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[1] Then what advantage does the Jew have? Or what is the profit of circumcision? [2] Much in every way! Because first of all, they were entrusted with the revelations of God. [3] For what if some were without faith? Will their lack of faith nullify the faithfulness of God? [4] May it never be! Yes, let God be found true, but every man a liar. As it is written,
“that you might be justified in your words,
and might prevail when you come into judgment.”† [5] But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. [6] May it never be! For then how will God judge the world? [7] For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? [8] Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. [9] What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. [10] As it is written,
“There is no one righteous;
no, not one.
[11] There is no one who understands.
There is no one who seeks after God.
[12] They have all turned away.
They have together become unprofitable.
There is no one who does good,
no, not so much as one.Ӡ
[13] “Their throat is an open tomb.
With their tongues they have used deceit.Ӡ
“The poison of vipers is under their lips.”†
[14] “Their mouth is full of cursing and bitterness.”†
[15] “Their feet are swift to shed blood.
[16] Destruction and misery are in their ways.
[17] The way of peace, they haven’t known.”†
[18] “There is no fear of God before their eyes.”† [19] Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. [20] Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. [21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [23] for all have sinned, and fall short of the glory of God; [24] being justified freely by his grace through the redemption that is in Christ Jesus, [25] whom God sent to be an atoning sacrifice§ through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [28] We maintain therefore that a man is justified by faith apart from the works of the law. [29] Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, [30] since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then nullify the law through faith? May it never be! No, we establish the law.
“that you might be justified in your words,
and might prevail when you come into judgment.”† [5] But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. [6] May it never be! For then how will God judge the world? [7] For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? [8] Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. [9] What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. [10] As it is written,
