2 Kings 9 – read and compare multiple versions of the Bible

World English Bible

2 Kings 9 (WEBP)

[1] Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.
[2] When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in and make him rise up from among his brothers, and take him to an inner room.
[3] Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”
[4] So the young man, the young prophet, went to Ramoth Gilead.
[5] When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which one of us?” He said, “To you, O captain.”
[6] He arose, and went into the house. Then he poured the oil on his head, and said to him, “Yahweh, the God of Israel, says, ‘I have anointed you king over the people of Yahweh, even over Israel.
[7] You must strike your master Ahab’s house, that I may avenge the blood of my servants the prophets, and the blood of all the servants of Yahweh, at the hand of Jezebel.
[8] For the whole house of Ahab will perish. I will cut off from Ahab everyone who urinates against a wall, both him who is shut up and him who is left at large in Israel.
[9] I will make Ahab’s house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
[10] The dogs will eat Jezebel on the plot of ground of Jezreel, and there shall be no one to bury her.’” Then he opened the door and fled.
[11] When Jehu came out to the servants of his lord and one said to him, “Is all well? Why did this madman come to you?” He said to them, “You know the man and how he talks.”
[12] They said, “That is a lie. Tell us now.” He said, “He said to me, ‘Yahweh says, I have anointed you king over Israel.’”
[13] Then they hurried, and each man took his cloak, and put it under him on the top of the stairs, and blew the trumpet, saying, “Jehu is king.”
[14] So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was defending Ramoth Gilead, he and all Israel, because of Hazael king of Syria;
[15] but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.”
[16] So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram.
[17] Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, “I see a company.” Joram said, “Take a horseman, and send to meet them, and let him say, ‘Is it peace?’”
[18] So one went on horseback to meet him, and said, “the king says, ‘Is it peace?’” Jehu said, “What do you have to do with peace? Fall in behind me!” The watchman said, “The messenger came to them, but he isn’t coming back.”
[19] Then he sent out a second on horseback, who came to them and said, “The king says, ‘Is it peace?’” Jehu answered, “What do you have to do with peace? Fall in behind me!”
[20] The watchman said, “He came to them, and isn’t coming back. The driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”
[21] Joram said, “Get ready!” They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land.
[22] When Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”
[23] Joram turned his hands and fled, and said to Ahaziah, “This is treason, Ahaziah!”
[24] Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.
[25] Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for remember how, when you and I rode together after Ahab his father, Yahweh laid this burden on him:
[26] ‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says Yahweh; ‘and I will repay you in this plot of ground,’ says Yahweh. Now therefore take and cast him onto the plot of ground, according to Yahweh’s word.”
[27] But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.
[28] His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.
[29] In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.
[30] When Jehu had come to Jezreel, Jezebel heard of it; and she painted her eyes, and adorned her head, and looked out at the window.
[31] As Jehu entered in at the gate, she said, “Do you come in peace, Zimri, you murderer of your master?”
[32] He lifted up his face to the window, and said, “Who is on my side? Who?” Two or three eunuchs looked out at him.
[33] He said, “Throw her down!” So they threw her down; and some of her blood was sprinkled on the wall, and on the horses. Then he trampled her under foot.
[34] When he had come in, he ate and drank. Then he said, “See now to this cursed woman, and bury her; for she is a king’s daughter.”
[35] They went to bury her, but they found no more of her than the skull, the feet, and the palms of her hands.
[36] Therefore they came back, and told him. He said, “This is Yahweh’s word, which he spoke by his servant Elijah the Tishbite, saying, ‘The dogs will eat the flesh of Jezebel on the plot of Jezreel,
[37] and the body of Jezebel will be as dung on the surface of the field on Jezreel’s land, so that they won’t say, “This is Jezebel.”’”

2 Kings 9:8 or, male

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

2 Kings 9 (KJVS)

[1] And Elisha the prophet called () one of the children of the prophets, and said () unto him, Gird up () thy loins, and take () this box of oil in thine hand, and go () to Ramoth-gilead:
[2] and when thou comest () thither, look out () there Jehu the son of Jehoshaphat the son of Nimshi, and go in, () and make him arise up () from among his brethren, and carry () him to an inner chamber;
[3] then take () the box of oil, and pour () it on his head, and say, () Thus saith () the Lord, I have anointed () thee king over Israel. Then open () the door, and flee, () and tarry () not.
