγια G3051 (N-APN) τοῦ G3588 (T-GSM) θεοῦ. G2316 (N-GSM) [3] Τί G5101 (I-NSN) γὰρ G1063 (CONJ) εἰ G1487 (COND) ἠπίστησάν G569 (V-AAI-3P) τινες; G5100 (X-NPM) Μὴ G3361 (PRT-N) ἡ G3588 (T-NSF) ἀπιστία G570 (N-NSF) αὐτῶν G846 (P-GPM) τὴν G3588 (T-ASF) πίστιν G4102 (N-ASF) τοῦ G3588 (T-GSM) θεοῦ G2316 (N-GSM) καταργήσει; G2673 (V-FAI-3S) [4] Μὴ G3361 (PRT-N) γένοιτο· G1096 (V-2ADO-3S) γινέσθω G1096 (V-PNM-3S) δὲ G1161 (CONJ) ὁ G3588 (T-NSM) θεὸς G2316 (N-NSM) ἀληθής, G227 (A-NSM) πᾶς G3956 (A-NSM) δὲ G1161 (CONJ) ἄνθρωπος G444 (N-NSM) ψεύστης, G5583 (N-NSM) καθὼς G2531 (ADV) γέγραπται, G1125 (V-RPI-3S) Ὅπως G3704 (ADV) ἂν G302 (PRT) δικαιωθῇς G1344 (V-APS-2S) ἐν G1722 (PREP) τοῖς G3588 (T-DPM) λόγοις G3056 (N-DPM) σου, G4771 (P-2GS) καὶ G2532 (CONJ) νικήσῃς G3528 (V-AAS-2S)‡ ἐν G1722 (PREP) τῷ G3588 (T-DSN) κρίνεσθαί G2919 (V-PPN) σε. G4771 (P-2AS) [5] Εἰ G1487 (COND) δὲ G1161 (CONJ) ἡ G3588 (T-NSF) ἀδικία G93 (N-NSF) ἡμῶν G1473 (P-1GP) θεοῦ G2316 (N-GSM) δικαιοσύνην G1343 (N-ASF) συνίστησιν, G4921 (V-PAI-3S) τί G5101 (I-ASN) ἐροῦμεν; G2046 (V-FAI-1P) Μὴ G3361 (PRT-N) ἄδικος G94 (A-NSM) ὁ G3588 (T-NSM) θεὸς G2316 (N-NSM) ὁ G3588 (T-NSM) ἐπιφέρων G2018 (V-PAP-NSM) τὴν G3588 (T-ASF) ὀργήν; G3709 (N-ASF) κατὰ G2596 (PREP) ἄνθρωπον G444 (N-ASM) λέγω G3004 (V-PAI-1S) [6] Μὴ G3361 (PRT-N) γένοιτο· G1096 (V-2ADO-3S) ἐπεὶ G1893 (CONJ) πῶς G4459 (ADV-I) κρινεῖ G2919 (V-FAI-3S) ὁ G3588 (T-NSM) θεὸς G2316 (N-NSM) τὸν G3588 (T-ASM) κόσμον; G2889 (N-ASM) [7] Εἰ G1487 (COND) γὰρ G1063 (CONJ)‡ ἡ G3588 (T-NSF) ἀλήθεια G225 (N-NSF) τοῦ G3588 (T-GSM) θεοῦ G2316 (N-GSM) ἐν G1722 (PREP) τῷ G3588 (T-DSN) ἐμῷ G1699 (S-1SDSN) ψεύσματι G5582 (N-DSN) ἐπερίσσευσεν G4052 (V-AAI-3S) εἰς G1519 (PREP) τὴν G3588 (T-ASF) δόξαν G1391 (N-ASF) αὐτοῦ, G846 (P-GSM) τί G5101 (I-ASN) ἔτι G2089 (ADV) κἀγὼ G2504 (P-1NS-K) ὡς G5613 (ADV) ἁμαρτωλὸς G268 (A-NSM) κρίνομαι; G2919 (V-PPI-1S) [8] Καὶ G2532 (CONJ) μή G3361 (PRT-N) καθὼς G2531 (ADV) βλασφημούμεθα, G987 (V-PPI-1P) καὶ G2532 (CONJ) καθώς G2531 (ADV) φασίν G5346 (V-PAI-3P) τινες G5100 (X-NPM) ἡμᾶς G1473 (P-1AP) λέγειν G3004 (V-PAN) ὅτι G3754 (CONJ) Ποιήσωμεν G4160 (V-AAS-1P) τὰ G3588 (T-APN) κακὰ G2556 (A-APN) ἵνα G2443 (CONJ) ἔλθῃ G2064 (V-2AAS-3S) τὰ G3588 (T-NPN) ἀγαθά; G18 (A-NPN) Ὧν G3739 (R-GPM) τὸ G3588 (T-NSN) κρίμα G2917 (N-NSN) ἔνδικόν G1738 (A-NSN) ἐστιν. G1510 (V-PAI-3S) [9] Τί G5101 (I-NSN) οὖν; G3767 (CONJ) Προεχόμεθα; G4284 (V-PNI-1P) Οὐ G3756 (PRT-N) πάντως· G3843 (ADV) προῃτιασάμεθα G4256 (V-ADI-1P) γὰρ G1063 (CONJ) Ἰουδαίους G2453 (A-APM) τε G5037 (PRT) καὶ G2532 (CONJ) Ἕλληνας G1672 (N-APM) πάντας G3956 (A-APM) ὑφ’ G5259 (PREP) ἁμαρτίαν G266 (N-ASF) εἶναι, G1510 (V-PAN) [10] καθὼς G2531 (ADV) γέγραπται G1125 (V-RPI-3S)‡ ὅτι G3754 (CONJ) Οὐκ G3756 (PRT-N) ἔστιν G1510 (V-PAI-3S) δίκαιος G1342 (A-NSM) οὐδὲ G3761 (CONJ-N) εἷς· G1520 (A-NSM) [11] οὐκ G3756 (PRT-N) ἔστιν G1510 (V-PAI-3S) ὁ G3588 (T-NSM) συνιῶν, G4920 (V-PAP-NSM) οὐκ G3756 (PRT-N) ἔστιν G1510 (V-PAI-3S) ὁ G3588 (T-NSM) ἐκζητῶν G1567 (V-PAP-NSM) τὸν G3588 (T-ASM) θεόν· G2316 (N-ASM) [12] πάντες G3956 (A-NPM) ἐξέκλιναν, G1578 (V-AAI-3P) ἅμα G260 (ADV) ἠχρειώθησαν· G889 (V-API-3P)‡ οὐκ G3756 (PRT-N) ἔστιν G1510 (V-PAI-3S) ποιῶν G4160 (V-PAP-NSM)‡ χρηστότητα, G5544 (N-ASF) οὐκ G3756 (PRT-N)‡ ἔστιν G1510 (V-PAI-3S) ἕως G2193 (ADV) ἑνός· G1520 (A-GSM) [13] τάφος G5028 (N-NSM) ἀνεῳγμένος G455 (V-RPP-NSM) ὁ G3588 (T-NSM) λάρυγξ G2995 (N-NSM) αὐτῶν, G846 (P-GPM) ταῖς G3588 (T-DPF) γλώσσαις G1100 (N-DPF) αὐτῶν G846 (P-GPM) ἐδολιοῦσαν· G1387 (V-IAI-3P) ἰὸς G2447 (N-NSM) ἀσπίδων G785 (N-GPF) ὑπὸ G5259 (PREP) τὰ G3588 (T-APN) χείλη G5491 (N-APN) αὐτῶν· G846 (P-GPM) [14] ὧν G3739 (R-GPM) τὸ G3588 (T-NSN) στόμα G4750 (N-NSN) ἀρᾶς G685 (N-GSF) καὶ G2532 (CONJ) πικρίας G4088 (N-GSF) γέμει· G1073 (V-PAI-3S) [15] ὀξεῖς G3691 (A-NPM) οἱ G3588 (T-NPM) πόδες G4228 (N-NPM) αὐτῶν G846 (P-GPM) ἐκχέαι G1632 (V-AAN) αἷμα· G129 (N-ASN) [16] σύντριμμα G4938 (N-NSN) καὶ G2532 (CONJ) ταλαιπωρία G5004 (N-NSF) ἐν G1722 (PREP) ταῖς G3588 (T-DPF) ὁδοῖς G3598 (N-DPF) αὐτῶν, G846 (P-GPM) [17] καὶ G2532 (CONJ) ὁδὸν G3598 (N-ASF) εἰρήνης G1515 (N-GSF) οὐκ G3756 (PRT-N) ἔγνωσαν· G1097 (V-2AAI-3P) [18] οὐκ G3756 (PRT-N) ἔστιν G1510 (V-PAI-3S) φόβος G5401 (N-NSM) θεοῦ G2316 (N-GSM) ἀπέναντι G561 (PREP) τῶν G3588 (T-GPM) ὀφθαλμῶν G3788 (N-GPM) αὐτῶν. G846 (P-GPM) [19] Οἴδαμεν G1492 (V-RAI-1P) δὲ G1161 (CONJ) ὅτι G3754 (CONJ) ὅσα G3745 (K-APN) ὁ G3588 (T-NSM) νόμος G3551 (N-NSM) λέγει, G3004 (V-PAI-3S) τοῖς G3588 (T-DPM) ἐν G1722 (PREP) τῷ G3588 (T-DSM) νόμῳ G3551 (N-DSM) λαλεῖ, G2980 (V-PAI-3S) ἵνα G2443 (CONJ) πᾶν G3956 (A-NSN) στόμα G4750 (N-NSN) φραγῇ, G5420 (V-2APS-3S) καὶ G2532 (CONJ) ὑπόδικος G5267 (A-NSM) γένηται G1096 (V-2ADS-3S) πᾶς G3956 (A-NSM) ὁ G3588 (T-NSM) κόσμος G2889 (N-NSM) τῷ G3588 (T-DSM) θεῷ· G2316 (N-DSM) [20] διότι G1360 (CONJ) ἐξ G1537 (PREP) ἔργων G2041 (N-GPN) νόμου G3551 (N-GSM) οὐ G3756 (PRT-N) δικαιωθήσεται G1344 (V-FPI-3S) πᾶσα G3956 (A-NSF) σὰρξ G4561 (N-NSF) ἐνώπιον G1799 (PREP) αὐτοῦ· G846 (P-GSM) διὰ G1223 (PREP) γὰρ G1063 (CONJ) νόμου G3551 (N-GSM) ἐπίγνωσις G1922 (N-NSF) ἁμαρτίας. G266 (N-GSF) [21] Νυνὶ G3570 (ADV) δὲ G1161 (CONJ) χωρὶς G5565 (ADV) νόμου G3551 (N-GSM) δικαιοσύνη G1343 (N-NSF) θεοῦ G2316 (N-GSM) πεφανέρωται, G5319 (V-RPI-3S) μαρτυρουμένη G3140 (V-PPP-NSF) ὑπὸ G5259 (PREP) τοῦ G3588 (T-GSM) νόμου G3551 (N-GSM) καὶ G2532 (CONJ) τῶν G3588 (T-GPM) προφητῶν· G4396 (N-GPM) [22] δικαιοσύνη G1343 (N-NSF) δὲ G1161 (CONJ) θεοῦ G2316 (N-GSM) διὰ G1223 (PREP) πίστεως G4102 (N-GSF) Ἰησοῦ G2424 (N-GSM) χριστοῦ G5547 (N-GSM) εἰς G1519 (PREP) πάντας G3956 (A-APM) καὶ G2532 (CONJ)‡ ἐπὶ G1909 (PREP) πάντας G3956 (A-APM) τοὺς G3588 (T-APM) πιστεύοντας· G4100 (V-PAP-APM) οὐ G3756 (PRT-N) γάρ G1063 (CONJ) ἐστιν G1510 (V-PAI-3S) διαστολή· G1293 (N-NSF) [23] πάντες G3956 (A-NPM) γὰρ G1063 (CONJ) ἥμαρτον G264 (V-2AAI-3P) καὶ G2532 (CONJ) ὑστεροῦνται G5302 (V-PPI-3P) τῆς G3588 (T-GSF) δόξης G1391 (N-GSF) τοῦ G3588 (T-GSM) θεοῦ, G2316 (N-GSM) [24] δικαιούμενοι G1344 (V-PPP-NPM) δωρεὰν G1432 (ADV) τῇ G3588 (T-DSF) αὐτοῦ G846 (P-GSM) χάριτι G5485 (N-DSF) διὰ G1223 (PREP) τῆς G3588 (T-GSF) ἀπολυτρώσεως G629 (N-GSF) τῆς G3588 (T-GSF) ἐν G1722 (PREP) χριστῷ G5547 (N-DSM) Ἰησοῦ· G2424 (N-DSM) [25] ὃν G3739 (R-ASM) προέθετο G4388 (V-2AMI-3S) ὁ G3588 (T-NSM) θεὸς G2316 (N-NSM) ἱλαστήριον, G2435 (N-ASN) διὰ G1223 (PREP) τῆς G3588 (T-GSF)‡ πίστεως, G4102 (N-GSF) ἐν G1722 (PREP) τῷ G3588 (T-DSN) αὐτοῦ G846 (P-GSM) αἵματι, G129 (N-DSN) εἰς G1519 (PREP) ἔνδειξιν G1732 (N-ASF) τῆς G3588 (T-GSF) δικαιοσύνης G1343 (N-GSF) αὐτοῦ, G846 (P-GSM) διὰ G1223 (PREP) τὴν G3588 (T-ASF) πάρεσιν G3929 (N-ASF) τῶν G3588 (T-GPN) προγεγονότων G4266 (V-2RAP-GPN) ἁμαρτημάτων, G265 (N-GPN) [26] ἐν G1722 (PREP) τῇ G3588 (T-DSF) ἀνοχῇ G463 (N-DSF) τοῦ G3588 (T-GSM) θεοῦ· G2316 (N-GSM) πρὸς G4314 (PREP) ἔνδειξιν G1732 (N-ASF)‡ τῆς G3588 (T-GSF) δικαιοσύνης G1343 (N-GSF) αὐτοῦ G846 (P-GSM) ἐν G1722 (PREP) τῷ G3588 (T-DSM) νῦν G3568 (ADV) καιρῷ, G2540 (N-DSM) εἰς G1519 (PREP) τὸ G3588 (T-ASN) εἶναι G1510 (V-PAN) αὐτὸν G846 (P-ASM) δίκαιον G1342 (A-ASM) καὶ G2532 (CONJ) δικαιοῦντα G1344 (V-PAP-ASM) τὸν G3588 (T-ASM) ἐκ G1537 (PREP) πίστεως G4102 (N-GSF) Ἰησοῦ. G2424 (N-GSM) [27] Ποῦ G4226 (ADV-I) οὖν G3767 (CONJ) ἡ G3588 (T-NSF) καύχησις; G2746 (N-NSF) Ἐξεκλείσθη. G1576 (V-API-3S) Διὰ G1223 (PREP) ποίου G4169 (I-GSM) νόμου; G3551 (N-GSM) Τῶν G3588 (T-GPN) ἔργων; G2041 (N-GPN) Οὐχί, G3780 (PRT-N) ἀλλὰ G235 (CONJ) διὰ G1223 (PREP) νόμου G3551 (N-GSM) πίστεως. G4102 (N-GSF) [28] Λογιζόμεθα G3049 (V-PNI-1P) οὖν G3767 (CONJ)‡ πίστει G4102 (N-DSF) δικαιοῦσθαι G1344 (V-PPN) ἄνθρωπον, G444 (N-ASM) χωρὶς G5565 (ADV) ἔργων G2041 (N-GPN) νόμου. G3551 (N-GSM) [29] Ἢ G2228 (PRT) Ἰουδαίων G2453 (A-GPM) ὁ G3588 (T-NSM) θεὸς G2316 (N-NSM) μόνον; G3440 (ADV) Οὐχὶ G3780 (PRT-I) δὲ G1161 (CONJ)‡ καὶ G2532 (CONJ) ἐθνῶν; G1484 (N-GPN) Ναὶ G3483 (PRT) καὶ G2532 (CONJ) ἐθνῶν· G1484 (N-GPN) [30] ἐπείπερ G1897 (CONJ)‡ εἷς G1520 (A-NSM) ὁ G3588 (T-NSM) θεός, G2316 (N-NSM) ὃς G3739 (R-NSM) δικαιώσει G1344 (V-FAI-3S) περιτομὴν G4061 (N-ASF) ἐκ G1537 (PREP) πίστεως, G4102 (N-GSF) καὶ G2532 (CONJ) ἀκροβυστίαν G203 (N-ASF) διὰ G1223 (PREP) τῆς G3588 (T-GSF) πίστεως. G4102 (N-GSF) [31] Νόμον G3551 (N-ASM) οὖν G3767 (CONJ) καταργοῦμεν G2673 (V-PAI-1P) διὰ G1223 (PREP) τῆς G3588 (T-GSF) πίστεως; G4102 (N-GSF) Μὴ G3361 (PRT-N) γένοιτο· G1096 (V-2ADO-3S) ἀλλὰ G235 (CONJ) νόμον G3551 (N-ASM) ἱστῶμεν. G2476 (V-PAI-1P)‡
Footnotes
- ‡ 3:2 N γὰρ ⇒ [γὰρ]
- ‡ 3:4 B νικήσῃς ⇒ νικήσεις
- ‡ 3:7 N γὰρ ⇒ δὲ
- ‡ 3:10 B ὅτι ⇒ -
- ‡ 3:12a N ἠχρειώθησαν ⇒ ἠχρεώθησαν
- ‡ 3:12b N ποιῶν ⇒ ὁ ποιῶν
- ‡ 3:12c N οὐκ ἔστιν ἕως ⇒ [οὐκ ἔστιν] ἕως
- ‡ 3:22 N καὶ ἐπὶ πάντας ⇒ -
- ‡ 3:25 N τῆς πίστεως ⇒ [τῆς] πίστεως
- ‡ 3:26 N ἔνδειξιν ⇒ τὴν ἔνδειξιν
- ‡ 3:28 N οὖν πίστει δικαιοῦσθαι ⇒ γὰρ δικαιοῦσθαι πίστει
- ‡ 3:29 N δὲ ⇒ -
- ‡ 3:30 N ἐπείπερ ⇒ εἴπερ
- ‡ 3:31 N ἱστῶμεν ⇒ ἱστάνομεν