“There is no one righteous;
no, not one.
[11] There is no one who understands.
There is no one who seeks after God.
[12] They have all turned away.
They have together become unprofitable.
There is no one who does good,
no, not so much as one.Ӡ
[13] “Their throat is an open tomb.
With their tongues they have used deceit.Ӡ
“The poison of vipers is under their lips.”†
[14] “Their mouth is full of cursing and bitterness.”†
[15] “Their feet are swift to shed blood.
[16] Destruction and misery are in their ways.
[17] The way of peace, they haven’t known.”†
[18] “There is no fear of God before their eyes.”† [19] Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. [20] Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. [21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [23] for all have sinned, and fall short of the glory of God; [24] being justified freely by his grace through the redemption that is in Christ Jesus, [25] whom God sent to be an atoning sacrifice§ through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [28] We maintain therefore that a man is justified by faith apart from the works of the law. [29] Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, [30] since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then nullify the law through faith? May it never be! No, we establish the law.
Footnotes
- Psalm 51:4
- Psalm 14:1-3; 53:1-3; Ecclesiastes 7:20
- Psalm 5:9
- Psalm 140:3
- Psalm 10:7
- Isaiah 59:7-8
- Psalm 36:1
- or, a propitiation
King James Version
[1] WhatG5101 advantageG4053 thenG3767 hath the Jew?G2453 orG2228 whatG5101 profitG5622 [is there] of circumcision?G4061 [2] MuchG4183 everyG2596 way:G5158 chiefly,G4412 becauseG3303 thatG3754 unto them were committedG4100(AorPasInd) the oraclesG3051 of God.G2316 [3] ForG1063 whatG5101 ifG1487 someG5100 did not believe?G569(AorActInd) shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effect?G2673(FutActInd) [4] God forbid:G3361 yea,G1161 letG1096 GodG2316 beG1096(PresMidPasDepImpr) true,G227 butG1161 everyG3956 manG444 a liar;G5583 asG2531 it is written,G1125(PerfPasInd) ThatG3704 thou mightestG302 be justifiedG1344(AorPasSubj) inG1722 thyG4675 sayings,G3056 andG2532 mightest overcomeG3528(AorActSubj) whenG1722 thouG4571 art judged.G2919(PresPasInf) [5] ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921(PresActInd) the righteousnessG1343 of God,G2316 whatG5101 shall we say?G2046(FutActInd) [Is] GodG2316 unrighteousG94 who takethG2018(PresActPtc) vengeance?G3709 (I speakG3004(PresActInd) asG2596 a manG444) [6] God forbid:G3361 