[4] So the young man, even the young man the prophet, went () to Ramoth-gilead.
[5] And when he came, () behold, the captains of the host were sitting; () and he said, () I have an errand to thee, O captain. And Jehu said, () Unto which of all us? And he said, () To thee, O captain.
[6] And he arose, () and went () into the house; and he poured () the oil on his head, and said () unto him, Thus saith () the Lord God of Israel, I have anointed () thee king over the people of the Lord, even over Israel.
[7] And thou shalt smite () the house of Ahab thy master, that I may avenge () the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
[8] For the whole house of Ahab shall perish: () and I will cut off () from Ahab him that pisseth () against the wall, and him that is shut up () and left () in Israel:
[9] and I will make () the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:
[10] and the dogs shall eat () Jezebel in the portion of Jezreel, and there shall be none to bury () her. And he opened () the door, and fled. ()
[11] Then Jehu came forth () to the servants of his lord: and one said () unto him, Is all well? wherefore came () this mad () fellow to thee? And he said () unto them, Ye know () the man, and his communication.
[12] And they said, () It is false; tell () us now. And he said, () Thus and thus spake () he to me, saying, () Thus saith () the Lord, I have anointed () thee king over Israel.
[13] Then they hasted, () and took () every man his garment, and put () it under him on the top of the stairs, and blew () with trumpets, saying, () Jehu is king. ()
[14] So Jehu the son of Jehoshaphat the son of Nimshi conspired () against Joram. (Now Joram had kept () Ramoth-gilead, he and all Israel, because of Hazael king of Syria.
[15] But king Joram was returned () to be healed () in Jezreel of the wounds which the Syrians had given () him, when he fought () with Hazael king of Syria.) And Jehu said, () If it be your minds, then let none go forth () nor escape out of the city to go () to tell () it in Jezreel.
[16] So Jehu rode in a chariot, () and went () to Jezreel; for Joram lay () there. And Ahaziah king of Judah was come down () to see () Joram.
[17] And there stood () a watchman () on the tower in Jezreel, and he spied () the company of Jehu as he came, () and said, () I see () a company. And Joram said, () Take () an horseman, and send () to meet () them, and let him say, () Is it peace?
[18] So there went () one on horseback () to meet () him, and said, () Thus saith () the king, Is it peace? And Jehu said, () What hast thou to do with peace? turn () thee behind me. And the watchman () told, () saying, () The messenger came () to them, but he cometh not again. ()
[19] Then he sent out () a second on horseback, () which came () to them, and said, () Thus saith () the king, Is it peace? And Jehu answered, () What hast thou to do with peace? turn () thee behind me.
[20] And the watchman () told, () saying, () He came () even unto them, and cometh not again: () and the driving is like the driving of Jehu the son of Nimshi; for he driveth () furiously.
[21] And Joram said, () Make ready. () And his chariot was made ready. () And Joram king of Israel and Ahaziah king of Judah went out, () each in his chariot, and they went out () against () Jehu, and met () him in the portion of Naboth the Jezreelite.
[22] And it came to pass, when Joram saw () Jehu, that he said, () Is it peace, Jehu? And he answered, () What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
[23] And Joram turned () his hands, and fled, () and said () to Ahaziah, There is treachery, O Ahaziah.
[24] And Jehu drew a bow with his full () strength, and smote () Jehoram between his arms, and the arrow went out () at his heart, and he sunk down () in his chariot.
[25] Then said () Jehu to Bidkar his captain, Take up, () and cast () him in the portion of the field of Naboth the Jezreelite: for remember () how that, when I and thou rode () together after Ahab his father, the Lord laid () this burden upon him;
[26] surely I have seen () yesterday the blood of Naboth, and the blood of his sons, saith () the Lord; and I will requite () thee in this plat, saith () the Lord. Now therefore take () and cast () him into the plat of ground, according to the word of the Lord.
[27] But when Ahaziah the king of Judah saw () this, he fled () by the way of the garden house. And Jehu followed () after him, and said, () Smite () him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled () to Megiddo, and died () there.
[28] And his servants carried () him in a chariot to Jerusalem, and buried () him in his sepulchre with his fathers in the city of David.
[29] And in the eleventh year of Joram the son of Ahab began Ahaziah to reign () over Judah.
[30] And when Jehu was come () to Jezreel, Jezebel heard () of it; and she painted () her face, and tired () her head, and looked out () at a window.
[31] And as Jehu entered in () at the gate, she said, () Had Zimri peace, who slew () his master?
[32] And he lifted up () his face to the window, and said, () Who is on my side? who? And there looked out () to him two or three eunuchs.
[33] And he said, () Throw her down. () So they threw her down: () and some of her blood was sprinkled () on the wall, and on the horses: and he trode her under foot. ()
[34] And when he was come in, () he did eat () and drink, () and said, () Go, () see now this cursed () woman, and bury () her: for she is a king’s daughter.
[35] And they went () to bury () her: but they found () no more of her than the skull, and the feet, and the palms of her hands.
[36] Wherefore they came again, () and told () him. And he said, () This is the word of the Lord, which he spake () by his servant Elijah the Tishbite, saying, () In the portion of Jezreel shall dogs eat () the flesh of Jezebel:
[37] And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, () This is Jezebel.

2 Kings 9:2 Heb. chamber in a chamber
2 Kings 9:13 Heb. reigneth
2 Kings 9:15a Heb. Jehoram
2 Kings 9:15b Heb. smote
2 Kings 9:15c Heb. let no escaper go, etc.
2 Kings 9:20a Or, marching
2 Kings 9:20b Heb. in madness
2 Kings 9:21a Heb. bind
2 Kings 9:21b Heb. found
2 Kings 9:24a Heb. filled his hand with a bow
2 Kings 9:24b Heb. bowed
2 Kings 9:26a Heb. bloods
2 Kings 9:26b Or, portion
2 Kings 9:30 Heb. put her eyes in painting
2 Kings 9:32 Or, chamberlains
2 Kings 9:36 Heb. by the hand of

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

2 Kings 9 (BYZ)

[1] Καὶ () Ελισαιε ὁ () προφήτης () ἐκάλεσεν () ἕνα () τῶν () υἱῶν () τῶν () προφητῶν () καὶ () εἶπεν αὐτῷ () Ζῶσαι () τὴν () ὀσφύν () σου () καὶ () λαβὲ () τὸν () φακὸν τοῦ () ἐλαίου () τούτου () ἐν () τῇ () χειρί () σου () καὶ () δεῦρο () εἰς () Ρεμμωθ Γαλααδ·