for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919(FutActInd/PresActInd) the world?G2889 [7] ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052(AorActInd) throughG1722 myG1699 lieG5582 untoG1519 hisG846 glory;G1391 whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919(PresPasInd) asG5613 a sinner?G268 [8] AndG2532 notG3361 [rather], (asG2531 we be slanderously reported,G987(PresPasInd) andG2532 asG2531 someG5100 affirmG5346(PresInd) that weG2248 say,G3004(PresActInf))G3754 Let us doG4160(AorActSubj) evil,G2556 thatG2443 goodG18 may come?G2064(Aor2ActSubj) whoseG3739 damnationG2917 isG2076(PresInd) just.G1738 [9] WhatG5101 then?G3767 are we betterG4284(PresMidPasDepInd) [than they]? No,G3756 in no wise:G3843 forG1063 we have before provedG4256(AorMidDepInd) bothG5037 JewsG2453 andG2532 Gentiles,G1672 that they areG1511(PresInf) allG3956 underG5259 sin;G266 [10] AsG2531 it is written,G1125(PerfPasInd) There isG2076(PresInd) noneG3756 righteous,G1342 no, notG3761 one:G1520 [11] There isG2076(PresInd) noneG3756 that understandeth,G4920(PresActPtc) there isG2076(PresInd) noneG3756 that seeketh afterG1567(PresActPtc) God.G2316 [12] They areG1578 allG3956 gone out of the way,G1578(AorActInd) they areG889 togetherG260 become unprofitable;G889(AorPasInd) there isG2076(PresInd) noneG3756 that doethG4160(PresActPtc) good,G5544 no, notG3756 one.G2076(PresInd) [13] TheirG846 throatG2995 [is] an openG455(PerfPasPtc) sepulchre;G5028 with theirG846 tonguesG1100 they have used deceit;G1387(ImpfActInd) the poisonG2447 of aspsG785 [is] underG5259 theirG846 lips:G5491 [14] WhoseG3739 mouthG4750 [is] fullG1073(PresActInd) of cursingG685 andG2532 bitterness:G4088 [15] TheirG846 feetG4228 [are] swiftG3691 to shedG1632(AorActInf) blood:G129 [16] DestructionG4938 andG2532 miseryG5004 [are] inG1722 theirG846 ways:G3598 [17] AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 known:G1097(Aor2ActInd) [18] There isG2076(PresInd) noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyes.G3788 [19] NowG1161 we knowG1492(PerfActInd) thatG3754 what things soeverG3745 the lawG3551 saith,G3004(PresActInd) it saithG2980(PresActInd) to them who are underG1722 the law:G3551 thatG2443 everyG3956 mouthG4750 may be stopped,G5420(Aor2PasSubj) andG2532 allG3956 the worldG2889 may becomeG1096(Aor2MidDepSubj) guiltyG5267 before God.G2316 [20] ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956 fleshG4561 be justifiedG1344(FutPasInd) in hisG846 sight:G1799 forG1063 byG1223 the lawG3551 [is] the knowledgeG1922 of sin.G266 [21] ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifested,G5319(PerfPasInd) being