[2] καὶ () εἰσελεύσῃ () ἐκεῖ () καὶ () ὄψῃ () ἐκεῖ () Ιου υἱὸν () Ιωσαφατ () υἱοῦ () Ναμεσσι καὶ () εἰσελεύσῃ () καὶ () ἀναστήσεις () αὐτὸν () ἐκ () μέσου () τῶν () ἀδελφῶν () αὐτοῦ () καὶ () εἰσάξεις () αὐτὸν () εἰς () τὸ () ταμίειον () ἐν () τῷ () ταμιείῳ· ()
[3] καὶ () λήμψῃ () τὸν () φακὸν τοῦ () ἐλαίου () καὶ () ἐπιχεεῖς () ἐπὶ () τὴν () κεφαλὴν () αὐτοῦ () καὶ () εἰπόν Τάδε () λέγει () κύριος () Κέχρικά () σε () εἰς () βασιλέα () ἐπὶ () Ισραηλ· () καὶ () ἀνοίξεις () τὴν () θύραν () καὶ () φεύξῃ () καὶ () οὐ () μενεῖς. ()
[4] Καὶ () ἐπορεύθη () τὸ () παιδάριον () ὁ () προφήτης () εἰς () Ρεμμωθ Γαλααδ
[5] καὶ () εἰσῆλθεν, () καὶ () ἰδοὺ () οἱ () ἄρχοντες () τῆς () δυνάμεως () ἐκάθηντο, () καὶ () εἶπεν Λόγος () μοι () πρὸς () σέ, () ὁ () ἄρχων· () καὶ () εἶπεν Ιου Πρὸς () τίνα () ἐκ () πάντων () ἡμῶν; () Καὶ () εἶπεν Πρὸς () σέ, () ὁ () ἄρχων. ()
[6] Καὶ () ἀνέστη () καὶ () εἰσῆλθεν () εἰς () τὸν () οἶκον, () καὶ () ἐπέχεεν () τὸ () ἔλαιον () ἐπὶ () τὴν () κεφαλὴν () αὐτοῦ () καὶ () εἶπεν αὐτῷ () Τάδε () λέγει () κύριος () ὁ () θεὸς () Ισραηλ () Κέχρικά () σε () εἰς () βασιλέα () ἐπὶ () λαὸν () κυρίου () ἐπὶ () τὸν () Ισραηλ, ()
[7] καὶ () ἐξολεθρεύσεις () τὸν () οἶκον () Αχααβ τοῦ () κυρίου () σου () ἐκ () προσώπου () μου () καὶ () ἐκδικήσεις () τὰ () αἵματα () τῶν () δούλων () μου () τῶν () προφητῶν () καὶ () τὰ () αἵματα () πάντων () τῶν () δούλων () κυρίου () ἐκ () χειρὸς () Ιεζαβελ
[8] καὶ () ἐκ () χειρὸς () ὅλου () τοῦ () οἴκου () Αχααβ καὶ () ἐξολεθρεύσεις () τῷ () οἴκῳ () Αχααβ οὐροῦντα πρὸς () τοῖχον () καὶ () συνεχόμενον () καὶ () ἐγκαταλελειμμένον () ἐν () Ισραηλ· ()
[9] καὶ () δώσω () τὸν () οἶκον () Αχααβ ὡς () τὸν () οἶκον () Ιεροβοαμ υἱοῦ () Ναβατ καὶ () ὡς () τὸν () οἶκον () Βαασα υἱοῦ () Αχια·
[10] καὶ () τὴν () Ιεζαβελ καταφάγονται () οἱ () κύνες () ἐν () τῇ () μερίδι () Ιεζραελ, καὶ () οὐκ () ἔστιν () ὁ () θάπτων. () Καὶ () ἤνοιξεν () τὴν () θύραν () καὶ () ἔφυγεν. ()
[11] Καὶ () Ιου ἐξῆλθεν () πρὸς () τοὺς () παῖδας () τοῦ () κυρίου () αὐτοῦ, () καὶ () εἶπον αὐτῷ () Εἰ () εἰρήνη; () Τί () ὅτι () εἰσῆλθεν () ὁ () ἐπίλημπτος οὗτος () πρὸς () σέ; () Καὶ () εἶπεν αὐτοῖς () Ὑμεῖς () οἴδατε () τὸν () ἄνδρα () καὶ () τὴν () ἀδολεσχίαν αὐτοῦ. ()
[12] Καὶ () εἶπον Ἄδικον· () ἀπάγγειλον () δὴ () ἡμῖν. () Καὶ () εἶπεν Ιου πρὸς () αὐτούς () Οὕτως () καὶ () οὕτως () ἐλάλησεν () πρός () με () λέγων () Τάδε () λέγει () κύριος () Κέχρικά () σε () εἰς () βασιλέα () ἐπὶ () Ισραηλ. ()
[13] Καὶ () ἀκούσαντες () ἔσπευσαν () καὶ () ἔλαβον () ἕκαστος () τὸ () ἱμάτιον () αὐτοῦ () καὶ () ἔθηκαν () ὑποκάτω () αὐτοῦ () ἐπὶ () γαρεμ τῶν () ἀναβαθμῶν () καὶ () ἐσάλπισαν () ἐν () κερατίνῃ καὶ () εἶπον Ἐβασίλευσεν () Ιου.
[14] Καὶ () συνεστράφη () Ιου υἱὸς () Ιωσαφατ () υἱοῦ () Ναμεσσι πρὸς () Ιωραμ ()—καὶ () Ιωραμ () αὐτὸς () ἐφύλασσεν () ἐν () Ρεμμωθ Γαλααδ, αὐτὸς () καὶ () πᾶς () Ισραηλ, () ἀπὸ () προσώπου () Αζαηλ βασιλέως () Συρίας, ()
[15] καὶ () ἀπέστρεψεν () Ιωραμ () ὁ () βασιλεὺς () ἰατρευθῆναι ἐν () Ιεζραελ ἀπὸ () τῶν () πληγῶν, () ὧν () ἔπαισαν () αὐτὸν () οἱ () Σύροι () ἐν () τῷ () πολεμεῖν () αὐτὸν () μετὰ () Αζαηλ βασιλέως () Συρίας ()—καὶ () εἶπεν Ιου Εἰ () ἔστιν () ἡ () ψυχὴ () ὑμῶν () μετ’ () ἐμοῦ, () μὴ () ἐξελθέτω () ἐκ () τῆς () πόλεως () διαπεφευγὼς () τοῦ () πορευθῆναι () καὶ () ἀπαγγεῖλαι () ἐν () Ιεζραελ.
[16] Καὶ () ἵππευσεν καὶ () ἐπορεύθη () Ιου καὶ () κατέβη () εἰς () Ιεζραελ, ὅτι () Ιωραμ () βασιλεὺς () Ισραηλ () ἐθεραπεύετο () ἐν () Ιεζραελ ἀπὸ () τῶν () τοξευμάτων, ὧν () κατετόξευσαν αὐτὸν () οἱ () Αραμιν ἐν () τῇ () Ραμμαθ ἐν () τῷ () πολέμῳ () μετὰ () Αζαηλ βασιλέως () Συρίας, () ὅτι () αὐτὸς () δυνατὸς () καὶ () ἀνὴρ () δυνάμεως, () καὶ () Οχοζιας βασιλεὺς () Ιουδα κατέβη () ἰδεῖν () τὸν () Ιωραμ. ()
[17] Καὶ () ὁ () σκοπὸς () ἀνέβη () ἐπὶ () τὸν () πύργον () ἐν () Ιεζραελ καὶ () εἶδεν () τὸν () κονιορτὸν () Ιου ἐν () τῷ () παραγίνεσθαι () αὐτὸν () καὶ () εἶπεν Κονιορτὸν ἐγὼ () βλέπω. () Καὶ () εἶπεν Ιωραμ () Λαβὲ () ἐπιβάτην καὶ () ἀπόστειλον () ἔμπροσθεν () αὐτῶν, () καὶ () εἰπάτω () Εἰ () εἰρήνη; ()
[18] Καὶ () ἐπορεύθη () ἐπιβάτης ἵππου () εἰς () ἀπαντὴν αὐτῶν () καὶ () εἶπεν Τάδε () λέγει () ὁ () βασιλεύς () Εἰ () εἰρήνη; () Καὶ () εἶπεν Ιου Τί () σοι () καὶ () εἰρήνῃ; () Ἐπίστρεφε () εἰς () τὰ () ὀπίσω () μου. () Καὶ () ἀπήγγειλεν () ὁ () σκοπὸς () λέγων () Ἦλθεν () ὁ () ἄγγελος () ἕως () αὐτῶν () καὶ () οὐκ () ἀνέστρεψεν. ()
[19] Καὶ () ἀπέστειλεν () ἐπιβάτην ἵππου () δεύτερον, () καὶ () ἦλθεν () πρὸς () αὐτὸν () καὶ () εἶπεν Τάδε () λέγει () ὁ () βασιλεύς () Εἰ () εἰρήνη; () Καὶ () εἶπεν Ιου Τί () σοι () καὶ () εἰρήνῃ; () Ἐπιστρέφου () εἰς () τὰ () ὀπίσω () μου. ()
[20] Καὶ () ἀπήγγειλεν () ὁ () σκοπὸς () λέγων () Ἦλθεν () ἕως () αὐτῶν () καὶ () οὐκ () ἀνέστρεψεν· () καὶ () ὁ () ἄγων () ἦγεν () τὸν () Ιου υἱὸν () Ναμεσσιου, ὅτι () ἐν () παραλλαγῇ () ἐγένετο. ()
[21] Καὶ () εἶπεν Ιωραμ () Ζεῦξον· καὶ () ἔζευξεν ἅρμα. () Καὶ () ἐξῆλθεν () Ιωραμ () βασιλεὺς () Ισραηλ () καὶ () Οχοζιας βασιλεὺς () Ιουδα, ἀνὴρ () ἐν () τῷ () ἅρματι () αὐτοῦ, () καὶ () ἐξῆλθον () εἰς () ἀπαντὴν Ιου καὶ () εὗρον () αὐτὸν () ἐν () τῇ () μερίδι () Ναβουθαι τοῦ () Ιεζραηλίτου.