witnessedG3140(PresPasPtc) byG5259 the lawG3551 andG2532 the prophets;G4396 [22] EvenG1161 the righteousnessG1343 of GodG2316 [which is] byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believe:G4100(PresActPtc) forG1063 there isG2076(PresInd) noG3756 difference:G1293 [23] ForG1063 allG3956 have sinned,G264(Aor2ActInd) andG2532 come shortG5302(PresPasInd) of the gloryG1391 of God;G2316 [24] Being justifiedG1344(PresPasPtc) freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 Jesus:G2424 [25] WhomG3739 GodG2316 hath set forthG4388(Aor2MidInd) [to be] a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 blood,G129 toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are past,G4266(PerfActPtc) throughG1722 the forbearanceG463 of God;G2316 [26] ToG4314 declare,G1732 [I say], atG1722 thisG3568 timeG2540 hisG846 righteousness:G1343 thatG1519 he might beG1511(PresInf) just,G1342 andG2532 the justifierG1344(PresActPtc) of himG846 which believethG4102 inG1537 Jesus.G2424 [27] WhereG4226 [is] boastingG2746 then?G3767 It is excluded.G1576(AorPasInd) ByG1223 whatG4169 law?G3551 of works?G2041 Nay:G3780 butG235 byG1223 the lawG3551 of faith.G4102 [28] ThereforeG3767 we concludeG3049(PresMidPasDepInd) that a manG444 is justifiedG1344(PresPasInf) by faithG4102 withoutG5565 the deedsG2041 of the law.G3551 [29] [Is he]G2228 the GodG2316 of the JewsG2453 only?G3440 [is he] notG3780 alsoG1161 of the Gentiles?G1484 Yes,G3483 of the GentilesG1484 also:G2532 [30] SeeingG1897 [it is] oneG1520 God,G2316 whichG3739 shall justifyG1344(FutActInd) the circumcisionG4061 byG1537 faith,G4102 andG2532 uncircumcisionG203 throughG1223 faith.G4102 [31] Do weG2673 thenG3767 make voidG2673(PresActInd) the lawG3551 throughG1223 faith?G4102 God forbid:G3361 yea,G235 we establishG2476(PresActInd) the law.G3551
Byzantine Greek New Testament
[1] ΤίG5101(I-NSN) οὖνG3767(CONJ) τὸG3588(T-NSN) περισσὸνG4053(A-NSN) τοῦG3588(T-GSM) Ἰουδαίου,G2453(A-GSM) ἢG2228(PRT) τίςG5101(I-NSF) ἡG3588(T-NSF) ὠφέλειαG5622(N-NSF) τῆςG3588(T-GSF) περιτομῆς;G4061(N-GSF) [2] ΠολὺG4183(A-NSN) κατὰG2596(PREP) πάνταG3956(A-ASM) τρόπον·G5158(N-ASM) πρῶτονG4412(ADV-S) μὲνG3303(PRT) γὰρG1063(CONJ)‡ ὅτιG3754(CONJ) ἐπιστεύθησανG4100(V-API-3P) τὰG3588(T-APN) λόγιαG3051(N-APN) τοῦG3588(T-GSM) θεοῦ.G2316(N-GSM) [3] ΤίG5101(I-NSN) γὰρG1063(CONJ) εἰG1487(COND) ἠπίστησάνG569(V-AAI-3P) τινες;G5100(X-NPM) ΜὴG3361(PRT-N) ἡG3588(T-NSF) ἀπιστίαG570(N-NSF) αὐτῶνG846(P-GPM) τὴνG3588(T-ASF) πίστινG4102(N-ASF) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) καταργήσει;G2673(V-FAI-3S) [4] ΜὴG3361(PRT-N) γένοιτο·G1096(V-2ADO-3S) γινέσθωG1096(V-PNM-3S) δὲG1161(CONJ) ὁG3588(T-NSM) θεὸςG2316(N-NSM) ἀληθής,G227(A-NSM) πᾶςG3956(A-NSM) δὲG1161(CONJ) ἄνθρωποςG444(N-NSM) ψεύστης,G5583(N-NSM) καθὼςG2531(ADV) γέγραπται,G1125(V-RPI-3S) ὍπωςG3704(ADV) ἂνG302(PRT) δικαιωθῇςG1344(V-APS-2S) ἐνG1722(PREP) τοῖςG3588(T-DPM) λόγοιςG3056(N-DPM) σου,G4771(P-2GS) καὶG2532(CONJ) νικήσῃςG3528(V-AAS-2S)‡ ἐνG1722(PREP) τῷG3588(T-DSN) κρίνεσθαίG2919(V-PPN) σε.G4771(P-2AS) [5] ΕἰG1487(COND) δὲG1161(CONJ) ἡG3588(T-NSF) ἀδικίαG93(N-NSF) ἡμῶνG1473(P-1GP) θεοῦG2316(N-GSM) δικαιοσύνηνG1343(N-ASF) συνίστησιν,G4921(V-PAI-3S) τίG5101(I-ASN) ἐροῦμεν;G2046(V-FAI-1P) ΜὴG3361(PRT-N) ἄδικοςG94(A-NSM) ὁG3588(T-NSM) θεὸςG2316(N-NSM) ὁG3588(T-NSM) ἐπιφέρωνG2018(V-PAP-NSM) τὴνG3588(T-ASF) ὀργήν;G3709(N-ASF) κατὰG2596(PREP) ἄνθρωπονG444(N-ASM) λέγωG3004(V-PAI-1S) [6] ΜὴG3361(PRT-N) γένοιτο·G1096(V-2ADO-3S) ἐπεὶG1893(CONJ) πῶςG4459(ADV-I) κρινεῖG2919(V-FAI-3S) ὁG3588(T-NSM) θεὸςG2316(N-NSM) τὸνG3588(T-ASM) κόσμον;G2889(N-ASM) [7] ΕἰG1487(COND) γὰρG1063(CONJ)‡ ἡG3588(T-NSF) ἀλήθειαG225(N-NSF) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) ἐνG1722(PREP) τῷG3588(T-DSN) ἐμῷG1699(S-1SDSN) ψεύσματιG5582(N-DSN) ἐπερίσσευσενG4052(V-AAI-3S) εἰςG1519(PREP) τὴνG3588(T-ASF) δόξανG1391(N-ASF) αὐτοῦ,G846(P-GSM) τίG5101(I-ASN) ἔτιG2089(ADV) κἀγὼG2504(P-1NS-K) ὡςG5613(ADV) ἁμαρτωλὸςG268(A-NSM) κρίνομαι;G2919(V-PPI-1S) [8] ΚαὶG2532(CONJ) μήG3361(PRT-N) καθὼςG2531(ADV) βλασφημούμεθα,G987(V-PPI-1P) καὶG2532(CONJ) καθώςG2531(ADV) φασίνG5346(V-PAI-3P) τινεςG5100(X-NPM) ἡμᾶςG1473(P-1AP) λέγεινG3004(V-PAN) ὅτιG3754(CONJ) ΠοιήσωμενG4160(V-AAS-1P) τὰG3588(T-APN) κακὰG2556(A-APN) ἵναG2443(CONJ) ἔλθῃG2064(V-2AAS-3S) τὰG3588(T-NPN) ἀγαθά;G18(A-NPN) ὯνG3739(R-GPM) τὸG3588(T-NSN) κρίμαG2917(N-NSN) ἔνδικόνG1738(A-NSN) ἐστιν.G1510(V-PAI-3S) [9] ΤίG5101(I-NSN) οὖν;G3767(CONJ) Προεχόμεθα;G4284(V-PNI-1P) ΟὐG3756(PRT-N) πάντως·G3843(ADV) προῃτιασάμεθαG4256(V-ADI-1P) γὰρG1063(CONJ) ἸουδαίουςG2453(A-APM) τεG5037(PRT) καὶG2532(CONJ) ἝλληναςG1672(N-APM) πάνταςG3956(A-APM) ὑφ’G5259(PREP) ἁμαρτίανG266(N-ASF) εἶναι,G1510(V-PAN) [10] καθὼςG2531(ADV) γέγραπταιG1125(V-RPI-3S)‡ ὅτιG3754(CONJ) ΟὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) δίκαιοςG1342(A-NSM) οὐδὲG3761(CONJ-N) εἷς·G1520(A-NSM) [11] οὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) ὁG3588(T-NSM) συνιῶν,G4920(V-PAP-NSM) οὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) ὁG3588(T-NSM) ἐκζητῶνG1567(V-PAP-NSM) τὸνG3588(T-ASM) θεόν·G2316(N-ASM) [12] πάντεςG3956(A-NPM) ἐξέκλιναν,G1578(V-AAI-3P) ἅμαG260(ADV) ἠχρειώθησαν·G889(V-API-3P)‡ οὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) ποιῶνG4160(V-PAP-NSM)‡ χρηστότητα,G5544(N-ASF) οὐκG3756(PRT-N)‡ ἔστινG1510(V-PAI-3S) ἕωςG2193(ADV) ἑνός·G1520(A-GSM) [13] τάφοςG5028(N-NSM) ἀνεῳγμένοςG455(V-RPP-NSM) ὁG3588(T-NSM) λάρυγξG2995(N-NSM) αὐτῶν,G846(P-GPM) ταῖςG3588(T-DPF) γλώσσαιςG1100(N-DPF) αὐτῶνG846(P-GPM) ἐδολιοῦσαν·G1387(V-IAI-3P) ἰὸςG2447(N-NSM) ἀσπίδωνG785(N-GPF) ὑπὸG5259(PREP) τὰG3588(T-APN) χείληG5491(N-APN) αὐτῶν·G846(P-GPM) [14] ὧνG3739(R-GPM) τὸG3588(T-NSN) στόμαG4750(N-NSN) ἀρᾶςG685(N-GSF) καὶG2532(CONJ) πικρίαςG4088(N-GSF) γέμει·G1073(V-PAI-3S) [15] ὀξεῖςG3691(A-NPM) οἱG3588(T-NPM) πόδεςG4228(N-NPM) αὐτῶνG846(P-GPM) ἐκχέαιG1632(V-AAN) αἷμα·G129(N-ASN) [16] σύντριμμαG4938(N-NSN) καὶG2532(CONJ) ταλαιπωρίαG5004(N-NSF) ἐνG1722(PREP) ταῖςG3588(T-DPF) ὁδοῖςG3598(N-DPF) αὐτῶν,G846(P-GPM) [17] καὶG2532(CONJ) ὁδὸνG3598(N-ASF) εἰρήνηςG1515(N-GSF) οὐκG3756(PRT-N) ἔγνωσαν·G1097(V-2AAI-3P) [18] οὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) φόβοςG5401(N-NSM) θεοῦG2316(N-GSM) ἀπέναντιG561(PREP) τῶνG3588(T-GPM) ὀφθαλμῶνG3788(N-GPM) αὐτῶν.G846(P-GPM) [19] ΟἴδαμενG1492(V-RAI-1P) δὲG1161(CONJ) ὅτιG3754(CONJ) ὅσαG3745(K-APN) ὁG3588(T-NSM) νόμοςG3551(N-NSM) λέγει,G3004(V-PAI-3S) τοῖςG3588(T-DPM) ἐνG1722(PREP) τῷG3588(T-DSM) νόμῳG3551(N-DSM) λαλεῖ,G2980(V-PAI-3S) ἵναG2443(CONJ) πᾶνG3956(A-NSN) στόμαG4750(N-NSN) φραγῇ,G5420(V-2APS-3S) καὶG2532(CONJ) ὑπόδικοςG5267(A-NSM) γένηταιG1096(V-2ADS-3S) πᾶςG3956(A-NSM) ὁG3588(T-NSM) κόσμοςG2889(N-NSM) τῷG3588(T-DSM) θεῷ·G2316(N-DSM) [20] διότιG1360(CONJ) ἐξG1537(PREP) ἔργωνG2041(N-GPN) νόμουG3551(N-GSM) οὐG3756(PRT-N) δικαιωθήσεταιG1344(V-FPI-3S) πᾶσαG3956(A-NSF) σὰρξG4561(N-NSF) ἐνώπιονG1799(PREP) αὐτοῦ·G846(P-GSM) διὰG1223(PREP) γὰρG1063(CONJ) νόμουG3551(N-GSM) ἐπίγνωσιςG1922(N-NSF) ἁμαρτίας.G266(N-GSF) [21] ΝυνὶG3570(ADV) δὲG1161(CONJ) χωρὶςG5565(ADV) νόμουG3551(N-GSM) δικαιοσύνηG1343(N-NSF) θεοῦG2316(N-GSM) πεφανέρωται,G5319(V-RPI-3S) μαρτυρουμένηG3140(V-PPP-NSF) ὑπὸG5259(PREP) τοῦG3588(T-GSM) νόμουG3551(N-GSM) καὶG2532(CONJ) τῶνG3588(T-GPM) προφητῶν·G4396(N-GPM) [22] δικαιοσύνηG1343(N-NSF) δὲG1161(CONJ) θεοῦG2316(N-GSM) διὰG1223(PREP) πίστεωςG4102(N-GSF) ἸησοῦG2424(N-GSM) χριστοῦG5547(N-GSM) εἰςG1519(PREP) πάνταςG3956(A-APM) καὶG2532(CONJ)‡ ἐπὶG1909(PREP) πάνταςG3956(A-APM) τοὺςG3588(T-APM) πιστεύοντας·G4100(V-PAP-APM) οὐG3756(PRT-N) γάρG1063(CONJ) ἐστινG1510(V-PAI-3S) διαστολή·G1293(N-NSF) [23] πάντεςG3956(A-NPM) γὰρG1063(CONJ) ἥμαρτονG264(V-2AAI-3P) καὶG2532(CONJ) ὑστεροῦνταιG5302(V-PPI-3P) τῆςG3588(T-GSF) δόξηςG1391(N-GSF) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) [24] δικαιούμενοιG1344(V-PPP-NPM) δωρεὰνG1432(ADV) τῇG3588(T-DSF) αὐτοῦG846(P-GSM) χάριτιG5485(N-DSF) διὰG1223(PREP) τῆςG3588(T-GSF) ἀπολυτρώσεωςG629(N-GSF) τῆςG3588(T-GSF) ἐνG1722(PREP) χριστῷG5547(N-DSM) Ἰησοῦ·G2424(N-DSM) [25] ὃνG3739(R-ASM) προέθετοG4388(V-2AMI-3S) ὁG3588(T-NSM) θεὸςG2316(N-NSM) ἱλαστήριον,G2435(N-ASN) διὰG1223(PREP) τῆςG3588(T-GSF)‡ πίστεως,G4102(N-GSF) ἐνG1722(PREP) τῷG3588(T-DSN) αὐτοῦG846(P-GSM) αἵματι,G129(N-DSN) εἰςG1519(PREP) ἔνδειξινG1732(N-ASF) τῆςG3588(T-GSF) δικαιοσύνηςG1343(N-GSF) αὐτοῦ,G846(P-GSM) διὰG1223(PREP) τὴνG3588(T-ASF) πάρεσινG3929(N-ASF) τῶνG3588(T-GPN) προγεγονότωνG4266(V-2RAP-GPN) ἁμαρτημάτων,G265(N-GPN) [26] ἐνG1722(PREP) τῇG3588(T-DSF) ἀνοχῇG463(N-DSF) τοῦG3588(T-GSM) θεοῦ·G2316(N-GSM) πρὸςG4314(PREP) ἔνδειξινG1732(N-ASF)‡ τῆςG3588(T-GSF) δικαιοσύνηςG1343(N-GSF) αὐτοῦG846(P-GSM) ἐνG1722(PREP) τῷG3588(T-DSM) νῦνG3568(ADV) καιρῷ,G2540(N-DSM) εἰςG1519(PREP) τὸG3588(T-ASN) εἶναιG1510(V-PAN) αὐτὸνG846(P-ASM) δίκαιονG1342(A-ASM) καὶG2532(CONJ) δικαιοῦνταG1344(V-PAP-ASM) τὸνG3588(T-ASM) ἐκG1537(PREP) πίστεωςG4102(N-GSF) Ἰησοῦ.G2424(N-GSM) [27] ΠοῦG4226(ADV-I) οὖνG3767(CONJ) ἡG3588(T-NSF) καύχησις;G2746(N-NSF) Ἐξεκλείσθη.G1576(V-API-3S) ΔιὰG1223(PREP) ποίουG4169(I-GSM) νόμου;G3551(N-GSM) ΤῶνG3588(T-GPN) ἔργων;G2041(N-GPN) Οὐχί,G3780(PRT-N) ἀλλὰG235(CONJ) διὰG1223(PREP) νόμουG3551(N-GSM) πίστεως.G4102(N-GSF) [28] ΛογιζόμεθαG3049(V-PNI-1P) οὖνG3767(CONJ)‡ πίστειG4102(N-DSF) δικαιοῦσθαιG1344(V-PPN) ἄνθρωπον,G444(N-ASM) χωρὶςG5565(ADV) ἔργωνG2041(N-GPN) νόμου.G3551(N-GSM) [29] ἪG2228(PRT) ἸουδαίωνG2453(A-GPM) ὁG3588(T-NSM) θεὸςG2316(N-NSM) μόνον;G3440(ADV) ΟὐχὶG3780(PRT-I) δὲG1161(CONJ)‡ καὶG2532(CONJ) ἐθνῶν;G1484(N-GPN) ΝαὶG3483(PRT) καὶG2532(CONJ) ἐθνῶν·G1484(N-GPN) [30] ἐπείπερG1897(CONJ)‡ εἷςG1520(A-NSM) ὁG3588(T-NSM) θεός,G2316(N-NSM) ὃςG3739(R-NSM) δικαιώσειG1344(V-FAI-3S) περιτομὴνG4061(N-ASF) ἐκG1537(PREP) πίστεως,G4102(N-GSF) καὶG2532(CONJ) ἀκροβυστίανG203(N-ASF) διὰG1223(PREP) τῆςG3588(T-GSF) πίστεως.G4102(N-GSF) [31] ΝόμονG3551(N-ASM) οὖνG3767(CONJ) καταργοῦμενG2673(V-PAI-1P) διὰG1223(PREP) τῆςG3588(T-GSF) πίστεως;G4102(N-GSF) ΜὴG3361(PRT-N) γένοιτο·G1096(V-2ADO-3S) ἀλλὰG235(CONJ) νόμονG3551(N-ASM) ἱστῶμεν.G2476(V-PAI-1P)‡
Footnotes
- N γὰρ ⇒ [γὰρ]
- B νικήσῃς ⇒ νικήσεις
- N γὰρ ⇒ δὲ
- B ὅτι ⇒ -
- N ἠχρειώθησαν ⇒ ἠχρεώθησαν
- N ποιῶν ⇒ ὁ ποιῶν
- N οὐκ ἔστιν ἕως ⇒ [οὐκ ἔστιν] ἕως
- N καὶ ἐπὶ πάντας ⇒ -
- N τῆς πίστεως ⇒ [τῆς] πίστεως
- N ἔνδειξιν ⇒ τὴν ἔνδειξιν
- N οὖν πίστει δικαιοῦσθαι ⇒ γὰρ δικαιοῦσθαι πίστει
- N δὲ ⇒ -
- N ἐπείπερ ⇒ εἴπερ
- N ἱστῶμεν ⇒ ἱστάνομεν