[22] Καὶ () ἐγένετο () ὡς () εἶδεν () Ιωραμ () τὸν () Ιου, καὶ () εἶπεν Εἰ () εἰρήνη, () Ιου; Καὶ () εἶπεν Ιου Τί () εἰρήνη; () Ἔτι () αἱ () πορνεῖαι () Ιεζαβελ τῆς () μητρός () σου () καὶ () τὰ () φάρμακα αὐτῆς () τὰ () πολλά. ()
[23] Καὶ () ἐπέστρεψεν () Ιωραμ () τὰς () χεῖρας () αὐτοῦ () τοῦ () φυγεῖν () καὶ () εἶπεν πρὸς () Οχοζιαν Δόλος, () Οχοζια.
[24] Καὶ () ἔπλησεν Ιου τὴν () χεῖρα () αὐτοῦ () ἐν () τῷ () τόξῳ () καὶ () ἐπάταξεν () τὸν () Ιωραμ () ἀνὰ () μέσον () τῶν () βραχιόνων () αὐτοῦ, () καὶ () ἐξῆλθεν () τὸ () βέλος () διὰ () τῆς () καρδίας () αὐτοῦ, () καὶ () ἔκαμψεν () ἐπὶ () τὰ () γόνατα () αὐτοῦ. ()
[25] Καὶ () εἶπεν Ιου πρὸς () Βαδεκαρ τὸν () τριστάτην αὐτοῦ () Ῥῖψον () αὐτὸν () ἐν () τῇ () μερίδι () ἀγροῦ () Ναβουθαι τοῦ () Ιεζραηλίτου· ὅτι () μνημονεύω, () ἐγὼ () καὶ () σὺ () ἐπιβεβηκότες () ἐπὶ () ζεύγη () ὀπίσω () Αχααβ τοῦ () πατρὸς () αὐτοῦ, () καὶ () κύριος () ἔλαβεν () ἐπ’ () αὐτὸν () τὸ () λῆμμα τοῦτο () λέγων ()
[26] Εἰ () μὴ () μετὰ () τῶν () αἱμάτων () Ναβουθαι καὶ () τὰ () αἵματα () τῶν () υἱῶν () αὐτοῦ () εἶδον () ἐχθές, () φησὶν () κύριος, () καὶ () ἀνταποδώσω () αὐτῷ () ἐν () τῇ () μερίδι () ταύτῃ, () φησὶν () κύριος· () καὶ () νῦν () ἄρας () δὴ () ῥῖψον () αὐτὸν () ἐν () τῇ () μερίδι () κατὰ () τὸ () ῥῆμα () κυρίου. ()
[27] Καὶ () Οχοζιας βασιλεὺς () Ιουδα εἶδεν () καὶ () ἔφυγεν () ὁδὸν () Βαιθαγγαν, καὶ () ἐδίωξεν () ὀπίσω () αὐτοῦ () Ιου καὶ () εἶπεν Καί () γε () αὐτόν· () καὶ () ἐπάταξεν () αὐτὸν () ἐν () τῷ () ἅρματι () ἐν () τῷ () ἀναβαίνειν () Γαι, ἥ () ἐστιν () Ιεβλααμ, καὶ () ἔφυγεν () εἰς () Μαγεδδων καὶ () ἀπέθανεν () ἐκεῖ. ()
[28] Καὶ () ἐπεβίβασαν () αὐτὸν () οἱ () παῖδες () αὐτοῦ () ἐπὶ () τὸ () ἅρμα () καὶ () ἤγαγον () αὐτὸν () εἰς () Ιερουσαλημ () καὶ () ἔθαψαν () αὐτὸν () ἐν () τῷ () τάφῳ () αὐτοῦ () ἐν () πόλει () Δαυιδ. () —
[29] καὶ () ἐν () ἔτει () ἑνδεκάτῳ () Ιωραμ () βασιλέως () Ισραηλ () ἐβασίλευσεν () Οχοζιας ἐπὶ () Ιουδαν. ()
[30] Καὶ () ἦλθεν () Ιου εἰς () Ιεζραελ· καὶ () Ιεζαβελ ἤκουσεν () καὶ () ἐστιμίσατο τοὺς () ὀφθαλμοὺς () αὐτῆς () καὶ () ἠγάθυνεν τὴν () κεφαλὴν () αὐτῆς () καὶ () διέκυψεν διὰ () τῆς () θυρίδος. ()
[31] Καὶ () Ιου εἰσεπορεύετο () ἐν () τῇ () πόλει, () καὶ () εἶπεν Εἰ () εἰρήνη, () Ζαμβρι ὁ () φονευτὴς τοῦ () κυρίου () αὐτοῦ; ()
[32] Καὶ () ἐπῆρεν () τὸ () πρόσωπον () αὐτοῦ () εἰς () τὴν () θυρίδα () καὶ () εἶδεν () αὐτὴν () καὶ () εἶπεν Τίς () εἶ () σύ; () Κατάβηθι () μετ’ () ἐμοῦ. () Καὶ () κατέκυψαν πρὸς () αὐτὸν () δύο () εὐνοῦχοι· ()
[33] καὶ () εἶπεν Κυλίσατε αὐτήν· () καὶ () ἐκύλισαν αὐτήν, () καὶ () ἐρραντίσθη () τοῦ () αἵματος () αὐτῆς () πρὸς () τὸν () τοῖχον () καὶ () πρὸς () τοὺς () ἵππους, () καὶ () συνεπάτησαν αὐτήν. ()
[34] Καὶ () εἰσῆλθεν () Ιου καὶ () ἔφαγεν () καὶ () ἔπιεν () καὶ () εἶπεν Ἐπισκέψασθε () δὴ () τὴν () κατηραμένην () ταύτην () καὶ () θάψατε () αὐτήν, () ὅτι () θυγάτηρ () βασιλέως () ἐστίν. ()
[35] Καὶ () ἐπορεύθησαν () θάψαι () αὐτὴν () καὶ () οὐχ () εὗρον () ἐν () αὐτῇ () ἄλλο () τι () ἢ () τὸ () κρανίον () καὶ () οἱ () πόδες () καὶ () τὰ () ἴχνη () τῶν () χειρῶν. ()
[36] Καὶ () ἐπέστρεψαν () καὶ () ἀνήγγειλαν () αὐτῷ, () καὶ () εἶπεν Λόγος () κυρίου, () ὃν () ἐλάλησεν () ἐν () χειρὶ () δούλου () αὐτοῦ () Ηλιου () τοῦ () Θεσβίτου λέγων () Ἐν () τῇ () μερίδι () Ιεζραελ καταφάγονται () οἱ () κύνες () τὰς () σάρκας () Ιεζαβελ,
[37] καὶ () ἔσται () τὸ () θνησιμαῖον Ιεζαβελ ὡς () κοπρία () ἐπὶ () προσώπου () τοῦ () ἀγροῦ () ἐν () τῇ () μερίδι () Ιεζραελ ὥστε () μὴ () εἰπεῖν αὐτούς () Ιεζαβελ.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.